There is no direct statement in Ellen White's writings that says a person must be rebaptized simply because they kissed another person and then broke up. The available sources emphasize that rebaptism is appropriate when someone has experienced a significant change in their faith, a deeper understanding of Christ, or a true repentance and conversion after falling into serious sin. Baptism is described as a "most solemn renunciation of the world" and a public declaration of forsaking the service of Satan to become a child of God (6T 91.3). Rebaptism is mentioned in the context of those who have come to a new understanding of faith or have experienced a genuine conversion after a period of backsliding or holding serious errors (AA 285.1; LP 132.1). There is also a call to "abstain from all appearance of evil" (EW 302.6), but this is not specifically linked to the act of kissing or to the requirement for rebaptism. In summary, based on the available writings, rebaptism is not required solely because someone kissed another person and then broke up. It is a matter of the heart, repentance, and a renewed commitment to Christ, not a response to a single act unless it represents a significant departure from Christian principles and is followed by genuine repentance and a new conversion experience. References: - Ellen G. White, Testimonies for the Church, vol. 6, p. 91.3 - Ellen G. White, The Acts of the Apostles, p. 285.1 - Ellen G. White, Life Sketches of Paul, p. 132.1 - Ellen G. White, Early Writings, p. 302.6

Ellen White’s writings do not provide a specific list of “sins” that require rebaptism. Instead, she emphasizes the following principles regarding when rebaptism may be appropriate: 1. **Serious Departure from Faith or Holding Serious Errors**: If a person has held serious errors or departed significantly from the faith, and then comes to a clearer understanding of truth and experiences genuine conversion, rebaptism is appropriate. This is illustrated by the Jewish converts who were rebaptized after accepting Christ with a purer faith (AA 285.1; LP 132.1; 3SP 419.1). 2. **A New Conversion Experience**: If someone, after being baptized, realizes they have not truly died to sin or have not fully understood the gospel, and then experiences a genuine repentance and conversion, they may desire rebaptism as a symbol of this new experience (LP 133.2; 3SP 420.2). 3. **Public Renunciation of the World**: Baptism is a public declaration of forsaking the service of Satan and becoming a child of God (6T 91.3). If someone has publicly renounced their faith and later repents, rebaptism may be considered. 4. **Not Satisfied with Former Baptism**: If a person’s previous baptism was not based on a true understanding of Christ or was not accompanied by genuine repentance, and they now experience a true conversion, they may seek rebaptism (LP 133.2; 3SP 420.2). Ellen White does not specify that particular acts (such as individual sins) automatically require rebaptism. Rather, it is about a significant change in spiritual understanding, repentance, and a new commitment to Christ. **References:** - Ellen G. White, The Acts of the Apostles, p. 285.1 - Ellen G. White, Life Sketches of Paul, p. 132.1 - Ellen G. White, The Spirit of Prophecy, vol. 3, p. 419.1; p. 420.2 - Ellen G. White, Testimonies for the Church, vol. 6, p. 91.3

Ellen White’s writings make it clear that communion itself does not wash away sins. Only the blood of Jesus Christ can cleanse us from sin. Communion is a memorial of Christ’s sacrifice and a symbol of our faith in Him as our Savior. Before partaking in communion, believers are called to self-examination, confession, and reconciliation, so that they come to the table with hearts already cleansed by Christ’s forgiveness. Key references from her writings include: - “He alone can wash us clean. We are not prepared for communion with Him unless cleansed by His efficacy.” (Desire of Ages, p. 646.4) - “With hearts cleansed by Christ's most precious blood, in full consciousness of His presence, although unseen, they are to hear His words, ‘Peace I leave with you, My peace I give unto you.’” (Desire of Ages, p. 659.1) - “We can partake of the Communion with a consciousness of sins forgiven. The sunshine of Christ's righteousness will fill the chambers of the mind and the soul temple. We ‘behold the Lamb of God, which taketh away the sin of the world.’” (Desire of Ages, p. 651.1) - “The blood of Jesus Christ cleanses ‘from all sin.’” (Ministry of Healing, p. 90.3) - “By eating the bread and drinking the wine, we show that we believe this. We show that we repent of our sins, and that we receive Christ as our Saviour.” (The Story of Jesus, p. 98.5) In summary: Communion does not itself wash away sins. It is a symbol of faith in Christ, whose blood alone cleanses us. Before partaking in communion, believers are called to self-examination, confession, and reconciliation, so that they come to the table with hearts already cleansed by Christ’s forgiveness. References: - White, E. G. (1898). The Desire of Ages. Pacific Press. - White, E. G. (1905). The Ministry of Healing. Pacific Press. - White, E. G. (1896). The Story of Jesus. Pacific Press.

When Satan tempts you with memories of sins you have already confessed and asked forgiveness for—even if they happened 15 years ago—Ellen White’s writings offer clear counsel: - Satan tries to discourage believers by bringing up their past sins, even those that have been forgiven, in order to destroy their faith and make them feel hopeless (GC 618.3; PK 586.1). - He points to the record of your life and the sins he tempted you to commit, claiming you as his subject, but Jesus is pleading for you before God (GC 484.1). - When Satan accuses and tries to terrify you with the thought that your case is hopeless, remember that your confidence in God and your faith will be tested, but you are not to yield to his temptations (GC 618.3). - Ellen White encourages you to cling closely to Jesus, claim the promises of forgiveness, and remember that those who have been forgiven much can love much (HS 135.3). - Do not try to excuse or conceal sin, but if it has been confessed and forgiven, do not let Satan discourage you. Trust in Christ’s sacrifice and His power to cleanse and restore (5T 537.1). Summary: When Satan brings up forgiven sins from your past, reject his accusations by trusting in Christ’s forgiveness. Cling to Jesus, claim His promises, and do not let your faith be shaken by memories of sins that have already been confessed and forgiven. References: - Ellen G. White, The Great Controversy, p. 618.3; p. 484.1 - Ellen G. White, Prophets and Kings, p. 586.1 - Ellen G. White, Historical Sketches, p. 135.3 - Ellen G. White, Testimonies for the Church, vol. 5, p. 537.1