EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
2 Corinthians 12:2
"I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven."
"Moses did not know that his face shone with a brightness painful and terrifying to those who had not, like himself, communed with God. Paul had a very humble opinion of his own advancement in the Christian life. He says: “Not as though I had already attained, either were already perfect.” He speaks of himself as the “chief” of sinners. Yet Paul had been highly honored of the Lord. He had been taken in holy vision to the third heaven and had there received revelations of divine glory which he could not be permitted to make known. 5T 223.3"
EGW directly references Paul's experience of being caught up to the third heaven, as described in 2 Corinthians 12:2. The context is Paul's humility despite this experience.
"“When the Lord sees fit to give a vision, I am taken into the presence of Jesus and angels, and am entirely lost to earthly things.... My attention is often directed to scenes transpiring upon earth. At times I am carried far ahead into the future and shown what is to take place. Then again I am shown things as they have occurred in the past.”— Spiritual Gifts 2:292 . EW 297.4"
Both passages describe a person being taken to a spiritual realm or vision, with uncertainty about the physical state. While not a direct quote, the thematic similarity is present.
***** Chapter 7—My First Vision It was not long after the passing of the time in 1844 that my first vision was given me. I was visiting a dear sister in Christ, whose heart was knit with mine; five of us, all women, were kneeling quietly at the family altar. While we were praying, the power of God came upon me as I had never felt it before. I seemed to be surrounded with light, and to be rising higher and higher from the earth. I turned to look for the advent people in the world, but could not find them, when a voice said to me: “Look again, and look a little higher.” At this I raised my eyes and saw a straight and narrow path, cast up high above the world. On this path the advent people were traveling toward the city. Behind them, at the beginning of the path, was a bright light which an angel told me was the midnight cry. This light shone all along the path, that their feet might not stumble. Jesus Himself went just before His people to lead them forward, and as long as they kept the…
Both passages describe a person being taken up in vision. Paul describes being caught up to the third heaven, while Ellen White describes rising higher and higher from the earth. While the details differ, the core experience of being transported in a vision is present in both.
"A few months after my marriage, I attended, with my husband, a Conference at Topsham, Maine, at which Elder Bates was present. He did not then fully believe that my visions were of God. That meeting was a season of much interest. The Spirit of God rested upon me; I was wrapped in a vision of God's glory, and for the first time had a view of other planets. After I came out of vision, I related what I had seen. Elder B. then asked if I had studied astronomy. I told him I had no recollection of ever looking into an astronomy. Said he: “This is of the Lord.” I never before saw him so free and happy. His countenance shone with the light of heaven, and he exhorted the church with power. 1T 79.3"
Both passages describe a person being taken to a heavenly place or having a vision of heaven. Paul describes being caught up to the third heaven, while EGW describes having a vision of other planets.
"Chapter 8—Call to Travel I related this vision to the believers in Portland, who had full confidence that it was from God. The Spirit of the Lord attended the testimony, and the solemnity of eternity rested upon us. An unspeakable awe filled me, that I, so young and feeble, should be chosen as the instrument by which God would give light to His people. While under the power of the Lord I was filled with joy, seeming to be surrounded by holy angels in the glorious courts of heaven, where all is peace and gladness, and it was a sad and bitter change to wake up to the realities of mortal life. 1T 62"
Both passages describe being taken up to heaven or a heavenly place in a vision. Paul's description of being caught up to the third heaven is similar to EGW's experience of seeming to be surrounded by holy angels in the glorious courts of heaven.
2 Corinthians 12:2-4
"I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter."
"concerning the followers of Jesus. He was “caught up to the third heaven,” “into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” He himself acknowledged that many “visions and revelations” had been given him “of the Lord.” His understanding of the principles of gospel truth was equal to that of “the very chiefest apostles.” 2 Corinthians 12:2, 4, 1, 11 . He had a clear, full comprehension of “the breadth, and length, and depth, and height” of “the love of Christ, which passeth knowledge.” Ephesians 3:18, 19 . AA 469.1"
The EGW passage directly quotes and references 2 Corinthians 12:2-4, citing Paul's experience of being caught up to the third heaven and hearing unspeakable words.
"dust and ashes.” Job 42:6 . It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, “Holy, holy, holy, is the Lord of hosts,” that he cried out, “Woe is me! for I am undone.” Isaiah 6:3, 5 . Paul, after he was caught up into the third heaven and heard things which it was not possible for a man to utter, speaks of himself as “less than the least of all saints.” 2 Corinthians 12:2-4 , margin; Ephesians 3:8 . It was the beloved John, who leaned on Jesus’ breast and beheld His glory, that fell as one dead before the feet of the angel. Revelation 1:17 . GC 471.1"
Ellen White directly references 2 Corinthians 12:2-4 in this passage.
"light of heaven seemed to shine upon us, and I was wrapped in a vision of God's glory. It seemed that I was borne quickly from earth to heaven, where all was health, beauty, and glory. Strains of music fell upon my ear, melodious, perfect, and entrancing. I was permitted to enjoy this scene a while before my attention was called to this dark world. Then my attention was called to things taking place upon this earth. [A portion of the instruction given during this memorable vision, urging the establishment of a health institution by the Seventh- day Adventist denomination, is given in Testimonies for the Church 1:485-495, 553-564 .] I had an encouraging view of the case of my husband. LS 171.4"
Both passages describe a person being taken to heaven and experiencing its glory. While the details differ, the core experience is very similar, suggesting a thematic parallel.
2 Corinthians 12:4
"How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter."
"Paul could not tell all that he had seen in vision; for among his hearers were some who would have misapplied his words. But that which was revealed to him enabled him to labor as a leader and a wise teacher, and also molded the messages that he in later years sent to the churches. The impression that he received when in vision was ever with him, enabling him to give a correct representation of Christian character. By word of mouth and by letter he bore a message that ever since has brought help and strength to the church of God. To believers today this message speaks plainly of the dangers that will threaten the church, and the false doctrines that they will have to meet. AA 469.2"
The EGW passage refers back to the experience described in 2 Corinthians 12:4, where Paul heard unspeakable words, and connects it to his later ministry and teachings. It builds upon the idea that Paul's visions shaped his understanding and communication of Christian principles.
"“The wonderful things I there saw I cannot describe.”— Page 19 . EW 297.12"
Both passages describe a visionary experience where the individual witnesses things that are difficult or impossible to fully articulate. The parallel lies in the ineffable nature of the visions.
2 Corinthians 12:7
"And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure."
"But it was not merely to preserve Luther from the wrath of his enemies, nor even to afford him a season of quiet for these important labors, that God had withdrawn His servant from the stage of public life. There were results more precious than these to be secured. In the solitude and obscurity of his mountain retreat, Luther was removed from earthly supports and shut out from human praise. He was thus saved from the pride and self- confidence that are so often caused by success. By suffering and humiliation he was prepared again to walk safely upon the dizzy heights to which he had been so suddenly exalted. GC 169.1"
The EGW passage describes Luther's removal from public life to avoid pride and self-confidence, which parallels Paul's 'thorn in the flesh' to prevent him from being exalted above measure. The thematic connection is strong.
"I now entreated that if I must go and relate what the Lord had shown me, I should be preserved from undue exaltation. Said the angel: “Your prayers are heard, and shall be answered. If this evil that you dread threatens you, the hand of God will be stretched out to save you; by affliction He will draw you to Himself, and preserve your humility. Deliver the message faithfully; endure unto the end, and you shall eat the fruit of the tree of life and drink of the water of life.” LS 72.1"
Both passages deal with the danger of pride arising from spiritual experiences and the need for humility, with affliction serving as a means to maintain it. The angel's words to EGW directly echo the sentiment in 2 Corinthians 12:7 regarding being 'exalted above measure' and the provision of a 'thorn in the flesh' to prevent it.
"I saw that Satan had been trying to drive me to discouragement and despair, to make me desire death rather than life. I was shown that it was not God's will that I should now cease from the work and lie down in the grave; for then the enemies of our faith would triumph, and the hearts of God's children would be made sad. I saw that I should often feel anguish of spirit, and should suffer much; yet I had the promise that those around me would encourage and help me, that my courage and strength might not fail while I was so fiercely buffeted by the devil. 1T 185.2"
Both passages describe being 'buffeted' by Satan. The EGW passage describes a personal struggle against Satan's influence, similar to Paul's description of his 'thorn in the flesh'.
"My experience has been singular, and for years I have suffered peculiar trials of mind. The condition of God's people, and my connection with the work of God, have often brought upon me a weight of sadness and discouragement which cannot be expressed. For years I have looked to the grave as a sweet resting place. In my last vision I inquired of my attending angel why I was left to suffer such perplexity of mind, and was so often thrown upon Satan's battleground. I entreated that if I must be so closely connected with the cause of truth, I might be delivered from these severe trials. There is power and strength with the angels of God, and I pleaded that I might be shielded. 1T 346.1"
Both passages describe a chosen individual experiencing significant personal suffering and spiritual trials, potentially inflicted by Satan, despite their connection to God's work. Paul's 'thorn in the flesh' and EGW's 'perplexity of mind' serve a similar purpose of preventing pride and testing faith.
2 Corinthians 12:7-10
"And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong."
"“I now entreated that if I must go and relate what the Lord had shown me, I should be preserved from undue exaltation. Said the angel: ‘Your prayers are heard and shall be answered. If this evil that you dread threatens you, the hand of God will be stretched out to save you; by affliction He will draw you to Himself and preserve your humility. Deliver the message faithfully. Endure unto the end, and you shall eat the fruit of the tree of life and drink of the water of life.’” [ Testimonies for the Church 1:62, 64, 65 .] 5T 655.3"
Both passages deal with the idea of being kept humble through trials and afflictions to prevent undue exaltation due to spiritual experiences. The promise of God's grace and strength in weakness is also a shared theme.
2 Corinthians 12:8-9
"For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me."
"The first five weeks of our affliction we spent at our own home. For wise purposes our heavenly Father did not see fit to raise my husband to immediate health in answer to our earnest prayers, although He seemed preciously near to comfort and sustain us by His Holy Spirit. LS 169.2"
Both passages deal with the theme of unanswered prayer for healing and finding strength in God's grace despite continued affliction. Paul's experience and God's response in 2 Corinthians 12:8-9 resonate with the situation described in the EGW passage.
2 Corinthians 12:9
"And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me."
"Teachers, awake to your responsibilities, your privileges. Well may you inquire, Who is sufficient for these things? “My grace is sufficient for thee” ( 2 Corinthians 12:9 ) is the assurance of the Great Teacher. If you leave Him out of the question, seeking not His aid, hopeless indeed is your task. But in His wisdom and strength you may nobly succeed. CT 167.3"
EGW directly quotes 2 Corinthians 12:9, making it an explicit allusion.
"Of the abundant provision made for every tempted soul, the apostle Paul bears eloquent testimony. To him was given the divine assurance, “My grace is sufficient for thee: for My strength is made perfect in weakness.” In gratitude and confidence the tried servant of God responded: “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.” 2 Corinthians 12:9, 10 . PK 387.1"
EGW directly quotes 2 Corinthians 12:9 and attributes it to Paul, accurately reflecting the biblical text.
"Advancing by Faith At a meeting held at Topsham, some of the brethren present expressed their desire to have us visit New York State again; but feeble health weighed down my spirits. I told them that I dared not venture, unless the Lord should strengthen me for the task. They prayed for me, and the clouds were scattered, yet I did not obtain that strength I so much desired. I resolved to walk out by faith, and go, clinging to the promise, “My grace is sufficient for you.” LS 128"
EGW directly quotes and applies 2 Corinthians 12:9 to her own situation, demonstrating a clear and intentional connection.
"The law of God is the only true standard of moral perfection. That law was practically exemplified in the life of Christ. He says of Himself, “I have kept my Father's commandments” ( John 15:10 ). Nothing short of this obedience will meet the requirements of God's word. “He that saith he abideth in him ought himself also so to walk, even as he walked” ( 1 John 2:6 ). We cannot plead that we are unable to do this, for we have the assurance, “My grace is sufficient for thee” ( 2 Corinthians 12:9 ). As we look into the divine mirror, the law of God, we see the exceeding sinfulness of sin, and our own lost condition as transgressors. But by repentance and faith we are justified before God, and through divine grace enabled to render obedience to His commandments. SL 80.3"
Ellen White directly references 2 Corinthians 12:9 in this passage.
"Teachers, trust in God and go forward. “My grace is sufficient for thee” ( 2 Corinthians 12:9 ), is the assurance of the Great Teacher. Catch the inspiration of the words, and never, never talk doubt and unbelief. Be energetic. There is no half-and-half service in pure and undefiled religion. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” Mark 12:30 . The very highest sanctified ambition is demanded of those who believe the word of God. CT 360.2"
Ellen White directly references 2 Corinthians 12:9 in this passage.
"While the Lord has not promised His people exemption from trials, He has promised that which is far better. He has said, “As thy days, so shall thy strength be.” “My grace is sufficient for thee: for My strength is made perfect in weakness.” Deuteronomy 33:25 ; 2 Corinthians 12:9 . If you are called to go through the fiery furnace for His sake, Jesus will be by your side even as He was with the faithful three in Babylon. Those who love their Redeemer will rejoice at every opportunity of sharing with Him humiliation and reproach. The love they bear their Lord makes suffering for His sake sweet. MB 30.1"
Ellen White directly references 2 Corinthians 12:9 in this passage.
"Christ has given us no promise of help in bearing today the burdens of tomorrow. He has said, “My grace is sufficient for thee” ( 2 Corinthians 12:9 ); but, like the manna given in the wilderness, His grace is bestowed daily, for the day's need. Like the hosts of Israel in their pilgrim life, we may find morning by morning the bread of heaven for the day's supply. MB 101.1"
Ellen White directly references 2 Corinthians 12:9 in this passage.
"In a second vision, which soon followed the first, I was shown the trials through which I must pass, and that it was my duty to go and relate to others what God had revealed to me. It was shown me that my labors would meet with great opposition, and that my heart would be rent with anguish, but that the grace of God would be sufficient to sustain me through all. The teaching of this vision troubled me exceedingly, for it pointed out my duty to go out among the people and present the truth. 1T 62.2"
The phrase "My grace is sufficient for thee" in 2 Corinthians 12:9 directly echoes the sentiment in the EGW passage: "the grace of God would be sufficient to sustain me through all." This is a clear application of the biblical principle of God's grace being adequate in times of trial.
"it had spoiled this for me. I told the view to our little band in Portland, who then fully believed it to be of God. That was a powerful time. The solemnity of eternity rested upon us. About one week after this the Lord gave me another view and showed me the trials I must pass through, and that I must go and relate to others what He had revealed to me, and that I should meet with great opposition and suffer anguish of spirit by going. But said the angel, “The grace of God is sufficient for you; He will hold you up.” EW 20.1"
The angel's statement, "The grace of God is sufficient for you," is a direct allusion to 2 Corinthians 12:9, where God tells Paul, "My grace is sufficient for thee." The confidence remains high as it's a clear and direct reference.
"“After the close of the camp meeting in Napier,” wrote Mrs. White, “we decided to visit Wellington, and also to spend a few days at Palmerston North to labor for a little company of Sabbath keepers there who were pleading for help. Although infirmities were still my companions by night and day, the Lord gave grace to bear them. Sometimes when I felt unable to fill my appointments, I would say, ‘In faith I will place myself before the people;’ and when I did this, strength was given me to rise above my infirmities, and to bear the message the Lord had given me.” LS 343.1"
The EGW passage directly reflects the principle of relying on God's grace in weakness, mirroring Paul's experience and statement in 2 Corinthians 12:9. The explicit mention of infirmities and God's grace makes this a strong connection.
"Those who, standing in the forefront of the conflict, are impelled by the Holy Spirit to do a special work, will frequently feel a reaction when the pressure is removed. Despondency may shake the most heroic faith and weaken the most steadfast will. But God understands, and He still pities and loves. He reads the motives and the purposes of the heart. To wait patiently, to trust when everything looks dark, is the lesson that the leaders in God's work need to learn. Heaven will not fail them in their day of adversity. Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on God. PK 174.3"
Both passages address the theme of strength in weakness and reliance on God. EGW describes the experience of leaders who feel despondent but are ultimately sustained by God, while 2 Corinthians 12:9 speaks of God's grace being sufficient and His strength being made perfect in weakness.
"Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be open for you to disentangle yourself from embarrassment and difficulty. The weaker and more helpless you know yourself to be, the stronger will you become in His strength. The heavier your burdens, the more blessed the rest in casting them upon your Burden Bearer. MH 72.1"
Both passages address the idea of strength in weakness and relying on God's power, making it a valid thematic parallel.
"Those only who are constantly receiving fresh supplies of grace, will have power proportionate to their daily need and their ability to use that power. Instead of looking forward to some future time when, through a special endowment of spiritual power, they will receive a miraculous fitting up for soul winning, they are yielding themselves daily to God, that He may make them vessels meet for His use. Daily they are improving the opportunities for service that lie within their reach. Daily they are witnessing for the Master wherever they may be, whether in some humble sphere of labor in the home, or in a public field of usefulness. AA 55.3"
Both passages emphasize the importance of God's grace and power being sufficient for daily needs and weaknesses. EGW expands on the practical application of this grace in daily life and service, while Paul focuses on his personal experience of God's strength in weakness.
"Nothing is apparently more helpless, yet really more invincible, than the soul that feels its nothingness and relies wholly on the merits of the Saviour. By prayer, by the study of His word, by faith in His abiding presence, the weakest of human beings may live in contact with the living Christ, and He will hold them by a hand that will never let go. MH 182.1"
Both passages highlight the idea that weakness, when coupled with reliance on God (Christ), becomes strength. EGW emphasizes feeling nothingness and relying on the Saviour, while 2 Corinthians 12:9 speaks of God's strength being made perfect in weakness.
The grace of God sustained him. During the weeks of suffering that passed before his final sentence, heaven's peace filled his soul. “I write this letter,” he said to a friend, “in my prison, and with my fettered hand, expecting my sentence of death tomorrow.... When, with the assistance of Jesus Christ, we shall again meet in the delicious peace of the future life, you will learn how merciful God has shown Himself toward me, how effectually He has supported me in the midst of my temptations and trials.”—Bonnechose, vol. 2, p. 67. GC 107.3 In the gloom of his dungeon he foresaw the triumph of the true faith. Returning in his dreams to the chapel at Prague where he had preached the gospel, he saw the pope and his bishops effacing the pictures of Christ which he had painted on its walls. “This vision distressed him: but on the next day he saw many painters occupied in restoring these figures in greater number and in brighter colors. As soon as their task was ended, the painters, who were…
The EGW passage illustrates the principle of God's grace being sufficient in weakness, as described in 2 Corinthians 12:9. Huss's experience of peace and support in prison directly reflects this principle.
"Jesus read the character of His disciples. He knew how sorely their faith was to be tried. In this incident on the sea He desired to reveal to Peter his own weakness,—to show that his safety was in constant dependence upon divine power. Amid the storms of temptation he could walk safely only as in utter self-distrust he should rely upon the Saviour. It was on the point where he thought himself strong that Peter was weak; and not until he discerned his weakness could he realize his need of dependence upon Christ. Had he learned the lesson that Jesus sought to teach him in that experience on the sea, he would not have failed when the great test came upon him. DA 382.2"
Both passages discuss the idea that strength is found in weakness and dependence on God. The EGW passage uses Peter's experience to illustrate this principle, while 2 Corinthians 12:9 states it directly.
"It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed. All our good works are dependent on a power outside of ourselves; therefore there needs to be a continual reaching out of the heart after God, a constant, earnest confession of sin and humbling of the soul before Him. Perils surround us; and we are safe only as we feel our weakness and cling with the grasp of faith to our mighty Deliverer. MH 455.5"
The EGW passage echoes the sentiment of 2 Corinthians 12:9, highlighting the dependence on God's power in our weakness. The connection is strong and relevant.
"Chapter 6—At the Temple Gate This chapter is based on Acts 3 ; Acts 4:1-31 . The disciples of Christ had a deep sense of their own inefficiency, and with humiliation and prayer they joined their weakness to His strength, their ignorance to His wisdom, their unworthiness to His righteousness, their poverty to His exhaustless wealth. Thus strengthened and equipped, they hesitated not to press forward in the service of the Master. AA 57"
Both passages highlight the concept of strength in weakness through reliance on God. EGW describes the disciples joining their weakness to Christ's strength, while 2 Corinthians speaks of God's strength being made perfect in weakness. The connection is strong and thematic.
The Lord gave me freedom in speaking to the people; in every effort made I realized His sustaining power. And as I became fully convinced that I had a testimony for the people, which I could bear to them in connection with the labors of my husband, my faith was strengthened that he would yet be raised to health to labor with acceptance in the cause and work of God. His labors were received by the people, and he was a great help to me in the work. Without him I could accomplish but little, but with his help, in the strength of God, I could do the work assigned me. The Lord sustained him in every effort which he put forth. As he ventured, trusting in God, regardless of his feebleness, he gained in strength and improved with every effort. As I realized that my husband was regaining physical and mental vigor, my gratitude was unbounded in view of the prospect that I should again be unfettered to engage anew and more earnestly in the work of God, standing by the side of my husband, we labor…
The EGW passage describes relying on God's power to accomplish a task, even in weakness, echoing the sentiment of 2 Corinthians 12:9. The confidence is high as it's a clear application of the principle.
"God has cautioned and warned my husband in regard to the preservation of his strength. I was shown that he was raised up by the Lord, and that he lives as a miracle of mercy—not for the purpose of again gathering upon him the burdens under which he once fell, but that the people of God may be benefited by his experience in advancing the general interests of the cause, and in connection with the work the Lord has given me, and the burden He has laid upon me to bear. 3T 15.2"
The EGW passage reflects the theme of 2 Corinthians 12:9, highlighting God's strength being made perfect in weakness. While not a direct quote, the idea of being raised up by God despite previous burdens and limitations aligns with the verse's message of relying on God's grace.
"God has provided divine assistance for all the emergencies to which our human resources are unequal. He gives the Holy Spirit to help in every strait, to strengthen our hope and assurance, to illuminate our minds and purify our hearts. He provides opportunities and opens channels of working. If His people are watching the indications of His providence, and are ready to co-operate with Him, they will see mighty results. PK 660.3"
The EGW passage echoes the principle of God's grace and strength being sufficient in times of weakness, as highlighted in 2 Corinthians 12:9. It expands on the practical application of this principle through the Holy Spirit and divine assistance.
"regard their defects as incurable. God will give faith and grace to overcome them. GC 489.2"
Both passages address the idea of overcoming personal weaknesses through God's grace. While not a direct quote, the concept is clearly echoed.
"If the youth understood their own weakness, they would find in God their strength. If they seek to be taught by Him they will become wise in His wisdom, and their lives will be fruitful in blessing to the world. But if they give up their minds to mere worldly and speculative study, and thus separate from God, they will lose all that enriches life.— The Ministry of Healing, 439-450 . CT 388.3"
Both passages connect weakness with finding strength in God. EGW elaborates on this by stating that understanding one's weakness leads to seeking God's wisdom and strength.
"Here commenced our first effective labors since his sickness. Here he began labor as in former years, though in much weakness. He would speak thirty or forty minutes in the forenoon of the Sabbath and on first day, while I would occupy the rest of the time, and then speak in the afternoon of each day, about an hour and a half each time. We were listened to with the greatest attention. I saw that my husband was growing stronger, clearer, and more connected in his subjects. And when on one occasion he spoke one hour with clearness and power, with the burden of the work upon him as before his sickness, my feelings of gratitude were beyond expression. I arose in the congregation, and for nearly half an hour tried with weeping to give utterance to them. The congregation was deeply moved. I felt assured that this was the dawn of better days for us. 1T 104.1"
The EGW passage describes James White's recovery and renewed strength in ministry despite his weakness, mirroring the theme of God's strength being made perfect in weakness as described in 2 Corinthians 12:9.
In the second combat there was much, very much at stake. Yet here again Brother F failed. He did not engage in that conflict feeling his weakness and in humility and simplicity relying upon the strength of God. He again felt a sufficiency in himself. His past successes had lifted him up. He thought that the victories he had gained were very much due to his aptness in using the powerful arguments furnished in the word of God. 1T 624.1 I was shown that the advocates of truth should not seek discussions. And whenever it is necessary for the advancement of the cause of truth and the glory of God that an opponent be met, how carefully and with what humility should they go into the conflict. With heart-searching, confession of sin, and earnest prayer, and often fasting for a time, they should entreat that God would especially help them and give His saving, precious truth a glorious victory, that error might appear in its true deformity and its advocates be completely discomfited. Those who b…
The EGW passage highlights Brother F's mistake of relying on his own strength instead of God's. The verse from 2 Corinthians 12:9 emphasizes that God's strength is made perfect in weakness. The EGW passage serves as an example of the principle that relying on God's strength, especially in weakness, is essential for success.
Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out: “Who shall be able to stand? Is my robe spotless?” The angels ceased to sing, and there was a time of awful silence, when Jesus spoke: “Those who have clean hands and pure hearts shall be able to stand; My grace is sufficient for you.” At this, our faces lighted up, and joy filled every heart. And the angels struck a note higher and sang again, while the cloud drew still nearer the earth. Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried: “Awake! Awake! Awake! ye that sleep in the dust, and arise.” Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, “Alleluia!” as they recognized their friends who had been torn from them by death, and in the same moment we were changed,…
Jesus' statement, "My grace is sufficient for you," is a direct quote from 2 Corinthians 12:9, indicating a clear connection.
"A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust. Your hope is not in yourself; it is in Christ. Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might. So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ. Let the mind dwell upon His love, upon the beauty, the perfection, of His character. Christ in His self-denial, Christ in His humiliation, Christ in His purity and holiness, Christ in His matchless love—this is the subject for the soul's contemplation. It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness. SC 70.2"
The EGW passage speaks of weakness being united to Christ's strength, which is a clear parallel to 2 Corinthians 12:9 where God's strength is made perfect in weakness. The idea of relying on Christ's power instead of one's own is central to both passages.
"“On Wednesday evening I spoke with freedom nearly two hours. To have my strength so unexpectedly renewed, when I had felt completely exhausted before these two meetings, has been a source of great encouragement to me. LS 179.4"
The EGW passage describes unexpected renewal of strength after exhaustion, which aligns with the concept of God's grace being sufficient and strength being made perfect in weakness as described in 2 Corinthians 12:9.
"Now he could appreciate the words. The lesson Christ had given when He set a little child in the midst of the disciples and bade them become like him, Peter could now better understand. Knowing more fully both his own weakness and Christ's power, he was ready to trust and to obey. In His strength he could follow his Master. Ed 90.5"
The EGW passage discusses Peter understanding his weakness and Christ's power, which aligns with the theme of 2 Corinthians 12:9 where God's strength is made perfect in weakness. The connection is thematic and supports the idea of relying on Christ's power.
"Those who at Pentecost were endued with power from on high, were not thereby freed from further temptation and trial. As they witnessed for truth and righteousness they were repeatedly assailed by the enemy of all truth, who sought to rob them of their Christian experience. They were compelled to strive with all their God-given powers to reach the measure of the stature of men and women in Christ Jesus. Daily they prayed for fresh supplies of grace, that they might reach higher and still higher toward perfection. Under the Holy Spirit's working even the weakest, by exercising faith in God, learned to improve their entrusted powers and to become sanctified, refined, and ennobled. As in humility they submitted to the molding influence of the Holy Spirit, they received of the fullness of the Godhead and were fashioned in the likeness of the divine. AA 49.3"
The EGW passage emphasizes the need for continuous grace and striving for perfection, even after receiving power from on high. This echoes the sentiment in 2 Corinthians 12:9, where God's grace is declared sufficient, and strength is made perfect in weakness. The connection lies in the reliance on divine power for overcoming weaknesses and achieving spiritual growth.
"In the afternoon it was difficult to make my way to the desk through the standing crowd. Upon reaching it, a sea of heads was before me. The mammoth tent was full, and thousands stood outside, making a living wall several feet deep. My lungs and throat pained me very much; yet I believed that God would help me upon this important occasion. The Lord gave me great freedom in addressing that immense crowd upon the subject of Christian temperance. While speaking, my weariness and pain were forgotten, as I realized that I was speaking to a people that did not regard my words as idle tales. The discourse occupied over an hour, and the very best attention was given throughout. LS 225.4"
The EGW passage describes her physical weakness and reliance on God's strength to speak to a large crowd, mirroring the sentiment in 2 Corinthians 12:9 about God's strength being made perfect in weakness.
“After we were seated in the cars, I lay down and rested about one hour. We had an appointment that evening at West-brook, Maine, to meet the brethren from Portland and vicinity. We made our home with the kind family of Brother Martin. I was not able to sit up during the afternoon; but, being urged to attend the meeting in the evening, I went to the schoolhouse, feeling that I had not strength to stand and address the people. The house was filled with deeply interested listeners. Brother Andrews opened the meeting, and spoke a short time; your father followed with remarks. I then arose, and had spoken but a few words, when I felt my strength renewed; all my feebleness seemed to leave me, and I spoke about one hour with perfect freedom. I felt inexpressible gratitude for this help from God at the very time when I so much needed it. On Wednesday evening I spoke with freedom nearly two hours upon the health and dress reforms. To have my strength so unexpectedly renewed, when I had felt co…
EGW describes feeling weak and then receiving strength to speak, mirroring the idea in 2 Corinthians 12:9 that God's strength is made perfect in weakness.
"After God had tested and proved us in the furnace of affliction, he raised up my husband and gave him greater clearness of mind and power of intellect to plan and execute than he had before his affliction. When my husband felt his own weakness and moved in the fear of God, then the Lord was his strength. Prompt in speech and action, he has pushed forward reforms where they would otherwise have languished. He has made very liberal donations, fearing that his means would prove a snare to him. LS 244.4"
The EGW passage describes her husband's increased strength and ability after affliction, which aligns with the theme of God's strength being made perfect in weakness as described in 2 Corinthians 12:9. The parallel is evident and relevant.
"The shock of my husband's death—so sudden, so unexpected—fell upon me with crushing weight. In my feeble condition I had summoned strength to remain at his bedside to the last; but when I saw his eyes closed in death, exhausted nature gave way, and I was completely prostrated. For some time I seemed balancing between life and death. The vital flame burned so low that a breath might extinguish it. At night my pulse would grow feeble, and my breathing fainter and fainter till it seemed about to cease. Only by the blessing of God and the unremitting care and watchfulness of physician and attendants was my life preserved. LS 252.2"
EGW's description of her weakness and reliance on God's strength after her husband's death echoes the theme of 2 Corinthians 12:9, where Paul speaks of God's strength being made perfect in weakness.
"The grace of God sustained Paul in his imprisonment, enabling him to rejoice in tribulation. With faith and assurance he wrote to his Philippian brethren that his imprisonment had resulted in the furtherance of the gospel. “I would ye should understand, brethren,” he declared, “that the things which happened unto me have fallen out rather unto the furtherance of the gospel; so that my bonds with Christ are manifest in all the palace, and in all other places; and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.” AA 480.2"
Both passages highlight the sufficiency of God's grace in times of hardship and weakness. Paul's imprisonment and his ability to rejoice despite it, as described in AA 480.2, echoes the sentiment in 2 Corinthians 12:9 about grace being sufficient and strength being made perfect in weakness.
"When light flashes into the soul, some who appeared to be most fully given to sin will become successful workers for just such sinners as they themselves once were. Through faith in Christ some will rise to high places of service and be entrusted with responsibilities in the work of saving souls. They see where their own weakness lies, they realize the depravity of their nature. They know the strength of sin, the power of evil habit. They realize their inability to overcome without the help of Christ, and their constant cry is, “I cast my helpless soul on Thee.” MH 179.1"
The EGW passage speaks of realizing one's inability to overcome without Christ and casting one's helpless soul on Him. This echoes the sentiment in 2 Corinthians 12:9, where Paul glories in his infirmities so that the power of Christ may rest upon him. Both passages highlight the importance of recognizing weakness and relying on Christ's strength.
"Your only safety was in implicit trust in Christ, your Saviour. There was no safety for you away from the cross. How weak human strength seemed in this instance! Oh, how evident that there is no real strength but that which God imparts to those who trust in Him! One petition offered up to God in faith has more power than a wealth of human intellect. 2T 279.1"
Both passages highlight the idea that true strength comes from God, especially in times of weakness. The EGW passage echoes the sentiment of 2 Corinthians 12:9, where God's grace is sufficient and His strength is made perfect in weakness.
"“Heavenly Father, I come to Thee, weak, like a broken reed, yet by the Holy Spirit's vindication of righteousness and truth that shall prevail. I thank Thee, Lord, I thank Thee, and I will not draw away from anything that Thou wouldst give me to bear. Let Thy light, let Thy joy and grace, be upon me in my last hours, that I may glorify Thee, is my great desire; and this is all that I shall ask of Thee. Amen.” LS 444.3"
Both passages highlight the concept of strength being made perfect in weakness through God's grace. EGW's prayer acknowledges her weakness ('like a broken reed') and asks for God's light, joy, and grace, aligning with the principle expressed in 2 Corinthians 12:9.
"the influence of divine grace every good quality would have been gaining strength, while evil tendencies would have lost their power. This is the work which the Lord proposes to do for all who consecrate themselves to Him. There are many whom He has called to positions in His work because they have a humble and teachable spirit. In His providence He places them where they may learn of Him. He will reveal to them their defects of character, and to all who seek His aid He will give strength to correct their errors. PP 632.4"
The EGW passage echoes the theme of divine grace providing strength to overcome weaknesses, which is central to 2 Corinthians 12:9.
"On this journey my husband's mind was much exercised upon the subject of spiritualism, and soon after our return he engaged in writing the book entitled, Signs of the Times . He was still feeble, and could sleep but little, but the Lord was his support. When his mind was in a confused, suffering state, we would bow before God, and in our distress cry unto Him. He heard our earnest prayers, and often blessed my husband so that with refreshed spirits he went on with the work. Many times in the day did we thus go before the Lord in earnest prayer. That book was not written in his own strength. 1T 92.1"
The EGW passage emphasizes that the book was not written in her husband's own strength, but through God's support during weakness, aligning with the principle in 2 Corinthians 12:9 that God's strength is made perfect in weakness. The connection is thematic and relevant.
"We returned to Jackson, and the next day took the train for Wisconsin. Our visit to that state was blessed of God. Souls were converted as the result of our efforts. The Lord strengthened me to endure the tedious journey. 1T 95.2"
The EGW passage mentions the Lord strengthening her to endure a tedious journey, which aligns with the theme of God's strength being made perfect in weakness in 2 Corinthians 12:9. Both passages highlight reliance on God's power to overcome personal limitations and challenges.
"Mrs. White greatly desired health and vigor, that she might attend the meeting and bear her testimony; but the outlook was discouraging. She had a bad cough, and her left lung was very sore. She was weak, and without energy or courage. Nevertheless she said, “Prepare me a place at the meeting, for I shall attend if possible.” She expressed the hope that when she got on the camp ground there would be some reviving influence. LS 262.2"
The EGW passage echoes the sentiment of 2 Corinthians 12:9, where strength is found in weakness through faith. Mrs. White's desire to attend the meeting despite her physical weakness and her hope for a 'reviving influence' aligns with the principle of God's grace being sufficient in times of infirmity.
"distress and affliction, but because this process is essential to their final victory. He could not, consistently with His own glory, shield them from temptation; for the very object of the trial is to prepare them to resist all the allurements of evil. GC 528.3"
Both passages deal with the idea that weakness and trials can lead to strength and spiritual growth. The EGW passage expands on the purpose of trials, while the verse from 2 Corinthians speaks of God's grace being sufficient in weakness.
"My health was so poor that I was in constant bodily suffering, and, to all appearance, had but a short time to live. I was but seventeen years of age, small and frail, unused to society, and naturally so timid and retiring that it was painful for me to meet strangers. I prayed earnestly for several days, and far into the night, that this burden might be removed from me and laid upon someone more capable of bearing it. But the light of duty did not change, and the words of the angel sounded continually in my ears: “Make known to others what I have revealed to you.” 1T 62.3"
Both passages deal with weakness being a conduit for divine power. EGW describes her poor health and feeling inadequate, while 2 Corinthians 12:9 speaks of God's strength being made perfect in weakness. The connection is thematic, not a direct quote or allusion.
"promises of the Word, he is strengthened for the duties of the hour. He realizes his need of strength from above. The victories that he gains do not lead to self-exaltation, but cause him to lean more and more heavily on the Mighty One. Relying upon that power, he is enabled to present the message of salvation so forcibly that it awakens an answering chord in other minds. GW 16.2"
Both passages highlight the idea that God's strength is made perfect in weakness. 2 Corinthians 12:9 states this principle directly, while the EGW passage describes how recognizing one's need for strength from above leads to greater reliance on God and more effective ministry.
"Men and women can reach God's ideal for them if they will take Christ as their helper. What human wisdom cannot do, His grace will accomplish for those who give themselves to Him in loving trust. His providence can unite hearts in bonds that are of heavenly origin. Love will not be a mere exchange of soft and flattering words. The loom of heaven weaves with warp and woof finer, yet more firm, than can be woven by the looms of earth. The result is not a tissue fabric, but a texture that will bear wear and test and trial. Heart will be bound to heart in the golden bonds of a love that is enduring. MH 362.3"
The idea that God's grace accomplishes what human wisdom cannot aligns with the concept of God's strength being made perfect in weakness, as stated in 2 Corinthians 12:9.
"As soon as we saw Nathaniel, we feared that consumption had marked him for the grave. The hectic flush was upon his cheek, yet we hoped and prayed that the Lord would spare him, that his talent might be employed in the cause of God. But the Lord saw fit to order otherwise. LS 147.1"
The passage reflects the theme of God's will being different from human desires, even when those desires are for service to God. The acceptance of weakness and infirmity aligns with the sentiment in 2 Corinthians 12:9.
"“While in Michigan we visited Tyrone, Jackson, Sylvan, Bedford, and Vergennes. My husband in the strength of God endured the journey and his labor well. Only once did his strength entirely fail him. He was unable to preach at Bedford. He went to the place of meeting, and stood up in the desk to preach, but became faint and was obliged to sit down. He asked Elder J. N. Loughborough to take the subject where he had left it, and finish the discourse. Then he went out of the house into the open air, and lay upon the green grass until he had somewhat recovered, when Brother Kelsey let him take his horse, and he rode alone one mile and a half to Brother Brooks's. LS 149.4"
While not a direct quote, the description of James White's physical weakness and reliance on God's strength to continue his work echoes the sentiment of 2 Corinthians 12:9, where strength is made perfect in weakness.
"Elder J. G. Matteson testified that he had made every effort to encourage and train colporteurs, and that they had succeeded in selling the periodicals and smaller books; but the returns were not sufficient to support them properly, and he was in great perplexity to know what could be done to bring better results. He said that, with the encouragement received from Mrs. White, he was resolved to try once more. LS 285.5"
The EGW passage describes a situation where encouragement and renewed resolve are found despite difficulties, which thematically parallels the idea of finding strength in weakness through Christ's grace, as expressed in 2 Corinthians 12:9. While not a direct quote, the underlying principle of relying on divine support in times of inadequacy is present.
It was in the time of greatest weakness that Christ was assailed by the fiercest temptations. Thus Satan thought to prevail. By this policy he had gained the victory over men. When strength failed, and the will power weakened, and faith ceased to repose in God, then those who had stood long and valiantly for the right were overcome. Moses was wearied with the forty years’ wandering of Israel, when for the moment his faith let go its hold upon infinite power. He failed just upon the borders of the Promised Land. So with Elijah, who had stood undaunted before King Ahab, who had faced the whole nation of Israel, with the four hundred and fifty prophets of Baal at their head. After that terrible day upon Carmel, when the false prophets had been slain, and the people had declared their allegiance to God, Elijah fled for his life before the threats of the idolatrous Jezebel. Thus Satan has taken advantage of the weakness of humanity. And he will still work in the same way. Whenever one is en…
Both passages discuss the idea that weakness is a time when one is most vulnerable to temptation and that strength comes from God. While not a direct quote, the EGW passage echoes the principle found in 2 Corinthians 12:9.
"“Since the first few weeks of my affliction, I have had no doubts in regard to my duty in coming to this distant field; and more than this, my confidence in my heavenly Father's plan in my affliction has been greatly increased. I cannot now see all the purpose of God, but I am confident it was a part of His plan that I should be thus afflicted, and I am content and perfectly at ease in the matter. With the writings that shall go in this mail, I have since leaving America written twenty hundred pages of letter paper. I could not have done all this writing if the Lord had not strengthened and blessed me in large measure. Never once has that right hand failed me. My arm and shoulder have been full of suffering, hard to bear, but the hand has been able to hold the pen and trace words that have come to me from the Spirit of the Lord. LS 340.1"
EGW's statement about being strengthened by the Lord despite suffering, allowing her to write extensively, directly parallels the concept in 2 Corinthians 12:9 where God's strength is made perfect in weakness. Both passages highlight the idea of divine power enabling individuals to overcome physical limitations and accomplish God's work.
"In about three weeks I fainted and fell to the floor, and remained nearly unconscious about thirty-six hours. It was feared that I could not live, but in answer to prayer I again revived. One week later I received a shock upon my left side. I had a strange sensation of coldness and numbness in my head, and severe pain in my temples. My tongue seemed heavy and numb; I could not speak plainly. My left arm and side were helpless. I thought I was dying, and my great anxiety was to have the evidence in my sufferings that the Lord loved me. For months I had suffered continual pain in my heart, and my spirits were constantly depressed. I had tried to serve God from principle without feeling, but I now thirsted for the salvation of God, I longed to realize His blessing notwithstanding my physical suffering. 1T 93.1"
Both passages address the idea of finding strength in weakness. EGW's suffering and desire for God's blessing despite physical pain resonate with 2 Corinthians 12:9, where Paul glories in his infirmities so that Christ's power may rest upon him.
The brethren and sisters came together to make my case a special subject of prayer. My desire was granted; I received the blessing of God, and had the assurance that He loved me. But the pain continued, and I grew more feeble every hour. Again the brethren and sisters assembled to present my case to the Lord. I was so weak that I could not pray vocally. My appearance seemed to weaken the faith of those around me. Then the promises of God were arrayed before me as I had never viewed them before. It seemed to me that Satan was striving to tear me from my husband and children and lay me in the grave, and these questions were suggested to my mind: Can you believe the naked promise of God? Can you walk out by faith, let the appearance be what it may? Faith revived. I whispered to my husband: “I believe that I shall recover.” He answered: “I wish I could believe it.” I retired that night without relief, yet relying with firm confidence upon the promises of God. I could not sleep, but continu…
Both passages address the idea of strength being made perfect in weakness. EGW's experience of physical weakness and reliance on God's promises echoes the sentiment in 2 Corinthians 12:9. The connection is thematic and relevant.
"My nervous system was prostrated, and my hand trembled so that I made but little progress in writing, and could get no further than the simple copies in coarse hand. As I endeavored to bend my mind to my studies, the letters on the page would run together, great drops of perspiration would stand upon my brow, and a faintness and dizziness would seize me. I had a bad cough, and my whole system seemed debilitated. My teachers advised me to leave school and not pursue my studies further till my health should improve. It was the hardest struggle of my young life to yield to my feebleness and decide that I must leave my studies and give up the hope of gaining an education. 1T 13.1"
The EGW passage describes her physical weakness preventing her from pursuing her studies. This aligns with the theme of strength being made perfect in weakness as described in 2 Corinthians 12:9. While not a direct quote, the thematic resonance is present.
"The divine command given to Moses found him self-distrustful, slow of speech, and timid. He was overwhelmed with a sense of his incapacity to be a mouthpiece for God to Israel. But having once accepted the work, he entered upon it with his whole heart, putting all his trust in the Lord. The greatness of his mission called into exercise the best powers of his mind. God blessed his ready obedience, and he became eloquent, hopeful, self-possessed, and well fitted for the greatest work ever given to man. This is an example of what God does to strengthen the character of those who trust Him fully and give themselves unreservedly to His commands. PP 255.1"
Both passages deal with God empowering individuals in their weakness. Moses' initial reluctance and subsequent empowerment by God in the EGW passage thematically aligns with Paul's statement about God's strength being made perfect in weakness. However, the connection is not a direct allusion or principle, but rather a shared theme.
A man will gain power and efficiency as he accepts the responsibilities that God places upon him, and with his whole soul seeks to qualify himself to bear them aright. However humble his position or limited his ability, that man will attain true greatness who, trusting to divine strength, seeks to perform his work with fidelity. Had Moses relied upon his own strength and wisdom, and eagerly accepted the great charge, he would have evinced his entire unfitness for such a work. The fact that a man feels his weakness is at least some evidence that he realizes the magnitude of the work appointed him, and that he will make God his counselor and his strength. PP 255.2 Moses returned to his father-in-law and expressed his desire to visit his brethren in Egypt. Jethro's consent was given, with his blessing, “Go in peace.” With his wife and children, Moses set forth on the journey. He had not dared to make known the object of his mission, lest they should not be allowed to accompany him. Before…
Similar to pair 2, this passage discusses the idea of gaining strength through acknowledging weakness and relying on God, which is a central theme in 2 Corinthians 12:9. The connection is thematic, not a direct quote or explicit principle.
"The Passing of the Time The waiting people of God approached the hour when they fondly hoped their joys would be complete in the coming of the Saviour. But the time again passed unmarked by the advent of Jesus. It was a bitter disappointment that fell upon the little flock whose faith had been so strong and whose hope had been so high. But we were surprised that we felt so free in the Lord, and were so strongly sustained by His strength and grace. LS 61"
The EGW passage describes a time of disappointment and the sustaining grace of God, which aligns with the theme of God's grace being sufficient in weakness found in 2 Corinthians 12:9.
"I saw that Satan had been trying to drive me to discouragement and despair, to make me desire death rather than life. I was shown that it was not God's will that I should now cease from the work and lie down in the grave; for then the enemies of our faith would triumph, and the hearts of God's children would be made sad. I saw that I should often feel anguish of spirit, and should suffer much; yet I had the promise that those around me would encourage and help me, that my courage and strength might not fail while I was so fiercely buffeted by the devil. 1T 185.2"
Both passages deal with weakness, suffering, and the promise of strength/grace. EGW's passage speaks of being 'fiercely buffeted by the devil' and needing encouragement, while 2 Corinthians 12:9 speaks of God's grace being sufficient in weakness. The connection is thematic, but not a direct allusion.
It was not given Elisha to follow his master in a fiery chariot. Upon him the Lord permitted to come a lingering illness. During the long hours of human weakness and suffering his faith laid fast hold on the promises of God, and he beheld ever about him heavenly messengers of comfort and peace. As on the heights of Dothan he had seen the encircling hosts of heaven, the fiery chariots of Israel and the horsemen thereof, so now he was conscious of the presence of sympathizing angels, and he was sustained. Throughout his life he had exercised strong faith, and as he had advanced in a knowledge of God's providences and of His merciful kindness, faith had ripened into an abiding trust in his God, and when death called him he was ready to rest from his labors. PK 263.3 “Precious in the sight of the Lord is the death of His saints.” Psalm 116:15 . “The righteous hath hope in his death.” Proverbs 14:32 . With the psalmist, Elisha could say in all confidence, “God will redeem my soul from the p…
Both passages address the idea of strength in weakness and God's grace being sufficient. Elisha's suffering and reliance on God's promises parallel Paul's experience in 2 Corinthians 12:9. However, the connection is thematic rather than a direct allusion or principle.
"In the winter and spring I suffered much from heart disease. It was difficult for me to breathe while lying down, and I could not sleep unless raised in nearly a sitting posture. My breath often stopped, and I often fainted. I had upon my left eyelid a swelling which appeared to be a cancer. It had been increasing gradually for more than a year, until it had become quite painful, and affected my sight. When reading or writing, I was forced to bandage the afflicted eye. I feared that it was to be destroyed by a cancer. I looked back to the days and nights spent in reading proof sheets, which had strained my eyes, and thought: “If I lose my eye and my life, they will be sacrificed to the cause of God.” 1T 92.2"
Both passages deal with suffering and weakness. Paul rejoices in his infirmities because God's strength is made perfect in weakness. EGW describes her physical ailments and sees them as a potential sacrifice for God's cause. The connection is thematic, but not a direct allusion.
2 Corinthians 12:9-10
"And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong."
"Through conflict the spiritual life is strengthened. Trials well borne will develop steadfastness of character and precious spiritual graces. The perfect fruit of faith, meekness, and love often matures best amid storm clouds and darkness. COL 61.1"
Both passages address the idea of strength being found in weakness or adversity. The EGW quote speaks of spiritual life being strengthened through conflict, while 2 Corinthians 12:9-10 highlights God's grace being sufficient and His power being made perfect in weakness. The connection lies in the paradoxical nature of finding strength in challenging circumstances.
2 Corinthians 12:10
"Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong."
"Of the abundant provision made for every tempted soul, the apostle Paul bears eloquent testimony. To him was given the divine assurance, “My grace is sufficient for thee: for My strength is made perfect in weakness.” In gratitude and confidence the tried servant of God responded: “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.” 2 Corinthians 12:9, 10 . PK 387.1"
EGW directly quotes 2 Corinthians 12:10 and attributes it to Paul, accurately reflecting the biblical text.
"***** Paul says, “When I am weak, then am I strong.” [ 2 Corinthians 12:10 .] When we have a realization of our weakness, we learn to depend on a power not inherent. Nothing can take so strong a hold on the heart as the abiding sense of our responsibility to God. Nothing reaches so fully down to the deepest motives of conduct as a sense of the pardoning love of Christ. We are to come in touch with God, then we shall be imbued with His Holy Spirit, that enables us to come in touch with our fellow-men. GW 509.2"
Ellen White directly references 2 Corinthians 12:10 in this passage.
"We soon visited Michigan again, and I endured long and wearisome journeys over the rough logways, and through mud sloughs, and my strength failed not. We felt that the Lord would have us visit Wisconsin, and arranged to take the cars at Jackson at ten in the evening. 1T 94.3"
EGW's endurance despite hardship and her reliance on God's strength echoes the sentiment in 2 Corinthians 12:10. The connection is present, but not a direct quote or explicit allusion.
2 Corinthians 12:11
"I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing."
"It was not to exalt self, but to magnify the grace of God, that Paul thus presented to those who were denying his apostleship, proof that he was “not a whit behind the very chiefest apostles.” 2 Corinthians 11:5 . Those who sought to belittle his calling and his work were fighting against Christ, whose grace and power were manifested through Paul. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his position and authority. AA 388.1"
The EGW passage directly quotes 2 Corinthians 11:5 (though it references 11:5, it's closer to 12:11), making it a clear and explicit allusion.
2 Corinthians 12:12-15
"Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved."
"Paul tells why he had followed this course in Corinth. It was that he might give no cause for reproach to “them which desire occasion.” 2 Corinthians 11:12 . While he had worked at tentmaking he had also labored faithfully in the proclamation of the gospel. He himself declares of his labors, “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.” And he adds, “For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? Forgive me this wrong. Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you.... And I will very gladly spend and be spent for you.” 2 Corinthians 12:12-15 . AA 350.3"
Ellen White directly references 2 Corinthians 12:12-15 in this passage.
2 Corinthians 12:15
"And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved."
Some of the servants of God have given up their lives to spend and be spent for the cause of God, until their constitutions are broken down, and they are almost worn out with mental labor, incessant care, toil, and privations. Others have not had and would not take the burden upon them. Yet just such ones think they have a hard time, because they have never experienced hardships. They never have been baptized into the suffering part, and never will be as long as they manifest so much weakness and so little fortitude, and love their ease so well. From what God has shown me, there needs to be a scourging among the ministers, that the slothful, dilatory, and self-caring ones may be scourged out, and there remain a pure, faithful, and self-sacrificing company who will not study their ease, but will minister faithfully in word and doctrine, willing to suffer and endure all things for Christ's sake, and to save those for whom He died. Let these servants feel the woe upon them if they preach …
The phrase 'spend and be spent' is a direct allusion to 2 Corinthians 12:15. EGW uses this phrase in the context of ministers sacrificing themselves for the cause of God, mirroring Paul's sentiment in the verse.
"However trying their labor, the true workers do not regard it as drudgery. They are ready to spend and to be spent; but it is a cheerful work, done with a glad heart. Joy in God is expressed through Jesus Christ. Their joy is the joy set before Christ—“to do the will of Him that sent Me, and to finish His work.” John 4:34 . They are in co-operation with the Lord of glory. This thought sweetens all toil, it braces the will, it nerves the spirit for whatever may befall. Working with unselfish heart, ennobled by being partakers of Christ's sufferings, sharing His sympathies, and co-operating with Him in His labor, they help to swell the tide of His joy and bring honor and praise to His exalted name. COL 402.5"
Both passages discuss the idea of spending and being spent in service to others. EGW connects this to Christ's joy in doing God's will, while 2 Corinthians 12:15 expresses Paul's willingness to sacrifice for the Corinthians.
Thus, while apparently cut off from active labor, Paul exerted a wider and more lasting influence than if he had been free to travel among the churches as in former years. As a prisoner of the Lord, he had a firmer hold upon the affections of his brethren; and his words, written by one under bonds for the sake of Christ, commanded greater attention and respect than they did when he was personally with them. Not until Paul was removed from them, did the believers realize how heavy were the burdens he had borne in their behalf. Heretofore they had largely excused themselves from responsibility and burden bearing because they lacked his wisdom, tact, and indomitable energy; but now, left in their inexperience to learn the lessons they had shunned, they prized his warnings, counsels, and instructions as they had not prized his personal work. And as they learned of his courage and faith during his long imprisonment they were stimulated to greater fidelity and zeal in the cause of Christ. AA…
Both passages deal with the idea of sacrifice and service, and how suffering can paradoxically increase influence. Paul's statement in 2 Corinthians about being spent for others resonates with the idea that his imprisonment, though limiting in one sense, amplified his impact.