The term "amalgamation" in Ellen White's writings is used in a few different contexts, but most notably it appears in reference to the blending or mixing of different species and, controversially, in reference to certain races of men. Here are the key points from her books: 1. Amalgamation and the Flood: - Ellen White wrote: "Every species of animal which God had created were preserved in the ark. The confused species which God did not create, which were the result of amalgamation, were destroyed by the flood. Since the flood there has been amalgamation of man and beast, as may be seen in the almost endless varieties of species of animals, and in certain races of men." (3SG 75.2; 1SP 78.2) - Here, "amalgamation" refers to the unnatural mixing or blending of species, resulting in "confused species" that God did not create. She claims these were destroyed in the flood, but that amalgamation continued after the flood, affecting both animals and "certain races of men." 2. Amalgamation as Cooperation or Blending: - In other contexts, the word is used more generally to mean the blending or joining together of different elements, talents, or people for a harmonious purpose. For example, she speaks of the "harmonious blending of a variety of talents" (9T 197.4) and the need for "co-operation" rather than rivalry (7T 174.3). 3. Historical and Controversial Usage: - The most debated use is in reference to "amalgamation of man and beast," which has led to much discussion about what Ellen White meant. In the 19th-century context, "amalgamation" could refer to both the mixing of races and the crossing of species, and her statements have been interpreted in various ways by historians and theologians. In summary, Ellen White used "amalgamation" to describe both the unnatural blending of species (and possibly races) and, in a more positive sense, the blending or cooperation of talents and people. The most controversial aspect is her reference to amalgamation resulting in "certain races of men," which has been the subject of much analysis and debate. If you need more specific details or want to see the full context of these statements, let me know! References: - Ellen G. White, Spiritual Gifts, vol. 3, p. 75.2 - Ellen G. White, Spirit of Prophecy, vol. 1, p. 78.2 - Ellen G. White, Testimonies for the Church, vol. 9, p. 197.4 - Ellen G. White, Testimonies for the Church, vol. 7, p. 174.3

The "joy of salvation" in Ellen White's writings is a profound and recurring theme, described as both the experience of the redeemed and the joy that motivated Christ Himself. Here are key points from her books, with direct references: 1. Christ’s Joy in Salvation: - The joy that sustained Christ through His suffering was “the joy of seeing sinners saved.” This same joy should inspire every follower of Christ (PK 172.1). - Jesus welcomes the redeemed to the “joy of their Lord,” which is the joy of seeing souls saved through His sacrifice. The redeemed will share in this joy as they see those won to Christ through their prayers and efforts (GC 647.1). 2. The Experience of the Redeemed: - God delights to restore the joy of His salvation to those who have gone astray. He rejoices to deliver and heal, welcoming them back (COL 234.1). - The early Christians rejoiced in the hope of salvation, even amid trials, experiencing “joy unspeakable and full of glory” (AA 517.3). 3. Heaven’s Joy Over the Saved: - There is “joy in heaven over one sinner that repenteth,” and angels rejoice when a soul is saved (COL 189.3; 6T 124.3). - The joy of finding the lost sheep is greater than the sorrow of its loss, symbolizing the joy of salvation (3T 99.2). 4. The Spirit of Salvation’s Joy: - The spirit of Christ’s self-sacrificing love, which is the essence of heaven’s bliss, is also the spirit that brings true joy to His followers (SC 77.2). - The Lord desires His people to serve Him with gladness, gratitude, and rejoicing because of the privilege of salvation and the hope of Christ’s return (COL 299.2). In summary, the joy of salvation is the deep gladness that comes from being redeemed, from seeing others saved, and from sharing in Christ’s mission. It is a joy that fills heaven, motivates believers, and is available to all who accept God’s grace. References: - Ellen G. White, Prophets and Kings, p. 172.1 - Ellen G. White, The Great Controversy, p. 647.1 - Ellen G. White, Christ’s Object Lessons, pp. 189.3, 234.1, 299.2 - Ellen G. White, Acts of the Apostles, p. 517.3 - Ellen G. White, Testimonies for the Church, vol. 6, p. 124.3; vol. 3, p. 99.2 - Ellen G. White, Steps to Christ, p. 77.2