There isn't adequate information in the available sources to answer this question. The Ellen White books do not mention a "trinity of 3 heads that are separate." The concept of the Trinity, as discussed in her writings, does not describe three separate "heads," but rather emphasizes unity and oneness among the Father, Son, and Holy Spirit. If you have a more specific aspect of the Trinity you would like to explore, please clarify your question. References: - White, E. G. (various works). For further study, see The Desire of Ages, The Ministry of Healing, and Evangelism.

Aquí tienes varias citas de los libros de Elena de White que son similares a la que mencionaste (HaP 448.1), donde se reconoce la naturaleza pecaminosa del ser humano y la total dependencia de la justicia de Cristo: 1. “No pusieron su confianza en la carne, no pretendieron poseer una justicia propia, sino que confiaron completamente en la justicia de Cristo.” (HaP 448.1) 2. “Hombres que han vivido lo más cerca de Dios, hombres que sacrificaron sus vidas antes de cometer a sabiendas un acto pecaminoso, hombres a quienes Dios honró con luz divina y poder, confesaron su naturaleza pecaminosa.” (HaP 448.1) 3. “Angel, so the remnant church, with brokenness of heart and earnest faith, will plead for pardon and deliverance through Jesus their Advocate. They are fully conscious of the sinfulness of their lives, they see their weakness and unworthiness, and as they look upon themselves they are ready to despair. The tempter stands by to accuse them, as he stood by to resist Joshua. He points to their filthy garments, their defective characters. He presents their weakness and folly, their sins of ingratitude, their unlikeness to Christ, which has dishonored their Redeemer. He endeavors to affright the soul with the thought that their case is hopeless, that the stain of their defilement will never be washed away. He hopes to so destroy their faith that they will yield to his temptations, turn from their allegiance to God, and receive the mark of the beast.” (5T 473.1) 4. “As the disciples waited for the fulfillment of the promise, they humbled their hearts in true repentance and confessed their unbelief. As they called to remembrance the words that Christ had spoken to them before His death they understood more fully their meaning. ... As they meditated upon His pure, holy life they felt that no toil would be too hard, no sacrifice too great, if only they could bear witness in their lives to the loveliness of Christ's character. ... But they were comforted by the thought that they were forgiven.” (AA 36.1) 5. “Sincere repentance toward God because of the transgression of His law, and faith in Christ as the sinner's Redeemer and Advocate.” (3T 481.1) 6. “He had not set aside the law given through Moses, nor infringed upon the authority of Rome. The accusers had been defeated. Now, their robe of pretended holiness torn from them, they stood, guilty and condemned, in the presence of Infinite Purity. They trembled lest the hidden iniquity of their lives should be laid open to the multitude; and one by one, with bowed heads and downcast eyes, they stole away, leaving their victim with the pitying Saviour.” (DA 461.4) Estas citas muestran la humildad, el reconocimiento de la pecaminosidad humana y la confianza total en la justicia de Cristo, no en la propia. Si necesitas más citas o alguna en específico, házmelo saber. Referencias académicas: - White, E. G. (1955). Hechos de los Apóstoles (HaP), p. 448.1. - White, E. G. (1889). Testimonios para la Iglesia, Tomo 5 (5T), p. 473.1. - White, E. G. (1911). The Acts of the Apostles (AA), p. 36.1. - White, E. G. (1875). Testimonios para la Iglesia, Tomo 3 (3T), p. 481.1. - White, E. G. (1898). El Deseado de Todas las Gentes (DA), p. 461.4.

Según los materiales disponibles del White Estate, Ellen G. White afirma de manera consistente que los seres humanos, mientras estén en la tierra, no son impecables ni sin pecado. Sus escritos enfatizan la naturaleza caída de la humanidad, los efectos continuos del pecado y la imposibilidad de alcanzar la perfección absoluta o la impecabilidad en esta vida. Ella señala la necesidad constante de la justicia y la gracia de Cristo, y la realidad de que incluso los creyentes más devotos dependen de la misericordia divina. Por ejemplo, escribe: - “Can it be that man, made in the image of God, endowed with reason and speech, shall alone be unappreciative of His gifts and disobedient to His laws? Will those who might be elevated and ennobled, fitted to be colaborers with Him, be content to remain imperfect in character and to cause confusion in our world? ... that through His grace imperfect man might hear at last His benediction: ‘Well done, thou good and faithful servant: ...enter thou into the joy of thy Lord’?” (8T 327.2). Otras declaraciones (4T 30.2; PP 332.1; COL 289.2) refuerzan que la humanidad es imperfecta, está afectada por el pecado y no puede alcanzar la impecabilidad en la tierra. Referencias académicas: - White, E. G. (1904). Testimonios para la Iglesia, Tomo 8 (8T), p. 327.2. - White, E. G. (1876). Testimonios para la Iglesia, Tomo 4 (4T), p. 30.2. - White, E. G. (1890). Patriarcas y Profetas (PP), p. 332.1. - White, E. G. (1900). Palabras de Vida del Gran Maestro (COL), p. 289.2.

Aquí tienes varias citas de Elena de White que claramente separan la tentación del pecado mismo, mostrando que ser tentado no es pecado, sino que el pecado ocurre cuando se cede a la tentación: 1. “Every man is tempted when he is drawn away of his own lusts and enticed. He is turned away from the course of virtue and real good by following his own inclinations. If the youth possessed moral integrity, the strongest temptations might be presented in vain. It is Satan's act to tempt you, but your own act to yield. It is not in the power of all the host of Satan to force the tempted to transgress. There is no excuse for sin.” (4T 623.2) 2. “By faith and prayer all may meet the requirements of the gospel. No man can be forced to transgress. His own consent must be first gained; the soul must purpose the sinful act before passion can dominate over reason or iniquity triumph over conscience. Temptation, however strong, is never an excuse for sin.” (5T 177.2) 3. “The tempter's agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God.” (DA 311.3) Estas citas muestran que la tentación es una experiencia universal, pero el pecado ocurre solo cuando la persona elige ceder a la tentación. La tentación en sí misma no es pecado. Referencias académicas: - White, E. G. (1876). Testimonios para la Iglesia, Tomo 4 (4T), p. 623.2. - White, E. G. (1882). Testimonios para la Iglesia, Tomo 5 (5T), p. 177.2. - White, E. G. (1898). El Deseado de Todas las Gentes (DA), p. 311.3.