"Trembling with astonishment and distress, the blind old father learned the deception that had been practiced upon him. His long and fondly cherished hopes had been thwarted, and he keenly felt the disappointment that must come upon his elder son. Yet the conviction flashed upon him that it was God's providence which had defeated his purpose and brought about the very thing he had determined to prevent. He remembered the words of the angel to Rebekah, and notwithstanding the sin of which Jacob was now guilty, he saw in him the one best fitted to accomplish the purposes of God. While the words of blessing were upon his lips, he had felt the Spirit of inspiration upon him; and now, knowing all the circumstances, he ratified the benediction unwittingly pronounced upon Jacob: “I have blessed him; yea, and he shall be blessed.” PP 181.1"
"And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger."
The EGW passage explicitly refers to the angel's words to Rebekah, which are found in Genesis 25:23. This is a direct reference and a key element in understanding Jacob's actions and Isaac's eventual acceptance of the situation.
Esau had lightly valued the blessing while it seemed within his reach, but he desired to possess it now that it was gone from him forever. All the strength of his impulsive, passionate nature was aroused, and his grief and rage were terrible. He cried with an exceeding bitter cry, “Bless me, even me also, O my father!” “Hast thou not reserved a blessing for me?” But the promise given was not to be recalled. The birthright which he had so carelessly bartered he could not now regain. “For one morsel of meat,” for a momentary gratification of appetite that had never been restrained, Esau sold his inheritance; but when he saw his folly, it was too late to recover the blessing. “He found no place of repentance, though he sought it carefully with tears.” Hebrews 12:16, 17 . Esau was not shut out from the privilege of seeking God's favor by repentance, but he could find no means of recovering the birthright. His grief did not spring from conviction of sin; he did not desire to be reconciled t…
"Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears."
The EGW passage directly quotes Hebrews 12:16-17 and uses it to illustrate Esau's regret and the consequences of his actions. This is a clear and direct allusion.
Because of his indifference to the divine blessings and requirements, Esau is called in Scripture “a profane person.” Verse 16 . He represents those who lightly value the redemption purchased for them by Christ, and are ready to sacrifice their heirship to heaven for the perishable things of earth. Multitudes live for the present, with no thought or care for the future. Like Esau they cry, “Let us eat and drink; for tomorrow we die.” 1 Corinthians 15:32 . They are controlled by inclination; and rather than practice self-denial, they will forgo the most valuable considerations. If one must be relinquished, the gratification of a depraved appetite or the heavenly blessings promised only to the self-denying and God-fearing, the claims of appetite prevail, and God and heaven are virtually despised. How many, even of professed Christians, cling to indulgences that are injurious to health and that benumb the sensibilities of the soul. When the duty is presented of cleansing themselves from a…
"If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die."
The EGW passage directly quotes 1 Corinthians 15:32 and uses it to illustrate the attitude of those who prioritize immediate gratification over spiritual values. This is a clear and direct allusion.