mary mother of God

In the writings of Ellen White, Mary is consistently identified by the biblical designation "the mother of Jesus" rather than the theological title "mother of God" (3SP 264.2, VSS 360.2, DG 49). Her role is portrayed as one of high privilege and solemn responsibility, having been entrusted by Heaven with the care and development of the Son of God during His childhood and youth (HLv 40.4, DG 49). Despite this unique calling, she is described as a woman of humble means who faced the common struggles of poverty and the anxieties of motherhood (DG 49).

The relationship between Jesus and Mary was characterized by deep filial affection and mutual respect (DA 90.1, GH December 1, 1901, par. 6). Throughout His life, Mary pondered the prophecies concerning her Son, experiencing both grateful joy and the sorrow of witnessing His trials (SJ 20.2, DA 90.1). Even in His final moments of agony on the cross, Christ demonstrated His love for her by ensuring she would be cared for by the disciple John (GH December 1, 1901, par. 6, CSA 38.7).

Following the ascension, Mary is seen as a faithful member of the early church, uniting with the disciples in prayer as they awaited the Holy Spirit (3SP 264.2). Historical analysis indicates that the exaltation of Mary to a position of worship was a later development resulting from a compromise between Christianity and paganism (1SG 103.1). As the purity of the early church was compromised, heathen converts brought their idolatrous practices with them, eventually substituting the worship of idols with the veneration of images of saints and Mary (1SG 103.1).

This shift is described as a corruption of the Christian faith, as true believers maintained that worship should be directed to God alone, refusing to bow down to any created image (1SG 103.1).


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