EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Corinthians 2:1
"And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God."
"“I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know anything among you, save Jesus Christ, and Him crucified.... My speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.” 1 Corinthians 2:1-5 . MH 214.2"
EGW directly quotes 1 Corinthians 2:1, making this a clear and explicit allusion.
1 Corinthians 2:1-5
"And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God."
"“I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know anything among you, save Jesus Christ, and Him crucified.... My speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: that your faith should not stand in the wisdom of men, but in the power of God.” 1 Corinthians 2:1-5 . MH 214.2"
Ellen White directly references 1 Corinthians 2:1-5 in this passage.
"In this age, when pleasing fables are drifting upon the surface and attracting the mind, truth presented in an easy style, backed up with a few strong proofs, is better than to search and bring forth an overwhelming array of evidence; for the point then does not stand so distinct in many minds as before the objections and evidences were brought before them. With many, assertions will go further than long arguments. They take many things for granted. Proof does not help the case in the minds of such. 3T 36.1"
Both passages touch on the idea that simple, direct presentation of truth is more effective than relying on elaborate arguments or human wisdom. The EGW passage suggests presenting truth in an 'easy style' with 'a few strong proofs,' while the Bible verse describes Paul's preaching as not being with 'enticing words of man's wisdom, but in demonstration of the Spirit and of power.'
1 Corinthians 2:2
"For I determined not to know any thing among you, save Jesus Christ, and him crucified."
"When the apostle Paul began his ministry in Corinth, that populous, wealthy, and wicked city, polluted by the nameless vices of heathenism, he said, “I determined not to know anything among you, save Jesus Christ, and Him crucified.” 1 Corinthians 2:2 . Writing afterward to some of those who had been corrupted by the foulest sins, he could say, “But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ.” 1 Corinthians 6:11 ; 1:4 . DA 510.1"
Ellen White directly references 1 Corinthians 2:2 in this passage.
"Him crucified.” 1 Corinthians 2:2 . AA 127.2"
Ellen White directly references 1 Corinthians 2:2 in this passage.
"We must gather about the cross. Christ and Him crucified should be the theme of contemplation, of conversation, and of our most joyful emotion. We should keep in our thoughts every blessing we receive from God, and when we realize His great love we should be willing to trust everything to the hand that was nailed to the cross for us. SC 103.3"
Both passages focus on the importance of 'Jesus Christ, and him crucified.' EGW's call to contemplate Christ crucified aligns with Paul's determination to know nothing else.
"O that I could command language of sufficient force to make the impression that I wish to make upon my fellow-laborers in the gospel. My brethren, you are handling the words of life; you are dealing with minds that are capable of the highest development. Christ crucified, Christ risen, Christ ascended into the heavens, Christ coming again, should so soften, gladden, and fill the mind of the minister that he will present these truths to the people in love and deep earnestness. The minister will then be lost sight of and Jesus will be made manifest. GW 159.2"
Both passages highlight the centrality of Christ, particularly Christ crucified. EGW expands on this by including Christ's resurrection, ascension, and second coming, but the core focus on Christ crucified is shared with 1 Corinthians 2:2.
"Ministers should present the truth in a clear, simple manner. There are among their hearers many who need a plain explanation of the steps requisite in conversion. The great masses of the people are more ignorant on this point than is supposed. Among graduates from college, eloquent orators, able statesmen, men in high positions of trust, there are many who have given their powers to other matters, and have neglected the things of greatest importance. When such men form part of a congregation, the speaker often strains every power to preach an intellectual discourse, and fails to reveal Christ. He does not show that sin is the transgression of the law. He does not make plain the plan of salvation. That which would have touched the hearts of his hearers, would have been to point them to Christ dying to bring redemption within their reach. GW 170.1"
Both passages emphasize the centrality of Christ and the cross in preaching and teaching. EGW's passage critiques intellectual discourses that neglect the core message of salvation through Christ, echoing Paul's determination to focus on 'Jesus Christ, and him crucified.'
"If those who today are teaching the word of God, would uplift the cross of Christ higher and still higher, their ministry would be far more successful. If sinners can be led to give one earnest look at the cross, if they can obtain a full view of the crucified Saviour, they will realize the depth of God's compassion and the sinfulness of sin. AA 209.2"
The EGW passage emphasizes the importance of uplifting the cross of Christ in ministry, leading sinners to see God's compassion and the sinfulness of sin. 1 Corinthians 2:2 reflects Paul's determination to focus on Jesus Christ and Him crucified. Both passages highlight the centrality of the cross in Christian teaching and its impact on believers.
"The ministers must be converted before they can strengthen their brethren. They should not preach themselves, but Christ and His righteousness. A reformation is needed among the people, but it should first begin its purifying work with the ministers. They are watchmen upon the walls of Zion, to sound the note of warning to the careless, the unsuspecting; also to portray the fate of the hypocrite in Zion. It seemed to me that some of the ministers had forgotten that Satan was yet alive, as persevering, earnest, and artful as ever; that he was still seeking to allure souls from the path of righteousness. 1T 469.3"
Both passages emphasize the importance of preaching Christ rather than oneself. EGW's statement 'They should not preach themselves, but Christ and His righteousness' echoes Paul's determination to know nothing but 'Jesus Christ, and him crucified.'
"He is pleased that a chapel should be built in connection with the sanitarium, that those who visit the institution may be given an opportunity to hear for themselves the truth as it is in Jesus. The precious gospel is to be presented to them, not in a weak diluted style but in strong, warm accents. As it is made plain that godliness is necessary to salvation, the peculiarities of our faith will appear, distinguishing us from the world. But no tirade is to be made against the doctrines held by others. In our association with worldlings we are to recommend our faith by living, in all true modesty, the principles of Christianity. 8T 155.4"
Both passages emphasize the centrality of Jesus Christ in their respective messages. 1 Corinthians 2:2 focuses on preaching Christ crucified, while EGW emphasizes presenting 'the truth as it is in Jesus' within the sanitarium context.
"work of redemption, the commandments of God, the near coming of Christ; and it will be found that in these subjects there is food enough for thought. GW 312.4"
Both passages emphasize the centrality of Christ and His work in Christian teaching. While 1 Corinthians 2:2 focuses specifically on Christ crucified, the EGW passage broadens it to include the work of redemption, the commandments of God, and the near coming of Christ, all of which are related to Christ.
"The people listened as if spellbound. The bread of life was broken to those starving souls. Christ was lifted up before them as above popes, legates, emperors, and kings. Luther made no reference to his own perilous position. He did not seek to make himself the object of thought or sympathy. In the contemplation of Christ he had lost sight of self. He hid behind the Man of Calvary, seeking only to present Jesus as the sinner's Redeemer. GC 152.4"
The EGW passage emphasizes Luther's focus on Christ alone, presenting Jesus as the sinner's Redeemer. This aligns with the sentiment in 1 Corinthians 2:2, where Paul states his determination to know nothing except Jesus Christ and him crucified. Both passages highlight the centrality of Christ in their respective contexts.
"A godly woman once made the remark, “O that we could hear the pure gospel as it used to be preached from the pulpit! Our minister is a good man, but he does not realize the spiritual needs of the people. He clothes the cross of Calvary with beautiful flowers, which hide all the shame, conceal all the reproach. My soul is starving for the bread of life. How refreshing it would be to hundreds of poor souls like me, to listen to something simple, plain, and scriptural, that would nourish our hearts!” GW 32"
The woman's desire to hear the 'pure gospel' and the minister's tendency to 'hide all the shame' of the cross thematically aligns with Paul's determination to preach 'Jesus Christ, and him crucified' without embellishment.
1 Corinthians 2:3
"And I was with you in weakness, and in fear, and in much trembling."
"The apostle's efforts were not confined to public speaking; there were many who could not have been reached in that way. He spent much time in house-to-house labor, thus availing himself of the familiar intercourse of the home circle. He visited the sick and the sorrowing, comforted the afflicted, and lifted up the oppressed. And in all that he said and did he magnified the name of Jesus. Thus he labored, “in weakness, and in fear, and in much trembling.” 1 Corinthians 2:3 . He trembled lest his teaching should reveal the impress of the human rather than the divine. AA 250.3"
Ellen White directly references 1 Corinthians 2:3 in this passage.
1 Corinthians 2:4
"And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:"
"but in demonstration of the Spirit and of power.” 1 Corinthians 2:2, 4 . AA 244.1"
The EGW passage directly quotes 1 Corinthians 2:4.
"demonstration of the Spirit and of power.” The truths that he proclaimed had been revealed to him by the Holy Spirit, “for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.... Which things,” declared Paul, “we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.” 1 Corinthians 2:4, 10-13 . AA 402.1"
The EGW passage directly quotes 1 Corinthians 2:4, 10-13 and references the 'demonstration of the Spirit and of power' from 1 Corinthians 2:4.
"Paul was an eloquent speaker. Before his conversion he had often sought to impress his hearers by flights of oratory. But now he set all this aside. Instead of indulging in poetic descriptions and fanciful representations, which might please the senses and feed the imagination, but which would not touch the daily experience, Paul sought by the use of simple language to bring home to the heart the truths that are of vital importance. Fanciful representations of truth may cause an ecstasy of feeling, but all too often truths presented in this way do not supply the food necessary to strengthen and fortify the believer for the battles of life. The immediate needs, the present trials, of struggling souls—these must be met with sound, practical instruction in the fundamental principles of Christianity. AA 251.3"
Both passages contrast worldly wisdom/enticements with the Spirit's power and simple language. EGW expands on the idea of avoiding 'enticing words' and focusing on practical instruction.
"During the year and a half that Paul had spent in Corinth, he had purposely presented the gospel in its simplicity. “Not with excellency of speech or of wisdom” had he come to the Corinthians; but with fear and trembling, and “in demonstration of the Spirit and of power,” had he declared “the testimony of God,” that their “faith should not stand in the wisdom of men, but in the power of God.” 1 Corinthians 2:1, 4, 5 . AA 270.3"
The EGW passage directly quotes 1 Corinthians 2:4.
"***** Chapter 14—Power of the Truth The word of God was preached by His ministers in early days “in demonstration of the Spirit and of power.” The hearts of men were stirred by the proclamation of the gospel. Why is it that the preaching of the truth has now so little power to move the people? Is God less willing to bestow His blessing upon the laborers in His cause in this age than in the apostles’ day? 5T 157"
The EGW passage directly quotes 1 Corinthians 2:4.
"culture, the graces of oratory, are thought to be essential. This is an error. The way of worldly policy is not God's way of reaching the higher classes. That which will reach them effectually is a consistent, unselfish presentation of the gospel of Christ. MH 213.5"
Both passages contrast worldly wisdom/oratory with the power of the Spirit in preaching the gospel. EGW's statement amplifies the principle found in 1 Corinthians 2:4.
"The Saviour knew that no argument, however logical, would melt hard hearts or break through the crust of worldliness and selfishness. He knew that His disciples must receive the heavenly endowment; that the gospel would be effective only as it was proclaimed by hearts made warm and lips made eloquent by a living knowledge of Him who is the way, the truth, and the life. The work committed to the disciples would require great efficiency; for the tide of evil ran deep and strong against them. A vigilant, determined leader was in command of the forces of darkness, and the followers of Christ could battle for the right only through the help that God, by His Spirit, would give them. AA 31.1"
Both passages emphasize the importance of the Spirit's power in effective preaching and ministry, contrasting it with reliance on human wisdom or logic.
"It is not always the most learned presentation of God's truth that convicts and converts the soul. Not by eloquence or logic are men's hearts reached, but by the sweet influences of the Holy Spirit, which operate quietly yet surely in transforming and developing character. It is the still, small voice of the Spirit of God that has power to change the heart. PK 169.1"
Both passages contrast outward displays of power with the quiet, inner work of the Spirit. EGW connects the 'still small voice' with the Holy Spirit's influence, while 1 Corinthians 2:4 emphasizes the Spirit's demonstration over human wisdom.
"The Bible has been robbed of its power, and the results are seen in a lowering of the tone of spiritual life. In the sermons from many pulpits of today there is not that divine manifestation which awakens the conscience and brings life to the soul. The hearers can not say, “Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?” Luke 24:32 . There are many who are crying out for the living God, longing for the divine presence. Philosophical theories or literary essays, however brilliant, cannot satisfy the heart. The assertions and inventions of men are of no value. Let the word of God speak to the people. Let those who have heard only traditions and human theories and maxims hear the voice of Him whose word can renew the soul unto everlasting life. COL 40.1"
The EGW passage directly quotes Luke 24:32, making it an explicit allusion. The surrounding context in EGW further reinforces the connection by discussing the power of scripture and the longing for divine presence, mirroring the experience of the disciples on the road to Emmaus.
"The congregations were unusually quiet and attentive. His manner of preaching was not flowery or oratorical, but he dealt in plain and startling facts that roused his hearers from their careless indifference. He supported his statements and theories by Scripture proof as he progressed. A convincing power attended his words that seemed to stamp them as the language of truth. 1T 21.2"
Both passages discuss preaching that is not based on worldly wisdom but on the power of the Spirit. EGW's description of the preaching style and its effect on the audience echoes the sentiment in 1 Corinthians 2:4.
"In the golden censer of truth, as presented in Christ's teachings, we have that which will convict and convert souls. Proclaim, in the simplicity of Christ, the truths that He came to this world to proclaim, and the power of your message will make itself felt. Do not advocate theories or tests that Christ has never mentioned, and that have no foundation in the Bible. We have grand, solemn truths for the people. “It is written” is the test that must be brought home to every soul. GW 309.3"
Both passages emphasize the importance of preaching with the power of the Spirit and not relying on human wisdom or enticing words. EGW focuses on the simplicity of Christ's teachings.
"As the worker lifts up Jesus through the Spirit, he becomes really eloquent. He is earnest and sincere, and is beloved by those for whom he labors. What a sin would rest upon anyone who would listen to such a man merely to criticize, to notice bad grammar or incorrect pronunciation, and hold these errors up to ridicule! ... CT 509.3 The speaker who has not a thorough education may sometimes fall into errors of grammar or pronunciation; he may not employ the most eloquent expressions or the most beautiful imagery; but if he has himself eaten of the bread of life, if he has drunk of the fountain of life, he can feed hungry souls and give of the water of life to him that is athirst. His defects will be forgiven and forgotten. His hearers will not become weary or disgusted, but will thank God for the message of grace sent them through His servant. CT 509.4"
Both passages address the importance of the Spirit's power in preaching, even if the speaker lacks eloquence or formal education. 1 Corinthians 2:4 emphasizes the demonstration of the Spirit, while EGW focuses on the speaker's ability to feed hungry souls despite imperfections.
"Ministers of the gospel should know how to speak with power and expression, making the words of eternal life so expressive and impressive that the hearers cannot but feel their weight. I am pained as I hear the defective voices of many of our ministers. Such ministers rob God of the glory He might have if they had trained themselves to speak the word with power. GW 87.2"
Both passages emphasize the importance of powerful and effective communication in ministry. EGW stresses the need for ministers to speak with power and expression, while 1 Corinthians 2:4 speaks of preaching with 'demonstration of the Spirit and of power.' The connection is thematic, focusing on the power of the Holy Spirit in preaching.
"No one can tell what is lost by attempting to preach without the unction of the Holy Spirit. In every congregation there are souls who are hesitating, almost decided to be wholly for God. Decisions are being made; but too often the minister has not the spirit and power of the message, and no direct appeals are made to those who are trembling in the balance. GW 151.1"
Both passages emphasize the importance of the Holy Spirit's power in preaching. EGW highlights the potential loss when preaching lacks this unction, while 1 Corinthians 2:4 contrasts Spirit-filled preaching with reliance on human wisdom. The connection is valid.
"The articles that go to thousands of readers should show purity, elevation, and sanctification of body, soul, and spirit on the part of the writers. The pen should be used, under the control of the Holy Spirit, as a means of sowing seed unto eternal life. Let the space in our papers be occupied with matter of real worth. Crowd in subjects weighty with eternal interests. God calls us into the mount to talk with Him, and when by faith we behold Him who is invisible, our words will be indeed a savor of life unto life. 7T 157.3"
Both passages emphasize the role of the Holy Spirit in communication and its impact on the audience. EGW speaks of the pen being used under the Spirit's control, while Paul speaks of preaching in the demonstration of the Spirit.
The apostle spoke with earnestness and evident sincerity, and his words carried with them a weight of conviction. Claudius Lysias, in his letter to Felix, had borne a similar testimony in regard to Paul's conduct. Moreover, Felix himself had a better knowledge of the Jewish religion than many supposed. Paul's plain statement of the facts in the case enabled Felix to understand still more clearly the motives by which the Jews were governed in attempting to convict the apostle of sedition and treasonable conduct. The governor would not gratify them by unjustly condemning a Roman citizen, neither would he give him up to them to be put to death without a fair trial. Yet Felix knew no higher motive than self-interest, and he was controlled by love of praise and a desire for promotion. Fear of offending the Jews held him back from doing full justice to a man whom he knew to be innocent. He therefore decided to suspend the trial until Lysias should be present, saying, “When Lysias the chief c…
Both passages highlight the sincerity and power of speech. Paul's speech in Acts 24, as described by EGW, is compared to Paul's preaching in 1 Corinthians 2:4, which was not with enticing words but with the demonstration of the Spirit.
"Time is frequently lost in explaining points which are really unimportant, and which would be taken for granted without producing proofs. But the vital points should be made as plain and forcible as language and proof can make them. GW 168.4"
Both passages address effective communication. EGW advises focusing on vital points with clarity, while 1 Corinthians 2:4 speaks of preaching with the demonstration of the Spirit and power, rather than relying on persuasive human wisdom.
1 Corinthians 2:4-5
"And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God."
"As he pondered these things in his heart, Paul understood more and more clearly the meaning of his call “to be an apostle of Jesus Christ through the will of God.” 1 Corinthians 1:1 . His call had come, “not of men, neither by man, but by Jesus Christ, and God the Father.” Galatians 1:1 . The greatness of the work before him led him to give much study to the Holy Scriptures, in order that he might preach the gospel “not with wisdom of words, lest the cross of Christ should be made of none effect,” “but in demonstration of the Spirit and of power,” that the faith of all who heard “should not stand in the wisdom of men, but in the power of God.” 1 Corinthians 1:17 ; 2:4, 5 . AA 127.1"
EGW directly quotes 1 Corinthians 2:4-5. This is a clear and direct allusion.
"Those who present the eternal principles of truth need the holy oil emptied from the two olive branches into the heart. This will flow forth in words that will reform, but not exasperate. The truth is to be spoken in love. Then the Lord Jesus by His Spirit will supply the force and the power. That is His work. 6T 123.2"
Both passages emphasize the importance of the Spirit's power in delivering truth, contrasting it with human wisdom or force. EGW's reference to 'holy oil' and 'words that reform, but not exasperate' aligns with Paul's emphasis on 'demonstration of the Spirit and of power' rather than 'enticing words of man's wisdom.'
"In order to be a truly successful minister, one must wholly consecrate himself to the work of saving souls. It is highly essential that he should be closely united with Christ, seeking continual counsel from Him and depending upon His aid. Some fail of success because they trust to the strength of argument alone and do not cry earnestly to God for His wisdom to direct them and His grace to sanctify their efforts. Long discourses and tedious prayers are positively injurious to a religious interest and fail to carry conviction to the consciences of the people. This propensity for speechmaking frequently dampens a religious interest that might have produced great results. 4T 261.1"
The EGW passage warns against relying on the strength of argument alone and emphasizes the need for God's wisdom and grace. 1 Corinthians 2:4-5 contrasts human wisdom with the demonstration of the Spirit and power, aligning with EGW's point about not relying solely on persuasive speech but on divine power.
"I speak to the workers, young and old, who are handling our books, and especially to those who are canvassing for the book that is now doing its errand of mercy: Exemplify in the life the lessons given by Christ in His Sermon on the Mount. This will make a deeper impression and have a more lasting influence upon minds than will the sermons given from the pulpit. You may not be able to speak eloquently to those you desire to help; but if you speak modestly, hiding self in Christ, your words will be dictated by the Holy Spirit; and Christ, with whom you are co-operating, will impress the heart. 6T 472.1"
Both passages emphasize the importance of the Holy Spirit's influence in communication and ministry, rather than relying on human eloquence or wisdom.
1 Corinthians 2:5
"That your faith should not stand in the wisdom of men, but in the power of God."
"Corinthians 1:26-28 ); “that your faith should not stand in the wisdom of men, but in the power of God” ( 1 Corinthians 2:5 ). COL 79.2"
Ellen White directly references 1 Corinthians 2:5 in this passage.
"The wisdom of God alone can unfold the mysteries of the plan of salvation. The wisdom of men may or may not be valuable, as experience shall prove; but the wisdom of God is indispensable. Miss what you may in the line of worldly attainments, but you must have faith in the pardon brought to you at infinite cost, or all the wisdom attained on earth will perish with you. CT 30.2"
Both passages contrast human wisdom with divine power/wisdom as the basis for faith. EGW directly echoes the sentiment of 1 Corinthians 2:5.
"Luther saw the danger of exalting human theories above the word of God. He fearlessly attacked the speculative infidelity of the schoolmen and opposed the philosophy and theology which had so long held a controlling influence upon the people. He denounced such studies as not only worthless but pernicious, and sought to turn the minds of his hearers from the sophistries of philosophers and theologians to the eternal truths set forth by prophets and apostles. GC 126.1"
Both passages contrast human wisdom with the power of God. Luther's emphasis on the eternal truths set forth by prophets and apostles aligns with the idea that faith should not stand in the wisdom of men, but in the power of God.
"God will work a work in our day that but few anticipate. He will raise up and exalt among us those who are taught rather by the unction of His Spirit than by the outward training of scientific institutions. These facilities are not to be despised or condemned; they are ordained of God, but they can furnish only the exterior qualifications. God will manifest that He is not dependent on learned, self-important mortals. 5T 82.4"
Both passages contrast reliance on human wisdom/training with the power and guidance of God's Spirit. EGW's emphasis on the 'unction of His Spirit' aligns with the idea in 1 Corinthians 2:5 that faith should rest on God's power, not human wisdom.
God has permitted a flood of light to be poured upon the world in both science and art; but when professedly scientific men treat upon these subjects from a merely human point of view, they will assuredly come to wrong conclusions. It may be innocent to speculate beyond what God's word has revealed, if our theories do not contradict facts found in the Scriptures; but those who leave the word of God, and seek to account for His created works upon scientific principles, are drifting without chart or compass upon an unknown ocean. The greatest minds, if not guided by the word of God in their research, become bewildered in their attempts to trace the relations of science and revelation. Because the Creator and His works are so far beyond their comprehension that they are unable to explain them by natural laws, they regard Bible history as unreliable. Those who doubt the reliability of the records of the Old and New Testaments, will be led to go a step further, and doubt the existence of Go…
Both passages emphasize the importance of relying on God's wisdom/word rather than human wisdom/science, particularly when they seem to conflict. EGW warns against relying solely on human scientific understanding to interpret creation, while Paul warns against relying on human wisdom for faith.
"In his ministry, Paul was often compelled to stand alone. He was specially taught of God and dared make no concessions that would involve principle. At times the burden was heavy, but Paul stood firm for the right. He realized that the church must never be brought under the control of human power. The traditions and maxims of men must not take the place of revealed truth. The advance of the gospel message must not be hindered by the prejudices and preferences of men, whatever might be their position in the church. AA 199.3"
The EGW passage discusses the importance of not being controlled by human power and traditions, while 1 Corinthians 2:5 emphasizes that faith should be based on the power of God, not the wisdom of men. There's a clear thematic parallel here, as both passages advocate for reliance on divine guidance rather than human influence.
1 Corinthians 2:6-13
"Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual."
"“Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.” 1 Corinthians 2:6-13 . AA 251.1"
Ellen White directly references 1 Corinthians 2:6-13 in this passage.
1 Corinthians 2:7
"But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:"
"“We speak wisdom among them that are perfect,” Paul afterward declared; “yet not the wisdom of this world, nor of the princes of this world, that come to nought: but we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. AA 250.4"
EGW directly quotes 1 Corinthians 2:7.
"In our towns and cities are souls living in ignorance of the truths of God's word; many are perishing in sin. Some out of curiosity come to our houses of worship. Let every discourse preached be a revelation of the great truths applicable to this time. Unveil the mysteries of redemption before the students in the school and before the congregations who assemble to hear the word. This is knowledge needed by the educated and the unlearned. The highest education will be found in studying the mystery of godliness. The great truths of God's word, if believed and received and carried into the life practice, will result in education of the highest order. CT 398.2"
Both passages refer to the wisdom or truths of God being a 'mystery'. While not a direct quote, the concept of God's wisdom being a mystery is present in both, making it a valid thematic parallel.
1 Corinthians 2:9
"But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him."
"by the things that God has made. Then let the children and youth become acquainted with nature and nature's laws. Let the mind be developed to its utmost capacity and the physical powers trained for the practical duties of life. But teach them also that God has made this world fair because He delights in our happiness; and that a more beautiful home is preparing for us in that world where there will be no more sin. The word of God declares: “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9 . CT 187.3"
EGW directly quotes 1 Corinthians 2:9.
"“Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9 . Only through His word can a knowledge of these things be gained; and even this affords but a partial revelation. Ed 301.2"
EGW directly quotes 1 Corinthians 2:9 and cites the reference.
The work of redemption involves consequences of which it is difficult for man to have any conception. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9 . As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is “the justifier of him which believeth in Jesus.” Romans 3:26 . And “whom He justified, them He also glorified.” Romans 8:30 . Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven's treasure, an excellency of power, that will place them higher than even the angels who have never fallen. COL 162.4 “Thus…
EGW directly quotes 1 Corinthians 2:9.
"The Higher Course “Since the beginning of the world men have not...perceived by the ear, neither hath the eyes seen,...what He hath prepared for him that waiteth for Him.” Chapter 35—The School of the Hereafter Ed 301 “They shall see His face; and His name shall be in their foreheads.” Heaven is a school; its field of study, the universe; its teacher, the Infinite One. A branch of this school was established in Eden; and, the plan of redemption accomplished, education will again be taken up in the Eden school. Ed 299"
EGW directly quotes 1 Corinthians 2:9.
"As your senses delight in the attractive loveliness of the earth, think of the world that is to come, that shall never know the blight of sin and death; where the face of nature will no more wear the shadow of the curse. Let your imagination picture the home of the saved, and remember that it will be more glorious than your brightest imagination can portray. In the varied gifts of God in nature we see but the faintest gleaming of His glory. It is written, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9 . SC 86.2"
Ellen White directly references 1 Corinthians 2:9 in this passage.
"Shall we, then, in the enjoyment of His gifts, forget the Giver? Let them rather lead us to contemplate His goodness and His love. Let all that is beautiful in our earthly home remind us of the crystal river and green fields, the waving trees and living fountains, the shining city and the white-robed singers, of our heavenly home —that world of beauty which no artist can picture, no mortal tongue describe. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9 . CT 55.1"
Ellen White directly references 1 Corinthians 2:9 in this passage.
"increased power for good in this life; and those who make the most of their opportunities to reach high attainments will take these attainments with them into the future life. They have sought and obtained that which is imperishable. The ability to appreciate the glories that “eye hath not seen, nor ear heard” ( 1 Corinthians 2:9 ), will be proportionate to the attainments reached. CT 513.3"
Ellen White directly references 1 Corinthians 2:9 in this passage.
"imagination can portray. In the varied gifts of God in nature we see but the faintest gleaming of his glory. It is written, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” [ 1 Corinthians 2:9 .] CE 55.2"
Ellen White directly references 1 Corinthians 2:9 in this passage.
"Through the gospel, souls that are degraded and enslaved by Satan are to be redeemed to share the glorious liberty of the sons of God. God's purpose is not merely to deliver from the suffering that is the inevitable result of sin, but to save from sin itself. The soul, corrupted and deformed, is to be purified, transformed, that it may be clothed in “the beauty of the Lord our God,” “conformed to the image of His Son.” “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” Psalm 90:17 ; Romans 8:29 ; 1 Corinthians 2:9 . Eternity alone can reveal the glorious destiny to which man, restored to God's image, may attain. MB 60.3"
Ellen White directly references 1 Corinthians 2:9 in this passage.
God does not bid the youth to be less aspiring. The elements of character that make a man successful and honored among men—the irrepressible desire for some greater good, the indomitable will, the strenuous exertion, the untiring perseverance—are not to be crushed out. By the grace of God they are to be directed to objects as much higher than mere selfish and temporal interests as the heavens are higher than the earth. And the education begun in this life will be continued in the life to come. Day by day the wonderful works of God, the evidences of His wisdom and power in creating and sustaining the universe, the infinite mystery of love and wisdom in the plan of redemption, will open to the mind in new beauty. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9 . Even in this life we may catch glimpses of His presence and may taste the joy of communion with Heaven, but the fullness…
Ellen White directly references 1 Corinthians 2:9 in this passage.
"A fear of making the future inheritance seem too material has led many to spiritualize away the very truths which lead us to look upon it as our home. Christ assured His disciples that He went to prepare mansions for them in the Father's house. Those who accept the teachings of God's word will not be wholly ignorant concerning the heavenly abode. And yet, “eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9 . Human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God. GC 674.4"
Ellen White directly references 1 Corinthians 2:9 in this passage.
"There will be music there, and song, such music and song as, save in the visions of God, no mortal ear has heard or mind conceived. Ed 307.1"
Both passages speak of the indescribable wonders of heaven that surpass human comprehension. EGW's description of music and song aligns with the general idea in 1 Corinthians 2:9 that 'eye hath not seen, nor ear heard' the things God has prepared.
"All the treasures of the universe will be open to the study of God's children. With unutterable delight we shall enter into the joy and the wisdom of unfallen beings. We shall share the treasures gained through ages upon ages spent in contemplation of God's handiwork. And the years of eternity, as they roll, will continue to bring more glorious revelations. “Exceeding abundantly above all that we ask or think” ( Ephesians 3:20 ) will be, forever and forever, the impartation of the gifts of God. Ed 307.5"
Both passages describe the unimaginable blessings and joys that await believers in the future. 1 Corinthians 2:9 speaks of things beyond human comprehension that God has prepared, while EGW describes the treasures of the universe being open to study and the joy of unfallen beings. The shared theme of future blessings makes this a strong connection.
"To every sincere soul “that walketh in darkness, and hath no light,” is given the invitation, “Let him trust in the name of the Lord, and stay upon his God.” “For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside Thee, what He hath prepared for him that waiteth for Him. Thou meetest him that rejoiceth and worketh righteousness, those that remember Thee in Thy ways.” Isaiah 50:10 ; 64:4, 5 . PK 253.2"
EGW alludes to the sentiment of 1 Corinthians 2:9, though she cites Isaiah 64:4,5. The core idea of God preparing unseen things for those who wait on Him is present in both.
"There, immortal minds will contemplate with never-failing delight the wonders of creative power, the mysteries of redeeming love. There will be no cruel, deceiving foe to tempt to forgetfulness of God. Every faculty will be developed, every capacity increased. The acquirement of knowledge will not weary the mind or exhaust the energies. There the grandest enterprises may be carried forward, the loftiest aspirations reached, the highest ambitions realized; and still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of mind and soul and body. GC 677.2"
Both passages describe the wonders and joys of the afterlife. The EGW passage speaks of contemplating creative power and redeeming love, while the Bible verse suggests that the blessings God has prepared are beyond human comprehension.
"Language is altogether too feeble to attempt a description of heaven. As the scene rises before me, I am lost in amazement. Carried away with the surpassing splendor and excellent glory, I lay down the pen, and exclaim, “Oh, what love! what wondrous love!” The most exalted language fails to describe the glory of heaven or the matchless depths of a Saviour's love. EW 289.2"
Both passages express the inadequacy of human language to describe the glories of heaven and God's love. EGW's passage echoes the sentiment of 1 Corinthians 2:9, which speaks of things beyond human comprehension.
"The most desirable education is a knowledge of the mysteries of the kingdom of heaven. He who serves the world sees not the great things of eternal interest prepared for the one who opens his heart to the light of heaven. But he who enters this path of knowledge and perseveres in his search after the hidden wisdom, to him heavenly agencies teach the great lessons which through faith in Christ enable him to be an overcomer. Through this knowledge spiritual perfection is reached; the life becomes holy and Christlike. CT 399.2"
Both passages discuss the blessings prepared for those who love God. 1 Corinthians 2:9 speaks of things unseen and unheard, prepared for those who love Him, while EGW speaks of 'great things of eternal interest prepared for the one who opens his heart to the light of heaven.'
"Chapter 8—Call to Travel I related this vision to the believers in Portland, who had full confidence that it was from God. The Spirit of the Lord attended the testimony, and the solemnity of eternity rested upon us. An unspeakable awe filled me, that I, so young and feeble, should be chosen as the instrument by which God would give light to His people. While under the power of the Lord I was filled with joy, seeming to be surrounded by holy angels in the glorious courts of heaven, where all is peace and gladness, and it was a sad and bitter change to wake up to the realities of mortal life. 1T 62"
Both passages allude to the indescribable nature of heavenly experiences. 1 Corinthians 2:9 speaks of things that eye has not seen nor ear heard, while EGW describes being surrounded by holy angels in the glorious courts of heaven, implying a similar ineffable experience.
1 Corinthians 2:9-10
"But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God."
The truth which Peter had confessed is the foundation of the believer's faith. It is that which Christ Himself has declared to be eternal life. But the possession of this knowledge was no ground for self-glorification. Through no wisdom or goodness of his own had it been revealed to Peter. Never can humanity, of itself, attain to a knowledge of the divine. “It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?” Job 11:8 . Only the spirit of adoption can reveal to us the deep things of God, which “eye hath not seen, nor ear heard, neither have entered into the heart of man.” “God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.” 1 Corinthians 2:9, 10 . “The secret of the Lord is with them that fear Him;” and the fact that Peter discerned the glory of Christ was an evidence that he had been “taught of God.” Psalm 25:14 ; John 6:45 . Ah, indeed, “blessed art thou, Simon Bar-jona: for flesh and blood …
EGW directly quotes 1 Corinthians 2:9-10.
1 Corinthians 2:10
"But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God."
Paul had necessarily adapted his manner of teaching to the condition of the church. “I, brethren could not speak unto you as unto spiritual,” he afterward explained to them, “but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” 1 Corinthians 3:1, 2 . Many of the Corinthian believers had been slow to learn the lessons that he was endeavoring to teach them. Their advancement in spiritual knowledge had not been proportionate to their privileges and opportunities. When they should have been far advanced in Christian experience, and able to comprehend and to practice the deeper truths of the word, they were standing where the disciples stood when Christ said to them, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12 . Jealousy, evil surmising, and accusation had closed the hearts of many of the Corinthian believers against the full working of the …
Ellen White directly references 1 Corinthians 2:10 in this passage.
Because they cannot fathom all its mysteries, the skeptic and the infidel reject God's word; and not all who profess to believe the Bible are free from danger on this point. The apostle says, “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” Hebrews 3:12 . It is right to study closely the teachings of the Bible and to search into “the deep things of God” so far as they are revealed in Scripture. 1 Corinthians 2:10 . While “the secret things belong unto the Lord our God,” “those things which are revealed belong unto us.” Deuteronomy 29:29 . But it is Satan's work to pervert the investigative powers of the mind. A certain pride is mingled with the consideration of Bible truth, so that men feel impatient and defeated if they cannot explain every portion of Scripture to their satisfaction. It is too humiliating to them to acknowledge that they do not understand the inspired words. They are unwilling to wait patiently until God s…
Ellen White directly references 1 Corinthians 2:10 in this passage.
"“If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ.” The Danger of Rejecting Light God intends that, even in this life, truth shall be ever unfolding to His people. There is only one way in which this knowledge can be obtained. We can attain to an understanding of God's word only through the illumination of that Spirit by which the Word was given. “The things of God knoweth no man, but the Spirit of God;” “for the Spirit searcheth all things, yea, the deep things of God.” [ 1 Corinthians 2:11, 10 .] And the Saviour's promise to His followers was, “When He, the Spirit of truth, is come, He will guide you into all truth.... For He shall receive of Mine, and shall show it unto you.” [ John 16:13, 14 .]... GW 297"
The EGW passage directly quotes 1 Corinthians 2:10 and builds upon it.
The themes of redemption are momentous themes, and only those who are spiritually minded can discern their depth and significance. It is our safety, our life, our joy, to dwell upon the truths of the plan of salvation. Faith and prayer are necessary in order that we may behold the deep things of God. Our minds are so bound about with narrow ideas, that we catch but limited views of the experience it is our privilege to have. How little do we comprehend what is meant by the prayer of the apostle, when he says, “That he would grant you, according to the riches of his glory, to be strengthened with might by his spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height, and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God. Now unto him that is able to do exceeding abundantly above …
While EGW doesn't directly quote 1 Corinthians 2:10, she discusses the need for spiritual discernment to understand the 'deep things of God,' which aligns with the verse's assertion that the Spirit reveals these deep things.
"Christ is the truth. His words are truth, and they have a deeper significance than appears on the surface. All the sayings of Christ have a value beyond their unpretending appearance. Minds that are quickened by the Holy Spirit will discern the value of these sayings. They will discern the precious gems of truth, though these may be buried treasures. COL 110.1"
The EGW passage discusses how the Holy Spirit helps discern the deeper meaning of Christ's words. This aligns with 1 Corinthians 2:10, which states that God reveals things through His Spirit, who searches the deep things of God. Both passages emphasize the role of the Holy Spirit in understanding spiritual truths.
"Brethren, in the name of the Lord I call upon you to awake to your duty. Let your hearts be yielded to the power of the Holy Spirit, and they will be made susceptible to the teachings of the Word. Then you will be able to discern the deep things of God. GW 310.2"
Both passages connect the Holy Spirit with revealing the 'deep things of God.' EGW states that yielding to the Holy Spirit enables discernment of these deep things, while 1 Corinthians 2:10 explicitly states that God reveals them through His Spirit.
1 Corinthians 2:11
"For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God."
"At the final day, many will claim admission to Christ's kingdom, saying, “We have eaten and drunk in Thy presence, and Thou hast taught in our streets.” “Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works?” But the answer is, “I tell you, I know you not whence ye are; depart from Me.” Luke 13:26 ; Matthew 7:22 ; Luke 13:27 . In this life they have not entered into fellowship with Christ; therefore they know not the language of heaven, they are strangers to its joy. “What man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” 1 Corinthians 2:11 . COL 412.3"
Ellen White directly references 1 Corinthians 2:11 in this passage.
"“The invisible things of Him since the creation of the world are ... perceived through the things that are made, even His everlasting power and divinity.” Romans 1:20 , R.V. But their testimony can be understood only through the aid of the divine Teacher. “What man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” 1 Corinthians 2:11 . Ed 134.3"
Ellen White directly references 1 Corinthians 2:11 in this passage.
"God intends that, even in this life, truth shall be ever unfolding to His people. There is only one way in which this knowledge can be obtained. We can attain to an understanding of God's word only through the illumination of that Spirit by which the word was given. “The things of God knoweth no man, but the Spirit of God;” “for the Spirit searcheth all things, yea, the deep things of God.” And the Saviour's promise to His followers was: “When He, the Spirit of truth, is come, He will guide you into all truth.... For He shall receive of Mine, and shall show it unto you.” 5T 703.2"
EGW directly quotes 1 Corinthians 2:11 and John 16:13-14, making it an explicit allusion. The context of the Spirit revealing the things of God is also maintained.
1 Corinthians 2:12
"Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God."
"“Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.” 1 Corinthians 2:6-13 . AA 251.1"
The EGW passage directly quotes 1 Corinthians 2:12.
1 Corinthians 2:13
"Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual."
"Paul was an eloquent speaker. Before his conversion he had often sought to impress his hearers by flights of oratory. But now he set all this aside. Instead of indulging in poetic descriptions and fanciful representations, which might please the senses and feed the imagination, but which would not touch the daily experience, Paul sought by the use of simple language to bring home to the heart the truths that are of vital importance. Fanciful representations of truth may cause an ecstasy of feeling, but all too often truths presented in this way do not supply the food necessary to strengthen and fortify the believer for the battles of life. The immediate needs, the present trials, of struggling souls—these must be met with sound, practical instruction in the fundamental principles of Christianity. AA 251.3"
Both passages contrast human wisdom with the Holy Spirit's teaching. EGW elaborates on this by contrasting 'poetic descriptions' with 'sound, practical instruction'.
"The Bible Its Own Expositor The Bible is its own expositor. Scripture is to be compared with scripture. The student should learn to view the word as a whole and to see the relation of its parts. He should gain a knowledge of its grand central theme— of God's original purpose for the world, of the rise of the great controversy, and of the work of redemption. He should understand the nature of the two principles that are contending for the supremacy, and should learn to trace their working through the records of history and prophecy to the great consummation. He should see how this controversy enters into every phase of human experience; how in every act of life he himself reveals the one or the other of the two antagonistic motives; and how, whether he will or not, he is even now deciding upon which side of the controversy he will be found. CT 462"
Both passages advocate for interpreting scripture by comparing it with other scriptures. 1 Corinthians 2:13 speaks of comparing 'spiritual things with spiritual,' while EGW emphasizes viewing the word as a whole and understanding the relationship of its parts.
"We should not take the testimony of any man as to what the Scriptures teach, but should study the words of God for ourselves. If we allow others to do our thinking, we shall have crippled energies and contracted abilities. The noble powers of the mind may be so dwarfed by lack of exercise on themes worthy of their concentration as to lose their ability to grasp the deep meaning of the word of God. The mind will enlarge if it is employed in tracing out the relation of the subjects of the Bible, comparing scripture with scripture and spiritual things with spiritual. SC 89.3"
The phrase 'comparing spiritual things with spiritual' is a direct quote from 1 Corinthians 2:13, making this an explicit allusion. EGW uses this concept to support her argument for studying the Bible and understanding its deeper meaning.
"While he possessed high intellectual endowments, the life of Paul revealed the power of a rarer wisdom. Principles of deepest import, principles concerning which the greatest minds of this time were ignorant, are unfolded in his teachings and exemplified in his life. He had that greatest of all wisdom, which gives quickness of insight and sympathy of heart, which brings man in touch with men, and enables him to arouse their better nature and inspire them to a higher life. Ed 66.2"
The EGW passage speaks of Paul's wisdom being beyond intellectual endowments, enabling him to connect with and inspire others. 1 Corinthians 2:13 speaks of spiritual wisdom taught by the Holy Spirit, not human wisdom. The connection lies in the contrast between worldly wisdom and a higher, divinely-inspired wisdom.
"Christ might have opened to men the deepest truths of science. He might have unlocked mysteries that have required centuries of toil and study to penetrate. He might have made suggestions in scientific lines that would have afforded food for thought and stimulus for invention to the close of time. But He did not do this. He said nothing to gratify curiosity or to satisfy man's ambitions by opening doors to worldly greatness. In all His teaching, Christ brought the minds of men in contact with the Infinite Mind. He did not direct the people to study men's theories about God, His word, or His works. He taught them to behold God as manifested in His works, in His word, and by His providences. 8T 201.3"
Both passages emphasize the importance of divine wisdom and teaching over human wisdom. EGW highlights Christ's focus on connecting people with the Infinite Mind rather than scientific pursuits, while 1 Corinthians 2:13 contrasts the Holy Ghost's teaching with man's wisdom.
1 Corinthians 2:14
"But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned."
"“Among the chief rulers also many believed on Him,” we read; “but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue.” John 12:42 . They were convinced; they believed Jesus to be the Son of God; but it was not in harmony with their ambitious desires to confess Him. They had not the faith that would have secured for them the heavenly treasure. They were seeking worldly treasure. COL 105.2 And today men are eagerly seeking for earthly treasure. Their minds are filled with selfish, ambitious thoughts. For the sake of gaining worldly riches, honor, or power, they place the maxims, traditions, and requirements of men above the requirements of God. From them the treasures of His word are hidden. COL 106.1 “The natural man receiveth not the things of the Spirit of God; for they are foolishness unto him; neither can he know them, because they are spiritually discerned,” 1 Corinthians 2:14 . COL 106.2"
Ellen White directly references 1 Corinthians 2:14 in this passage.
Another dangerous error is the doctrine that denies the deity of Christ, claiming that He had no existence before His advent to this world. This theory is received with favor by a large class who profess to believe the Bible; yet it directly contradicts the plainest statements of our Saviour concerning His relationship with the Father, His divine character, and His pre-existence. It cannot be entertained without the most unwarranted wresting of the Scriptures. It not only lowers man's conceptions of the work of redemption, but undermines faith in the Bible as a revelation from God. While this renders it the more dangerous, it makes it also harder to meet. If men reject the testimony of the inspired Scriptures concerning the deity of Christ, it is in vain to argue the point with them; for no argument, however conclusive, could convince them. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiri…
Ellen White directly references 1 Corinthians 2:14 in this passage.
"The Saviour said, “Except a man be born from above,” unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life, “he cannot see the kingdom of God.” John 3:3 , margin. The idea that it is necessary only to develop the good that exists in man by nature, is a fatal deception. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” “Marvel not that I said unto thee, Ye must be born again.” 1 Corinthians 2:14 ; John 3:7 . Of Christ it is written, “In Him was life; and the life was the light of men”—the only “name under heaven given among men, whereby we must be saved.” John 1:4 ; Acts 4:12 . SC 18.2"
Ellen White directly references 1 Corinthians 2:14 in this passage.
"them, because they are spiritually discerned.” 1 Corinthians 2:14 . DA 509.1"
Ellen White directly references 1 Corinthians 2:14 in this passage.
"Jesus told them plainly, “There are some of you that believe not;” adding, “Therefore said I unto you, that no man can come unto Me, except it were given unto him of My Father.” He wished them to understand that if they were not drawn to Him it was because their hearts were not open to the Holy Spirit. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” 1 Corinthians 2:14 . It is by faith that the soul beholds the glory of Jesus. This glory is hidden, until, through the Holy Spirit, faith is kindled in the soul. DA 391.4"
EGW directly quotes 1 Corinthians 2:14. The surrounding text provides commentary on the verse.
"discern spiritual things. Keep your mind in such a condition that God can impress it with the precious truths of His word. 6T 336.2"
The EGW passage directly addresses the ability to 'discern spiritual things' and the need for the mind to be receptive to God's word, which is the core concept of 1 Corinthians 2:14 about spiritual discernment.
The refining influence of the grace of God changes the natural disposition of man. Heaven would not be desirable to the carnal-minded; their natural, unsanctified hearts would feel no attraction toward that pure and holy place, and if it were possible for them to enter, they would find there nothing congenial. The propensities that control the natural heart must be subdued by the grace of Christ before fallen man is fitted to enter heaven and enjoy the society of the pure, holy angels. When man dies to sin and is quickened to new life in Christ, divine love fills his heart; his understanding is sanctified; he drinks from an inexhaustible fountain of joy and knowledge, and the light of an eternal day shines upon his path, for with him continually is the Light of life. AA 273.2 Paul had sought to impress upon the minds of his Corinthian brethren the fact that he and the ministers associated with him were but men commissioned by God to teach the truth, that they were all engaged in the sa…
The EGW passage directly echoes the sentiment of 1 Corinthians 2:14, elaborating on the natural man's inability to comprehend spiritual things without divine grace. The concept of the 'natural man' and his inability to receive the things of the Spirit is central to both passages.
"Surprised out of his self-possession, he answered Christ in words full of irony, “How can a man be born when he is old?” Like many others when cutting truth is brought home to the conscience, he revealed the fact that the natural man receiveth not the things of the Spirit of God. There is in him nothing that responds to spiritual things; for spiritual things are spiritually discerned. DA 171.4"
EGW directly alludes to 1 Corinthians 2:14 by stating "the natural man receiveth not the things of the Spirit of God" and then elaborating on that concept.
"Spiritual things are spiritually discerned. The carnal mind cannot comprehend these mysteries. If questioners and doubters continue to follow the great deceiver, the impressions and convictions of God's Spirit will grow less and less, the promptings of Satan more frequent, until the mind will fully submit to his control. Then that which appears to these bewildered minds as foolishness will be the power of God, and that which God regards as foolishness will be to them the strength of wisdom. 4T 585.1"
EGW directly echoes the sentiment of 1 Corinthians 2:14 regarding the inability of the carnal mind to understand spiritual things. The phrase 'spiritual things are spiritually discerned' is a clear allusion.
"The Saviour rejoiced that the plan of salvation is such that those who are wise in their own estimation, who are puffed up by the teachings of vain philosophy, cannot see the beauty, power, and hidden mystery of the gospel. But to all those who are of a humble heart, who have a teachable, honest, childlike desire to know and do the will of their heavenly Father, His word is revealed as the power of God to their salvation. The operation of the Spirit of God is foolishness to the unrenewed man. The apostle Paul says: “But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” 4T 586.1"
Both passages discuss the idea that spiritual things are foolishness to the unspiritual/natural man.
"It had been Paul's work to instruct the Corinthian converts in the rudiments, the very alphabet, of the Christian faith. He had been obliged to instruct them as those who were ignorant of the operations of divine power upon the heart. At that time they were unable to comprehend the mysteries of salvation; for “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” Verse 14 . Paul had endeavored to sow the seed, which others must water. Those who followed him must carry forward the work from the point where he had left it, giving spiritual light and knowledge in due season, as the church was able to bear it. AA 271.2"
The EGW passage directly quotes 1 Corinthians 2:14 and uses it to explain Paul's work in Corinth, confirming the explicit allusion.
"Paul writes to his Corinthian brethren: “Ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are yet not carnal, and walk as men?” It is impossible for minds distracted by envy and strife to comprehend the deep spiritual truths of God's word. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” We cannot rightly understand or appreciate divine revelation without the aid of that Spirit by whom the word was given. 5T 241.1"
EGW directly quotes 1 Corinthians 2:14 and connects it to the inability of the natural man to understand the things of the Spirit.
"There are deep mysteries in the word of God, which will never be discovered by minds that are unaided by the Spirit of God. There are also unsearchable mysteries in the plan of redemption, which finite minds can never comprehend. Inexperienced youth might better tax their minds and exercise their ability to gain an understanding of matters that are revealed; for unless they possess more spiritual enlightenment than they now have, it would take a lifetime to learn the revealed will of God. When they have cherished the light they already have, and made a practical use of it, they will be able to take a step forward. God's providence is a continual school, in which He is ever leading men to see the true aims of life. None are too young, and none too old, to learn in this school by paying diligent heed to the lessons taught by the divine Teacher. He is the True Shepherd, and He calls His sheep by name. By the wanderers His voice is heard, saying: “This is the way, walk ye in it.” 4T 444.1"
Both passages discuss the limitations of human understanding without the aid of the Spirit of God. 1 Corinthians 2:14 states that the natural man cannot understand spiritual things, while EGW emphasizes that deep mysteries in God's word require the Spirit's guidance. The theme of spiritual discernment is central to both.
"Great moral darkness prevails, and only the power of truth can drive away the shadows from a single mind. We are battling with giant errors and the strongest prejudices, and without the special help of God our efforts will fail either to convert souls or to elevate our own moral natures. Human skill and the very best natural abilities and acquisitions are powerless to quicken the soul to discern the enormity of sin and to banish it from the heart. 4T 262.1"
The EGW passage states that 'Human skill...are powerless to quicken the soul' which aligns with the principle in 1 Corinthians 2:14 that the 'natural man receiveth not the things of the Spirit of God.' Both highlight the necessity of spiritual discernment and the limitations of human ability in spiritual matters.
Spiritual things are spiritually discerned. In the temple the Son of God was dedicated to the work He had come to do. The priest looked upon Him as he would upon any other child. But though he neither saw nor felt anything unusual, God's act in giving His Son to the world was acknowledged. This occasion did not pass without some recognition of Christ. “There was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the Consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.” DA 55.1 As Simeon enters the temple, he sees a family presenting their first-born son before the priest. Their appearance bespeaks poverty; but Simeon understands the warnings of the Spirit, and he is deeply impressed that the infant being presented to the Lord is the Consolation of Israel, the One he has longed to see. To the astonished priest, Simeon appears li…
EGW uses the principle of spiritual discernment from 1 Corinthians 2:14 to explain why the priest didn't recognize Jesus, while Simeon did. The passage directly applies the biblical principle to the narrative.
"Before God can use him, Abraham must be separated from his former associations, that he may not be controlled by human influence or rely upon human aid. Now that he has become connected with God, this man must henceforth dwell among strangers. His character must be peculiar, differing from all the world. He could not even explain his course of action so as to be understood by his friends, for they were idolaters. Spiritual things must be spiritually discerned; therefore his motives and his actions were beyond the comprehension of his kindred and friends. 4T 523.3"
EGW uses the phrase "Spiritual things must be spiritually discerned" which is a direct reference to 1 Corinthians 2:14. She applies this principle to Abraham's situation, explaining why his actions were misunderstood by his idolatrous friends.
Professed Christians, worldly Christians, are unacquainted with heavenly things. They will never be brought to the gates of the New Jerusalem to engage in exercises which have not hitherto specially interested them. They have not trained their minds to delight in devotion and in meditation upon things of God and heaven. How, then, can they engage in the services of heaven? how delight in the spiritual, the pure, the holy in heaven, when it was not a special delight to them upon earth? The very atmosphere there will be purity itself. But they are unacquainted with it all. When in the world, pursuing their worldly vocations, they knew just where to take hold and just what to do. The lower order of faculties being in so constant exercise, grew, while the higher, nobler powers of the mind, not being strengthened by use, are incapable of awaking at once to spiritual exercises. Spiritual things are not discerned, because they are viewed with world-loving eyes, which cannot estimate the value…
The EGW passage strongly parallels 1 Corinthians 2:14. Both texts discuss the inability of worldly-minded individuals to understand or appreciate spiritual things. The EGW passage elaborates on this concept by describing how a lack of focus on heavenly matters hinders one's ability to engage in spiritual exercises.
"message. We are to have clear spiritual discernment, else we shall fail of discerning the opening providences of God that are preparing the way for us to enlighten the world. LS 405.5"
EGW's emphasis on 'clear spiritual discernment' directly aligns with the concept in 1 Corinthians 2:14 that spiritual things are 'spiritually discerned.' Both passages highlight the necessity of spiritual perception to understand divine matters.
Your long speeches on education in the sciences are painful to the angels of God, who are constantly and intensely active in seeking to call the thoughts and affections to heavenly things. Souls are perishing while you neglect to work with your entrusted talents as Christ has given you an example. Souls will be lost under your long, Christless speeches. Your own soul is dwarfed and crippled in the knowledge of Christ. You are losing very much because you are blinded by the spirit and customs of an education which will not save the soul. 5T 589.1 The youth need your labor. If you were a converted man, daily learning lessons in the school of Christ, then your labors would be a savor of life unto life. Then you could work with patience and love, and in the power of God, for the souls of youth who are exposed to temptation. Devote a portion of the time you consume in long addresses, to personal labor for the youth who need your help. Teach them the claims of God are upon them; pray with th…
The EGW passage discusses the inability of some to focus on spiritual matters due to their focus on worldly education, which aligns with the verse's concept of the 'natural man' not understanding spiritual things.
"It is as true now as in apostolic days, that without the illumination of the divine Spirit, humanity cannot discern the glory of Christ. The truth and the work of God are unappreciated by a world-loving and compromising Christianity. Not in the ways of ease, of earthly honor or worldly conformity, are the followers of the Master found. They are far in advance, in the paths of toil, and humiliation, and reproach, in the front of the battle “against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.” Ephesians 6:12 , R. V. And now, as in Christ's day, they are misunderstood and reproached and oppressed by the priests and Pharisees of their time. DA 508.4"
Both passages discuss the inability of the natural man to understand spiritual things. EGW's statement about the need for the divine Spirit to discern the glory of Christ echoes the sentiment in 1 Corinthians 2:14.
"The world regards as a mystery the man who is imbued with this principle. The selfish, money-loving man lives only to secure for himself the riches, honors, and pleasures of this world. He loses the eternal world from his reckoning. But with the follower of Christ these things will not be all-absorbing. For Christ's sake he will labor and deny self, that he may aid in the great work of saving souls who are without Christ and without hope in the world. Such a man the world cannot understand; for he is keeping in view eternal realities. The love of Christ with its redeeming power has come into the heart. This love masters every other motive, and raises its possessor above the corrupting influence of the world. COL 101.2"
The EGW passage describes the incomprehension of the worldly towards the spiritually minded, which aligns with the concept in 1 Corinthians 2:14 about the natural man not understanding spiritual things.
There are many things apparently difficult or obscure, which God will make plain and simple to those who thus seek an understanding of them. But without the guidance of the Holy Spirit we shall be continually liable to wrest the Scriptures or to misinterpret them. There is much reading of the Bible that is without profit and in many cases a positive injury. When the word of God is opened without reverence and without prayer; when the thoughts and affections are not fixed upon God, or in harmony with His will, the mind is clouded with doubts; and in the very study of the Bible, skepticism strengthens. The enemy takes control of the thoughts, and he suggests interpretations that are not correct. Whenever men are not in word and deed seeking to be in harmony with God, then, however learned they may be, they are liable to err in their understanding of Scripture, and it is not safe to trust to their explanations. Those who look to the Scriptures to find discrepancies, have not spiritual ins…
Both passages discuss the inability of the 'natural man' (or those without the Spirit) to understand spiritual things. EGW's passage elaborates on this principle, explaining how a lack of reverence and prayer can lead to misinterpretations of Scripture, which aligns with the core idea of 1 Corinthians 2:14.
"they give up their minds to mere worldly and speculative study, and thus separate from God, they will lose all that enriches life. MH 450.4"
Both passages discuss the consequences of prioritizing worldly pursuits over spiritual connection. 1 Corinthians 2:14 states that the natural man cannot understand spiritual things, and EGW states that focusing on worldly study leads to separation from God and loss of life's richness.
"Nicodemus had come to the Lord thinking to enter into a discussion with Him, but Jesus laid bare the foundation principles of truth. He said to Nicodemus, It is not theoretical knowledge you need so much as spiritual regeneration. You need not to have your curiosity satisfied, but to have a new heart. You must receive a new life from above before you can appreciate heavenly things. Until this change takes place, making all things new, it will result in no saving good for you to discuss with Me My authority or My mission. DA 171.1"
The EGW passage echoes the sentiment in 1 Corinthians 2:14 that spiritual understanding is necessary to comprehend spiritual things. Nicodemus's need for spiritual regeneration before understanding heavenly things aligns with the idea that the natural man cannot receive the things of the Spirit of God.
"Let us go to the word of God for guidance. Let us seek for a “Thus saith the Lord.” We have had enough of human methods. A mind trained only in worldly science will fail to understand the things of God; but the same mind, converted and sanctified, will see the divine power in the Word. Only the mind and heart cleansed by the sanctification of the Spirit can discern heavenly things. GW 310.1"
Both passages discuss the inability of the unspiritual or 'natural' mind to understand spiritual truths. EGW speaks of a mind trained only in worldly science failing to understand the things of God, while 1 Corinthians 2:14 states that the natural man cannot receive the things of the Spirit of God.
"One of the great evils which has attended the quest of knowledge, the investigations of science, is that those who engage in these researches too often lose sight of the divine character of pure and unadulterated religion. The worldly-wise have attempted to explain upon scientific principles the influence of the Spirit of God upon the heart. The least advance in this direction will lead the soul into the mazes of skepticism. The religion of the Bible is simply the mystery of godliness; no human mind can fully understand it, and it is utterly incomprehensible to the unregenerate heart. 4T 585.2"
Both passages discuss the inability of the 'natural man' or the unregenerate heart to understand spiritual things. EGW connects this to the pursuit of knowledge and science, while 1 Corinthians 2:14 is a more general statement.
"However large may be a man's claim to knowledge and wisdom, unless he is under the teaching of the Holy Spirit he is exceedingly ignorant of spiritual things. He needs to realize his danger and his inefficiency, and to place entire dependence upon the One who alone is able to keep the souls committed to His trust, able to imbue them with His Spirit, and to fill them with unselfish love for one another, thus enabling them to bear witness that God has sent His Son into the world to save sinners. Those who are truly converted will press together in Christian unity. Let there be no division in the church of God, no unwise authority exercised over those who accept the truth. The meekness of Christ is to appear in all that is said and done. 9T 146.3"
Both passages highlight the necessity of the Holy Spirit for understanding spiritual truths. EGW expands on the idea that without the Spirit's guidance, even those with knowledge are ignorant of spiritual matters, mirroring the principle in 1 Corinthians 2:14.
The Sadducees had flattered themselves that they of all men adhered most strictly to the Scriptures. But Jesus showed that they had not known their true meaning. That knowledge must be brought home to the heart by the enlightenment of the Holy Spirit. Their ignorance of the Scriptures and the power of God He declared to be the cause of their confusion of faith and darkness of mind. They were seeking to bring the mysteries of God within the compass of their finite reasoning. Christ called upon them to open their minds to those sacred truths that would broaden and strengthen the understanding. Thousands become infidels because their finite minds cannot comprehend the mysteries of God. They cannot explain the wonderful exhibition of divine power in His providences, therefore they reject the evidences of such power, attributing them to natural agencies which they can comprehend still less. The only key to the mysteries that surround us is to acknowledge in them all the presence and power o…
Both passages discuss the inability of the natural mind to comprehend spiritual truths. The EGW passage expands on this theme in the context of the Sadducees' misunderstanding of scripture, while 1 Corinthians 2:14 presents a general principle. The connection is strong and meaningful.
"There can be no union between their spirit and the spirit of the messages which the Lord sees fit to give for the benefit of His humble people. The spirit which dwells in their hearts cannot harmonize with the light given of God. 1T 330.1"
Both passages deal with the inability of those who are not spiritually minded to understand spiritual things. EGW's statement amplifies the concept presented in 1 Corinthians 2:14.
"A prevailing skepticism is continually increasing in reference to the Testimonies of the Spirit of God; and these youth encourage questionings and doubts instead of removing them, because they are ignorant of the spirit and power and force of the Testimonies . While thus unsanctified in heart their labor can do the people no good. They may apparently convince souls that we have the truth, but where is the Spirit and power of God to impress the heart and awaken conviction of sin? Where is the power to carry the convicted forward to an experimental knowledge of vital godliness? They have not a knowledge of this themselves; then how can they represent the religion of Christ? If young men would enter the field, in no wise discourage them; but first let them learn the trade. 4T 437.2"
The EGW passage discusses the inability of unsanctified individuals to understand and convey spiritual truths, mirroring the Bible verse's statement that the natural man cannot receive the things of the Spirit of God. The connection is clear and relevant.
"Brethren and sisters who are well meaning, but who have narrow conceptions and look only at externals, may attempt to help matters of which they have no real knowledge. Their limited experience cannot fathom the feelings of a soul who has been urged out by the Spirit of God, who has felt to the depths that earnest and inexpressible love and interest for the cause of God and for souls that they have never experienced, and who has borne burdens in the cause of God that they have never lifted. 3T 509.1"
Both passages address the inability of those without spiritual understanding to comprehend the experiences and motivations of those who are deeply connected to the Spirit of God. 1 Corinthians 2:14 states that the 'natural man' cannot understand spiritual things, while EGW describes 'well meaning' individuals with 'narrow conceptions' who cannot fathom the feelings of those moved by the Spirit.
The honored men of the world, the so-called great and wise men, with all their boasted wisdom, could not comprehend the character of Christ. They judged Him from outward appearance, from the humiliation that came upon Him as a human being. But to fishermen and publicans it had been given to see the Invisible. Even the disciples failed of understanding all that Jesus desired to reveal to them; but from time to time, as they surrendered themselves to the Holy Spirit's power, their minds were illuminated. They realized that the mighty God, clad in the garb of humanity, was among them. Jesus rejoiced that though this knowledge was not possessed by the wise and prudent, it had been revealed to these humble men. Often as He had presented the Old Testament Scriptures, and showed their application to Himself and His work of atonement, they had been awakened by His Spirit, and lifted into a heavenly atmosphere. Of the spiritual truths spoken by the prophets they had a clearer understanding than…
Both passages discuss the inability of the 'natural man' or the 'wise' to understand spiritual truths without the aid of the Spirit of God. The EGW passage elaborates on this theme in the context of understanding Christ.
"The deepest students of science are constrained to recognize in nature the working of infinite power. But to man's unaided reason, nature's teaching cannot but be contradictory and disappointing. Only in the light of revelation can it be read aright. “Through faith we understand.” Hebrews 11:3 . Ed 134.1"
Both passages discuss the limitations of human understanding without spiritual insight. EGW speaks of 'man's unaided reason' while 1 Corinthians 2:14 speaks of the 'natural man.' Both suggest a need for something beyond natural understanding.
"Human theories and speculations will never lead to an understanding of God's word. Those who suppose that they understand philosophy think that their explanations are necessary to unlock the treasures of knowledge and to prevent heresies from coming into the church. But it is these explanations that have brought in false theories and heresies. Men have made desperate efforts to explain what they thought to be intricate scriptures; but too often their efforts have only darkened that which they tried to make clear. COL 110.2"
The EGW passage warns against relying on human theories and speculations to understand God's word, arguing that they can lead to false theories and heresies. This parallels the idea in 1 Corinthians 2:14 that the natural man cannot understand the things of the Spirit of God because they are spiritually discerned. Both passages highlight the limitations of human intellect in grasping spiritual truths without divine guidance.
"The first number of the Testimonies ever published contains a warning against the injudicious use of the light which is thus given to God's people. [ Testimonies for the Church 1:119 .] I stated that some had taken an unwise course; when they had talked their faith to unbelievers, and the proof had been asked for, they had read from my writings instead of going to the Bible for proof. It was shown me that this course was inconsistent and would prejudice unbelievers against the truth. The Testimonies can have no weight with those who know nothing of their spirit. They should not be referred to in such cases. 5T 669.2"
Both passages highlight the idea that spiritual truths are not readily understood or accepted by those who are not spiritually minded. The EGW passage explains why the testimonies should not be used as primary evidence with unbelievers, while 1 Corinthians 2:14 explains why the 'natural man' cannot understand spiritual things.
"awe and wonder as they contemplate the purity and exalted excellence of the truths revealed. Like attracts like. Like appreciates like. Holiness allies itself with holiness, faith with faith. To the humble heart and the sincere, inquiring mind the Bible is full of light and knowledge. Those who come to the Scriptures in this spirit are brought into fellowship with prophets and apostles. Their spirit assimilates to that of Christ, and they long to become one with Him. 5T 705.2"
Both passages discuss the importance of spiritual discernment and the inability of the unspiritual person to understand spiritual truths. EGW expands on the idea that those who are spiritually minded are drawn to and appreciate spiritual things, including the Bible.
"of its divine inspiration. If it contained no account of God but that which we could easily comprehend; if His greatness and majesty could be grasped by finite minds, then the Bible would not bear the unmistakable credentials of divine authority. The very grandeur and mystery of the themes presented should inspire faith in it as the word of God. SC 107.1"
Both passages discuss the inability of the natural or unspiritual mind to comprehend spiritual truths. EGW expands on the idea that the incomprehensibility of God's ways is a sign of divine inspiration, while 1 Corinthians 2:14 explains why this incomprehension exists.
The Bible unfolds truth with a simplicity and a perfect adaptation to the needs and longings of the human heart, that has astonished and charmed the most highly cultivated minds, while it enables the humblest and uncultured to discern the way of salvation. And yet these simply stated truths lay hold upon subjects so elevated, so far-reaching, so infinitely beyond the power of human comprehension, that we can accept them only because God has declared them. Thus the plan of redemption is laid open to us, so that every soul may see the steps he is to take in repentance toward God and faith toward our Lord Jesus Christ, in order to be saved in God's appointed way; yet beneath these truths, so easily understood, lie mysteries that are the hiding of His glory—mysteries that overpower the mind in its research, yet inspire the sincere seeker for truth with reverence and faith. The more he searches the Bible, the deeper is his conviction that it is the word of the living God, and human reason b…
Both passages touch on the limitations of human understanding when it comes to spiritual matters. EGW discusses the mysteries within the Bible, while 1 Corinthians 2:14 explains that the natural man cannot understand spiritual things.
"The only way in which we can gain a more perfect apprehension of truth is by keeping the heart tender and subdued by the Spirit of Christ. The soul must be cleansed from vanity and pride, and vacated of all that has held it in possession, and Christ must be enthroned within. Human science is too limited to comprehend the atonement. The plan of redemption is so far-reaching that philosophy cannot explain it. It will ever remain a mystery that the most profound reasoning cannot fathom. The science of salvation cannot be explained; but it can be known by experience. Only he who sees his own sinfulness can discern the preciousness of the Saviour. DA 494.4"
Both passages highlight the inability of the 'natural man' or those relying on human wisdom to understand spiritual truths. The EGW passage expands on this by stating that human science is too limited to comprehend the atonement.
"Your judgment in worldly things will become foolishness unless you dedicate all to God. You and your wife are not devotional. Your spirituality is not what God would have it to be. Paralysis seems to be upon you; yet you are both capable of exerting a strong influence for God and for His truth, if you adorn your profession with well-ordered lives and godly conversation. You frequently get in too great a hurry, and then become impatient and fretful, and order your help in a hurried manner. This is detrimental to your spiritual advancement. 2T 155.2"
The EGW passage discusses how worldly judgment becomes foolishness without dedication to God and how a lack of spirituality hinders understanding. This thematically aligns with 1 Corinthians 2:14, which states that the natural man cannot understand the things of the Spirit of God because they are foolishness to him. The connection is not a direct quote, but the underlying principle is similar.
"The great reason why so few of the world's great men, and those having a college education, are led to obey the commandments of God, is because they have separated education from religion, thinking that each should occupy a field by itself.... CE 209.3"
EGW's statement about the separation of education and religion leading to a rejection of God's commandments aligns with the concept in 1 Corinthians 2:14 that the natural man cannot understand spiritual things. Both passages address the difficulty of worldly wisdom grasping spiritual truths.
"We think that the action of Sister White in taking her sick husband on her northern tour, in December last, was dictated by the Spirit of God; and that we, in standing opposed to such action, did not move in the counsel of God. We lacked heavenly wisdom in this matter and thus erred from the right path. We acknowledge ourselves to have been, at this time, lacking in that deep Christian sympathy that was called for by such great affliction, and that we have been too slow to see the hand of God in the recovery of Brother White. His labors and sufferings in our behalf entitled him to our warmest sympathy and support. But we have been blinded by Satan in respect to our own spiritual condition. 1T 610.3"
The EGW passage describes being 'blinded by Satan' and lacking spiritual discernment, which parallels the idea in 1 Corinthians 2:14 that the 'natural man' cannot understand spiritual things.
"In this state of things we started to fill an appointment at Monterey. On the journey I tried to explain to myself why it was that our brethren did not understand in regard to our work. I had felt quite sure that when we should meet them, they would know what spirit we were of, and that the Spirit of God in them would answer to the same in us, His humble servants, and there would be union of feeling and sentiment. Instead of this, we were distrusted and suspiciously watched, which was a cause of the greatest perplexity I ever experienced. LS 175.4"
EGW's experience of being misunderstood and distrusted by brethren, despite her belief in their shared spiritual understanding, resonates with the concept of the 'natural man' not comprehending spiritual things in 1 Corinthians 2:14.
"These strange differences of opinion brought a heavy weight upon me, as it seemed to me that God was dishonored; and I fainted under the burden. Some feared that I was dying; but the Lord heard the prayers of His servants, and I revived. The light of heaven rested upon me, and I was soon lost to earthly things. My accompanying angel presented before me some of the errors of those present, and also the truth in contrast with their errors. These discordant views which they claimed to be according to the Bible were only according to their opinion of the Bible, and they must yield their errors and unite upon the third angel's message. Our meeting closed triumphantly. Truth gained the victory. The brethren renounced their errors, and united upon the third angel's message, and God greatly blessed them and added to their numbers. 1T 86.3"
The EGW passage speaks of differing views of the Bible and the need to yield errors. 1 Corinthians 2:14 speaks of the natural man not understanding spiritual things. The connection lies in the idea that without spiritual discernment, one's understanding of truth (including biblical truth) can be flawed. It's a thematic parallel, not a direct quote or explicit allusion.
"Some of these had met with us from curiosity to hear what I had to say; others thought me beside myself to be so persistent in my efforts, especially when they manifested no concern on their own part. But at every one of our little meetings I continued to exhort and pray for each one separately, until every one had yielded to Jesus, acknowledging the merits of His pardoning love. Every one was converted to God. LS 41.3"
The EGW passage describes individuals who initially showed no concern but eventually yielded to Jesus through persistent effort and prayer. This mirrors the concept in 1 Corinthians 2:14, where the 'natural man' does not understand spiritual things. The EGW passage illustrates the transformation that occurs when the Spirit of God works in someone's life, overcoming their initial lack of understanding.
"Once more in this idolatrous nation, testimony was to be borne to the fact that only those who love and fear God can understand the mysteries of the kingdom of heaven. The king in his perplexity sent for his servant Daniel, a man esteemed for his integrity and constancy and for his unrivaled wisdom. PK 516.4"
Both passages deal with the idea that spiritual understanding is not available to everyone. The EGW passage speaks of those who love and fear God understanding mysteries, while the verse from 1 Corinthians speaks of the 'natural man' not receiving the things of the Spirit. The connection is thematic, but not a direct allusion.
"When those who are in the habit of using tea, coffee, tobacco, opium, or spirituous liquors are deprived of the accustomed indulgence, they find it impossible to engage with interest and zeal in the worship of God. Divine grace seems powerless to enliven or spiritualize their prayers or their testimonies. These professed Christians should consider the source of their enjoyment. Is it from above, or from beneath? SL 32.3"
Both passages deal with the inability of the 'natural' or substance-dependent person to connect with the spiritual. However, the connection is not strong enough to warrant a higher confidence.
"But regarding this proposed camp meeting it seemed impossible to arouse much enthusiasm. Logging camps, and groups of tents for road builders, were well-known institutions, not much to be desired; but a comfortable camp for a company of people gathered to worship God, was an entirely new thing for New Zealand. LS 342.1"
The verse and the EGW quote both deal with a lack of understanding or appreciation for spiritual things. The people in New Zealand didn't understand the concept of a camp meeting for worship, similar to how the 'natural man' doesn't understand the things of the Spirit.
"Again I visited the physician, and as soon as he felt my pulse, he said: “Madam, an entire change has taken place in your system; but the two women who visited me for counsel when you were last here are dead.” I stated to him that his medicine had not cured me, as I could take none of it. After I left, the doctor said to a friend of mine: “Her case is a mystery. I do not understand it.” 1T 94.2"
The doctor's inability to understand Ellen White's healing can be seen as analogous to the 'natural man' not understanding the things of the Spirit. However, the connection is not strong, hence the reduced confidence.
1 Corinthians 2:16
"For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ."
"Only under the direction of the Omniscient One shall we, in the study of His works, be enabled to think His thoughts after Him. Ed 134.5"
Both passages emphasize the importance of divine guidance in understanding God's thoughts and works. EGW speaks of 'thinking His thoughts after Him' under the 'direction of the Omniscient One,' while 1 Corinthians 2:16 states that 'we have the mind of Christ.' The connection is strong and represents a direct principle.
"Sanitarium, California, July 10, 1908. ***** The men who stand as leaders in any part of the solemn work of the last gospel message must cultivate and cherish broad views and ideas. It is the privilege of all who bear responsibilities in the work of the gospel to be apt learners in the school of Christ. The professed follower of Christ must not be led by the dictates of his own will; his mind must be trained to think Christ's thoughts and enlightened to comprehend the will and way of God. Such a believer will be a follower of Christ's methods of work. 9T 87.3"
Both passages discuss having the mind of Christ. 1 Corinthians 2:16 explicitly states "we have the mind of Christ," and the EGW passage speaks of training the mind to think Christ's thoughts.
"Those who feel at liberty to find fault with and censure those whom God has chosen to act an important part in this last great work would better seek to be converted and to obtain the mind of Christ. Let them remember the children of Israel who were so ready to find fault with Moses, whom God had ordained to lead His people to Canaan, and to murmur against even God Himself. All these murmurers fell in the wilderness. It is easy to rebel, easy to give battle before considering matters rationally, calmly, and settling whether there is anything to war against. The children of Israel are an example to us upon whom the ends of the world are come. 1T 527.1"
The EGW passage encourages readers to obtain the mind of Christ, which is a direct reference to the concept presented in 1 Corinthians 2:16. The connection is clear and supports the overall message of the passage.
"In a knowledge of God all true knowledge and real development have their source. Wherever we turn, in the physical, the mental, or the spiritual realm; in whatever we behold, apart from the blight of sin, this knowledge is revealed. Whatever line of investigation we pursue, with a sincere purpose to arrive at truth, we are brought in touch with the unseen, mighty Intelligence that is working in and through all. The mind of man is brought into communion with the mind of God, the finite with the Infinite. The effect of such communion on body and mind and soul is beyond estimate. Ed 14.2"
Both passages discuss the connection between the human mind and the divine, and the benefits of that connection. EGW expands on the idea of having the 'mind of Christ' by describing the communion between the finite and infinite.
"The president of the General Conference, if he is walking in the counsel of God, will not encourage his brethren to look to him to define their duty, but will direct them to the only Source that is untainted with the errors of humanity. He will refuse to be mind and conscience for others.... GW 415.3"
The EGW passage emphasizes that the leader should not be 'mind and conscience for others' and should direct them to God. This aligns with the idea of having the mind of Christ and not relying on human instruction alone. It's a thematic parallel rather than a direct quote or explicit allusion.
The word of God, like the character of its divine Author, presents mysteries that can never be fully comprehended by finite beings. The entrance of sin into the world, the incarnation of Christ, regeneration, the resurrection, and many other subjects presented in the Bible, are mysteries too deep for the human mind to explain, or even fully to comprehend. But we have no reason to doubt God's word because we cannot understand the mysteries of His providence. In the natural world we are constantly surrounded with mysteries that we cannot fathom. The very humblest forms of life present a problem that the wisest of philosophers is powerless to explain. Everywhere are wonders beyond our ken. Should we then be surprised to find that in the spiritual world also there are mysteries that we cannot fathom? The difficulty lies solely in the weakness and narrowness of the human mind. God has given us in the Scriptures sufficient evidence of their divine character, and we are not to doubt His word …
Both passages touch on the limits of human understanding regarding divine matters. 1 Corinthians 2:16 questions who can know the mind of the Lord, while EGW discusses mysteries in the Bible that are too deep for the human mind. The connection is thematic and relevant.
"It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of the cross. DA 83.4"
The EGW passage discusses being imbued with Christ's spirit, which aligns with the concept of having the 'mind of Christ' mentioned in 1 Corinthians 2:16. Both passages suggest a deep connection with Christ's character and thoughts.