Ellen G. White clearly distinguishes between worshipping the God of the Sabbath and merely observing the Sabbath as a ritual. She emphasizes that Jesus sought to correct the Pharisees' narrow and legalistic view of the Sabbath. Instead of honoring the day itself above its Creator, Jesus demonstrated that the Sabbath was made for man’s benefit and for communion with God, not as a burden of meaningless restrictions.
Key points from her writings:
- Jesus showed that God's work does not cease on the Sabbath; in fact, God’s blessings and attention are especially sought by His people on that day (
2SP 164.1).
- The Pharisees had mistaken the object of the Sabbath, focusing on heartless rites rather than mercy, love, and true worship of God (
2SP 197.2;
DA 285.4).
- Jesus taught that the Sabbath was not intended to be a period of useless inactivity, but a time for rest, worship, and holy deeds (
2SP 165.1).
- He rebuked the Pharisees for their senseless restrictions, which made the Sabbath a yoke of bondage, and instead exalted the Sabbath by performing acts of mercy and healing (
2SP 199.1;
DA 287.2).
- Jesus declared Himself “Lord of the Sabbath,” teaching that the service of God and the redemption of man are in harmony with the Sabbath law (
DA 285.3).
- The Sabbath was designed to bring men into communion with God; mere outward observance without love and service is a mockery (
DA 286.1).
In summary, Ellen White affirms that Jesus’ actions on the Sabbath were to restore its true purpose: worshipping God, showing mercy, and doing good, rather than adhering to burdensome traditions. The Sabbath is to be honored as a means of drawing closer to God, not as an end in itself.
References:
- White, E. G. (1877). The Spirit of Prophecy, vol. 2, pp. 164.1, 165.1, 197.1-3, 199.1, 340.1, 368.1.
- White, E. G. (1898). The Desire of Ages, pp. 285.3-4, 286.1-2, 287.2.