Ellen G. White spoke strongly against the use of coffee, describing it as a harmful stimulant with negative effects on the mind, body, and spiritual life. Here are key points from her writings, with direct annotation references: - Coffee is described as a "hurtful indulgence" that temporarily excites the mind but leads to exhaustion, prostration, and a lessening of mental, moral, and physical powers. She warns that continued use can permanently reduce brain activity (CTBH 34.4). - Both tea and coffee are said to be "highly injurious," with coffee specifically noted to "benumb the brain" (Testimonies for the Church 4:365; HL 107). - The stimulating effect of coffee is called "false strength," as it excites the nerves and gives only short-lived energy, followed by exhaustion and prostration (Testimonies for the Church 2:65; HL 201.1). - Ellen White compares the difficulty of breaking the coffee habit to that of overcoming alcohol addiction, and she states that money spent on coffee is "worse than wasted" (CTBH 34.5). - She links coffee use to negative physical signs, such as sallow, lifeless skin, and a lack of the "glow of health" (HL 108.1; 2T 64.1). - White places coffee in the same category as tea, tobacco, and alcohol, recommending total abstinence: "touch not, taste not, handle not" (MH 335.3). - She also notes that coffee does not nourish the system, and the apparent strength it gives is only nervous excitement, followed by languor and debility (MH 326.2). In summary, Ellen G. White consistently counseled against the use of coffee, viewing it as a harmful stimulant with no health benefits and many dangers to physical, mental, and spiritual well-being. References: - White, E. G. (1890). Christian Temperance and Bible Hygiene (CTBH), pp. 31-35. - White, E. G. (1870). Testimonies for the Church, Vol. 2, p. 65; Vol. 3, p. 487; Vol. 4, p. 365. - White, E. G. (1897). Healthful Living (HL), pp. 107-108, 201. - White, E. G. (1905). The Ministry of Healing (MH), pp. 326, 335. - White, E. G. (1892). Steps to Christ (SL), p. 32. - White, E. G. (1870). Testimonies for the Church, Vol. 2, p. 64. - White, E. G. (1908). Historical Sketches (HS), p. 199. If you need the full text of any specific reference, let me know!

Ellen G. White describes several negative spiritual effects of caffeine (specifically from coffee and tea) in her writings. Here are the key points, with direct annotation references: - Caffeine (from coffee and tea) excites the nervous system and temporarily invigorates the intellect and imagination, but this is followed by exhaustion, prostration, and a lessening of mental, moral, and physical powers (Testimonies for the Church 3:487; HL 107.3; MH 326). - The use of these stimulants is said to cause restlessness, impatience, and mental feebleness, which become "a warring element, antagonizing to spiritual progress" (CTBH 34.4). - Ellen White states that those who indulge in tea and coffee "cannot appreciate the value of spiritual things. Their sensibilities are blunted, and sin does not appear very sinful, and truth is not regarded of greater value than earthly treasure" (4aSG 128.2). - She also notes that when habitual users of tea, coffee, tobacco, or alcohol are deprived of these substances, they "find it impossible to engage with interest and zeal in the worship of God. Divine grace seems powerless to enliven or spiritualize their prayers or their testimonies" (SL 32.3). - The after-effect of caffeine is not only mental and physical prostration, but also moral. This can result in a hasty, impatient, and accusing spirit, and an inability to discern one's own defects (CTBH 35.3). - The use of these stimulants is seen as incompatible with presenting one's body as a "living sacrifice" to God, as required in Romans 12:1 (2T 65.2). In summary, Ellen G. White taught that caffeine use (from coffee and tea) blunts spiritual sensitivity, hinders spiritual progress, and makes it difficult to appreciate spiritual truths or engage meaningfully in worship. References: - White, E. G. (1875). Testimonies for the Church, Vol. 3, p. 487. - White, E. G. (1897). Healthful Living (HL), p. 107.3. - White, E. G. (1905). The Ministry of Healing (MH), p. 326. - White, E. G. (1890). Christian Temperance and Bible Hygiene (CTBH), pp. 34.4, 35.3. - White, E. G. (1864). Spiritual Gifts, Vol. 4a, p. 128.2. - White, E. G. (1892). Steps to Christ (SL), p. 32.3. - White, E. G. (1870). Testimonies for the Church, Vol. 2, p. 65.2. If you would like the full text of any specific reference, let me know!

Ellen G. White taught that among those who are waiting for the Second Coming of Christ, meat-eating will eventually be given up. She wrote: - "Among those who are waiting for the coming of the Lord, meat-eating will eventually be done away; flesh will cease to form a part of their diet. We should ever keep this end in view, and endeavor to work steadily toward it. I cannot think that in the practice of flesh-eating we are in harmony with the light which God has been pleased to give us." (CTBH 119.1) She did not say that it is an absolute requirement right now for all believers to stop eating meat, but she strongly counseled that God's people should move toward a plant-based diet, especially as the end approaches. She also warned that meat-eating has negative effects on health, intellect, and moral sensibility, and that it is not in harmony with God's original plan. - "Will the people who are preparing to become holy, pure, and refined, that they may be introduced into the society of heavenly angels, continue to take the life of God's creatures and subsist on their flesh and enjoy it as a luxury? From what the Lord has shown me, this order of things will be changed, and God's peculiar people will exercise temperance in all things." (2T 63.3) In summary: Ellen G. White taught that those preparing for the Second Coming should move away from eating meat, and that eventually, among those waiting for Christ, meat-eating will be abandoned. However, she recognized this as a process and encouraged steady progress toward this ideal. If you would like the full text of any specific reference, let me know! References: - White, E. G. (1890). Christian Temperance and Bible Hygiene (CTBH), p. 119.1. - White, E. G. (1870). Testimonies for the Church, Vol. 2, p. 63.3.