"At last Jacob came to his journey's end, “unto Isaac his father unto Mamre, ... which is Hebron, where Abraham and Isaac sojourned.” Here he remained during the closing years of his father's life. To Isaac, infirm and blind, the kind attentions of this long-absent son were a comfort during years of loneliness and bereavement. PP 207.1"
"And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned."
EGW directly quotes Genesis 35:27.
"spiritual blessings of the birthright, resigned to the elder brother the inheritance of their father's wealth—the only inheritance that Esau sought or valued. They were no longer estranged by jealousy or hatred, yet they parted, Esau removing to Mount Seir. God, who is rich in blessing, had granted to Jacob worldly wealth, in addition to the higher good that he had sought. The possessions of the two brothers “were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.” This separation was in accordance with the divine purpose concerning Jacob. Since the brothers differed so greatly in regard to religious faith, it was better for them to dwell apart. PP 207.2"
"And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob. For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle."
EGW directly quotes Genesis 36:6-7 and expands on the circumstances.
"Esau and Jacob had alike been instructed in the knowledge of God, and both were free to walk in His commandments and to receive His favor; but they had not both chosen to do this. The two brothers had walked in different ways, and their paths would continue to diverge more and more widely. PP 207.3"
"I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:"
Both passages deal with the idea of choices and consequences. Deuteronomy presents a direct choice between life and death, while EGW discusses Esau and Jacob's choices leading to different paths. The connection is thematic, not a direct quote or allusion.
There was no arbitrary choice on the part of God by which Esau was shut out from the blessings of salvation. The gifts of His grace through Christ are free to all. There is no election but one's own by which any may perish. God has set forth in His word the conditions upon which every soul will be elected to eternal life— obedience to His commandments, through faith in Christ. God has elected a character in harmony with His law, and anyone who shall reach the standard of His requirement will have an entrance into the kingdom of glory. Christ Himself said, “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life.” John 3:36 . “Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.” Matthew 7:21 . And in the Revelation He declares, “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the ga…
"He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him."
EGW directly quotes John 3:36.
"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
Ellen White directly references Matthew 7:21 in this passage.
"Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city."
Ellen White directly references Revelation 22:14 in this passage.