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Page 549
"But if the dead are already enjoying the bliss of heaven or writhing in the flames of hell, what need of a future judgment? The teachings of God's word on these important points are neither obscure nor contradictory; they may be understood by common minds. But what candid mind can see either wisdom or justice in the current theory? Will the righteous, after the investigation of their cases at the judgment, receive the commendation, “Well done, thou good and faithful servant: ... enter thou into the joy of thy Lord,” when they have been dwelling in His presence, perhaps for long ages? Are the wicked summoned from the place of torment to receive sentence from the Judge of all the earth: “Depart from Me, ye cursed, into everlasting fire”? Matthew 25:21, 41 . Oh, solemn mockery! shameful impeachment of the wisdom and justice of God! GC 549.1"
Direct citation 95% Matthew 25:21
"His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord."
EGW directly quotes Matthew 25:21 to contrast the traditional view of immediate reward in heaven with her understanding of the judgment and resurrection.
"The theory of the immortality of the soul was one of those false doctrines that Rome, borrowing from paganism, incorporated into the religion of Christendom. Martin Luther classed it with the “monstrous fables that form part of the Roman dunghill of decretals.”—E. Petavel, The Problem of Immortality, page 255. Commenting on the words of Solomon in Ecclesiastes, that the dead know not anything, the Reformer says: “Another place proving that the dead have no ... feeling. There is, saith he, no duty, no science, no knowledge, no wisdom there. Solomon judgeth that the dead are asleep, and feel nothing at all. For the dead lie there, accounting neither days nor years, but when they are awaked, they shall seem to have slept scarce one minute.” —Martin Luther, Exposition of Solomon's Booke Called Ecclesiastes, page 152. GC 549.2"
Direct citation 99% Ecclesiastes 9:5
"For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten."
EGW directly quotes Ecclesiastes 9:5 and attributes its interpretation to Martin Luther to support her argument against the immortality of the soul.
"for the weary righteous! Time, be it long or short, is but a moment to them. They sleep; they are awakened by the trump of God to a glorious immortality. “For the trumpet shall sound, and the dead shall be raised incorruptible.... So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” 1 Corinthians 15:52-54 . As they are called forth from their deep slumber they begin to think just where they ceased. The last sensation was the pang of death; the last thought, that they were falling beneath the power of the grave. When they arise from the tomb, their first glad thought will be echoed in the triumphal shout: “O death, where is thy sting? O grave, where is thy victory?” Verse 55 . GC 549.3"
Direct citation 97% 1 Corinthians 15:52-54
"In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory."
Ellen White directly references 1 Corinthians 15:52-54 in this passage.

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