The thirteenth chapter of First Corinthians is identified as a definitive description of Christlike love, a grace that serves as the ultimate test of Christian character (SW January 1, 1901, par. 2), (3SM 370.4). This love, often translated as charity, is presented as being superior to all other spiritual gifts, including prophecy, tongues, and even sacrificial acts of faith or liberality (1SP 14.1). Without this essential quality, even the most impressive spiritual manifestations or personal sacrifices are considered valueless and profitless (SW January 1, 1901, par. 3).
The enduring nature of love is contrasted with the temporary function of spiritual gifts. While gifts such as prophecy and tongues are necessary for the church during its present state of imperfect knowledge, they are destined to cease when "that which is perfect" arrives (EW 135.2). This transition is compared to the way a man puts away childish things or the way the moon's light vanishes before the rising sun (1SP 14.1). These gifts will remain until the "perfect day of glory" when faith is lost in sight and hope is realized in fruition (3SG 13.2), (1SP 14.1).
Because of its profound importance, there is a strong recommendation for believers to commit both the twelfth and thirteenth chapters of First Corinthians to memory (2SAT 119.5). These chapters provide the necessary framework for church unity, illustrating how members should relate to one another as parts of a single body (2SAT 119.5). The virtues of love—such as its patience, kindness, and lack of self-seeking—are intended to be practical lessons brought into daily life to prevent the exaltation of self (CSA 48), (LUH November 3, 1909, par. 9).
Ellen Chat