Ellen White strongly cautioned against the use of cosmetics, expressing both health and spiritual concerns. She noted that while some may use cosmetics to improve their appearance, this cannot restore true health or happiness. In her writings, she warned that cosmetics could harm the skin and even endanger health, as some substances might be absorbed into the bloodstream and cause serious harm (The Health Reformer, February 1, 1877. HL 190.6; The Health Reformer, October 1, 1871. HL 189.1). Spiritually, Ellen White observed that focusing on outward beauty can lead to vanity and distract from developing a Christlike character. She encouraged individuals to prioritize inner beauty and character development over external adornment, referencing the importance of modesty and good works (2MR 129.1; 19MR 324.3). Confidence score: 100% References: - White, E. G. (1877, February 1). The Health Reformer. HL 190.6. - White, E. G. (1871, October 1). The Health Reformer. HL 189.1. - White, E. G. Manuscript Releases, vol. 2, p. 129.1 (2MR 129.1). - White, E. G. Manuscript Releases, vol. 19, p. 324.3 (19MR 324.3).

There isn't adequate information in the available sources to answer this question. Confidence score: 0% References: No relevant references available from Ellen G. White's published works or manuscripts.

There isn't adequate information in the available sources to answer this question. No references were found in Ellen G. White's published books or manuscripts that specifically address the topic of painting nails. Confidence score: 0% References: No relevant references available from Ellen G. White's published works or manuscripts.

Ellen White's available sources do not specifically use the modern term "make up" as it is commonly understood today. However, her writings on cosmetics are relevant, since "make up" in the 19th century often referred to products used to alter or enhance the complexion, similar to cosmetics. She wrote: "Ladies may resort to cosmetics to restore the tint of the complexion, but they cannot thus bring back the glow of healthful feelings to the heart. That which darkens and makes dingy the skin also clouds the spirits and destroys cheerfulness and peace of mind." (The Health Reformer, February 1, 1877. HL 190.6) This indicates a strong caution against the use of products to artificially alter one's appearance, emphasizing instead the importance of health and inner character. No additional or more specific references to "make up" were found in the manuscripts. Confidence score: 70% Reference: - White, E. G. (1877, February 1). The Health Reformer. HL 190.6.

There is no direct or specific reference in Ellen White's available books or manuscripts to the topic of a marriage not being consummated. Her writings discuss the importance of the marriage relationship, the spiritual and practical aspects of marriage, and the need for unity and maturity in the marriage bond. For example, she notes that "few couples are completely united when the marriage ceremony is performed. The real union of the two in wedlock is the work of the after years" (MH 359.4). However, there is no mention of the physical consummation or lack thereof. Therefore, there isn't adequate information in the available sources to answer this question specifically about unconsummated marriage. Confidence score: 0% References: - White, E. G. Ministry of Healing, p. 359.4 (MH 359.4). - White, E. G. Testimonies for the Church, vol. 4, p. 515.1 (4T 515.1).

Ellen White's writings indicate that the process of a couple "becoming one" is both an event and a journey: 1. The marriage ceremony marks the beginning: When a couple is joined in wedlock, as described in Genesis 2:24—"A man shall leave his father and his mother, and shall cleave unto his wife: and they shall be one"—this is the divine law of marriage for all humanity (Thoughts From the Mount of Blessing, 63; Letters to Young Lovers, 11.3). 2. True unity develops over time: Ellen White states, "However carefully and wisely marriage may have been entered into, few couples are completely united when the marriage ceremony is performed. The real union of the two in wedlock is the work of the after years" (Ministry of Healing, 359.4). 3. Individuality remains: Even after marriage, "each had a separate identity which the marriage covenant could not destroy. Although bound to one another, yet each has an influence to exert in the world" (10MR 24.1). 4. The danger of outward unity without inward oneness: She warns that it is possible for two people to appear as one outwardly, yet "be in reality as two" if there is no genuine love and unity (13MR 137.2; 10MR 184.2). In summary, a couple becomes one at marriage in a legal and spiritual sense, but the deep, true unity of heart and purpose is developed through mutual love, trust, and growth over the years. Confidence score: 90% References: - White, E. G. Thoughts From the Mount of Blessing, p. 63. - White, E. G. Letters to Young Lovers, p. 11.3. - White, E. G. Ministry of Healing, p. 359.4. - White, E. G. Manuscript Releases, vol. 10, pp. 24.1, 184.2. - White, E. G. Manuscript Releases, vol. 13, p. 137.2.

There is no direct statement in Ellen White's available writings that specifically addresses whether divorce can happen if a marriage was never consummated. Her writings emphasize that the only justifiable cause for divorce is adultery, and she does not discuss lack of consummation as a reason for divorce. She also notes that many marriages are entered into unwisely and result in unhappiness, but does not mention non-consummation as grounds for dissolving a marriage. Therefore, based on the available sources, there is not adequate information to answer this question specifically regarding divorce in the case of a marriage that was never consummated. Confidence score: 0% References: - White, E. G. Ministry of Healing, p. 359.4. - White, E. G. Testimonies for the Church, vol. 4, p. 503. - White, E. G. Manuscript Releases, vol. 1, p. 159.1. - White, E. G. Manuscript Releases, vol. 20, p. 59.5. - White, E. G. Manuscript Releases, vol. 7, p. 339.3.

Ellen White's writings do not support divorce on the grounds of deception alone. In a direct response to a question about a husband who may have deceived his wife, she wrote: "I see no possible grounds for you to obtain a divorce. If your husband deceived you, even so, there is your oath. If he told you, as he says he did do, and denies that he deceived you, then you married him, how can you obtain a divorce? I wish you would pursue a course in accordance with the advice I gave you, for I cannot give you any other counsel." (Testimonies on Sexual Behavior, Adultery, and Divorce, TSB 54.4) Ellen White consistently emphasized that the only justifiable cause for divorce is adultery, not deception or disappointment in the marriage relationship. She acknowledged that courtship and marriage can involve deception and disappointment, but these are not presented as valid grounds for dissolving the marriage (TSB 54.4; 18MR; 10MR 193.1; MR926 70.1). Confidence score: 100% References: - White, E. G. Testimonies on Sexual Behavior, Adultery, and Divorce, TSB 54.4. - White, E. G. Manuscript Releases, vol. 18 (18MR). - White, E. G. Manuscript Releases, vol. 10, p. 193.1 (10MR 193.1). - White, E. G. Manuscript Releases, no. 926, p. 70.1 (MR926 70.1).

Ellen White's writings address the issue of remarriage in cases where a spouse abandons the marriage, but her counsel is nuanced and situation-dependent: - In one case, she wrote: "J did not put his wife away. She left him, and put him away, and married another man. I see nothing in the Scripture that forbids him to marry again in the Lord. He has a right to the affection of a woman who, knowing his physical defect, shall choose to give him her love." (17MR 146.2) - In another situation, she strongly cautioned against seeking another relationship while still married, especially if the abandonment was not clear or if the person seeking remarriage had themselves violated the marriage vows: "Your wife did not forsake you, but you forsook her, leaving to her the care and responsibility of two sons. After you had been absent three years, you irreverently and recklessly disregarded the marriage relation by placing your love, or your fancied love, upon another, and sought to take another wife. Even before your wife obtained a divorce, you placed your affections upon another." (10MR 192.2) - Ellen White also emphasized that marriage should not be entered into lightly and that reconciliation and mutual effort should be sought whenever possible (13MR 137.2; 10MR 184.2). Summary: Ellen White did not categorically forbid remarriage if a spouse had abandoned the marriage and remarried, indicating that in such cases, remarriage may be permitted. However, she cautioned against seeking remarriage for selfish reasons or without clear evidence of abandonment and dissolution of the previous marriage. Confidence score: 90% References: - White, E. G. Manuscript Releases, vol. 17, p. 146.2 (17MR 146.2). - White, E. G. Manuscript Releases, vol. 10, p. 192.2; p. 184.2 (10MR 192.2; 10MR 184.2). - White, E. G. Manuscript Releases, vol. 13, p. 137.2 (13MR 137.2).

Ellen White's writings identify several ways that adultery can be committed: 1. Physical sexual relations outside of marriage: This is the most direct form of adultery, where a married person engages in sexual relations with someone who is not their spouse (TSB 98.4, 78, 201.2). 2. Lustful thoughts and desires: Quoting Jesus' words, Ellen White affirms, "Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart" (Matthew 5:27-28; 10MR 186.6; TSB 201.2). Entertaining unchaste thoughts is considered a form of adultery. 3. Improper attentions and advances: She warns that indulging in improper attentions or advances toward someone other than one's spouse, even if not physically consummated, is a violation of the marriage vow and is considered adultery in God's sight (17MR 140.1). 4. Marrying someone who is divorced for reasons other than adultery: Ellen White states, "Whosoever shall marry her that is divorced committeth adultery" (Matthew 5:32; TSB 201.2). 5. Emotional or spiritual unfaithfulness: She notes that being untrue to God can lead to being untrue to one's spouse, suggesting that spiritual infidelity can be a root of marital unfaithfulness (1MR 159). Summary: Adultery, according to Ellen White, is not limited to physical acts but includes lustful thoughts, emotional infidelity, improper attentions, and unscriptural remarriage. Confidence score: 100% References: - White, E. G. Testimonies on Sexual Behavior, Adultery, and Divorce, TSB 98.4, 78, 201.2. - White, E. G. Manuscript Releases, vol. 10, p. 186.6 (10MR 186.6). - White, E. G. Manuscript Releases, vol. 1, p. 159 (1MR 159). - White, E. G. Manuscript Releases, vol. 17, p. 140.1 (17MR 140.1).

Ellen White’s writings are extensive, covering spiritual, health, and practical topics. She viewed her books as a lasting testimony and a means to continue sharing God’s message. Her work was characterized by diligence, clarity, and a unique spiritual perspective. She believed her books would continue to speak for her when she could no longer do so (LS 445.3). Her writings were compiled to present clear and forceful presentations of the gospel, and are considered unmatched in their spiritual exhortation (3SM 91.3; RY 216.3, 217.2). References: - White, E. G. Life Sketches of Ellen G. White, pp. 433.4, 445.3, 473.2. - White, E. G. Testimonies for the Church, vol. 2, p. 7.4. - White, E. G. Selected Messages, book 3, pp. 91.3, 460.4. - White, E. G. The Retirement Years, pp. 216.3, 217.2.

Here are at least 10 ways that Ellen White’s writings describe how adultery can be committed, based on her books, manuscripts, and compilations: 1. **Physical sexual relations outside of marriage**: “Thou shalt not commit adultery.” (1SP 236.5; SR 141.3) 2. **Lustful thoughts and desires**: “Whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” (Matthew 5:27-28; 10MR 187.1) 3. **Improper attentions and advances**: “Unchaste thoughts are entertained which lead to improper attentions and advances, then to improper actions.” (17MR 140.2) 4. **Marrying someone who is divorced for reasons other than adultery**: “Whosoever shall marry her that is divorced committeth adultery.” (Matthew 5:32; 10MR 187.1) 5. **Emotional or spiritual unfaithfulness**: “He who is not true to his God cannot be true to his wife.” (10MR 191.1) 6. **Encouraging or accepting improper attentions**: “Married men... fanning around the girls, and the girls making advances to them or encouraging their attentions... next the seventh commandment transgressed.” (18MR 296.2) 7. **Spiritual adultery (unfaithfulness to God)**: “Unfaithfulness of the church to Christ in allowing worldly things to occupy the soul is likened to violation of the marriage vow.” (HF 237) 8. **Intimacy with another’s spouse**: “I saw you... very intimate with another man's wife, betraying sacred trusts, crucifying your Lord afresh.” (3SM 44.2) 9. **Breaking down sanctified barriers by lustful passions**: “All these sanctified barriers are broken down by lustful passions; all that is Godlike in the husband is made the servant of low, brutish lust.” (CCh 136.1) 10. **Fornication and adultery as tolerated sins**: “Fornication and adultery are estimated by a large number... as sins which God winks at. These sins are practiced to a great extent.” (2T 449.2) These references show that Ellen White considered adultery to include not only physical acts but also thoughts, emotional infidelity, improper relationships, and even spiritual unfaithfulness. References: - White, E. G. Spirit of Prophecy, vol. 1, p. 236.5 (1SP 236.5) - White, E. G. Spirit of Prophecy, vol. 1, p. 141.3 (SR 141.3) - White, E. G. Manuscript Releases, vol. 10, pp. 187.1, 191.1 (10MR 187.1, 191.1) - White, E. G. Manuscript Releases, vol. 17, p. 140.2 (17MR 140.2) - White, E. G. Manuscript Releases, vol. 18, p. 296.2 (18MR 296.2) - White, E. G. The Story of Redemption, p. 237 (HF 237) - White, E. G. Selected Messages, book 3, p. 44.2 (3SM 44.2) - White, E. G. Counsels for the Church, p. 136.1 (CCh 136.1) - White, E. G. Testimonies for the Church, vol. 2, p. 449.2 (2T 449.2)

There isn't adequate information in the available sources to answer this question. Confidence score: 0% References: No relevant references available from Ellen G. White's published works or manuscripts.

There isn't adequate information in the available sources to answer this question. Confidence score: 0% References: No relevant references available from Ellen G. White's published works or manuscripts.

There isn't adequate information in the available sources to answer this question. Confidence score: 0% References: No relevant references available from Ellen G. White's published works or manuscripts.

Here are some key principles from Ellen White’s writings on how to be a better wife: 1. Cultivate cheerfulness and patience—avoid discontent and selfishness (7T 45.4). 2. Support and encourage your husband—help bear his burdens and unite in family discipline (4T 103.1). 3. Study each other’s happiness—practice small courtesies and kindness (MH 393.3). 4. Be a companion and friend—stay informed and engaged with your husband and children (MH 294). 5. Avoid criticism and control—be kind, patient, and courteous (MH 361.5). 6. Confess faults and seek improvement—strive to develop goodness, patience, and love (4T 130.1). 7. Be independent and resourceful—seek to be useful and industrious (2T 568.1). 8. Cultivate contentment and principle—act for the good of your family (2T 433.3). 9. Take time for spiritual growth—make Christ a daily companion and study His word (MH 294). 10. Work together for the family’s good—share responsibilities and seek the highest good for your children (MH 393.3). These principles emphasize kindness, patience, mutual support, spiritual growth, and a cheerful, helpful spirit in the home. References: - Ministry of Healing, pp. 294, 361.5, 393.3 - Testimonies for the Church, vols. 2, 4, 7 - The Adventist Home, p. 120.2 Confidence score: 90%

Ellen White’s writings make it clear that working in a hospital on the Sabbath is permitted when it involves acts of mercy and necessity, such as caring for the sick and suffering. She teaches that hospital work on the Sabbath is appropriate when it is necessary to relieve suffering or save life. However, unnecessary or routine work should be avoided, and every effort should be made to honor the Sabbath as a day of rest and worship. References: - Testimonies for the Church, vol. 7, pp. 106.1–106.3, 122.3 - The Desire of Ages, p. 207.2 - Testimonies for the Church, vol. 4, p. 539.3 - The Spirit of Prophecy, vol. 1, p. 226.1

Your question "Can you give specific" is incomplete. Could you please clarify what you would like specific information about? For example, are you asking for specific examples of Sabbath hospital work, specific quotes from Ellen White, or something else? Please provide more details so I can assist you accurately.

Here are specific quotations from Ellen White’s writings about working in the hospital during Sabbath: 1. “The needs of suffering humanity are never to be neglected. The Saviour, by His example, has shown us that it is right to relieve suffering on the Sabbath. But unnecessary work, such as ordinary treatments and operations that can be postponed, should be deferred. Let the patients understand that physicians and helpers should have one day for rest. Let them understand that the workers fear God and desire to keep holy the day that He has set apart for His followers to observe as a sign between Him and them.” — Testimonies for the Church, vol. 7, p. 106.2 2. “The nature of [the physician’s] duties naturally leads him to feel justified in doing on the Sabbath many things that he should refrain from doing. So far as possible he should so plan his work that he can lay aside his ordinary duties.” — Testimonies for the Church, vol. 7, p. 106.1 3. “In our sanitariums the family of patients, with the physicians, nurses, and helpers, must be fed upon the Sabbath, as any other family, with as little labor as possible. But our restaurants should not be opened on the Sabbath. Let the workers be assured that they will have this day for the worship of God. The closed doors on the Sabbath stamp the restaurant as a memorial for God, a memorial which declares that the seventh day is the Sabbath and that on it no unnecessary work is to be done.” — Testimonies for the Church, vol. 7, p. 122.3 4. “The sick and suffering require care and attention upon the Sabbath, as well as upon the other six days of the week... it is no violation of the fourth commandment to make them as comfortable as possible. The great Lawgiver is a God of compassion, as well as of justice.” — The Spirit of Prophecy, vol. 1, p. 226.1 5. “Physicians will frequently be called upon the Sabbath to visit the sick and may be obliged to make it a day of exhausting labor. Such labor to relieve the suffering was pronounced by our Saviour a work of mercy and no violation of the Sabbath. But those who regularly devote their Sabbaths to writing or labor, making no special change, harm their own souls, give to others an example that is not worthy of imitation, and do not honor God.” — Testimonies for the Church, vol. 4, p. 539.3 6. “Divine mercy has directed that the sick and suffering should be cared for; the labor required to make them comfortable is a work of necessity, and no violation of the Sabbath. But all unnecessary work should be avoided. Many carelessly put off till the beginning of the Sabbath little things that should have been done on the day of preparation. This should not be. Any work that is neglected until the commencement of holy time should remain undone until the Sabbath is past.” — Historical Sketches, p. 217.3; Counsels for the Church, p. 267.4 These quotations show Ellen White’s balanced counsel: necessary acts of mercy and care are appropriate on the Sabbath, but unnecessary or routine work should be avoided. References: - White, E. G. Testimonies for the Church, vol. 7, pp. 106.1–106.3, 122.3. - White, E. G. The Spirit of Prophecy, vol. 1, p. 226.1. - White, E. G. Testimonies for the Church, vol. 4, p. 539.3. - White, E. G. Historical Sketches, p. 217.3; Counsels for the Church, p. 267.4.

Here are specific quotations from Ellen White’s writings about working in the hospital during Sabbath: 1. “The needs of suffering humanity are never to be neglected. The Saviour, by His example, has shown us that it is right to relieve suffering on the Sabbath. But unnecessary work, such as ordinary treatments and operations that can be postponed, should be deferred. Let the patients understand that physicians and helpers should have one day for rest. Let them understand that the workers fear God and desire to keep holy the day that He has set apart for His followers to observe as a sign between Him and them.” — Testimonies for the Church, vol. 7, p. 106.2 2. “The nature of [the physician’s] duties naturally leads him to feel justified in doing on the Sabbath many things that he should refrain from doing. So far as possible he should so plan his work that he can lay aside his ordinary duties.” — Testimonies for the Church, vol. 7, p. 106.1 3. “In our sanitariums the family of patients, with the physicians, nurses, and helpers, must be fed upon the Sabbath, as any other family, with as little labor as possible. But our restaurants should not be opened on the Sabbath. Let the workers be assured that they will have this day for the worship of God. The closed doors on the Sabbath stamp the restaurant as a memorial for God, a memorial which declares that the seventh day is the Sabbath and that on it no unnecessary work is to be done.” — Testimonies for the Church, vol. 7, p. 122.3 4. “The sick and suffering require care and attention upon the Sabbath, as well as upon the other six days of the week... it is no violation of the fourth commandment to make them as comfortable as possible. The great Lawgiver is a God of compassion, as well as of justice.” — The Spirit of Prophecy, vol. 1, p. 226.1 5. “Physicians will frequently be called upon the Sabbath to visit the sick and may be obliged to make it a day of exhausting labor. Such labor to relieve the suffering was pronounced by our Saviour a work of mercy and no violation of the Sabbath. But those who regularly devote their Sabbaths to writing or labor, making no special change, harm their own souls, give to others an example that is not worthy of imitation, and do not honor God.” — Testimonies for the Church, vol. 4, p. 539.3 6. “Divine mercy has directed that the sick and suffering should be cared for; the labor required to make them comfortable is a work of necessity, and no violation of the Sabbath. But all unnecessary work should be avoided. Many carelessly put off till the beginning of the Sabbath little things that should have been done on the day of preparation. This should not be. Any work that is neglected until the commencement of holy time should remain undone until the Sabbath is past.” — Historical Sketches, p. 217.3; Counsels for the Church, p. 267.4 These quotations show Ellen White’s balanced counsel: necessary acts of mercy and care are appropriate on the Sabbath, but unnecessary or routine work should be avoided.

Ellen White does not say that physicians and hospital workers should not be paid for necessary work done on the Sabbath. However, she gives specific counsel regarding fees for Sabbath labor in the context of medical work: **Key Quotation:** - “It may be necessary to devote even the hours of the holy Sabbath to the relief of suffering humanity. But the fee for such labor should be put into the treasury of the Lord, to be used for the worthy poor, who need medical skill but cannot afford to pay for it.” — Health, Philanthropic, and Medical Missionary Work, p. 42 (also cited in Medical Ministry, p. 216) **Supporting Quotations:** - “Often physicians and nurses are called upon during the Sabbath to minister to the sick, and sometimes it is impossible for them to take time for rest and for attending devotional services. The needs of suffering humanity are never to be neglected. The Saviour, by His example, has shown us that it is right to relieve suffering on the Sabbath. But unnecessary work, such as ordinary treatments and operations that can be postponed, should be deferred. Let the patients understand that physicians and helpers should have one day for rest. Let them understand that the workers fear God and desire to keep holy the day that He has set apart for His followers to observe as a sign between Him and them.” — Testimonies for the Church, vol. 7, p. 106.2 - “Physicians will frequently be called upon the Sabbath to visit the sick and may be obliged to make it a day of exhausting labor. Such labor to relieve the suffering was pronounced by our Saviour a work of mercy and no violation of the Sabbath. But those who regularly devote their Sabbaths to writing or labor, making no special change, harm their own souls, give to others an example that is not worthy of imitation, and do not honor God.” — Testimonies for the Church, vol. 4, p. 539.3 **Summary:** Ellen White does not forbid paying physicians and hospital workers for Sabbath work that is necessary to relieve suffering. However, she counsels that when a fee is received for such Sabbath labor, it should be given to the Lord’s treasury to help the poor who need medical care. **References:** - Medical Ministry, p. 216 - Testimonies for the Church, vol. 7, p. 106.2 - Testimonies for the Church, vol. 4, p. 539.3

No existe información adecuada en las fuentes disponibles para responder específicamente sobre el colecho según los escritos de Elena de White.

There is no evidence in Ellen White’s writings that directly connects the practice of co-sleeping with the concept of the remnant. Her writings on the remnant focus on spiritual faithfulness, obedience to God's commandments, and the testimony of Jesus, rather than specific parenting practices like co-sleeping.

Ellen White’s writings describe the “shaking” as a spiritual event among God’s people, not related to physical practices like co-sleeping or parenting methods. The shaking is caused by the “straight testimony” called forth by the counsel of the True Witness to the Laodiceans. This straight testimony leads some to exalt the standard and pour forth the straight truth, while others will not bear it and rise up against it—this is what causes a shaking among God’s people (see Early Writings, p. 270.2; Testimonies for the Church, vol. 1, p. 181.1). Key quotations: - “I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God's people.” (EW 270.2) - “The mighty shaking has commenced and will go on, and all will be shaken out who are not willing to take a bold and unyielding stand for the truth and to sacrifice for God and His cause.” (EW 50.3) Summary: The concept of the shaking is about spiritual testing and separation among God’s people based on their response to truth and faithfulness. It is not connected to specific lifestyle practices like co-sleeping, but rather to the acceptance or rejection of God’s message and standards. References: - White, E. G. Early Writings, p. 270.2; p. 50.3. - White, E. G. Testimonies for the Church, vol. 1, p. 181.1.

Ellen White’s writings affirm that the church will remain, but the “shaking” will purify it by removing those who are not truly part of the remnant. The shaking is a spiritual process that separates the faithful from those who are not willing to stand for truth. The church as God’s visible body will remain, but the shaking will remove those who are not faithful, leaving a purified remnant who keep the commandments of God and the faith of Jesus. The shaking is not about destroying the church, but about purifying it so that only the true remnant remain. Key quotations: - “The shaking must soon take place to purify the church.” (2SG 284.1) - “The mighty shaking has commenced, and will go on, and all will be shaken out who are not willing to take a bold and unyielding stand for the truth, and sacrifice for God and his cause.” (ExV 31.4) - “The remnant church will be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. ... here is a little company that are resisting his supremacy. If he could blot them from the earth, his triumph would be complete.” (9T 231.1; PK 587.2) - “How feeble the church appeared when Christ spoke these words! There was only a handful of believers, against whom all the power of demons and evil men would be directed; yet the followers of Christ were not to fear. Built upon the Rock of their strength, they could not be overthrown.” (DA 413.3) - “I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. ... Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God's people.” (EW 270.2) - “The church has turned back from following Christ her Leader and is steadily retreating toward Egypt. ... The shaking must soon take place to purify the church.” (2SG 284.1) References: - Early Writings, p. 270.2 - Testimonies for the Church, vol. 9, p. 231.1 - The Desire of Ages, p. 413.3 - Prophets and Kings, p. 587.2 - Supplement to the Christian Experience and Views of Ellen G. White, p. 31.4 - Spiritual Gifts, vol. 2, p. 284.1

Ellen White’s writings consistently affirm that the remnant church—defined as those who keep the commandments of God and the faith of Jesus—will not fall, even though they will face severe trials, opposition, and the shaking. The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place. (Selected Messages, book 2, p. 380.2) “How feeble the church appeared when Christ spoke these words! There was only a handful of believers, against whom all the power of demons and evil men would be directed; yet the followers of Christ were not to fear. Built upon the Rock of their strength, they could not be overthrown.” (The Desire of Ages, p. 413.3) “The remnant church will be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. ... here is a little company that are resisting his supremacy. If he could blot them from the earth, his triumph would be complete.” (Testimonies for the Church, vol. 9, p. 231.1) Summary: Ellen White teaches that the true remnant church will remain through the shaking and final crisis. The church will not fall, but will be purified, and only those who are faithful to God’s commandments and the faith of Jesus will remain. References: - Selected Messages, book 2, p. 380.2 - The Desire of Ages, p. 413.3 - Testimonies for the Church, vol. 9, p. 231.1

Thank you for your question. Based on the best available information from Ellen White’s writings, she does not teach that the remnant is a group called out from the broader church organization or that the remnant is always distinct from the visible church body. Instead, Ellen White consistently describes the remnant as those who keep the commandments of God and the faith of Jesus. She affirms that the visible church will go through a process of purification (the shaking), after which only the faithful—referred to as the remnant—will remain. The distinction she makes is not between the remnant and the church as separate entities, but between the faithful and the unfaithful within the church. Key quotations: - “The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place.” (Selected Messages, book 2, p. 380.2) - “The remnant church will be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. ... here is a little company that are resisting his supremacy. If he could blot them from the earth, his triumph would be complete.” (Testimonies for the Church, vol. 9, p. 231.1) - “I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. ... Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God's people.” (Early Writings, p. 270.2) Summary: Ellen White teaches that the remnant is the purified, faithful group within the church after the shaking, not a separate group called out from the church organization. The distinction is not between the remnant and the church, but between the faithful and the unfaithful within the church.

Here are specific quotations from Ellen White’s writings that clarify the relationship between the remnant, the broader church, and the shaking: 1. “The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place.” — Selected Messages, book 2, p. 380.2 2. “The mighty shaking has commenced, and will go on, and all will be shaken out who are not willing to take a bold and unyielding stand for the truth, and sacrifice for God and his cause.” — Supplement to the Christian Experience and Views of Ellen G. White, p. 31.4 3. “The shaking must soon take place to purify the church.” — Spiritual Gifts, vol. 2, p. 284.1 4. “I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God's people.” — Early Writings, p. 270.2 5. “How feeble the church appeared when Christ spoke these words! There was only a handful of believers, against whom all the power of demons and evil men would be directed; yet the followers of Christ were not to fear. Built upon the Rock of their strength, they could not be overthrown.” — The Desire of Ages, p. 413.3 6. “God, all will not be rocked to sleep in the cradle of carnal security. There will be faithful ones who will discern the signs of the times. While a large number professing present truth will deny their faith by their works, there will be some who will endure unto the end.” — Testimonies for the Church, vol. 5, p. 10.1 These quotations show that Ellen White describes the remnant as the faithful who remain after the shaking purifies the church—not as a group called out from the church, but as those who endure and remain within it after the unfaithful are removed. References: - White, E. G. Selected Messages, book 2, p. 380.2. - White, E. G. Supplement to the Christian Experience and Views of Ellen G. White, p. 31.4. - White, E. G. Spiritual Gifts, vol. 2, p. 284.1. - White, E. G. Early Writings, p. 270.2. - White, E. G. The Desire of Ages, p. 413.3. - White, E. G. Testimonies for the Church, vol. 5, p. 10.1.

Here are specific quotations from Ellen White regarding the religious takeover of government in the last days: 1. **National Apostasy and Religious Legislation** - “Our land is in jeopardy. The time is drawing on when its legislators shall so abjure the principles of Protestantism as to give countenance to Romish apostasy. The people for whom God has so marvelously wrought, strengthening them to throw off the galling yoke of popery, will by a national act give vigor to the corrupt faith of Rome, and thus arouse the tyranny which only waits for a touch to start again into cruelty and despotism. With rapid steps are we already approaching this period. When Protestant churches shall seek the support of the secular power, thus following the example of that apostate church, for opposing which their ancestors endured the fiercest persecution, then will there be a national apostasy which will end only in national ruin.” (4SP 410.2) 2. **Sunday Laws and Oppressive Enactments** - “Satan will arouse indignation against the minority who refuse to accept popular customs and traditions. ... Not having a ‘Thus saith the Scriptures’ to bring against the advocates of the Bible Sabbath, they will resort to oppressive enactments to supply the lack. To secure popularity and patronage, legislators will yield to the demand for Sunday laws. But those who fear God, cannot accept an institution that violates a precept of the Decalogue. On this battlefield will be fought the last great conflict in the controversy between truth and error.” (PK 605.3; see also 5T 450.2) 3. **Protestantism, Romanism, and Spiritualism Unite** - “By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” (5T 451.1) 4. **Religious Persecution and Death Decrees** - “Rulers and religious leaders will unite to enforce the observance of the Sunday; and as milder measures fail, the most oppressive laws will be enacted. It will be urged that the few who stand in opposition to an institution of the church and a law of the land ought not to be tolerated, and a decree will finally be issued denouncing them as deserving of the severest punishment, and giving the people liberty, after a certain time, to put them to death. Romanism in the Old World, and apostate Protestantism in the New, will pursue a similar course toward those who honor the divine precepts.” (4SP 444.2; see also GC88 635) 5. **Apostasy Prepares the Way for the Image to the Beast** - “It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy,—the beast. ... So apostasy in the church will prepare the way for the image to the beast. And the Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries.” (GC88 443.4) These quotations show that Ellen White foresaw a time when religious powers would unite with government to enforce religious laws, especially Sunday observance, leading to persecution of those who remain faithful to God’s commandments. References: - White, E. G. Spirit of Prophecy, vol. 4, pp. 410.2, 444.2. - White, E. G. Prophets and Kings, p. 605.3. - White, E. G. Testimonies for the Church, vol. 5, pp. 450.2, 451.1. - White, E. G. The Great Controversy (1888), pp. 443.4, 635.

According to available White Estate materials, Ellen White’s writings do not provide a scientific basis for her prophetic guidance regarding the religious takeover of government in the last days. Her statements on this topic are based on her understanding of biblical prophecy and spiritual insight, not on scientific evidence or research.