EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Revelation 22:1
"And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb."
"“He showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Verses 1, 2, 14 . AA 592.2"
The EGW passage directly quotes Revelation 22:1, making it an explicit allusion.
"The prophet beholds the “river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” “And on this side of the river and on that was the tree of life.” “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 22:1 ; 22:2 , R.V.; 21:4 . Ed 302.2"
EGW directly quotes Revelation 22:1.
"Here we saw the tree of life and the throne of God. Out of the throne came a pure river of water, and on either side of the river was the tree of life. On one side of the river was a trunk of a tree, and a trunk on the other side of the river, both of pure, transparent gold. At first I thought I saw two trees. I looked again, and saw that they were united at the top in one tree. So it was the tree of life on either side of the river of life. Its branches bowed to the place where we stood, and the fruit was glorious; it looked like gold mixed with silver. EW 17.1"
The EGW passage is a direct and detailed expansion of Revelation 22:1, describing the river of life proceeding from the throne of God. The tree of life on either side of the river is also a key element present in both texts.
"Here we saw the tree of life and the throne of God. Out of the throne came a pure river of water, and on either side of the river was the tree of life. On one side of the river was a trunk of a tree, and a trunk on the other side of the river, both of pure, transparent gold. At first I thought I saw two trees. I looked again, and saw that they were united at the top in one tree. So it was the tree of life on either side of the river of life. Its branches bowed to the place where we stood, and the fruit was glorious; it looked like gold mixed with silver. LS 67.1"
Both passages describe the river of life proceeding from the throne of God. EGW's passage adds details about the tree of life, but the core imagery is directly linked to Revelation 22:1.
"Within the city we saw the tree of life and the throne of God. Out of the throne came a pure river of water, and on either side of the river was the tree of life. On one side of the river was a trunk of a tree, and a trunk on the other side of the river, both of pure, transparent gold. At first I thought I saw two trees; I looked again, and saw that they were united at the top in one tree. So it was the tree of life on either side of the river of life. Its branches bowed to the place where we stood; and the fruit was glorious, which looked like gold mixed with silver. 1T 61.1"
The EGW passage directly references and expands upon the imagery of the river of water proceeding from the throne of God, as described in Revelation 22:1. The shared elements are too specific to be coincidental.
"I want to see the King in His beauty. I want to behold His matchless charms. I want you to behold Him, too. Christ will lead His redeemed ones beside the river of life and will explain to them all that perplexed them in this world. The mysteries of grace will unfold before them. Where their finite minds discerned only confusion and broken purposes, they will see the most perfect and beautiful harmony. 9T 193.3"
EGW's description of Christ leading the redeemed beside the river of life directly alludes to Revelation 22:1. The connection is clear and supports the original assessment.
"“As we approached the spring, the young man said nothing, but looked toward me and smiled with an expression of satisfaction, and waved one hand toward the spring, as much as to say: ‘don't you think that is an all-healing spring?’ Quite a large company of persons, with Brother and Sister White at their head, came up to the spring on the opposite side from us. They all looked pleasant and cheerful, yet a holy solemnity seemed to be on their countenances. 1T 603.1"
The spring in the EGW passage, described as potentially 'all-healing,' could be interpreted as a symbolic representation of the 'pure river of water of life' in Revelation 22:1. However, the connection is not explicit, and the EGW passage lacks the clear theological significance of the biblical verse. Therefore, it's a possible, but not definitive, connection.
Revelation 22:1-5
"And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever."
"And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him. And they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord giveth them light: and they shall reign forever and ever. Revelation 22:1-5 . EW 31.6"
Ellen White directly references Revelation 22:1-5 in this passage.
Revelation 22:2
"In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations."
"So with all the promises of God's word. In them He is speaking to us individually, speaking as directly as if we could listen to His voice. It is in these promises that Christ communicates to us His grace and power. They are leaves from that tree which is “for the healing of the nations.” Revelation 22:2 . Received, assimilated, they are to be the strength of the character, the inspiration and sustenance of the life. Nothing else can have such healing power. Nothing besides can impart the courage and faith which give vital energy to the whole being. MH 122.3"
EGW directly quotes and references Revelation 22:2.
"The prophet beholds the “river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” “And on this side of the river and on that was the tree of life.” “And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Revelation 22:1 ; 22:2 , R.V.; 21:4 . Ed 302.2"
EGW directly quotes Revelation 22:2.
"I then saw Jesus leading His people to the tree of life, and again we heard His lovely voice, richer than any music that ever fell on mortal ear, saying, “The leaves of this tree are for the healing of the nations. Eat ye all of it.” Upon the tree of life was most beautiful fruit, of which the saints could partake freely. In the city was a most glorious throne, from which proceeded a pure river of water of life, clear as crystal. On each side of this river was the tree of life, and on the banks of the river were other beautiful trees bearing fruit which was good for food. EW 289.1"
The EGW passage directly quotes and elaborates on Revelation 22:2, specifically mentioning the tree of life, its leaves for healing, and the river of water of life. This constitutes a clear and explicit allusion.
"Christ never worked a miracle except to supply a genuine necessity, and every miracle was of a character to lead the people to the tree of life, whose leaves are for the healing of the nations. The simple food passed round by the hands of the disciples contained a whole treasure of lessons. It was humble fare that had been provided; the fishes and barley loaves were the daily food of the fisher folk about the Sea of Galilee. Christ could have spread before the people a rich repast, but food prepared merely for the gratification of appetite would have conveyed no lesson for their good. Christ taught them in this lesson that the natural provisions of God for man had been perverted. And never did people enjoy the luxurious feasts prepared for the gratification of perverted taste as this people enjoyed the rest and the simple food which Christ provided so far from human habitations. DA 366.1"
The EGW passage directly references the 'tree of life, whose leaves are for the healing of the nations' from Revelation 22:2, making it an explicit allusion.
"Within the city we saw the tree of life and the throne of God. Out of the throne came a pure river of water, and on either side of the river was the tree of life. On one side of the river was a trunk of a tree, and a trunk on the other side of the river, both of pure, transparent gold. At first I thought I saw two trees; I looked again, and saw that they were united at the top in one tree. So it was the tree of life on either side of the river of life. Its branches bowed to the place where we stood; and the fruit was glorious, which looked like gold mixed with silver. 1T 61.1"
The EGW passage directly references and expands upon the imagery of the tree of life on either side of the river, as described in Revelation 22:2. The shared elements are too specific to be coincidental.
"Although the will has been depraved and weakened, there is hope for him in Christ. He will awaken in the heart higher impulses and holier desires. Encourage him to lay hold of the hope set before him in the gospel. Open the Bible before the tempted, struggling one, and over and over again read to him the promises of God. These promises will be to him as the leaves of the tree of life. Patiently continue your efforts, until with grateful joy the trembling hand grasps the hope of redemption through Christ. MH 173.1"
The EGW passage directly alludes to Revelation 22:2 by stating that the promises of God will be 'as the leaves of the tree of life.' This is a clear and intentional connection.
"of life. He brings us to His word, and from the tree of life presents to us leaves for the healing of sin-sick souls. He leads us to the throne of God, and puts into our mouth a prayer through which we are brought into close contact with Himself. In our behalf He sets in operation the all-powerful agencies of heaven. At every step we touch His living power. AA 478.2"
The EGW passage directly references the "tree of life" and "leaves for the healing," which are prominent elements in Revelation 22:2.
"After the entrance of sin the heavenly Husbandman transplanted the tree of life to the Paradise above; but its branches hang over the wall to the lower world. Through the redemption purchased by the blood of Christ, we may still eat of its life-giving fruit. 8T 288.2"
The EGW passage draws a clear parallel between the tree of life in Revelation and the redemption offered through Christ, suggesting access to its life-giving properties. The connection is strong and meaningful.
"We have heard of the palms, the robes, the crowns, And the silvery band in white; Of the city fair, with pearly gates, All radiant with light. We have heard of the angels there, and saints, With their harps of gold, how they sing; Of the mount, with the fruitful tree of life, Of the leaves that healing bring. 1T 70.4"
The EGW passage directly alludes to the 'tree of life' and 'leaves that healing bring,' which are prominent features of Revelation 22:2. This is a clear and direct connection.
After beholding the glory of the temple, we went out, and Jesus left us and went to the city. Soon we heard His lovely voice again, saying: “Come, My people, you have come out of great tribulation, and done My will, suffered for Me, come in to supper; for I will gird Myself and serve you.” We shouted, “Alleluia, glory,” and entered the city. Here I saw a table of pure silver; it was many miles in length, yet our eyes could extend over it. I saw the fruit of the tree of life, the manna, almonds, figs, pomegranates, grapes, and many other kinds of fruit. I asked Jesus to let me eat of the fruit. He said: “Not now. Those who eat of the fruit of this land, go back to earth no more. But in a little while, if faithful, you shall both eat of the fruit of the tree of life and drink of the water of the fountain. And,” said He, “you must go back to the earth again, and relate to others what I have revealed to you.” Then an angel bore me gently down to this dark world. Sometimes I think I can sta…
Both passages describe the tree of life and its fruit in a heavenly setting. EGW's description elaborates on the types of fruit and the experience of eating it, which aligns with the general theme of abundance and eternal life presented in Revelation 22:2.
Revelation 22:3
"And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:"
"“His servants shall serve Him.” Revelation 22:3 . The life on earth is the beginning of the life in heaven; education on earth is an initiation into the principles of heaven; the lifework here is a training for the lifework there. What we now are, in character and holy service, is the sure foreshadowing of what we shall be. Ed 307.6"
EGW directly quotes Revelation 22:3 and builds upon the idea of serving God in heaven, connecting it to earthly life and education as preparation for that service. This is a clear and direct allusion.
"The earth promised to the meek will not be like this, darkened with the shadow of death and the curse. “We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.” “There shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him.” 2 Peter 3:13 ; Revelation 22:3 . MB 17.3"
Ellen White directly references Revelation 22:3 in this passage.
in bondage.” 2 Peter 2:19 . When man became Satan's captive, the dominion which he held, passed to his conqueror. Thus Satan became “the god of this world.” 2 Corinthians 4:4 . He had usurped that dominion over the earth which had been originally given to Adam. But Christ, by His sacrifice paying the penalty of sin, would not only redeem man, but recover the dominion which he had forfeited. All that was lost by the first Adam will be restored by the second. Says the prophet, “O tower of the flock, the stronghold of the daughter of Zion, unto thee shall it come, even the first dominion.” Micah 4:8 . And the apostle Paul points forward to the “redemption of the purchased possession.” Ephesians 1:14 . God created the earth to be the abode of holy, happy beings. The Lord “formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited.” Isaiah 45:18 . That purpose will be fulfilled, when, renewed by the power of God, and freed from sin and sorr…
Ellen White directly references Revelation 22:3 in this passage.
Revelation 22:3-5
"And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever."
"“And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and His servants shall serve Him: and they shall see His face; and His name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light.” Revelation 22:3-5 . AA 592.1"
Ellen White directly references Revelation 22:3-5 in this passage.
Revelation 22:4
"And they shall see his face; and his name shall be in their foreheads."
"Christ took with Him to the heavenly courts His glorified humanity. To those who receive Him, He gives power to become the sons of God, that at last God may receive them as His, to dwell with Him throughout eternity. If, during this life, they are loyal to God, they will at last “see His face; and His name shall be in their foreheads.” Revelation 22:4 . And what is the happiness of heaven but to see God? What greater joy could come to the sinner saved by the grace of Christ than to look upon the face of God and know Him as Father? 8T 267.4"
EGW directly quotes Revelation 22:4.
"Christ took with Him to the heavenly courts His glorified humanity. To those who receive Him He gives power to become the sons of God, that at last God may receive them as His, to dwell with Him throughout eternity. If during this life they are loyal to God, they will at last “see His face; and His name shall be in their foreheads.” Revelation 22:4 . And what is the happiness of heaven but to see God? What greater joy could come to the sinner saved by the grace of Christ than to look upon the face of God and know Him as Father? MH 421.1"
EGW directly quotes Revelation 22:4.
"The Higher Course “Since the beginning of the world men have not...perceived by the ear, neither hath the eyes seen,...what He hath prepared for him that waiteth for Him.” Chapter 35—The School of the Hereafter Ed 301 “They shall see His face; and His name shall be in their foreheads.” Heaven is a school; its field of study, the universe; its teacher, the Infinite One. A branch of this school was established in Eden; and, the plan of redemption accomplished, education will again be taken up in the Eden school. Ed 299"
EGW directly quotes Revelation 22:4.
"The brows of those who do this work will wear the crown of sacrifice. But they will receive their reward. In heaven we shall see the youth whom we helped, those whom we invited to our homes, whom we led from temptation. We shall see their faces reflecting the radiance of the glory of God. They shall see His face; and His name shall be in their foreheads.” Revelation 22:4 . 6T 348.3"
EGW directly quotes Revelation 22:4.
"“They shall see His face; and His name shall be in their foreheads.” Revelation 22:4 . Ed 303.3"
Ellen White directly references Revelation 22:4 in this passage.
"“They shall see His face; and His name shall be in their foreheads.” Revelation 22:4 . MH 182.9"
Ellen White directly references Revelation 22:4 in this passage.
"The central theme of the Bible, the theme about which every other in the whole book clusters, is the redemption plan, the restoration in the human soul of the image of God. From the first intimation of hope in the sentence pronounced in Eden to that last glorious promise of the Revelation, “They shall see His face; and His name shall be in their foreheads” ( Revelation 22:4 ), the burden of every book and every passage of the Bible is the unfolding of this wondrous theme,—man's uplifting,—the power of God, “which giveth us the victory through our Lord Jesus Christ.” 1 Corinthians 15:57 . Ed 125.2"
Ellen White directly references Revelation 22:4 in this passage.
"Whatever crosses they have been called to bear, whatever losses they have sustained, whatever persecution they have suffered, even to the loss of their temporal life, the children of God are amply recompensed. “They shall see His face; and His name shall be in their foreheads.” Revelation 22:4 . COL 180.1"
Ellen White directly references Revelation 22:4 in this passage.
Revelation 22:5
"And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever."
"“And I looked, and, lo, a Lamb stood on the Mount Sion, and with Him a hundred forty and four thousand, having His Father's name written in their foreheads.” Revelation 14:1 . In this world their minds were consecrated to God; they served Him with the intellect and with the heart; and now He can place His name “in their foreheads.” “And they shall reign for ever and ever.” Revelation 22:5 . They do not go in and out as those who beg a place. They are of that number to whom Christ says, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” He welcomes them as His children, saying, “Enter thou into the joy of thy Lord.” Matthew 25:34, 21 . AA 590.4"
EGW directly quotes Revelation 22:5.
"In the City of God “there shall be no night.” None will need or desire repose. There will be no weariness in doing the will of God and offering praise to His name. We shall ever feel the freshness of the morning and shall ever be far from its close. “And they need no candle, neither light of the sun; for the Lord God giveth them light.” Revelation 22:5 . The light of the sun will be superseded by a radiance which is not painfully dazzling, yet which immeasurably surpasses the brightness of our noontide. The glory of God and the Lamb floods the Holy City with unfading light. The redeemed walk in the sunless glory of perpetual day. GC 676.3"
Ellen White directly references Revelation 22:5 in this passage.
Revelation 22:9
"Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God."
"The words of the angel, “I am Gabriel, that stand in the presence of God,” show that he holds a position of high honor in the heavenly courts. When he came with a message to Daniel, he said, “There is none that holdeth with me in these things, but Michael [Christ] your Prince.” Daniel 10:21 . Of Gabriel the Saviour speaks in the Revelation, saying that “He sent and signified it by His angel unto His servant John.” Revelation 1:1 . And to John the angel declared, “I am a fellow servant with thee and with thy brethren the prophets.” Revelation 22:9 , R. V. Wonderful thought—that the angel who stands next in honor to the Son of God is the one chosen to open the purposes of God to sinful men. DA 99.1"
EGW directly quotes Revelation 22:9.
The remnant of the gospel church will have the gifts. War will be waged against them because they keep the commandments of God and have the testimony of Jesus Christ. ( Revelation 12:17 .) In Revelation 19:10 , the testimony of Jesus is defined to be the spirit of prophecy. Said the angel, “I am thy fellow servant, and of thy brethren that have the testimony of Jesus.” In Revelation 22:9 , he repeats the same in substance, as follows: “I am thy fellow servant, and of thy brethren the prophets.” From the comparison we see the force of the expression, “The testimony of Jesus is the spirit of prophecy.” But the testimony of Jesus includes all the gifts of that one Spirit. Says Paul: “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; that in everything ye are enriched by Him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: So that ye come behind in no gift; waiting for the coming of our Lord Jesus Ch…
Ellen White directly references Revelation 22:9 in this passage.
Revelation 22:11
"He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still."
"His hands, and with a loud voice said, “ It is done. ” And all the angelic host laid off their crowns as Jesus made the solemn declaration, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” EW 279.2"
The EGW passage directly quotes Revelation 22:11, making it a clear and explicit allusion.
"When Jesus rises up in the most holy place, lays off His mediatorial robes, and clothes Himself with the garments of vengeance, the mandate will go forth: “He that is unjust, let him be unjust still: ...and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” Revelation 22:11, 12 . 8T 315.1"
EGW directly quotes Revelation 22:11.
"Revelation 22:11, 12 . When this fiat goes forth, every case will have been decided. CT 418.1"
EGW directly references Revelation 22:11, indicating a clear and intentional connection.
"When Christ shall cease His work as mediator in man's behalf, then this time of trouble will begin. Then the case of every soul will have been decided, and there will be no atoning blood to cleanse from sin. When Jesus leaves His position as man's intercessor before God, the solemn announcement is made, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11 . Then the restraining Spirit of God is withdrawn from the earth. As Jacob was threatened with death by his angry brother, so the people of God will be in peril from the wicked who are seeking to destroy them. And as the patriarch wrestled all night for deliverance from the hand of Esau, so the righteous will cry to God day and night for deliverance from the enemies that surround them. PP 201.2"
EGW directly quotes Revelation 22:11 to illustrate the state of humanity when Christ ceases His mediatorial work. This is a clear and direct use of the biblical text.
"When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven. Christ in the Revelation, looking forward to that time, declares: “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” Revelation 22:11, 12 . GC 490.2"
The EGW passage directly quotes Revelation 22:11.
"No literal devil, and probation after the coming of Christ, are fast becoming popular fables. The Scriptures plainly declare that every person's destiny is forever fixed at the coming of the Lord. Revelation 22:11, 12 : “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” 1T 342.4"
EGW directly quotes Revelation 22:11 to support her statement about destiny being fixed at Christ's coming. This is a clear and direct allusion.
"N o Time to Lose We have no time to lose. We know not how soon our probation may close. At the longest, we have but a brief lifetime here, and we know not how soon the arrow of death may strike our hearts. We know not how soon we may be called to give up the world and all its interests. Eternity stretches before us. The curtain is about to be lifted. But a few short years, and for everyone now numbered with the living the mandate will go forth: MH 454.2 “He that is unjust, let him be unjust still: ... and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11 . MH 454"
Ellen White directly references Revelation 22:11 in this passage.
When the third angel's message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received “the latter rain,” “the refreshing from the presence of the Lord,” and they are prepared for the trying hour before them. Angels are hastening to and fro in heaven. An angel returning from the earth announces that his work is done; the final test has been brought upon the world, and all who have proved themselves loyal to the divine precepts have received “the seal of the living God.” Then Jesus ceases His intercession in the sanctuary above. He lifts His hands and with a loud voice says, “It is done;” and all the angelic host lay off their crowns as He makes the solemn announcement: “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11 . Every case has been decided…
Ellen White directly references Revelation 22:11 in this passage.
"I have been shown that you were cherishing erroneous views in regard to the future, views savoring of the pernicious sentiments of the Age-to-come. You sometimes talk out these ideas to others. But they are not in harmony with the body. You do not make a right application of Scripture. When Jesus rises up in the most holy place, and lays off His mediatorial garments, and clothes Himself with the garments of vengeance in place of the priestly attire, the work for sinners will be done. The period of time will then have come when the mandate will go forth: “He that is unjust, let him be unjust still: ... and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” 2T 690.3"
The EGW passage directly quotes Revelation 22:11, making it an explicit allusion.
"When the voice of God awakes the dead, he will come from the grave with the same appetites and passions, the same likes and dislikes, that he cherished when living. God works no miracle to re-create a man who would not be re-created when he was granted every opportunity and provided with every facility. During his lifetime he took no delight in God, nor found pleasure in His service. His character is not in harmony with God, and he could not be happy in the heavenly family. COL 270.1"
Both passages address the idea that one's character at death remains unchanged, influencing their eternal destiny. Revelation 22:11 speaks of continuing in one's state, while EGW elaborates on the implications of this for salvation.
"When He leaves the sanctuary, darkness covers the inhabitants of the earth. In that fearful time the righteous must live in the sight of a holy God without an intercessor. The restraint which has been upon the wicked is removed, and Satan has entire control of the finally impenitent. God's long-suffering has ended. The world has rejected His mercy, despised His love, and trampled upon His law. The wicked have passed the boundary of their probation; the Spirit of God, persistently resisted, has been at last withdrawn. Unsheltered by divine grace, they have no protection from the wicked one. Satan will then plunge the inhabitants of the earth into one great, final trouble. As the angels of God cease to hold in check the fierce winds of human passion, all the elements of strife will be let loose. The whole world will be involved in ruin more terrible than that which came upon Jerusalem of old. GC 614.1"
Both passages describe a point of no return where the state of individuals becomes fixed. Revelation 22:11 speaks of this in a general sense, while the EGW quote describes the consequences of the end of probation.
"victims, and as they pour out their rage in curses and blasphemy, they are forever augmenting their load of guilt. God's glory is not enhanced by thus perpetuating continually increasing sin through ceaseless ages. GC 536.1"
The EGW passage discusses how the wicked, in their torment, continue to sin and increase their guilt. This thematically aligns with Revelation 22:11, which speaks of the unjust remaining unjust and the filthy remaining filthy, suggesting a continuation of their sinful state.
Revelation 22:12
"And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be."
"When Jesus rises up in the most holy place, lays off His mediatorial robes, and clothes Himself with the garments of vengeance, the mandate will go forth: “He that is unjust, let him be unjust still: ...and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” Revelation 22:11, 12 . 8T 315.1"
EGW directly quotes Revelation 22:12.
"Get Ready “Behold, I come quickly,” Christ declares; “and My reward is with Me, to give every man according as his work shall be.” Revelation 22:12 . The Lord at His coming will scrutinize every talent; He will demand interest on the capital He has entrusted. By His own humiliation and agony, by His life of toil and His death of shame, Christ has paid for the service of all who have taken His name and profess to be His servants. All are under deepest obligation to improve every capability for the work of winning souls to Him. “Ye are not your own,” He says; “for ye are bought with a price;” therefore glorify God by a life of service that will win men and women from sin to righteousness. 1 Corinthians 6:19, 20 . We are bought with the price of Christ's own life, bought that we may return to God His own in faithful service. 9T 104"
EGW directly quotes Revelation 22:12, making it an explicit allusion.
"When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven. Christ in the Revelation, looking forward to that time, declares: “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” Revelation 22:11, 12 . GC 490.2"
The EGW passage directly quotes Revelation 22:12.
"No literal devil, and probation after the coming of Christ, are fast becoming popular fables. The Scriptures plainly declare that every person's destiny is forever fixed at the coming of the Lord. Revelation 22:11, 12 : “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” 1T 342.4"
EGW directly quotes Revelation 22:12 to support her statement about destiny being fixed at Christ's coming. This is a clear and direct allusion.
"By the king's examination of the guests at the feast is represented a work of judgment. The guests at the gospel feast are those who profess to serve God, those whose names are written in the book of life. But not all who profess to be Christians are true disciples. Before the final reward is given, it must be decided who are fitted to share the inheritance of the righteous. This decision must be made prior to the second coming of Christ in the clouds of heaven; for when He comes, His reward is with Him, “to give every man according as his work shall be.” Revelation 22:12 . Before His coming, then, the character of every man's work will have been determined, and to every one of Christ's followers the reward will have been apportioned according to his deeds. COL 310.1"
Ellen White directly references Revelation 22:12 in this passage.
"immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided. Says Jesus: “My reward is with Me, to give every man according as his work shall be.” Revelation 22:12 . It is this work of judgment, immediately preceding the second advent, that is announced in the first angel's message of Revelation 14:7 : “Fear God, and give glory to Him; for the hour of His judgment is come.” GC 352.2"
Ellen White directly references Revelation 22:12 in this passage.
"Jesus said of the Old Testament Scriptures,—and how much more is it true of the New,—“They are they which testify of Me,” the Redeemer, Him in whom our hopes of eternal life are centered. John 5:39 . Yes, the whole Bible tells of Christ. From the first record of creation—for “without Him was not anything made that was made”—to the closing promise, “Behold, I come quickly,” we are reading of His works and listening to His voice. John 1:3 ; Revelation 22:12 . If you would become acquainted with the Saviour, study the Holy Scriptures. SC 88.1"
Ellen White directly references Revelation 22:12 in this passage.
"this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin and faith in Christ, are entitled to the benefits of His atonement. The cleansing of the sanctuary therefore involves a work of investigation—a work of judgment. This work must be performed prior to the coming of Christ to redeem His people; for when He comes, His reward is with Him to give to every man according to his works. Revelation 22:12 . GC 421.3"
Ellen White directly references Revelation 22:12 in this passage.
"God will not place His benediction upon those who are negligent, selfish, and ease-loving—who will not lift burdens in His cause. The “Well done” will be pronounced upon those only who have done well. Every man is to be rewarded “according as his work shall be.” We want an active ministry—men of prayer who will wrestle with God as did Jacob, saying: “I will not let Thee go, except Thou bless me.” If we obtain the victor's crown we must stretch every nerve and exercise every power. We can never be saved in inactivity. To be an idler in the Lord's vineyard is to relinquish all title to the reward of the righteous. 4T 537.2"
The EGW passage directly quotes and applies Revelation 22:12 in the context of reward according to works.
"We have no time to lose. We know not how soon our probation may close. Eternity stretches before us. The curtain is about to be lifted. Christ is soon to come. The angels of God are seeking to attract us from ourselves and from earthly things. Let them not labor in vain. 8T 314.3"
Both passages refer to the second coming of Christ. EGW's statement 'Christ is soon to come' directly echoes the verse 'behold, I come quickly'.
"Duties in this direction are binding upon all who profess to be followers of Christ. God's law specifies their duty to their fellow men: “Thou shalt love thy neighbor as thyself.” By a disregard of justice, mercy, and benevolence to their neighbor, some have so hardened the heart that they can go still further, and even rob God without compunctions of conscience. Do such close their eyes and their understanding to the fact that God knows, that He reads their every action and the motive which impelled them to it? His reward is with Him, and His work before Him, to give to every man according as his work shall be. Every good and every wrong act, and its influence upon others, is traced out by the Searcher of hearts, to whom every secret is revealed. And the reward will be according to the motives which prompted the action. 2T 520.1"
Both passages connect actions with rewards, emphasizing that God will give to each person according to their deeds. The EGW passage expands on this by including the influence of actions on others and the importance of motives.
"The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. And though the eternal reward is not bestowed because of our merit, yet it will be in proportion to the work that has been done through the grace of Christ. DA 314.2"
Both passages discuss the idea of reward being given according to one's work. While EGW doesn't directly quote Revelation 22:12, the concept of reward being proportional to work done through Christ's grace is a clear parallel.
"Those who will not improve the talent which God has given them will fail of everlasting life. Those who have been of but little use in the world will be rewarded accordingly, as their works have been. When everything goes smoothly, they are borne along on the wave; but when they need earnestly and untiringly to apply the oar, and row against wind and tide, there seems to be no energy in their Christian character. They will not take the trouble to work, but lay down their oars and contentedly let the current carry them downstream. Thus they generally remain until someone takes the burden and labors earnestly and energetically to pull them upstream. Every time they yield to such indolence they lose strength and have less inclination to work in the cause of God. It is only the faithful conqueror who wins eternal glory. 1T 453.1"
The EGW passage states that those who have been of little use will be rewarded accordingly, as their works have been. This directly reflects the principle in Revelation 22:12, where reward is given according to one's work.
Revelation 22:12-14
"And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city."
"Will the students of our schools study, and endeavor to copy the life and character of Him who came down from heaven to show them what they must be, if they would enter the kingdom of God? I have borne you a message of the near coming of the Son of God in the clouds of heaven with power and great glory. I have not presented before you any definite time, but have repeated to you the injunction of Christ himself, to watch unto prayer, “For in such an hour as ye think not, the Son of man cometh.” [ Matthew 24:44 .] The warning has come echoing down the ages to our time, “Behold, I come quickly; and my reward is with me to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [ Revelation 22:12-14 .]— The Review and Herald, August 21, 1888 . CE 114.2"
Ellen White directly references Revelation 22:12-14 in this passage.
Revelation 22:14
"Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city."
There was no arbitrary choice on the part of God by which Esau was shut out from the blessings of salvation. The gifts of His grace through Christ are free to all. There is no election but one's own by which any may perish. God has set forth in His word the conditions upon which every soul will be elected to eternal life— obedience to His commandments, through faith in Christ. God has elected a character in harmony with His law, and anyone who shall reach the standard of His requirement will have an entrance into the kingdom of glory. Christ Himself said, “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life.” John 3:36 . “Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.” Matthew 7:21 . And in the Revelation He declares, “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the ga…
Ellen White directly references Revelation 22:14 in this passage.
"Opportunities are opening on every side. Press into every providential opening. Eyes need to be anointed with the heavenly eyesalve to see and sense their opportunities. God calls now for wide-awake missionaries. There are ways that will be presented before us. We are to see and understand these providential openings. 9T 130.2 God's messengers are commissioned to take up the very work that Christ did while on this earth. They are to give themselves to every line of ministry that He carried on. With earnestness and sincerity they are to tell men of the unsearchable riches and the immortal treasure of heaven. They are to be filled with the Holy Spirit. They are to repeat Heaven's offers of peace and pardon. They are to point to the gates of the city of God, saying: “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Revelation 22:14 . 9T 130.3"
Ellen White directly references Revelation 22:14 in this passage.
"Decalogue as “the royal law” and “the perfect law of liberty.” James 2:8 ; 1:25 . And the revelator, half a century after the crucifixion, pronounces a blessing upon them “that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Revelation 22:14 . GC 466.2"
Ellen White directly references Revelation 22:14 in this passage.
"Then they that have kept God's commandments shall breathe in immortal vigor beneath the tree of life; and through unending ages the inhabitants of sinless worlds shall behold, in that garden of delight, a sample of the perfect work of God's creation, untouched by the curse of sin—a sample of what the whole earth would have become, had man but fulfilled the Creator's glorious plan. PP 62.3"
The EGW passage directly references the tree of life and the blessedness of keeping God's commandments, mirroring the core themes of Revelation 22:14. The connection is strong and explicit.
"I then beheld the beauty and loveliness of Jesus. His robe was whiter than the whitest white. No language can describe His glory and exalted loveliness. All, all who keep the commandments of God, will enter in through the gates into the city and have right to the tree of life and ever be in the presence of the lovely Jesus, whose countenance shines brighter than the sun at noonday. EW 51.1"
The EGW passage explicitly alludes to Revelation 22:14, mentioning the right to the tree of life and entering the city through the gates, which are direct quotes from the verse. The connection is undeniable.
"the merits of His blood, find pardon for past transgressions, and by obedience be brought back to the garden from which they were driven. Then they could again have access to the glorious, immortal fruit of the tree of life to which they had now forfeited all right. EW 126.1"
Both passages connect obedience/doing commandments with access to the tree of life. While not a direct quote, the theme of regaining access to the tree of life through obedience is present in both.
"the feet of the saints, and to acknowledge that God has loved them because they held fast the truth and kept God's commandments, and until all the unrighteous ones are destroyed from the earth. EW 124.1"
Both passages connect obedience to God's commandments with blessings. EGW links God's love to keeping commandments, while Revelation 22:14 links keeping commandments to the right to the tree of life.
Revelation 22:15
"For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie."
"Men are mortals. They may be sincerely pious and yet have many errors of understanding and many defects of character, but they cannot be Christ's followers and yet be in league with him who “loveth and maketh a lie.” Such a life is a fraud, a perpetual falsehood, a fatal deception. It is a close test upon the courage of men and women to be brought to face their own sins and to frankly acknowledge them. To say, “That mistake must be charged to my account,” requires a strength of inward principle that the world possesses in but a limited degree. But he who has the courage to say this in sincerity gains a decided victory over self and effectually closes the door against the enemy. 4T 336.3"
EGW uses the phrase "loveth and maketh a lie," which is a direct quote from Revelation 22:15. While the context differs slightly, the phrase's presence indicates a clear allusion to the biblical text.
Revelation 22:16
"I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star."
"***** The truths of the third angel's message have been presented by some as a dry theory; but in this message is to be presented Christ the Living One. He is to be revealed as the first and the last, as the I AM, the Root and the Offspring of David, and the bright and morning Star. Through this message the character of God in Christ is to be manifested to the world. The call is to be sounded: “O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him: behold, His reward is with Him, and His work before Him. He shall feed His flock like a shepherd: He shall gather the lambs with His arm, and carry them in His bosom.” Isaiah 40:9-11 . 6T 20.1"
EGW directly quotes and alludes to Revelation 22:16, using the phrases 'Root and the Offspring of David, and the bright and morning Star' in reference to Christ.
"Do not make prominent those features of the message which are a condemnation of the customs and practices of the people, until they have an opportunity to know that we are believers in Christ, that we believe in His divinity and in His pre-existence. Let the testimony of the world's Redeemer be dwelt upon. He says: “I Jesus have sent Mine angel to testify unto you these things in the churches.” Revelation 22:16 . 6T 58.1"
Ellen White directly references Revelation 22:16 in this passage.
"Do not make prominent those features of the message which are a condemnation of the customs and practices of the people, until they have an opportunity to know that we are believers in Christ, that we believe in His divinity and in His pre-existence. Let the testimony of the world's Redeemer be dwelt upon. He says, “I Jesus have sent Mine angel to testify unto you these things in the churches.” [ Revelation 22:16 .] ... GW 405.3"
Ellen White directly references Revelation 22:16 in this passage.
"***** The perils of the last days are upon us, and in our work we are to warn the people of the danger they are in. Let not the solemn scenes which prophecy has revealed be left untouched. If our people were half awake, if they realized the nearness of the events portrayed in the Revelation, a reformation would be wrought in our churches, and many more would believe the message. We have no time to lose; God calls upon us to watch for souls as they that must give an account. Advance new principles, and crowd in the clear-cut truth. It will be as a sword cutting both ways. But be not too ready to take a controversial attitude. There will be times when we must stand still and see the salvation of God. Let Daniel speak, let the Revelation speak, and tell what is truth. But whatever phase of the subject is presented, uplift Jesus as the center of all hope, “the Root and the Offspring of David, and the bright and morning Star.” Revelation 22:16 . 6T 61.4"
Ellen White directly references Revelation 22:16 in this passage.
"When man is in fellowship with God, that unswerving purpose which preserved Joseph and Daniel amidst the corruption of heathen courts will make his a life of unsullied purity. His robes of character will be spotless. In his life the light of Christ will be undimmed. The bright and morning Star will appear shining steadfastly above him in changeless glory. MH 136.4"
The EGW passage directly references the 'bright and morning Star,' which is a clear allusion to Revelation 22:16, where Jesus identifies himself as such. The context in EGW connects this to a life of purity and fellowship with God.
"In the fourteenth century arose in England the “morning star of the Reformation.” John Wycliffe was the herald of reform, not for England alone, but for all Christendom. The great protest against Rome which it was permitted him to utter was never to be silenced. That protest opened the struggle which was to result in the emancipation of individuals, of churches, and of nations. GC 80.1"
The description of Wycliffe as the 'morning star of the Reformation' draws a parallel to Revelation 22:16, where Jesus is referred to as the 'bright and morning star.' This suggests Wycliffe heralded a new era of spiritual light, similar to how Jesus brings light to the world.
Revelation 22:17
"And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely."
"“The Spirit and the bride say, Come. And let him that heareth say, Come.” Revelation 22:17 . Everyone who hears is to repeat the invitation. Whatever one's calling in life, his first interest should be to win souls for Christ. He may not be able to speak to congregations, but he can work for individuals. To them he can communicate the instruction received from his Lord. Ministry does not consist alone in preaching. Those minister who relieve the sick and suffering, helping the needy, speaking words of comfort to the desponding and those of little faith. Nigh and afar off are souls weighed down by a sense of guilt. It is not hardship, toil, or poverty that degrades humanity. It is guilt, wrongdoing. This brings unrest and dissatisfaction. Christ would have His servants minister to sin-sick souls. DA 822.3"
EGW directly quotes Revelation 22:17 and then expands on its meaning and application.
"Let the canvasser remember that he has an opportunity to sow beside all waters. Let him remember, as he sells the books which give a knowledge of the truth, that he is doing the work of God and that every talent is to be used to the glory of His name. God will be with everyone who seeks to understand the truth that he may set it before others in clear lines. God has spoken plainly and clearly. “The Spirit and the bride say, Come. And let him that heareth say, Come.” Revelation 22:17 . We are to make no delay in giving instruction to those who need it, that they may be brought to a knowledge of the truth as it is in Jesus. 6T 314.3"
EGW directly quotes Revelation 22:17 and applies it to the work of canvassers, urging them to share the message of truth.
"454.2 The cry of Christ to the thirsty soul is still going forth, and it appeals to us with even greater power than to those who heard it in the temple on that last day of the feast. The fountain is open for all. The weary and exhausted ones are offered the refreshing draught of eternal life. Jesus is still crying, “If any man thirst, let him come unto Me, and drink.” “Let him that is athirst come. And whosoever will, let him take the water of life freely.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” Revelation 22:17 ; John 4:14 . DA 454.3"
Ellen White directly references Revelation 22:17 in this passage.
"Chapter 4—The N eed of Earnest Effort In the power of the Spirit the delegated servants of Christ are to bear witness for their Leader. The yearning desire of the Saviour for the salvation of sinners is to mark all their efforts. The gracious invitation, first given by Christ, is to be taken up by human voices and sounded throughout the world: “Whosoever will, let him take the water of life freely.” Revelation 22:17 . The church is to say: “Come.” Every power in the church is to be actively engaged on the side of Christ. The followers of Christ are to combine in a strong effort to call the attention of the world to the fast-fulfilling prophecies of the word of God. Infidelity and spiritualism are gaining a strong hold in the world. Shall those to whom great light has been given be cold and faithless now? 9T 43"
Ellen White directly references Revelation 22:17 in this passage.
"Not upon the ordained minister only rests the responsibility of going forth to fulfill this commission. Everyone who has received Christ is called to work for the salvation of his fellow men. “The Spirit and the bride say, Come. And let him that heareth say, Come.” Revelation 22:17 . The charge to give this invitation includes the entire church. Everyone who has heard the invitation is to echo the message from hill and valley, saying, “Come.” AA 110.1"
Ellen White directly references Revelation 22:17 in this passage.
"The same divine mind that is working upon the things of nature is speaking to the hearts of men and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. The Spirit of God is pleading with them to seek for those things that alone can give peace and rest—the grace of Christ, the joy of holiness. Through influences seen and unseen, our Saviour is constantly at work to attract the minds of men from the unsatisfying pleasures of sin to the infinite blessings that may be theirs in Him. To all these souls, who are vainly seeking to drink from the broken cisterns of this world, the divine message is addressed, “Let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17 . SC 28.1"
Ellen White directly references Revelation 22:17 in this passage.
"The command given in the parable, to “compel them to come in,” has often been misinterpreted. It has been regarded as teaching that we should force men to receive the gospel. But it denotes rather the urgency of the invitation, and the effectiveness of the inducements presented. The gospel never employs force in bringing men to Christ. Its message is “Ho, every one that thirsteth, come ye to the waters.” Isaiah 55:1 . “The Spirit and the bride say, Come.... And whosoever will, let him take the water of life freely.” Revelation 22:17 . The power of God's love and grace constrains us to come. COL 235.1"
Ellen White directly references Revelation 22:17 in this passage.
"given, “Ho, every one that thirsteth, come ye to the waters.” Isaiah 41:17 ; 44:3 ; Isaiah 35:6 ; 55:1 . And in the closing pages of the Sacred Word this invitation is echoed. The river of the water of life, “clear as crystal,” proceeds from the throne of God and the Lamb; and the gracious call is ringing down through the ages, “Whosoever will, let him take the water of life freely.” Revelation 22:17 . PP 413.2"
EGW directly quotes and references Revelation 22:17 in connection with the invitation to take the water of life freely.
"Everyone who heareth is to say: Come. Not only ministers, but the people. All are to join in the invitation. Not only by their profession, but by their character and dress, all are to have a winning influence. They are made trustees for the world, executors of the will of One who has bequeathed sacred truth to men. Would that all could feel the dignity and glory of their God-given trust. 5T 207.1"
The EGW passage directly quotes Revelation 22:17, making it an explicit allusion.
"Now, with John the Baptist, we are to point men to Jesus, saying: “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29 . Now as never before is to be sounded the invitation: “If any man thirst, let him come unto Me, and drink.” “The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” John 7:37 ; Revelation 22:17 . 6T 20.2"
EGW directly quotes Revelation 22:17.
"This is the class that in time of peril are found crying, Peace and safety. They lull their hearts into security, and dream not of danger. When startled from their lethargy, they discern their destitution, and entreat others to supply their lack; but in spiritual things no man can make up another's deficiency. The grace of God has been freely offered to every soul. The message of the gospel has been heralded, “Let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17 . But character is not transferable. No man can believe for another. No man can receive the Spirit for another. No man can impart to another the character which is the fruit of the Spirit's working. “Though Noah, Daniel, and Job were in it [the land], as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.” Ezekiel 14:20 . COL 411.2"
EGW directly quotes Revelation 22:17.
That prayer of Christ for His enemies embraced the world. It took in every sinner that had lived or should live, from the beginning of the world to the end of time. Upon all rests the guilt of crucifying the Son of God. To all, forgiveness is freely offered. “Whosoever will” may have peace with God, and inherit eternal life. DA 745.1 As soon as Jesus was nailed to the cross, it was lifted by strong men, and with great violence thrust into the place prepared for it. This caused the most intense agony to the Son of God. Pilate then wrote an inscription in Hebrew, Greek, and Latin, and placed it upon the cross, above the head of Jesus. It read, “Jesus of Nazareth the King of the Jews.” This inscription irritated the Jews. In Pilate's court they had cried, “Crucify Him.” “We have no king but Caesar.” John 19:15 . They had declared that whoever should acknowledge any other king was a traitor. Pilate wrote out the sentiment they had expressed. No offense was mentioned, except that Jesus was …
The phrase 'Whosoever will' in EGW's writing directly parallels the same phrase in Revelation 22:17, which invites anyone who is thirsty to take the water of life freely. Both passages emphasize the open invitation to salvation.
"Christ has opened a fountain for the sinful, suffering world, and the voice of divine mercy is heard: “Come, all ye thirsting souls; come and drink.” You may take of the water of life freely. Let him that heareth say, Come; and whosoever will, let him come. Let every soul, women as well as men, sound this message. Then the work will be carried to the waste places of the earth. The scripture will be fulfilled: In that day the Lord shall open fountains in the valleys, and “rivers in the desert,” and “with joy shall ye draw water out of the wells of salvation.” Isaiah 41:18 ; 43:19, 20 ; 12:3 . 6T 86.2"
EGW's passage directly alludes to Revelation 22:17 with the phrases 'Let him that heareth say, Come; and whosoever will, let him come' and the theme of taking the water of life freely.
“Brother White seemed greatly improved in health, and was cheerful and happy, but looked tired as though he had been walking some distance. Sister White had a large cup in her hand, which she dipped into the spring, drinking of the water, and then passing it to the others. I thought that brother white was addressing the company and saying to them: ‘now you will have a chance to see the effects of this water.’ He then drank, and it instantly revived him, as it did all others who drank of it, causing a look of vigor and strength in their countenances. I thought that while brother white was talking and taking now and then a draft of water, he placed his hands on the side of the vat and plunged in three times. Every time he came up he was stronger than before, but he kept talking all the while and exhorting others to come and bathe in ‘the fountain,’ as he then called it, and drink of its healing stream. His voice, as well as that of Sister White, seemed melodious. I felt a spirit of rejoi…
Both passages speak of coming to a source of water and being revived. The EGW passage uses the phrase 'the fountain' which is a common metaphor for the water of life in Revelation.
Revelation 22:18
"For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:"
"unto all good works, meant that nothing more should be written by inspiration, why was he at that moment adding to those Scriptures? At least why did he not drop the pen as soon as that sentence was written? And why did John, thirty years afterward, write the book of Revelation? This book contains another text which is quoted to prove the abolition of spiritual gifts. EW 136.3"
EGW directly references Revelation 22:18 in her argument against the cessation of spiritual gifts, interpreting it as applying specifically to the book of Revelation itself, not the entire biblical canon. This is a clear thematic parallel.
Revelation 22:18-20
"For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus."
This revelation was given for the guidance and comfort of the church throughout the Christian dispensation. Yet religious teachers have declared that it is a sealed book and its secrets cannot be explained. Therefore many have turned from the prophetic record, refusing to devote time and study to its mysteries. But God does not wish His people to regard the book thus. It is “the revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass.” “Blessed is he that readeth,” the Lord declares, “and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Verses 1, 3 . “I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of lif…
Ellen White directly references Revelation 22:18-20 in this passage.
Revelation 22:20
"He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus."
"On rocky Patmos the beloved disciple hears the promise, “Surely I come quickly,” and his longing response voices the prayer of the church in all her pilgrimage, “Even so, come, Lord Jesus.” Revelation 22:20 . GC 302.3"
Ellen White directly references Revelation 22:20 in this passage.
"“Has not the Lord Jesus carried up our flesh into heaven?” said Knox, the Scotch Reformer, “and shall He not return? We know that He shall return, and that with expedition.” Ridley and Latimer, who laid down their lives for the truth, looked in faith for the Lord's coming. Ridley wrote: “The world without doubt—this I do believe, and therefore I say it—draws to an end. Let us with John, the servant of God, cry in our hearts unto our Saviour Christ, Come, Lord Jesus, come.”— Ibid., pages 151, 145. GC 303.3"
The passage directly quotes the sentiment of longing for Christ's return, similar to Revelation 22:20.
"“This aged world is not far from its end,” said Melanchthon. Calvin bids Christians “not to hesitate, ardently desiring the day of Christ's coming as of all events most auspicious;” and declares that “the whole family of the faithful will keep in view that day.” “We must hunger after Christ, we must seek, contemplate,” he says, “till the dawning of that great day, when our Lord will fully manifest the glory of His kingdom.”— Ibid., pages 158, 134. GC 303.2"
Both passages express a longing for Christ's return. The quotes from Melanchthon and Calvin in the EGW passage reflect the same desire for Christ's coming as Revelation 22:20.