Ellen G. White's writings do not use the term "Trinity" in the way it is commonly understood today, but she does affirm the divinity of the Father, the Son, and the Holy Spirit. For example, she writes: - "Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King." (Testimonies for the Church, vol. 6, p. 91) - She also affirms the unity and distinct personalities of the Father and the Son: "The personality of the Father and the Son, also the unity that exists between Them, are presented in the seventeenth chapter of John, in the prayer of Christ for His disciples." (The Ministry of Healing, p. 421) - Regarding the relationship between Christ and the Father: "Christ the Word, the Only Begotten of God, was one with the eternal Father,—one in nature, in character, and in purpose,—the only being in all the universe that could enter into all the counsels and purposes of God." (The Great Controversy, p. 493) - She clarifies: "The unity that exists between Christ and His disciples does not destroy the personality of either. They are one in purpose, in mind, in character, but not in person. It is thus that God and Christ are one." (The Ministry of Healing, p. 422) In summary, Ellen White's writings affirm the divinity and unity of the Father, Son, and Holy Spirit, but she emphasizes their distinct personalities and unity of purpose rather than a philosophical definition of the Trinity. She does not deny the existence or divinity of the Father, Son, or Holy Spirit. References: - White, E. G. (1900). Testimonies for the Church, vol. 6, p. 91. - White, E. G. (1905). The Ministry of Healing, pp. 421–422. - White, E. G. (1911). The Great Controversy, p. 493.