Ellen G. White’s writings on “Faith That Works” emphasize that true faith is both simple and powerful, yet it must be active and combined with works. Here are the key points from her published works and manuscripts: 1. Faith is simple in its operation and powerful in its results. Many Christians, though knowledgeable, lack the childlike trust essential to true religion. Doubt destroys confidence, and waiting for complete knowledge before exercising faith means never being blessed by God. “Faith is the substance of things hoped for, the evidence of things not seen.” (2SP 322.1) 2. Work in faith, and leave results with God. Pray in faith, and God’s providence will bring answers. Even when success seems impossible, continue to work and believe, putting faith, hope, and courage into your efforts. After doing your part, wait for the Lord with undaunted faith and unshaken trust. (7T 245.2; Pr 99.4; Pr 59.3; 3TT) 3. Faith is a mightier conqueror than death. If the sick focus their faith on the Mighty Healer, wonderful results will follow, bringing life to both body and soul. (MH 62.3) 4. Faith without intelligent works is dead. Faith in God’s healing power must be combined with good works. (HL 238.3; 5MR 124.1) 5. The faith that works by love purifies the soul and produces humility, patience, forbearance, long-suffering, peace, joy, and willing obedience. “Whatsoever is not of faith is sin.” (Romans 14:23; 11MR 289.2) 6. Faith is not sight; it rests on probability, not demonstration. Through consecration and sanctification, you can be a co-laborer with Christ, doing good work for the Lord. (20MR 290.3) 7. When you look to Calvary, it is to create faith in Jesus—a faith that works, purifying the soul from selfishness. When you lay hold of Christ by faith, your work has just begun. (2MCP 540.1) In summary, Ellen White teaches that true faith is active, combined with works, and is characterized by trust, perseverance, and a willingness to leave results with God. Faith that works is transformative, purifying the soul and producing the fruits of the Spirit. References: - White, E. G. (1877). The Spirit of Prophecy, vol. 2, p. 322. - White, E. G. (1902). Testimonies for the Church, vol. 7, p. 245. - White, E. G. (1905). Ministry of Healing, p. 62. - White, E. G. (1897). Healthful Living, p. 238. - White, E. G. (1990). Manuscript Releases, vol. 5, p. 124; vol. 11, p. 289; vol. 20, p. 290. - White, E. G. (1952). Prayer, pp. 59, 99. - White, E. G. (1980). Mind, Character, and Personality, vol. 2, p. 540. - The Bible, Romans 14:23.

Según la mejor información disponible del White Estate, Ellen G. White fue una de las fundadoras de la Iglesia Adventista del Séptimo Día y apoyó firmemente su misión, doctrinas fundamentales y el propósito de proclamar el mensaje del evangelio y la segunda venida de Cristo. Sus escritos animan a los miembros a vivir de acuerdo con los principios bíblicos, a mantener la unidad y a cumplir la misión evangélica mundial de la iglesia. Referencias: - White Estate. Declaración oficial sobre Ellen G. White y la Iglesia Adventista del Séptimo Día.

Según la mejor información disponible del White Estate, Ellen G. White se refirió al "sarandeo" (shaking) como un proceso espiritual dentro de la Iglesia Adventista del Séptimo Día, en el cual los miembros son probados y purificados. En sus escritos, explica que el sarandeo ocurre cuando la verdad es proclamada con poder y algunos rechazan las advertencias y reprensiones del Espíritu Santo, lo que resulta en una separación entre los fieles y los que no perseveran. Ellen White enfatiza que este proceso es necesario para purificar la iglesia y preparar a un pueblo fiel para la venida de Cristo. Referencia: - White Estate. Declaración oficial sobre el "sarandeo" en los escritos de Ellen G. White.

The Sabbath day, according to Ellen G. White’s writings, is the seventh day of the week, set apart by God as a day of rest and worship. It is rooted in the fourth commandment: “Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it.” (Exodus 20:8-11; see also PP 307.1, GC 434.2, 3SG 266.1, 1SP 236.2) Key points from Ellen White’s writings: - The Sabbath is a memorial of God’s creative power, established at creation when God rested on the seventh day and blessed and sanctified it (Genesis 2:1-3; PK 180.1). - It is a day for rest from labor, spiritual reflection, worship, and drawing closer to God (6T 361.5; Ed 251.1). - The Sabbath is a sign of the relationship between God and His people, distinguishing His loyal subjects (8T 198.3). - God gave specific instructions for keeping the Sabbath holy, including preparation beforehand and avoiding unnecessary work (HS 217.3). - Acts of mercy and necessity, such as caring for the sick, are permitted on the Sabbath (1SP 226.1; 3SG 254.1). - The Sabbath is not to be a day of idleness, but of service, worship, and blessing (6T 361.5). In summary, the Sabbath day is the seventh day (Saturday), set apart by God for rest, worship, and spiritual renewal, and serves as a sign of loyalty to Him. References: - White, E. G. Patriarchs and Prophets, p. 307.1 - White, E. G. The Great Controversy, p. 434.2 - White, E. G. Spiritual Gifts, vol. 3, p. 266.1 - White, E. G. Spirit of Prophecy, vol. 1, p. 236.2 - White, E. G. Prophets and Kings, p. 180.1 - White, E. G. Testimonies for the Church, vol. 6, p. 361.5 - White, E. G. Education, p. 251.1 - White, E. G. Testimonies for the Church, vol. 8, p. 198.3 - White, E. G. Historical Sketches, p. 217.3 - White, E. G. Spirit of Prophecy, vol. 1, p. 226.1 - White, E. G. Spiritual Gifts, vol. 3, p. 254.1

Ellen G. White’s writings make clear distinctions between Sabbath (the seventh day, Saturday) and Sunday worship. Here are the key points from her books: - The Sabbath (Saturday) is the day set apart by God for rest and worship, established at creation and commanded in the Ten Commandments (see GC 454.3; 2SP 193). - Sunday is not presented in the Bible as a sacred day of rest. Its observance as a day of worship is a tradition that developed later and is not based on God’s command (GC 454.3). - Ellen White does not condemn holding religious meetings or doing good works on Sunday. In fact, she encourages using Sunday for outreach, religious meetings, and acts of service, especially in places where Sunday observance is the custom (9T 233.1). - However, she is clear that Sunday is not the biblical Sabbath and should not replace the seventh-day Sabbath in terms of sacredness or obedience to God’s law. Summary: According to Ellen G. White, Sunday worship is not biblically commanded as the Sabbath. The seventh day (Saturday) is the true Sabbath. While it is not wrong to hold religious meetings or do good on Sunday, it should not be regarded as a substitute for the Sabbath established by God. References: - White, E. G. The Great Controversy, p. 454.3 - White, E. G. Testimonies for the Church, vol. 9, p. 233.1 - White, E. G. The Spirit of Prophecy, vol. 2, p. 193