EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Corinthians 15:3-4
"For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:"
"Christ crucified for our sins, Christ risen from the dead, Christ ascended on high, is the science of salvation that we are to learn and to teach. 8T 287.2"
The EGW passage summarizes the core elements of the gospel message found in 1 Corinthians 15:3-4: Christ's death, resurrection, and ascension. While not a direct quote, it captures the essence of the passage.
"Then to that company of attentive hearers the apostle preached Christ—His life, His miracles, His betrayal and crucifixion, His resurrection and ascension, and His work in heaven as man's representative and advocate. As Peter pointed those present to Jesus as the sinner's only hope, he himself understood more fully the meaning of the vision he had seen, and his heart glowed with the spirit of the truth that he was presenting. AA 138.5"
Both passages summarize the core elements of the Gospel message: Christ's death, burial, and resurrection. EGW's passage provides a more detailed summary of Christ's ministry.
1 Corinthians 15:3-8
"For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time."
"Why, Paul reasoned, should it seem incredible that Christ should rise from the dead? Once it had thus seemed to him, but how could he disbelieve that which he himself had seen and heard? At the gate of Damascus he had verily looked upon the crucified and risen Christ, the same who had walked the streets of Jerusalem, died on Calvary, broken the bands of death, and ascended to heaven. As verily as had Cephas, James, John, or any others of the disciples, he had seen and talked with Him. The Voice had bidden him proclaim the gospel of a risen Saviour, and how could he disobey? In Damascus, in Jerusalem, throughout all Judea, and in the regions afar off, he had borne witness of Jesus the Crucified, showing all classes “that they should repent and turn to God, and do works meet for repentance. AA 436.3"
Both passages discuss Paul's encounter with the risen Christ and his subsequent testimony. The EGW passage elaborates on Paul's reasoning and his mission, drawing a clear parallel to the account in 1 Corinthians 15:3-8.
1 Corinthians 15:10
"But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me."
"In the work of reform, Luther had been urged forward by the Spirit of God, and had been carried beyond himself. He had not purposed to take such positions as he did, or to make so radical changes. He had been but the instrument in the hand of Infinite Power. Yet he often trembled for the result of his work. He had once said: “If I knew that my doctrine injured one man, one single man, however lowly and obscure,—which it cannot, for it is the gospel itself,—I would rather die ten times than not retract it.”— Ibid., b. 9, ch. 7. GC 188.1"
Both passages emphasize the role of God's grace in empowering individuals to accomplish great things. 1 Corinthians 15:10 highlights Paul's labor being enabled by God's grace, while EGW describes Luther being 'urged forward by the Spirit of God' and being an instrument of 'Infinite Power.' Both acknowledge a power beyond themselves driving their actions.
1 Corinthians 15:12
"Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?"
"It is an undeniable fact that the hope of immortal blessedness at death has led to a widespread neglect of the Bible doctrine of the resurrection. This tendency was remarked by Dr. Adam Clarke, who said: “The doctrine of the resurrection appears to have been thought of much more consequence among the primitive Christians than it is now! How is this? The apostles were continually insisting on it, and exciting the followers of God to diligence, obedience, and cheerfulness through it. And their successors in the present day seldom mention it! So apostles preached, and so primitive Christians believed; so we preach, and so our hearers believe. There is not a doctrine in the gospel on which more stress is laid; and there is not a doctrine in the present system of preaching which is treated with more neglect!”— Commentary, remarks on 1 Corinthians 15 , paragraph 3. GC 547.2"
EGW is directly quoting and commenting on 1 Corinthians 15, making it an explicit allusion rather than just a direct principle.
1 Corinthians 15:12-20
"Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept."
"The opening hymn, “Sweet be thy rest,” and the Scripture reading by Elder E. W. Farnsworth ( 1 Corinthians 15:12-20, 35-38, 42-45 ; 2 Corinthians 4:6-18 ; 5:1-10 ), prepared the minds of the congregation to enter into the spirit of Elder Loughborough's invocation, in the course of which he acknowledged that “while afflictions come upon us, and while workers in this cause may lay down the armor because of lack of physical strength,” yet God's purpose will be accomplished. When the Saviour was laid away, it was thought by His disciples that His work on earth was at an end; but His death on the cross was in reality the very life of the cause He had advocated. LS 456.4"
Ellen White directly references 1 Corinthians 15:12-20 in this passage.
1 Corinthians 15:13
"But if there be no resurrection of the dead, then is Christ not risen:"
Elder I. H. Evans read the story of the raising of Lazarus from the dead, as recorded in the eleventh chapter of John. Jesus has declared: “I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live: and whosoever liveth and believeth in Me shall never die.” Elder Evans also read, from the apostle Paul's inspired testimony in 1 Corinthians 15 , many positive and comforting assurances concerning the resurrection of the righteous. “If there be no resurrection of the dead, then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain.” “If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.” “In Christ shall all be made alive.” “Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?” “Thanks be to God, which giveth us the victory through our Lord Jesus …
The EGW passage directly quotes 1 Corinthians 15:13, making it a clear and explicit allusion.
1 Corinthians 15:14
"And if Christ be not risen, then is our preaching vain, and your faith is also vain."
"With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.” AA 320.1"
The EGW passage directly quotes 1 Corinthians 15:14.
"The martyr Tyndale, referring to the state of the dead, declared: “I confess openly, that I am not persuaded that they be already in the full glory that Christ is in, or the elect angels of God are in. Neither is it any article of my faith; for if it were so, I see not but then the preaching of the resurrection of the flesh were a thing in vain.” —William Tyndale, Preface to New Testament (ed. 1534). Reprinted in British Reformers—Tindal, Frith, Barnes, page 349. GC 547.1"
Both passages touch on the importance of the resurrection. Tyndale, as quoted by EGW, suggests that preaching the resurrection would be in vain if the dead were already in full glory. Paul, in 1 Corinthians 15:14, states that if Christ is not risen, then preaching is vain. The connection is that both link the validity of preaching/faith to the resurrection, although in slightly different contexts.
1 Corinthians 15:16-18
"For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished."
"And said Paul: “If the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished.” 1 Corinthians 15:16-18 . If for four thousand years the righteous had gone directly to heaven at death, how could Paul have said that if there is no resurrection, “they also which are fallen asleep in Christ are perished”? No resurrection would be necessary. GC 546.3"
Ellen White directly references 1 Corinthians 15:16-18 in this passage.
1 Corinthians 15:17
"And if Christ be not raised, your faith is vain; ye are yet in your sins."
"With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.” AA 320.1"
The EGW passage directly quotes 1 Corinthians 15:17.
"Thus the death of Christ—the very event which the disciples had looked upon as the final destruction of their hope—was that which made it forever sure. While it had brought them a cruel disappointment, it was the climax of proof that their belief had been correct. The event that had filled them with mourning and despair was that which opened the door of hope to every child of Adam, and in which centered the future life and eternal happiness of all God's faithful ones in all the ages. GC 348.1"
Both passages address the importance of Christ's death and resurrection. The EGW passage focuses on the disciples' initial despair turning into hope, while 1 Corinthians 15:17 emphasizes the futility of faith if Christ was not raised. They both highlight the crucial role of Christ's sacrifice in salvation.
1 Corinthians 15:19
"If in this life only we have hope in Christ, we are of all men most miserable."
"With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.” AA 320.1"
The EGW passage directly quotes 1 Corinthians 15:19.
1 Corinthians 15:20
"But now is Christ risen from the dead, and become the firstfruits of them that slept."
"During His ministry, Jesus had raised the dead to life. He had raised the son of the widow of Nain, and the ruler's daughter and Lazarus. But these were not clothed with immortality. After they were raised, they were still subject to death. But those who came forth from the grave at Christ's resurrection were raised to everlasting life. They ascended with Him as trophies of His victory over death and the grave. These, said Christ, are no longer the captives of Satan; I have redeemed them. I have brought them from the grave as the first fruits of My power, to be with Me where I am, nevermore to see death or experience sorrow. DA 786.2"
The EGW passage directly uses the concept of 'firstfruits' in relation to Christ's resurrection and those raised with Him, mirroring the principle established in 1 Corinthians 15:20.
"Peter on the Day of Pentecost declared that the patriarch David “is both dead and buried, and his sepulcher is with us unto this day.” “For David is not ascended into the heavens.” Acts 2:29, 34 . The fact that David remains in the grave until the resurrection proves that the righteous do not go to heaven at death. It is only through the resurrection, and by virtue of the fact that Christ has risen, that David can at last sit at the right hand of God. GC 546.2"
EGW uses the concept of Christ's resurrection as the 'firstfruits' to support her argument that the righteous are resurrected and do not immediately go to heaven at death. This aligns with the theme of resurrection and its implications for believers.
"But this new and beautiful faith taught me the reason why inspired writers had dwelt so much upon the resurrection of the body; it was because the entire being was slumbering in the grave. I could now clearly perceive the fallacy of our former position on this question. LS 50.1"
The EGW passage discusses the importance of the resurrection of the body in light of the belief that the entire being sleeps in the grave, which is thematically linked to 1 Corinthians 15:20, which emphasizes Christ's resurrection as the firstfruits of those who have fallen asleep.
"These went into the city, and appeared unto many, declaring, Christ has risen from the dead, and we be risen with Him. Thus was immortalized the sacred truth of the resurrection. The risen saints bore witness to the truth of the words, “Thy dead men shall live, together with My dead body shall they arise.” Their resurrection was an illustration of the fulfillment of the prophecy, “Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.” Isaiah 26:19 . DA 786.3"
Both passages relate to the resurrection of Christ and its implications for believers. 1 Corinthians 15:20 speaks of Christ as the 'firstfruits,' implying a future harvest of resurrected believers. EGW connects the resurrection of the saints after Christ's resurrection to this theme. While not a direct quote, the thematic connection is present.
"they declared, “We be risen with Him.” They bore testimony that it was by His mighty power that they had been called forth from their graves. Notwithstanding the lying reports circulated, the resurrection of Christ could not be concealed by Satan, his angels, or the chief priests; for this holy company, brought forth from their graves, spread the wonderful, joyful news; also Jesus showed Himself to His sorrowing, heartbroken disciples, dispelling their fears and causing them joy and gladness. EW 184.3"
Both passages deal with the resurrection of Christ and its implications for believers. EGW describes the risen saints testifying to Christ's power, while 1 Corinthians 15:20 speaks of Christ as the 'firstfruits' of those who have died. The theme of resurrection and its impact is present in both.
1 Corinthians 15:22
"For as in Adam all die, even so in Christ shall all be made alive."
In consequence of Adam's sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. “There shall be a resurrection of the dead, both of the just and unjust;” “for as in Adam all die, even so in Christ shall all be made alive.” Acts 24:15 ; 1 Corinthians 15:22 . But a distinction is made between the two classes that are brought forth. “All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” John 5:28, 29 . They who have been “accounted worthy” of the resurrection of life are “blessed and holy.” “On such the second death hath no power.” Revelation 20:6 . But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression—“the wages of sin.” They suffer punishment varying in duration and int…
Ellen White directly references 1 Corinthians 15:22 in this passage.
"In consequence of sin Moses had come under the power of Satan. In his own merits he was death's lawful captive; but he was raised to immortal life, holding his title in the name of the Redeemer. Moses came forth from the tomb glorified, and ascended with his Deliverer to the City of God. PP 479.1"
The EGW passage describes Moses' resurrection and ascension due to Christ's redemption, echoing the general principle of resurrection through Christ as stated in 1 Corinthians 15:22.
"From the dungeon, the stake, the scaffold, where saints and martyrs witnessed for the truth, comes down the centuries the utterance of their faith and hope. Being “assured of His personal resurrection, and consequently of their own at His coming, for this cause,” says one of these Christians, “they despised death, and were found to be above it.”—Daniel T. Taylor, The Reign of Christ on Earth: or, The Voice of the Church in All Ages, page 33. They were willing to go down to the grave, that they might “rise free.”— Ibid., page 54. They looked for the “Lord to come from heaven in the clouds with the glory of His Father,” “bringing to the just the times of the kingdom.” The Waldenses cherished the same faith.— Ibid., pages 129-132. Wycliffe looked forward to the Redeemer's appearing as the hope of the church.— Ibid., pages 132-134. GC 302.4"
Both passages deal with the Christian hope of resurrection and overcoming death through faith in Christ. The EGW passage quotes historical figures who held this belief, while 1 Corinthians 15:22 provides the theological basis for it.
1 Corinthians 15:23
"But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming."
“Jesus of Nazareth, the true Messiah,” he said, “whose hands and feet were pierced, who was brought like a lamb to the slaughter, who was the Man of Sorrows and acquainted with grief, who after the scepter was taken from Judah, and the legislative power from between his feet, came the first time; shall come the second time in the clouds of heaven, and with the trump of the Archangel” (Joseph Wolff, Researches and Missionary Labors, page 62) “and shall stand upon the Mount of Olives; and that dominion, once consigned to Adam over the creation, and forfeited by him ( Genesis 1:26 ; 3:17 ), shall be given to Jesus. He shall be king over all the earth. The groanings and lamentations of the creation shall cease, but songs of praises and thanksgivings shall be heard. ... When Jesus comes in the glory of His Father, with the holy angels,... the dead believers shall rise first. 1 Thessalonians 4:16 ; 1 Corinthians 15:23 . This is what we Christians call the first resurrection. Then the animal …
Ellen White directly references 1 Corinthians 15:23 in this passage.
"The slaying of the Passover lamb was a shadow of the death of Christ. Says Paul: “Christ our Passover is sacrificed for us.” 1 Corinthians 5:7 . The sheaf of first fruits, which at the time of the Passover was waved before the Lord, was typical of the resurrection of Christ. Paul says, in speaking of the resurrection of the Lord and of all His people: “Christ the first fruits; afterward they that are Christ's at His coming.” 1 Corinthians 15:23 . Like the wave sheaf, which was the first ripe grain gathered before the harvest, Christ is the first fruits of that immortal harvest of redeemed ones that at the future resurrection shall be gathered into the garner of God. GC 399.2"
Ellen White directly references 1 Corinthians 15:23 in this passage.
1 Corinthians 15:26
"The last enemy that shall be destroyed is death."
"Satan did not then exult as he had done. He had hoped to break up the plan of salvation; but it was laid too deep. And now by the death of Christ he knew that he himself must finally die, and his kingdom be given to Jesus. He held a council with his angels. He had prevailed nothing against the Son of God, and now they must increase their efforts and with their power and cunning turn to His followers. They must prevent all whom they could from receiving the salvation purchased for them by Jesus. By so doing Satan could still work against the government of God. Also it would be for his own interest to keep from Jesus as many as possible. For the sins of those who are redeemed by the blood of Christ will at last be rolled back upon the originator of sin, and he must bear their punishment, while those who do not accept salvation through Jesus will suffer the penalty of their own sins. EW 178.1"
The EGW passage discusses the ultimate defeat of Satan and his kingdom, which aligns with the biblical concept of death being the last enemy to be destroyed. While not a direct quote, the theme of overcoming death and evil is present in both.
1 Corinthians 15:31
"I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily."
"The Lord requires us to be submissive to His will, subdued by His Spirit, and sanctified to His service. Selfishness must be put away, and we must overcome every defect in our characters as Christ overcame. In order to accomplish this work, we must die daily to self. Said Paul: “I die daily.” He had a new conversion every day, took an advance step toward heaven. To gain daily victories in the divine life is the only course that God approves. The Lord is gracious, of tender pity, and plenteous in mercy. He knows our needs and weaknesses, and He will help our infirmities if we only trust in Him and believe that He will bless us and do great things for us. 4T 66.4"
EGW directly quotes and builds upon 1 Corinthians 15:31.
"On another occasion I spoke in reference to genuine sanctification, which is nothing less than a daily dying to self and daily conformity to the will of God. While in Oregon I was shown that some of the young churches of the New England Conference were in danger through the blighting influence of what is called sanctification. Some would become deceived by this doctrine, while others, knowing its deceptive influence, would realize their danger and turn from it. Paul's sanctification was a constant conflict with self. Said he: “I die daily.” His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did the will of God, however unpleasant and crucifying to his nature. 4T 299.2"
EGW directly quotes 1 Corinthians 15:31.
"The life of the apostle Paul was a constant conflict with self. He said, “I die daily.” 1 Corinthians 15:31 . His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did God's will, however crucifying to his nature. MH 452.4"
Ellen White directly references 1 Corinthians 15:31 in this passage.
"Paul's sanctification was the result of a constant conflict with self. He said: “I die daily.” 1 Corinthians 15:31 . His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did God's will, however crucifying to his own nature. 8T 313.3"
Ellen White directly references 1 Corinthians 15:31 in this passage.
"On one occasion I spoke in reference to genuine sanctification, which is nothing less than a daily dying to self and daily conformity to the will of God. While in Oregon I had been shown that some of the young churches of the New England Conference were in danger through the blighting influence of what is called sanctification. Some would become deceived by this doctrine, while others, knowing its deceptive influence, would realize their danger and turn from it. Paul's sanctification was a constant conflict with self. Said he, “I die daily.” 1 Corinthians 15:31 . His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did the will of God, however unpleasant and crucifying to his nature. LS 237.1"
Ellen White directly references 1 Corinthians 15:31 in this passage.
1 Corinthians 15:32
"If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die."
Because of his indifference to the divine blessings and requirements, Esau is called in Scripture “a profane person.” Verse 16 . He represents those who lightly value the redemption purchased for them by Christ, and are ready to sacrifice their heirship to heaven for the perishable things of earth. Multitudes live for the present, with no thought or care for the future. Like Esau they cry, “Let us eat and drink; for tomorrow we die.” 1 Corinthians 15:32 . They are controlled by inclination; and rather than practice self-denial, they will forgo the most valuable considerations. If one must be relinquished, the gratification of a depraved appetite or the heavenly blessings promised only to the self-denying and God-fearing, the claims of appetite prevail, and God and heaven are virtually despised. How many, even of professed Christians, cling to indulgences that are injurious to health and that benumb the sensibilities of the soul. When the duty is presented of cleansing themselves from a…
The EGW passage directly quotes 1 Corinthians 15:32 and uses it to illustrate the attitude of those who prioritize immediate gratification over spiritual values. This is a clear and direct allusion.
1 Corinthians 15:33
"Be not deceived: evil communications corrupt good manners."
"These surroundings exerted a polluting influence upon the Israelites. Their minds became familiar with the vile thoughts constantly suggested; their life of ease and inaction produced its demoralizing effect; and almost unconsciously to themselves they were departing from God and coming into a condition where they would fall an easy prey to temptation. PP 453.4"
EGW's statement about the polluting influence of surroundings and the demoralizing effect of ease and inaction reflects the principle found in 1 Corinthians 15:33, which warns against the corrupting influence of evil communications. The connection is that negative influences corrupt good character.
Could my voice reach the parents all through the land, I would warn them not to yield to the desires of their children in choosing their companions or associates. Little do parents consider that injurious impressions are far more readily received by the young than are divine impressions; therefore their associations should be the most favorable for the growth of grace and for the truth revealed in the word of God to be established in the heart. If children are with those whose conversation is upon unimportant, earthly things, their minds will come to the same level. If they hear the principles of religion slurred and our faith belittled, if sly objections to the truth are dropped in their hearing, these things will fasten in their minds and mold their characters. If their minds are filled with stories, be they true or fictitious, there is no room for the useful information and scientific knowledge which should occupy them. What havoc has this love for light reading wrought with the min…
The EGW passage directly echoes the principle of 1 Corinthians 15:33, warning against the corrupting influence of evil associations, especially on the young.
"This spirit is like a contagious disease. God's people should choose the society for their children and teach them to avoid the company of these vain worldlings. Mothers should take their daughters with them into the kitchen and patiently educate them. Their constitution will be better for such labor, their muscles will gain tone and strength, and their meditations will be more healthy and elevated at the close of the day. They may be weary, but how sweet is rest after a proper amount of labor. Sleep, nature's sweet restorer, invigorates the weary body, and prepares it for the next day's duties. Do not intimate to your children that it is no matter whether they labor or not. Teach them that their help is needed, that their time is of value, and that you depend on their labor. 1T 395.1"
The EGW passage directly warns against associating with "vain worldlings" because of their corrupting influence, which is the core message of 1 Corinthians 15:33. The EGW passage amplifies the principle of avoiding corrupting influences.
"The Influence Of Association God's word places great stress upon the influence of association, even on men and women. How much greater is its power on the developing mind and character of children and youth! The company they keep, the principles they adopt, the habits they form, will decide the question of their usefulness here and of their future destiny. CT 220"
EGW directly references the principle of association and its influence, which is the core message of 1 Corinthians 15:33. The phrase 'evil communications corrupt good manners' is a clear warning about the dangers of bad company, which aligns with EGW's emphasis on the influence of association.
"Worthless Reading The world is deluged with books that might better be consumed than circulated. Books on sensational topics, published and circulated as a money-making scheme, might better never be read by the youth. There is a satanic fascination in such books. The heartsickening recital of crimes and atrocities has a bewitching power upon many, exciting them to see what they can do to bring themselves into notice, even by the wickedest deeds. The enormities, the cruelties, the licentious practices, portrayed in some of the strictly historical writings, have acted as leaven on many minds, leading to the commission of similar acts. CT 133"
EGW's warning about the corrupting influence of sensational and immoral books directly reflects the principle in 1 Corinthians 15:33 that evil communications corrupt good manners.
"It is a terrible fact, and one that should make the hearts of parents tremble, that in so many schools and colleges to which the youth are sent for mental culture and discipline, influences prevail which misshape the character, divert the mind from life's true aims, and debase the morals. Through contact with the irreligious, the pleasure loving, and the corrupt, many, many youth lose the simplicity and purity, the faith in God, and the spirit of self-sacrifice that Christian fathers and mothers have cherished and guarded by careful instruction and earnest prayer. MH 403.1"
The EGW passage directly reflects the principle in 1 Corinthians 15:33 about the corrupting influence of evil associations. Both warn against the dangers of negative influences on character and morals.
"With the present plan of education, a door of temptation is opened to the youth. Although they generally have too many hours of study they have many hours without anything to do. These leisure hours are frequently spent in a reckless manner.... Very many young men who have been religiously instructed at home, and who go out to the schools comparatively innocent and virtuous, become corrupt by associating with vicious companions. They lose self-respect and sacrifice noble principles. Then they are prepared to pursue the downward path; for they have so abused conscience that sin does not appear so exceeding sinful. These evils ... might be remedied in a great degree if study and labor could be combined.... CT 285.1"
The EGW passage describes how bad company corrupts good morals, which is the exact principle stated in 1 Corinthians 15:33. The EGW passage provides a detailed explanation of how this corruption occurs in the context of education.
"***** In sending children to the public schools, parents are placing them under demoralizing influences— influences that injure the morals and habits. In such surroundings, children often receive instruction that trains them to be enemies of Christ. They lose sight of piety and virtue. CT 200.1"
The EGW passage directly echoes the principle of 1 Corinthians 15:33, warning against the corrupting influence of negative associations, particularly in the context of public schools.
"In choosing a home, God would have us consider, first of all, the moral and religious influences that will surround us and our families. We may be placed in trying positions, for many cannot have their surroundings what they would; and whenever duty calls us, God will enable us to stand uncorrupted, if we watch and pray, trusting in the grace of Christ. But we should not needlessly expose ourselves to influences that are unfavorable to the formation of Christian character. When we voluntarily place ourselves in an atmosphere of worldliness and unbelief, we displease God and drive holy angels from our homes. PP 169.1"
The EGW passage directly warns against unfavorable influences on Christian character, mirroring the warning in 1 Corinthians 15:33 about evil communications corrupting good manners. The principle of avoiding corrupting influences is central to both.
"***** Chapter 59—The Influence of Associates In our institutions, where many are laboring together, the influence of association is very great. It is natural to seek companionship. Everyone will find companions or make them. And just in proportion to the strength of the friendship, will be the amount of influence which friends will exert over one another for good or for evil. All will have associates, and will influence and be influenced in their turn. 4T 587"
The EGW passage is a clear application of the principle found in 1 Corinthians 15:33. It highlights the corrupting influence of negative associations, emphasizing how individuals influence each other for good or evil.
"The literature that proceeds from corrupted intellects poisons the minds of thousands in our world. Sin does not appear exceeding sinful. They hear and read so much of debasing crime and vileness that the once tender conscience which would have recoiled with horror becomes so blunted that it can dwell upon the low and vile sayings and actions of men with greedy interest. 3T 472.1"
Both passages highlight the corrupting influence of evil communications and the desensitization to sin that results from exposure to it.
"Dear brother and sister, watch your children with jealous care. The spirit and influence of the world are destroying all desire in them to be true Christians. Let your influence be to draw them from young companions who have no interest in divine things. They must make a sacrifice if they win heaven at last. 1T 243.3"
The EGW passage warns against the influence of worldly companions, echoing the warning in 1 Corinthians 15:33 about evil communications corrupting good manners.
"Literary societies are quite frequently organized, but, in nine cases out of ten, they have proved a damage to souls, rather than a blessing. This is because an alliance is formed with the world or with a class whose influence and tendency is ever to lead away from the solid to the superficial, from the real to the fictitious. Literary societies would be of great advantage if controlled by a religious element; but, sooner or later, the irreligious element is almost certain to gain the ascendancy and have a controlling influence. Just so it is with our temperance societies. The solemnity of the work is all covered up with the superficial, and a continual temptation is placed before the youth whom we wish to save. 5T 127.3"
The EGW passage directly applies the principle of 1 Corinthians 15:33, warning against the corrupting influence of evil associations in literary and temperance societies.
"So far as consistent, we should shun every influence that would tend to divert the mind from the work of God. And those especially who are young in faith and experience should beware that they do not in self- confidence place themselves in the way of temptation. GW 77.2"
The EGW quote warns against influences that divert from God's work, especially for those new to faith, echoing the warning in 1 Corinthians 15:33 about evil communications corrupting good character. The principle of avoiding negative influences is directly present in both.
"Satan tempts children to be reserved with their parents and to choose as their confidants their young and inexperienced companions, such as cannot help them, but will give them bad advice. Girls and boys get together and chat, and laugh, and joke, and drive Christ out of their hearts, and angels from their presence, by their foolish nonsense. Unprofitable conversation upon the acts of others, small talk about this young man or that girl, withers noble, devotional thoughts and feelings, and drives good and holy desires from the heart, leaving it cold and destitute of true love for God and His truth. 1T 391.3"
EGW's warning about the corrupting influence of 'unprofitable conversation' and 'foolish nonsense' aligns with the principle in 1 Corinthians 15:33 that 'evil communications corrupt good manners.' While not a direct quote, the thematic connection is clear and meaningful.
"Many public schools are permeated by the baneful influence of boys and girls who are experts in sin. And the children who are allowed to play on the street are also obtaining a training that thoughtless parents will sometime learn leads to recklessness and lawlessness. CT 200.2"
The EGW passage warns against the corrupting influence of sinful peers, which directly reflects the principle in 1 Corinthians 15:33 about evil communications corrupting good manners.
"The case of Lot should be a warning to all those who wish to live godly lives, to separate themselves from all influences calculated to lead them away from God. Lot remained so long among the wicked that he was only able to save himself and two daughters, and even they were corrupted in morals by their sojourn in Sodom. 4T 112.1 God means what He says, and He will not be trifled with. Oh! how many shortsighted, sinful mortals plead with God to induce Him to come to their terms, while if they would only yield themselves unreservedly into His hands He would compass their salvation and give them precious victories. 4T 112.2"
The EGW passage warns against the corrupting influence of evil, which directly reflects the principle in 1 Corinthians 15:33 about evil communications corrupting good manners.
His mother was a woman of sterling piety, and in childhood, he had been subject to religious impressions. In early manhood, however, he was thrown into the society of deists, whose influence was the stronger from the fact that they were mostly good citizens and men of humane and benevolent disposition. Living, as they did, in the midst of Christian institutions, their characters had been to some extent molded by their surroundings. For the excellencies which won them respect and confidence they were indebted to the Bible; and yet these good gifts were so perverted as to exert an influence against the word of God. By association with these men, Miller was led to adopt their sentiments. The current interpretations of Scripture presented difficulties which seemed to him insurmountable; yet his new belief, while setting aside the Bible, offered nothing better to take its place, and he remained far from satisfied. He continued to hold these views, however, for about twelve years. But at the…
The EGW passage describes how Miller was influenced by deists, whose 'evil communications' corrupted his 'good manners' (in a spiritual sense). This aligns with the warning in 1 Corinthians 15:33 about the corrupting influence of evil company.
"And the mother, fearing that her children will think her unjust, gratifies their wishes, which in the end proves a great injury to them. Young visitors, who have not a parent's watchful eye over them to see and correct their faults, often receive impressions which it will take months to remove. I was referred to cases of parents who had good, obedient children, and who, having the utmost confidence in certain families, trusted their children to go from them at a distance to visit these friends. From that time there was an entire change in the deportment and character of their children. Formerly they were contented and happy at home, and had no great desire to be much in the company of other young persons. When they return to their parents, restraint seems unjust, and home is like a prison to them. Such unwise movements of parents decide the character of their children. 1T 402.1"
The EGW passage describes how negative influences from visitors can corrupt children's behavior and character. This directly reflects the principle in 1 Corinthians 15:33 about evil communications corrupting good manners.
"When persons who have suffered much from disease are relieved by an intelligent system of treatment, consisting of baths, healthful diet, proper periods of rest and exercise, and the beneficial effects of pure air, they are often led to conclude that those who successfully treat them are right in matters of religious faith, or, at least, cannot greatly err from the truth. Thus if our people are left to go to those institutions whose physicians are corrupt in religious faith, they are in danger of being ensnared. The institution at ——, I then saw (in 1865), was the best in the United States. So far as the treatment of the sick is concerned, they have been doing a great and good work; but they urge upon their patients dancing and card playing, and recommend attendance at theaters and such places of worldly amusement, which is in direct opposition to the teachings of Christ and the apostles. 1T 553.2"
The EGW passage warns against being influenced by those who promote worldly amusements, as they can lead one astray from the truth. This aligns with the verse's warning against evil communications corrupting good manners. The connection is strong and relevant.
"Literary societies are quite frequently organized, but, in nine cases out of ten, they have proved a damage to souls, rather than a blessing. This is because an alliance is formed with the world, or with a class whose influence and tendency is ever to lead away from the solid, to the superficial, from the real, to the fictitious. Literary societies would be of great advantage, if controlled by a religious element; but sooner or later, the irreligious element is almost certain to gain the ascendancy, and have a controlling influence. CE 245.1"
The EGW passage warns against the corrupting influence of worldly associations in literary societies, directly reflecting the principle of 1 Corinthians 15:33 that 'evil communications corrupt good manners.' The emphasis on avoiding negative influences aligns strongly with the verse's warning.
"Every association we form, however limited, exerts some influence upon us. The extent to which we yield to that influence will be determined by the degree of intimacy, the constancy of the intercourse, and our love and veneration for the one with whom we associate. Thus by acquaintance and association with Christ we may become like Him, the one faultless Example. 5T 222.4"
The EGW passage discusses the influence of associations, which aligns with the principle in 1 Corinthians 15:33 about evil communications corrupting good manners. Both emphasize the impact of relationships on one's character.
"Every son and daughter should be called to account if absent from home at night. Parents should know what company their children are in and at whose house they spend their evenings. Some children deceive their parents with falsehoods to avoid exposure of their wrong course. There are those who seek the society of corrupt companions and secretly visit saloons and other forbidden places of resort in the city. There are students who visit the billiard rooms, and who engage in card playing, flattering themselves that there is no danger. Since their object is merely amusement, they feel perfectly safe. It is not the lower grade alone who do this. Some who have been carefully reared, and educated to look upon such things with abhorrence, are venturing upon the forbidden ground. CT 332.3"
The EGW passage describes how young people can be led astray by corrupt companions and engaging in harmful activities. This directly reflects the principle in 1 Corinthians 15:33 that evil communications corrupt good manners. The EGW passage illustrates the principle with specific examples.
"Cold, philosophical speculations and scientific research in which God is not acknowledged are a positive injury. And the evil is aggravated when, as is often the case, books placed in the hands of the young, accepted as authority and depended upon in their education, are from authors avowedly infidel. Through all the thoughts presented by these men their poisonous sentiments are interwoven. The study of such books is like handling black coals; a student cannot be undefiled in mind who thinks along the line of skepticism. CT 423.4"
The EGW passage warns against the corrupting influence of infidel literature, which aligns with the warning in 1 Corinthians 15:33 about evil communications corrupting good character. The 'poisonous sentiments' are the 'evil communications'.
These children have communicated more knowledge of vice in ----- than all the united efforts of ministers and people professing godliness can counteract. Many who have learned of your children will go to perdition rather than control their passions and cease the indulgence of this sin. One corrupt mind can sow more evil seed in a short period of time than many can root out in a whole lifetime. Your children are a byword in the mouths of blasphemers of the truth. These are the children of Sabbathkeepers, but they are worse than the children of worldlings in general. They possess less refinement, less self-respect. Brother F has been no honor to the cause of God. His impetuous temper and general influence have not had a tendency to elevate, but to bring down to a low level. The cause of God has been brought into disrepute by his lack of judgment and refinement. It would have been far better for the cause of truth had this family removed long ago to a less important post, where they would…
The EGW passage directly illustrates the principle stated in 1 Corinthians 15:33: 'evil communications corrupt good manners.' The EGW passage describes how the corrupt behavior of children is spreading vice and undermining the efforts of those trying to promote godliness.
"The true followers of Christ will not choose intimate friendship with those whose characters have serious defects, and whose example as a whole it would not be safe to follow, while it is their privilege to associate with persons who observe a conscientious regard for duty in business, and in religion. Those who lack principle and devotion generally exert a more positive influence to mold the minds of their intimate friends than is exerted by those who seem well balanced and able to control and influence the defective in character, those lacking spirituality and devotion. 3T 24.1"
The EGW passage warns against associating with those of flawed character, as their influence can be detrimental. This directly reflects the principle in 1 Corinthians 15:33, which states that evil communications corrupt good manners. Both passages emphasize the negative impact of bad company.
"And for those who are weak in moral power, the cities abound in dangers. In them, patients who have unnatural appetites to overcome are continually exposed to temptation. They need to be placed amid new surroundings where the current of their thoughts will be changed; they need to be placed under influences wholly different from those that have wrecked their lives. Let them for a season be removed from those influences that lead away from God, into a purer atmosphere. MH 263.1"
The EGW passage directly reflects the principle in 1 Corinthians 15:33, that negative influences can corrupt morals. The EGW passage speaks about removing people from negative influences to improve their moral strength.
"In casting off restraint, and plunging into reckless amusement, dissipation, and vice, students are but imitating that which is kept before their minds by these studies. There are callings in which a knowledge of Greek and Latin is needed. Some must study these languages. But the knowledge of them essential for practical uses might be gained without a study of literature that is corrupt and corrupting. CT 382.1"
The EGW passage warns against the corrupting influence of certain studies, particularly classical literature, on students' morals. This aligns directly with the warning in 1 Corinthians 15:33 about evil communications corrupting good character. The principle of avoiding corrupting influences is central to both passages.
"God's word places great stress upon the influence of association, even upon men and women. How much greater is its power on the developing mind and character of children and youth. The company they keep, the principles they adopt, the habits they form, will decide the question of their usefulness here and of their future, eternal interest. MH 402.3"
Both passages highlight the significant impact of associations on character development. EGW applies this principle specifically to children and youth, while 1 Corinthians warns against evil communications corrupting good manners. The principle is directly applicable.
"The tarry of Jacob and his sons at Shechem ended in violence and bloodshed. The one daughter of the household had been brought to shame and sorrow, two brothers were involved in the guilt of murder, a whole city had been given to ruin and slaughter, in retaliation for the lawless deed of one rash youth. The beginning that led to results so terrible was the act of Jacob's daughter, who “went out to see the daughters of the land,” thus venturing into association with the ungodly. He who seeks pleasure among those that fear not God is placing himself on Satan's ground and inviting his temptations. PP 204.2"
Both passages warn against associating with the ungodly. EGW describes the disastrous consequences of Dinah's association with the daughters of the land, while 1 Corinthians 15:33 warns that evil communications corrupt good manners. The principle of avoiding harmful associations is directly present in both.
Many parents overrate the stability and good qualities of their children. They do not seem to consider that they will be exposed to the deceptive influences of vicious youth. Parents have their fears as they send them some distance away to school, but flatter themselves that, as they have had good examples and religious instruction, they will be true to principle in their high-school life. Many parents have but a faint idea to what extent licentiousness exists in these institutions of learning. In many cases the parents have labored hard and suffered many privations for the cherished object of having their children obtain a finished education. And after all their efforts, many have the bitter experience of receiving their children from their course of studies with dissolute habits and ruined constitutions. And frequently they are disrespectful to their parents, unthankful, and unholy. These abused parents, who are thus rewarded by ungrateful children, lament that they sent their childr…
The EGW passage describes the corrupting influence of bad company on young people in educational settings. This aligns with the principle in 1 Corinthians 15:33 that 'evil communications corrupt good manners.' EGW provides a specific example of this principle in action.
"Fathers and mothers should feel that a duty devolves upon them to guide the affections of the youth, that they may be placed upon those who will be suitable companions. They should feel it a duty, by their own teaching and example, with the assisting grace of God, to so mold the character of the children from their earliest years that they will be pure and noble and will be attracted to the good and true. Like attracts like; like appreciates like. Let the love for truth and purity and goodness be early implanted in the soul, and the youth will seek the society of those who possess these characteristics. PP 176.1"
The EGW passage discusses the importance of guiding children to associate with good and pure individuals, while 1 Corinthians 15:33 warns against the corrupting influence of evil company. Both passages share the theme of the impact of associations on character development.
1 Corinthians 15:36
"Thou fool, that which thou sowest is not quickened, except it die:"
"Those who till the soil have the illustration ever before them. Year by year man preserves his supply of grain by apparently throwing away the choicest part. For a time it must be hidden under the furrow, to be watched over by the Lord. Then appears the blade, then the ear, and then the corn in the ear. But this development cannot take place unless the grain is buried out of sight, hidden, and to all appearance, lost. DA 623.2 The seed buried in the ground produces fruit, and in turn this is planted. Thus the harvest is multiplied. So the death of Christ on the cross of Calvary will bear fruit unto eternal life. The contemplation of this sacrifice will be the glory of those who, as the fruit of it, will live through the eternal ages. DA 623.3"
Both passages use the analogy of a seed dying to produce new life. EGW expands on the principle, applying it to Christ's death and the Christian life. The connection is more than just thematic, but not a direct allusion.
1 Corinthians 15:42
"So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:"
"***** The seed dies to spring forth into new life, and in this we are taught the lesson of the resurrection. All who love God will live again in the Eden above. Of the human body laid away to molder in the grave God has said, “It is sown in corruption; it is raised in incorruption: it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power.” 1 Corinthians 15:42, 43 . COL 87.1"
EGW directly quotes 1 Corinthians 15:42, making it an explicit allusion.
1 Corinthians 15:45
"And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit."
"Jesus came to “destroy the works of the devil.” “In Him was life,” and He says, “I am come that they might have life, and that they might have it more abundantly.” He is “a quickening spirit.” 1 John 3:8 ; John 1:4 ; 10:10 ; 1 Corinthians 15:45 . And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner. He “forgiveth all thine iniquities,” He “healeth all thy diseases.” Psalm 103:3 . DA 270.2"
Ellen White directly references 1 Corinthians 15:45 in this passage.
1 Corinthians 15:50
"Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption."
Not until the personal advent of Christ can His people receive the kingdom. The Saviour said: “When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left. Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” Matthew 25:31-34 . We have seen by the scriptures just given that when the Son of man comes, the dead are raised incorruptible and the living are changed. By this great change they are prepared to receive the kingdom; for Paul says: “Flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” 1 Corinthians 15:50 . Man in his present state is mortal, corruptible; but th…
Ellen White directly references 1 Corinthians 15:50 in this passage.
"frailties and passions of this life being perpetuated in the life beyond. DA 605.3"
The EGW passage directly contradicts the idea that the frailties and passions of this life are perpetuated in the afterlife, which aligns with the principle in 1 Corinthians 15:50 that flesh and blood cannot inherit the kingdom of God.
1 Corinthians 15:51-52
"Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed."
"The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord. “Behold,” the apostle declared, “I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? ... Thanks be to God, which giveth us the victory through our Lord Jesus Christ.” AA 320.2"
The EGW passage directly quotes 1 Corinthians 15:51-52.
1 Corinthians 15:51-53
"Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality."
"At His coming the righteous dead will be raised, and the righteous living will be changed. “We shall not all sleep,” says Paul, “but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” 1 Corinthians 15:51-53 . And in his letter to the Thessalonians, after describing the coming of the Lord, he says: “The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:16, 17 . GC 322.1"
Ellen White directly references 1 Corinthians 15:51-53 in this passage.
"Moses upon the mount of transfiguration was a witness to Christ's victory over sin and death. He represented those who shall come forth from the grave at the resurrection of the just. Elijah, who had been translated to heaven without seeing death, represented those who will be living upon the earth at Christ's second coming, and who will be “changed, in a moment, in the twinkling of an eye, at the last trump;” when “this mortal must put on immortality,” and “this corruptible must put on incorruption.” 1 Corinthians 15:51-53 . Jesus was clothed with the light of heaven, as He will appear when He shall come “the second time without sin unto salvation.” For He will come “in the glory of His Father with the holy angels.” Hebrews 9:28 ; Mark 8:38 . The Saviour's promise to the disciples was now fulfilled. Upon the mount the future kingdom of glory was represented in miniature,—Christ the King, Moses a representative of the risen saints, and Elijah of the translated ones. DA 421.4"
Ellen White directly references 1 Corinthians 15:51-53 in this passage.
1 Corinthians 15:52
"In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed."
"Elijah was a type of the saints who will be living on the earth at the time of the second advent of Christ and who will be “changed, in a moment, in the twinkling of an eye, at the last trump,” without tasting of death. 1 Corinthians 15:51, 52 . It was as a representative of those who shall be thus translated that Elijah, near the close of Christ's earthly ministry, was permitted to stand with Moses by the side of the Saviour on the mount of transfiguration. In these glorified ones, the disciples saw in miniature a representation of the kingdom of the redeemed. They beheld Jesus clothed with the light of heaven; they heard the “voice out of the cloud” ( Luke 9:35 ), acknowledging Him as the Son of God; they saw Moses, representing those who will be raised from the dead at the time of the second advent; and there also stood Elijah, representing those who at the close of earth's history will be changed from mortal to immortal and be translated to heaven without seeing death. PK 227.2"
EGW directly quotes 1 Corinthians 15:52 and uses it as a basis for her interpretation of Elijah as a type of those who will be translated at the second coming. The connection is clear and intentional.
come to raise the dead, and to change the living saints from glory to glory. He will come to honor those who have loved Him, and kept His commandments, and to take them to Himself. He has not forgotten them nor His promise. There will be a relinking of the family chain. When we look upon our dead, we may think of the morning when the trump of God shall sound, when “the dead shall be raised incorruptible, and we shall be changed.” 1 Corinthians 15:52 . A little longer, and we shall see the King in His beauty. A little longer, and He will wipe all tears from our eyes. A little longer, and He will present us “faultless before the presence of His glory with exceeding joy.” Jude 1:24 . Wherefore, when He gave the signs of His coming He said, “When these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.” DA 632.3 But the day and the hour of His coming Christ has not revealed. He stated plainly to His disciples that He Himself could not make…
Ellen White directly references 1 Corinthians 15:52 in this passage.
"The earth mightily shook as the voice of the Son of God called forth the sleeping saints. They responded to the call and came forth clothed with glorious immortality, crying, “Victory, victory, over death and the grave! O death, where is thy sting? O grave, where is thy victory?” Then the living saints and the risen ones raised their voices in a long, transporting shout of victory. Those bodies that had gone down into the grave bearing the marks of disease and death came up in immortal health and vigor. The living saints are changed in a moment, in the twinkling of an eye, and caught up with the risen ones, and together they meet their Lord in the air. Oh, what a glorious meeting! Friends whom death had separated were united, never more to part. EW 287.1"
The EGW passage directly references the phrase 'in the twinkling of an eye' from 1 Corinthians 15:52 in the context of the resurrection, making it a clear allusion.
"He then inquired if I would not rather die peacefully upon my bed than to pass through the pain of being changed, while living, from mortality to immortality. My answer was that I wished for Jesus to come and take His children; that I was willing to live or die as God willed, and could easily endure all the pain that could be borne in a moment, in the twinkling of an eye; that I desired the wheels of time to roll swiftly round, and bring the welcome day when these vile bodies should be changed, and fashioned like unto Christ's most glorious body. I also stated that when I lived nearest to the Lord, then I most earnestly longed for His appearing. Here some present seemed to be greatly displeased. 1T 36.1"
The phrase "in a moment, in the twinkling of an eye" is a direct quote from 1 Corinthians 15:52.
"The living righteous are changed “in a moment, in the twinkling of an eye.” At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels “gather together His elect from the four winds, from one end of heaven to the other.” Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God. GC 645.1"
The EGW passage directly quotes the phrase "in a moment, in the twinkling of an eye" from 1 Corinthians 15:52, indicating a clear and intentional allusion.
"Even after I had entered the building, a fear came over me, and a sense of shame that I must humble myself before these people. But I seemed compelled to move forward, and was slowly making my way around the pillar in order to face the lamb, when a trumpet sounded, the temple shook, shouts of triumph arose from the assembled saints, an awful brightness illuminated the building, then all was intense darkness. The happy people had all disappeared with the brightness, and I was left alone in the silent horror of night. I awoke in agony of mind and could hardly convince myself that I had been dreaming. It seemed to me that my doom was fixed, that the Spirit of the Lord had left me, never to return. 1T 27.4"
The EGW passage includes a trumpet sound and a shaking temple, which strongly echoes the description of the last trump in 1 Corinthians 15:52. The connection is clear and relevant.
"“We know that our sister is safe. We can leave her with Thee. Thou wilt speak in a little while, and the dead will come forth to immortality. But we pray for the living. We pray for those who are left to meet the struggles and the trials and the conflicts of these last days. How weak we are—how utterly incapable of meeting any of these things! Our hope this hour is in Thee. And we pray that the great God who has called us will fit us for His service; will nerve us for stronger effort; will give us firmer faith, more diligence, and greater grace to meet the trials and the conflicts; that He will save us from all the deceptions and allurements and snares of the enemy; that He will give us a clearer vision to see what God would have each and all to be and to do; and that He will give us speedy triumph at last at the coming of our Lord. LS 467.1"
The EGW passage references the resurrection of the dead and the hope of immortality, which directly echoes the theme of 1 Corinthians 15:52.
"Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, “Awake! awake! awake! ye that sleep in the dust, and arise.” Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted “Alleluia!” as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air. LS 66.1"
Both passages describe the resurrection of the dead at the sound of a trumpet, and the transformation of the living. The 'twinkling of an eye' is not explicitly mentioned in the EGW passage, but the overall theme of sudden transformation at the last trump is a strong parallel.
1 Corinthians 15:52-54
"In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory."
"for the weary righteous! Time, be it long or short, is but a moment to them. They sleep; they are awakened by the trump of God to a glorious immortality. “For the trumpet shall sound, and the dead shall be raised incorruptible.... So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” 1 Corinthians 15:52-54 . As they are called forth from their deep slumber they begin to think just where they ceased. The last sensation was the pang of death; the last thought, that they were falling beneath the power of the grave. When they arise from the tomb, their first glad thought will be echoed in the triumphal shout: “O death, where is thy sting? O grave, where is thy victory?” Verse 55 . GC 549.3"
Ellen White directly references 1 Corinthians 15:52-54 in this passage.
1 Corinthians 15:53
"For this corruptible must put on incorruption, and this mortal must put on immortality."
"The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord. “Behold,” the apostle declared, “I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? ... Thanks be to God, which giveth us the victory through our Lord Jesus Christ.” AA 320.2"
The EGW passage directly quotes 1 Corinthians 15:53.
"Then the redeemed will be welcomed to the home that Jesus is preparing for them. There their companions will not be the vile of earth, liars, idolaters, the impure, and unbelieving; but they will associate with those who have overcome Satan and through divine grace have formed perfect characters. Every sinful tendency, every imperfection, that afflicts them here has been removed by the blood of Christ, and the excellence and brightness of His glory, far exceeding the brightness of the sun, is imparted to them. And the moral beauty, the perfection of His character, shines through them, in worth far exceeding this outward splendor. They are without fault before the great white throne, sharing the dignity and the privileges of the angels. SC 126.1"
The EGW passage describes the redeemed in heaven, perfected and free from corruption, which aligns with the concept of putting on incorruption and immortality described in 1 Corinthians 15:53. The verse speaks of the transformation at the resurrection, while EGW describes the state of the redeemed after that transformation.
"There is perfect order and harmony in the Holy City. All the angels that are commissioned to visit the earth hold a golden card, which they present to the angels at the gates of the city as they pass in and out. Heaven is a good place. I long to be there and behold my lovely Jesus, who gave His life for me, and be changed into His glorious image. Oh, for language to express the glory of the bright world to come! I thirst for the living streams that make glad the city of our God. EW 39.2"
The EGW passage mentions being 'changed into His glorious image,' which aligns with the concept of putting on incorruption and immortality described in 1 Corinthians 15:53. Both speak to a transformation into a glorified state.
"Chapter 100—Health and Religion [This and the following article are extracts from letters which I addressed to those at the head of the Health Institute, the first one, the first of May, 1867, and the second, in June following. E. G. W.] God would have a health institution established which will in its influence be closely connected with the closing work for mortals fitting for immortality, one that will have no tendency to weaken the religious principles of old or young and which will not improve the health of the body to the detriment of spiritual growth. The great object of this institution should be to improve the health of the body, that the afflicted may more highly appreciate eternal things. If this object is not continually set before the mind and efforts are not made to this end, it will prove a curse instead of a blessing, spirituality will be regarded as a secondary thing, and the health of the body and diversion will be made primary. 1T 564"
Both passages discuss the concept of mortality and immortality, though EGW's passage focuses on preparing for immortality through health and religion, while the verse speaks of the transformation itself. The connection is thematic but not direct.
1 Corinthians 15:54
"So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory."
"So was the faith of this woman rewarded. Christ, the great Life-giver, restored her son to her. In like manner will His faithful ones be rewarded, when, at His coming, death loses its sting and the grave is robbed of the victory it has claimed. Then will He restore to His servants the children that have been taken from them by death. “Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not. Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, ... and they shall come again from the land of the enemy. And there is hope in thine end, saith the Lord, that thy children shall come again to their own border.” Jeremiah 31:15-17 . PK 239.3"
EGW connects the story of the Shunammite woman's son being restored to life with the future resurrection, referencing Jeremiah 31:15-17, which speaks of hope and restoration. While 1 Corinthians 15:54 is about the ultimate victory over death, the thematic link of resurrection and hope is present.
"Now they rejoiced in the knowledge that their believing friends would be raised from the grave to live forever in the kingdom of God. The darkness that had enshrouded the resting place of the dead was dispelled. A new splendor crowned the Christian faith, and they saw a new glory in the life, death, and resurrection of Christ. AA 259.2"
Both passages discuss the resurrection and the victory over death. The EGW passage speaks of the dispelling of darkness and new glory, while 1 Corinthians 15:54 speaks of immortality and death being swallowed up in victory. They share a common theme.
"At the death of Jesus the soldiers had beheld the earth wrapped in darkness at midday; but at the resurrection they saw the brightness of the angels illuminate the night, and heard the inhabitants of heaven singing with great joy and triumph: Thou hast vanquished Satan and the powers of darkness; Thou hast swallowed up death in victory! DA 780.2"
Both passages refer to the victory over death. The EGW passage describes the scene at the resurrection, while 1 Corinthians 15:54 is a more general statement about the future victory over death. The connection is thematic and meaningful.
"When Jesus was laid in the grave, Satan triumphed. He dared to hope that the Saviour would not take up His life again. He claimed the Lord's body, and set his guard about the tomb, seeking to hold Christ a prisoner. He was bitterly angry when his angels fled at the approach of the heavenly messenger. When he saw Christ come forth in triumph, he knew that his kingdom would have an end, and that he must finally die. DA 782.4"
EGW's statement about Satan's defeat and the end of his kingdom after Christ's resurrection aligns thematically with 1 Corinthians 15:54, which speaks of death being swallowed up in victory. While not a direct allusion, the underlying concept of Christ's victory over death and its implications for Satan's power is a strong parallel.
1 Corinthians 15:55
"O death, where is thy sting? O grave, where is thy victory?"
"Grave, where is thy victory!’” LS 452.4"
This is a direct quote from 1 Corinthians 15:55.
"In comparison with the millions of the world, God's people will be, as they have ever been, a little flock; but if they stand for the truth as revealed in His word, God will be their refuge. They stand under the broad shield of Omnipotence. God is always a majority. When the sound of the last trump shall penetrate the prison house of the dead, and the righteous shall come forth with triumph, exclaiming, “O death, where is thy sting? O grave, where is thy victory?” ( 1 Corinthians 15:55 )—standing then with God, with Christ, with the angels, and with the loyal and true of all ages, the children of God will be far in the majority. AA 590.1"
Ellen White directly references 1 Corinthians 15:55 in this passage.
"Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then, raising His hands to heaven, He cries: “Awake, awake, awake, ye that sleep in the dust, and arise!” Throughout the length and breadth of the earth the dead shall hear that voice, and they that hear shall live. And the whole earth shall ring with the tread of the exceeding great army of every nation, kindred, tongue, and people. From the prison house of death they come, clothed with immortal glory, crying: “O death, where is thy sting? O grave, where is thy victory?” 1 Corinthians 15:55 . And the living righteous and the risen saints unite their voices in a long, glad shout of victory. GC 644.2"
Ellen White directly references 1 Corinthians 15:55 in this passage.
"The earth mightily shook as the voice of the Son of God called forth the sleeping saints. They responded to the call and came forth clothed with glorious immortality, crying, “Victory, victory, over death and the grave! O death, where is thy sting? O grave, where is thy victory?” Then the living saints and the risen ones raised their voices in a long, transporting shout of victory. Those bodies that had gone down into the grave bearing the marks of disease and death came up in immortal health and vigor. The living saints are changed in a moment, in the twinkling of an eye, and caught up with the risen ones, and together they meet their Lord in the air. Oh, what a glorious meeting! Friends whom death had separated were united, never more to part. EW 287.1"
The EGW passage directly quotes 1 Corinthians 15:55, 'O death, where is thy sting? O grave, where is thy victory?' making it a clear and direct allusion.
"When I saw him passing away, and saw the many friends sympathizing with me, I thought: What a contrast to the death of Jesus as He hung upon the cross! What a contrast! In the hour of His agony, the revilers were mocking and deriding Him. But He died, and He passed through the tomb to brighten it, and to lighten it, that we might have joy and hope even in the event of death; that we might say, as we lay our friends away to rest in Jesus, “We shall meet them again.” LS 253.1"
The EGW passage directly contrasts the death of Jesus with the death of a loved one, highlighting the hope and joy that Christ's resurrection brings, echoing the sentiment of triumph over death and the grave found in 1 Corinthians 15:55.
"“I say to the family and friends, I am a mourner with you today; but there is something about a righteous life in Christ which robs death of its terrors, and the grave of all its woe. Jesus has been there, and we may safely walk the path which Jesus trod. So, brethren, let us look up. Let us look beyond this present vale of tears and sorrow to a brighter and an eternal hope and life, for Jesus’ sake, amen.” LS 455.2"
The EGW passage directly addresses the themes of death losing its terror and the grave losing its woe because of Christ, which is a clear echo of 1 Corinthians 15:55. The mention of Jesus having been there and the hope of eternal life further strengthens this connection.
1 Corinthians 15:57
"But thanks be to God, which giveth us the victory through our Lord Jesus Christ."
"“His servants ye are to whom ye obey” ( Romans 6:16 ). If we indulge anger, lust, covetousness, hatred, selfishness, or any other sin, we become servants of sin. “No man can serve two masters” ( Matthew 6:24 ). If we serve sin, we cannot serve Christ. The Christian will feel the promptings of sin, for the flesh lusteth against the Spirit; but the Spirit striveth against the flesh, keeping up a constant warfare. Here is where Christ's help is needed. Human weakness becomes united to divine strength, and faith exclaims, “Thanks be to God, which giveth us the victory through our Lord Jesus Christ” ( 1 Corinthians 15:57 )! SL 92.2"
Ellen White directly references 1 Corinthians 15:57 in this passage.
"The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God. From the first intimation of hope in the sentence pronounced in Eden to that last glorious promise of the Revelation, “They shall see His face; and His name shall be in their foreheads” ( Revelation 22:4 ), the burden of every book and every passage of the Bible is the unfolding of this wondrous theme,—man's uplifting,—the power of God, “which giveth us the victory through our Lord Jesus Christ.” 1 Corinthians 15:57 . Ed 125.2"
Ellen White directly references 1 Corinthians 15:57 in this passage.
True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” 1 Thessalonians 4:3 ; 5:23 . The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” John 17:17 . And Paul teaches that believers are to be “sanctified by the Holy Ghost.” Romans 15:16 . What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” John 16:13 . And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be hol…
Ellen White directly references 1 Corinthians 15:57 in this passage.
"bear. His victory is ours. DA 123.1"
The phrase "His victory is ours" is a clear echo of the sentiment expressed in 1 Corinthians 15:57, which speaks of victory through Jesus Christ.
"In the wilderness of temptation, in the Garden of Gethsemane, and on the cross, our Saviour measured weapons with the prince of darkness. His wounds became the trophies of His victory in behalf of the race. When Christ hung in agony upon the cross, while evil spirits rejoiced and evil men reviled, then indeed His heel was bruised by Satan. But that very act was crushing the serpent's head. Through death He destroyed “him that had the power of death, that is, the devil.” Hebrews 2:14 . This act decided the destiny of the rebel chief, and made forever sure the plan of salvation. In death He gained the victory over its power; in rising again, He opened the gates of the grave to all His followers. In that last great contest we see fulfilled the prophecy, “It shall bruise thy head, and thou shall bruise His heel.” Genesis 3:15 . PK 701.3"
The EGW passage speaks of Christ's victory over Satan through the cross, referencing Genesis 3:15 and Hebrews 2:14. While 1 Corinthians 15:57 speaks of victory through Christ, it's a general statement that aligns thematically with the specific victory described by EGW. The confidence is increased due to the direct connection to the victory over death and Satan.
"can see what is required of you to become a Christian. Do not lay off your armor, or leave the battlefield until you have obtained the victory, and triumph in your Redeemer. 1T 163.4"
The EGW passage's emphasis on obtaining victory through the Redeemer directly parallels 1 Corinthians 15:57, which attributes victory to God through Jesus Christ. The concept of victory is central to both passages.
"To a crowded assembly he spoke from the words of Christ, “Peace be unto you.” “Philosophers, doctors, and writers,” he said, “have endeavored to teach men the way to obtain everlasting life, and they have not succeeded. I will now tell it to you: ... God has raised one Man from the dead, the Lord Jesus Christ, that He might destroy death, extirpate sin, and shut the gates of hell. This is the work of salvation.... Christ has vanquished! this is the joyful news; and we are saved by His work, and not by our own.... Our Lord Jesus Christ said, ‘Peace be unto you; behold My hands;’ that is to say, Behold, O man! it is I, I alone, who have taken away thy sin, and ransomed thee; and now thou hast peace, saith the Lord.” GC 152.2"
Both passages emphasize that victory over sin and death is achieved through Jesus Christ. The EGW passage highlights Christ's work of salvation, while 1 Corinthians 15:57 acknowledges that God gives us victory through Jesus. The theme of victory through Christ is present in both.
"Faith is a mightier conqueror than death. If the sick can be led to fix their eyes in faith upon the Mighty Healer, we shall see wonderful results. It will bring life to the body and to the soul. MH 62.3"
Both passages highlight the power of faith to overcome challenges. EGW speaks of faith conquering death and bringing life, while 1 Corinthians 15:57 emphasizes victory through Jesus Christ. The theme of overcoming through faith is present in both.
1 Corinthians 15:58
"Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord."
"Glorious is the triumph awaiting the faithful. The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality. Earnestly he exhorted them to be true to their high calling in Christ. “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.” AA 321.1"
EGW directly quotes 1 Corinthians 15:58.
"From eternity Christ has been man's Redeemer. Ever since the Fall there has come to those uniting with Him in His great work the word: “Be not weary in well-doing.” 2 Thessalonians 3:13 . Be ye steadfast, unmovable, always abounding in the work of the Lord.” 1 Corinthians 15:58 . 9T 220.2"
Ellen White directly references 1 Corinthians 15:58 in this passage.
"Energy and self-sacrifice are needed in the missionary field. God calls for men who will push the triumphs of the cross; men who will persevere under discouragements and privations; men who have the zeal and resolution and faith that are indispensable in the missionary field. By persevering toil and a firm trust in the God of Israel, resolute, courageous men will accomplish wonders. There is scarcely a limit to what may be achieved if the efforts made are governed by enlightened judgment and backed by earnest endeavor. GW 469.2"
Both passages emphasize steadfastness, perseverance, and diligence in the work of the Lord. The EGW passage applies this principle specifically to missionary work, while 1 Corinthians 15:58 offers a more general encouragement.
"“Our enemies may triumph. They may speak bitter words, and their tongue frame slander, deceit, and falsehood; yet will we not be moved. We know in whom we have believed. We have not run in vain, neither labored in vain. A reckoning day is coming, when all will be judged according to the deeds done in the body. It is true the world is dark. Opposition may wax strong. The trifler and the scorner may grow bold in their iniquity. Yet for all this we will not be moved, but lean upon the arm of the Mighty One for strength.” LS 158.3"
The EGW passage states "We have not run in vain, neither labored in vain," which is a clear parallel to 1 Corinthians 15:58, emphasizing steadfastness and knowing that labor in the Lord is not in vain.
I take up my lifework alone, in full confidence that my Redeemer will be with me. We have only a little while to wage the warfare; then Christ will come, and this scene of conflict will close. Then our last efforts will have been made to work with Christ, and advance His kingdom. Some who have stood in the forefront of the battle, zealously resisting incoming evil, fall at the post of duty; the living gaze sorrowfully at the fallen heroes, but there is no time to cease work. They must close up the ranks; seize the banner from the hand palsied by death, and with renewed energy vindicate the truth and the honor of Christ. As never before, resistance must be made against sin—against the powers of darkness. The time demands energetic and determined activity on the part of those who believe present truth. If the time seems long to wait for our Deliverer to come; if, bowed by affliction and worn with toil, we feel impatient to receive an honorable release from the warfare, let us remember—an…
Both passages encourage steadfastness and continued work in the Lord, knowing that the labor is not in vain. The EGW passage amplifies this by emphasizing the urgency and the need to continue even when others fall.