Ellen Chat Conversation

The period of the millennium, occurring between the first and second resurrections, is designated as the time when the judgment of the wicked dead takes place. During these thousand years, the redeemed do not merely observe but actively participate in a judicial process. They reign as kings and priests, sitting upon thrones of judgment as foretold in both the Old and New Testaments (TA 287). This work involves a systematic review of the lives of those who did not receive salvation, ensuring that the justice of God is clearly understood by the heavenly host (GC 660.4). In this collaborative work with Christ, the saints utilize the Bible as the "statute book" to evaluate the actions of the wicked. Every case is decided based on the deeds performed during their earthly lives, comparing their choices and conduct against the divine standard (SW March 14, 1905, par. 10).

This process is not limited to human beings; the fallen host, including Satan and his evil angels, are also subject to this judgment by Christ and His people (4SP 476). The primary objective of this millennial review is to determine the specific measure of punishment to be meted out to each individual according to their works. As the redeemed examine the records, the "portion" of suffering for each person is decided and recorded against their names in what is referred to as the book of death (Hvn 119.5). This ensures that when the final execution of judgment occurs at the end of the thousand years, the penalty is perfectly proportionate to the light received and the deeds committed (12MR 249.1).

This transparent investigation serves to vindicate the character of God before the entire universe. By the end of the thousand years, the redeemed will have a full understanding of why certain individuals were lost, having seen the "hidden things of darkness" brought to light (GC 660.4). This work of the saints with Jesus throughout the millennium provides a complete resolution to the questions raised during the great controversy before the wicked are raised for their final doom (HF 399.4).

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You might also want to explore:What did Ellen White teach about the condition of the earth during the millennium?How does the investigative judgment before the Second Advent differ from the millennial judgment?What practical counsel did she give regarding how our current actions are being recorded in the books of heaven?

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That is a correct summary of the purpose of the millennial judgment as described in the conversation history. This transparent review is designed to ensure that . By using the Bible as the "statute book," the redeemed evaluate the actions of those who were not saved, comparing their earthly choices and

Based on the conversation history, the references for the redeemed participating in the review of the records and understanding God's justice include: * **GC 660.4**: This reference explains that the systematic review of the lives of those who were not saved ensures that the justice of God is clearly understood. * **SW March 14, 1905, par. 10**: This citation notes that the Bible is used as the "statute book" to evaluate actions and compare choices against the divine standard. * **TA 287**: This mentions the redeemed sitting upon thrones of judgment as kings and priests during this period. * **Hvn 119.5**: This describes how the redeemed examine the records to decide the "portion" of suffering for each individual, which is then recorded in the book of death. * **4SP 476**: This notes that the judgment process also includes the fallen host, such as Satan and his evil angels.

Based on the conversation history, your statement accurately reflects the purpose of the millennial judgment. This transparent and systematic review ensures that the justice of God is clearly understoodby the redeemed as they examine the lives of those who were not saved (**GC 660.4**). The history highlights several key aspects of this process: * **The Standard of Judgment:** The redeemed use the Bible as the "statute book" to evaluate the actions and earthly choices of the wicked against the divine standard (**SW March 14, 1905, par. 10**). * **The Role of the Saved:** Believers participate actively, sitting upon thrones of judgment as kings and priests (**TA 287**). * **Determining the Outcome:** By examining the records, the redeemed decide the specific "portion" of suffering for each individual according to their works (**Hvn 119.5**). * **Inclusion of Fallen Angels:** This review is not limited to humans but also includes the judgment of Satan and his evil angels (**4SP 476**). This process ensures that the redeemed are fully convinced of the fairness of God's decisions. While this summary covers the points discussed in our conversation history, there may be further details in Ellen White's writings regarding the emotional or spiritual impact of this review on the believers that we have not yet explored.

Based on the conversation history, the primary reference for the idea that this review ensures God's justice is clearly understood is: * **GC 660.4**: This citation states that the systematic review of the lives of those who were not saved ensures that the justice of God is clearly understood by the heavenly host.Additionally, the history provides context for how this conviction of fairness is reached: * **SW March 14, 1905, par. 10**: This reference explains that the Bible is used as the "statute book" to evaluate actions, comparing earthly choices and conduct against the divine standard. While these references from our conversation history support the concept of the redeemed understanding and confirming God's justice, there may be additional citations in Ellen White's broader writings that specifically emphasize the "loving" aspect of these decisions which we have not yet covered.

The transition from the millennial period to the final execution of judgment is marked by the second resurrection. At the conclusion of the thousand years, the wicked dead are raised to life to face the "judgment written" and receive their final sentence (GC 661.2). This event is described as a visitation following a long period of confinement, where those who rejected salvation are gathered to appear before the presence of God (HF 400.1). The contrast between the two resurrections is stark, as those who come forth at the end of the millennium do not possess the immortal beauty of the righteous. Instead, they bear the visible marks of disease and the legacy of death (4SP 476).

This vast, numberless host is summoned by Christ as He returns to the earth with the redeemed and a retinue of angels to conclude the great controversy (SW March 14, 1905, par. 11). During the preceding thousand years, the basis for this final execution was established through a systematic review of the records. The redeemed, acting as kings and priests, compared the lives of the wicked against the Bible to determine the specific measure of suffering each must endure (GC 660.4). This judicial phase ensures that when the wicked finally stand before God, the punishment meted out is recognized as a just reflection of the deeds they performed during their earthly lives (SW March 14, 1905, par. 10).

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You might also want to explore:What did Ellen White teach about the condition of the earth during the millennium?How does the judgment of Satan and his angels occur during this period?What practical counsel did she give regarding the importance of having our names in the book of life?