Ellen White does not use the term "Last Generation Theology" (LGT) in her writings, nor does she formally outline a theology by that name. However, she does refer to a "last generation" that will live through the final events of earth's history. For example, she writes, "The time for the unfolding of special truth in relation to the closing scenes of this earth's history is during the last generations that shall live upon the earth" (2T 692.2), and describes the remnant as "the last generation of the church on earth" (1SG 15.2). Ellen White emphasizes the importance of character development and sanctification, especially for those living in the last days: "They will not dare to rest until Christ is formed within, the hope of glory. Self will die; pride will be expelled from the soul, and they will have the meekness and gentleness of Christ" (LS 431.1). She also states that the remnant will keep the commandments of God and have the testimony of Jesus, and that the last message of warning and mercy is to go to all the world (COL 79.3). However, Ellen White does not explicitly teach all the distinctive points sometimes associated with modern "Last Generation Theology," such as the idea that the final generation must reach a state of absolute sinlessness to vindicate God's character before Christ can return. Her focus is on a living connection with Christ, obedience, and the work of the Holy Spirit in preparing a people for Christ's return. In summary: Ellen White speaks of a "last generation" and the special work and character expected of God's people at the end of time, but she does not use the term "Last Generation Theology" nor lay out all the specific doctrinal points that some today associate with that label. Her writings emphasize readiness, sanctification, and faithfulness, rather than a formalized theology under that name. **References:** - White, E. G. (1860). Spiritual Gifts, Vol. 1, p. 15.2. - White, E. G. (1871). Testimonies for the Church, Vol. 2, p. 692.2. - White, E. G. (1915). Life Sketches of Ellen G. White, p. 431.1. - White, E. G. (1900). Christ’s Object Lessons, p. 79.3.

Ellen White does not teach that we must become absolutely sinless through the union of divine and human effort before we can go to heaven, nor does she say that we will lose our salvation if we are not sinless in this way. Here is what her writings actually say: - Ellen White strongly emphasizes the necessity of cooperation between divine and human effort in the work of salvation: “The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness.” (AA 482.2) - She teaches that sanctification is a process and that we are to strive for Christlikeness, but our acceptance with God is not based on our sinlessness: “We may commit the keeping of our souls to God as unto a faithful Creator, not because we are sinless, but because Jesus died to save just such erring, faulty creatures as we are. We may rest upon God, not because of our own merit, but because the righteousness of Christ is imputed to us. We must look away from self to the spotless Lamb of God, who did no sin; and by looking to him in faith we shall become like him.” (GW92 427.3) - She is clear that only through Christ’s grace and power can we overcome sin, and that our hope is in His righteousness, not our own perfection: “Our condition through sin is unnatural, and the power that restores us must be supernatural, else it has no value. There is but one power that can break the hold of evil from the hearts of men, and that is the power of God in Jesus Christ. Only through the blood of the Crucified One is there cleansing from sin. His grace alone can enable us to resist and subdue the tendencies of our fallen nature.” (MH 428.3) In summary: Ellen White teaches the necessity of cooperation with God in the work of salvation and the importance of striving for Christlike character, but she does not say that we must be absolutely sinless before we can go to heaven. Our hope and assurance are in Christ’s righteousness, not our own perfection. References: - White, E. G. (1911). The Acts of the Apostles, p. 482.2. - White, E. G. (1892). Gospel Workers (1892), p. 427.3. - White, E. G. (1905). The Ministry of Healing, p. 428.3.

Ellen White is clear that human effort, even when combined with divine help, is not meritorious for salvation. Our own works or efforts do not earn or merit salvation; salvation is entirely purchased by Christ. Here are key statements from her writings: - “We shall none of us be saved for our own merits; the rewards of eternity are purchased by Christ, and in no case merited by man...” (GW92 450.3) - “There are many who have long desired and tried to obtain these blessings, but have not received them, because they have cherished the idea that they could do something to make themselves worthy of them. ... We must not think that our own merits will save us; Christ is our only hope of salvation.” (PP 431.3) - “The work of gaining salvation is one of copartnership, a joint operation. ... But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing.” (AA 482.2) - “Divine grace is the great element of saving power; without it all human effort is unavailing.” (GW 80.3) In summary: Human effort is necessary in the sense of cooperating with God and responding to His grace, but it is never meritorious. Salvation is by Christ’s merit alone, not by anything we do, even with divine help. Our works are the result of faith and grace, not the basis of our acceptance with God. References: - White, E. G. (1892). Gospel Workers (1892), p. 450.3. - White, E. G. (1890). Patriarchs and Prophets, p. 431.3. - White, E. G. (1911). The Acts of the Apostles, p. 482.2. - White, E. G. (1892). Gospel Workers (1892), p. 80.3.