"In the obedience of faith, Abraham had forsaken his native country—had turned away from the graves of his fathers and the home of his kindred. He had wandered as a stranger in the land of his inheritance. He had waited long for the birth of the promised heir. At the command of God he had sent away his son Ishmael. And now, when the child so long desired was entering upon manhood, and the patriarch seemed able to discern the fruition of his hopes, a trial greater than all others was before him. PP 148.1"
"By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went."
The EGW passage directly illustrates Abraham's obedience in leaving his home, as described in Hebrews 11:8. It's more than a thematic parallel; it's an application of the principle of faith-based obedience.
"son, thine only son Isaac, whom thou lovest, ... and offer him there for a burnt offering.” Isaac was the light of his home, the solace of his old age, above all else the inheritor of the promised blessing. The loss of such a son by accident or disease would have been heart rending to the fond father; it would have bowed down his whitened head with grief; but he was commanded to shed the blood of that son with his own hand. It seemed to him a fearful impossibility. PP 148.2"
"And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of."
This is a clear and direct reference to Genesis 22:2, quoting the key phrases and expanding on the emotional weight of the command.
Satan was at hand to suggest that he must be deceived, for the divine law commands, “Thou shalt not kill,” and God would not require what He had once forbidden. Going outside his tent, Abraham looked up to the calm brightness of the unclouded heavens, and recalled the promise made nearly fifty years before, that his seed should be innumerable as the stars. If this promise was to be fulfilled through Isaac, how could he be put to death? Abraham was tempted to believe that he might be under a delusion. In his doubt and anguish he bowed upon the earth, and prayed, as he had never prayed before, for some confirmation of the command if he must perform this terrible duty. He remembered the angels sent to reveal to him God's purpose to destroy Sodom, and who bore to him the promise of this same son Isaac, and he went to the place where he had several times met the heavenly messengers, hoping to meet them again, and receive some further direction; but none came to his relief. Darkness seemed t…
"Thou shalt not kill."
The EGW passage directly quotes the commandment 'Thou shalt not kill' from the divine law, mirroring Exodus 20:13, and uses it to illustrate Abraham's internal conflict.
"Returning to his tent, he went to the place where Isaac lay sleeping the deep, untroubled sleep of youth and innocence. For a moment the father looked upon the dear face of his son, then turned tremblingly away. He went to the side of Sarah, who was also sleeping. Should he awaken her, that she might once more embrace her child? Should he tell her of God's requirement? He longed to unburden his heart to her, and share with her this terrible responsibility; but he was restrained by the fear that she might hinder him. Isaac was her joy and pride; her life was bound up in him, and the mother's love might refuse the sacrifice. PP 148.4"
"And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of."
The EGW passage directly recounts and expands upon the Genesis 22 narrative, specifically focusing on Abraham's internal conflict and his concern for Sarah's reaction. It's a clear retelling and amplification of the biblical story.