"world, but let it be upward to God, glory, and heaven. Let not the care and perplexity of farms here engross your mind, but you can safely be wrapped up in contemplating Abraham's farm. We are heirs to that immortal inheritance. Wean your affections from earth, and dwell upon heavenly things. 1T 118.1"
The EGW passage directly echoes the sentiment and wording of Colossians 3:2, urging readers to focus on heavenly matters rather than earthly concerns. The phrase 'wean your affections from earth' is a clear paraphrase.
"Those whose affections are set on God will succeed. They will lose sight of self in Christ, and worldly attractions will have no power to allure them from their allegiance. They will realize that outward display does not give strength. It is not ostentation, outward show, that gives a correct representation of the work that we, as God's chosen people, are to do. Those who are connected with our sanitarium work should be adorned with the grace of Christ. This will give them the greatest influence for good. 7T 90.2"
The EGW passage directly echoes and applies the principle of setting affections on God, as stated in Colossians 3:2.
"We open to ourselves the floodgates of woe or joy. If we permit our thoughts to be engrossed with the troubles and trifles of earth, our hearts will be filled with unbelief, gloom, and foreboding. If we set our affections on things above, the voice of Jesus will speak to our hearts, murmuring will cease, and vexing thoughts will be lost in praise to our Redeemer. Those who dwell upon God's great mercies and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. Then they will enjoy their work. They will stand firm at their post of duty. They will have a placid temper, a trustful spirit. CT 234.1"
The EGW passage directly echoes and expands upon the principle of setting affections on things above, as stated in Colossians 3:2. The connection is clear and meaningful.
While engaged in the work that God has given them to do, they will find no time and have no disposition to glorify themselves; neither will they find time to murmur or complain, for their affections are centered on things above, not on earthly things. Heart, soul, and body will then be enlisted in the work of the Master. They will not labor selfishly, but will deny themselves for Christ's sake. They will lift His cross, for they are His true disciples. They will feed day by day upon the precious truths of God's word, and will thus be strengthened for duty and braced for trial. In this way they will become strong, well-developed men and women in Christ. They will then be true sons and daughters of the heavenly King. The greatness of the truth which they love and contemplate will expand the mind, strengthen the judgment, and elevate the character. They will not be novices in the great work of saving souls, for they are working with the wisdom given them of God. Neither will they be dwarf…
EGW directly references Colossians 3:2, emphasizing the importance of focusing on heavenly things rather than earthly concerns.
"Thank God for the bright pictures which He has presented to us. Let us group together the blessed assurances of His love, that we may look upon them continually: The Son of God leaving His Father's throne, clothing His divinity with humanity, that He might rescue man from the power of Satan; His triumph in our behalf, opening heaven to men, revealing to human vision the presence chamber where the Deity unveils His glory; the fallen race uplifted from the pit of ruin into which sin had plunged it, and brought again into connection with the infinite God, and having endured the divine test through faith in our Redeemer, clothed in the righteousness of Christ, and exalted to His throne—these are the pictures which God would have us contemplate. SC 118.1"
The EGW passage provides specific examples of 'things above' that we should set our affection on, directly aligning with the principle in Colossians 3:2.
"Jesus and your guardian angels are pointing you above your farms, your cattle, and your earthly treasure, to the kingdom of heaven, to an immortal inheritance, an eternal substance in the kingdom of glory. Said the angel: “You must die to this world.” “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” 1T 168.4"
The EGW passage directly echoes the sentiment of Colossians 3:2, urging readers to focus on heavenly matters rather than earthly possessions. The phrase "pointing you above your farms, your cattle, and your earthly treasure, to the kingdom of heaven" is a clear parallel to "Set your affection on things above, not on things on the earth."
"The angels of God are seeking to attract us from ourselves and from earthly things. Let them not labor in vain. MH 454.6"
Both passages encourage focusing on heavenly or spiritual matters rather than earthly concerns. EGW speaks of angels seeking to draw us away from earthly things, while Colossians 3:2 directly instructs us to set our affection on things above. The connection is clear and meaningful.
"God is not glorified when influential men make themselves mere businessmen, ignoring their eternal interests, that are so much more enduring, so much more noble and elevated, than the temporal. Where should the greatest tact and skill be exercised, if not upon those things that are imperishable, as enduring as eternity? Brethren, develop your talent in the direction of serving the Lord; manifest as much tact and ability in working for the upbuilding of the cause of Christ as you do in worldly enterprises. 5T 425.2"
The EGW passage speaks of focusing on eternal interests rather than temporal ones. This aligns with the principle in Colossians 3:2 to set your affection on things above, not on things on the earth.
"incline it toward the enduring attractions of heaven. 1T 19.4"
Both passages encourage focusing on heavenly or spiritual matters rather than earthly ones. EGW's phrase 'enduring attractions of heaven' aligns with Colossians 3:2's call to set affection on things above.
"***** God will not suffer one of His truehearted workers to be left alone to struggle against great odds and be overcome. He preserves as a precious jewel everyone whose life is hid with Christ in God. Of every such an one He says: “I ... will make thee as a signet: for I have chosen thee.” Haggai 2:23 . 7T 67.3"
EGW directly quotes Haggai 2:23 and connects it to the idea of God preserving His workers. The Colossians verse is related to the concept of being 'hid with Christ,' which is also mentioned in the EGW passage, strengthening the connection.
"Righteousness has its root in godliness. No man can steadily maintain before his fellow men a pure, forceful life unless his life is hid with Christ in God. The greater the activity among men, the closer must be the communion of the heart with heaven. MH 136.1"
The EGW passage directly references and expands upon the idea of being 'hid with Christ in God' from Colossians 3:3.
"whose life is “hid with Christ in God.” Colossians 3:3 . Says the Scripture, “The righteous ... shall grow like a cedar.” Psalm 92:12 . The divine hand has exalted the cedar as king over the forest. “The fir trees were not like his boughs, and the chestnut trees were not like his branches” ( Ezekiel 31:8 ); nor any tree in the garden of God. The cedar is repeatedly employed as an emblem of royalty, and its use in Scripture to represent the righteous shows how heaven regards those who do the will of God. PP 450.1"
Ellen White directly references Colossians 3:3 in this passage.
Jesus did not interpose to deliver His servant. He knew that John would bear the test. Gladly would the Saviour have come to John, to brighten the dungeon gloom with His own presence. But He was not to place Himself in the hands of enemies and imperil His own mission. Gladly would He have delivered His faithful servant. But for the sake of thousands who in after years must pass from prison to death, John was to drink the cup of martyrdom. As the followers of Jesus should languish in lonely cells, or perish by the sword, the rack, or the fagot, apparently forsaken by God and man, what a stay to their hearts would be the thought that John the Baptist, to whose faithfulness Christ Himself had borne witness, had passed through a similar experience! DA 224.2 Satan was permitted to cut short the earthly life of God's messenger; but that life which “is hid with Christ in God,” the destroyer could not reach. Colossians 3:3 . He exulted that he had brought sorrow upon Christ, but he had failed …
Ellen White directly references Colossians 3:3 in this passage.
"truehearted workers to be left alone, to struggle against great odds and be overcome. He preserves as a precious jewel everyone whose life is hid with Christ in Him. Of every such one He says: “I ... will make thee as a signet: for I have chosen thee.” Haggai 2:23 . MH 488.2"
EGW directly quotes Haggai 2:23 in the same paragraph, and the phrase 'life is hid with Christ' directly echoes Colossians 3:3. The connection is strong and intentional.
"Glorious were the results that attended the ministry of the chosen apostles of Christ. At the beginning of their ministry some of them were unlearned men, but their consecration to the cause of their Master was unreserved, and under His instruction they gained a preparation for the great work committed to them. Grace and truth reigned in their hearts, inspiring their motives and controlling their actions. Their lives were hid with Christ in God, and self was lost sight of, submerged in the depths of infinite love. AA 593.3"
EGW directly uses the phrase 'Their lives were hid with Christ in God,' which is a clear allusion to Colossians 3:3.
"In marked contrast to all this was the life of Jesus. In that life no noisy disputation, no ostentatious worship, no act to gain applause, was ever witnessed. Christ was hid in God, and God was revealed in the character of His Son. To this revelation Jesus desired the minds of the people to be directed, and their homage to be given. DA 261.2"
The phrase 'Christ was hid in God' in the EGW passage is a clear allusion to Colossians 3:3, 'your life is hid with Christ in God.' The EGW passage uses this concept to emphasize the importance of focusing on the divine nature of Christ rather than outward appearances.
"under the preaching of Jonah, and become sanctified through obedience to the laws of the divine Ruler. The righteous alone shall be hid with Christ in God till the desolation be overpast. Let the language of the soul be: PK 278.2"
EGW directly alludes to the concept of being 'hid with Christ in God' from Colossians 3:3, applying it to the righteous being protected during desolation. The connection is clear and intentional.
"If your life is hid with Christ in God, a divine Helper will stand beside you, and you will be one with the Saviour and one with those you are teaching. Never exalt self; exalt Christ, glorify Him, honor Him before the world. Say, I stand under the bloodstained banner of Prince Immanuel. I am wholly on the Lord's side. Show sympathy and tenderness in dealing with your pupils. Reveal the love of God. Let the words you speak be kind and encouraging. Then as you work for your students, what a transformation will be wrought in the characters of those who have not been properly trained in the home! The Lord can make even youthful teachers channels for the revealing of His grace, if they will consecrate themselves to Him. CT 152.1"
The EGW passage directly references and expands upon the concept of being 'hid with Christ in God' from Colossians 3:3. It connects this spiritual state with the ability to be a divine helper and to exalt Christ in teaching.
"105.2 We cannot afford in the few days we have here on earth to spend our time in trifling and nothingness. We need to humble our souls before God, that every heart may drink in the truth, and let it work in the life a reformation that will convince the world that this is indeed the truth of God. Let the life be hid with Christ in God. Only when we seek the Lord as little children, when we cease picking flaws in our brethren and sisters, and in those who are seeking to carry faithfully the responsibilities of the work, and seek to get our own hearts right with God, can He use us to the glory of His name. 9T 106.1"
The EGW passage uses the phrase "Let the life be hid with Christ in God," which is a direct allusion to Colossians 3:3. The context in both passages also relates to spiritual transformation and devotion.
"The Lord desires all to understand that their prosperity is hid with Him in Christ; that it is dependent on their humility and meekness, their wholehearted obedience and devotion. When they shall learn the lesson of the great Teacher, to die to self, to put no confidence in man, nor to make flesh their arm, then, as they call upon Him, the Lord will be to them a present help in every time of need. He will guide them in judgment. He will be at their right hand to give them counsel. He will say to them: “This is the way, walk ye in it.” 7T 212.4"
The phrase 'life is hid with Christ' is directly alluded to in the EGW passage.
"Till the conflict is ended, there will be those who will depart from God. Satan will so shape circumstances that unless we are kept by divine power, they will almost imperceptibly weaken the fortifications of the soul. We need to inquire at every step, “Is this the way of the Lord?” So long as life shall last, there will be need of guarding the affections and the passions with a firm purpose. Not one moment can we be secure except as we rely upon God, the life hidden with Christ. Watchfulness and prayer are the safeguards of purity. PK 83.3"
EGW's statement "the life hidden with Christ" directly echoes the sentiment of Colossians 3:3, which speaks of our lives being hidden with Christ in God. Both emphasize a spiritual reality of being connected to Christ.
"At the time of their conversion and baptism the Colossian believers pledged themselves to put away beliefs and practices that had hitherto been a part of their lives, and to be true to their allegiance to Christ. In his letter, Paul reminded them of this, and entreated them not to forget that in order to keep their pledge they must put forth constant effort against the evils that would seek for mastery over them. “If ye then be risen with Christ,” he said, “seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.” AA 475.3"
The EGW passage directly quotes Colossians 3:1-3 and discusses putting away old practices, which is directly related to mortifying members as described in Colossians 3:5.
"“Mortify therefore your members which are upon the earth,” Paul wrote to the Colossians; “in the which ye also walked sometime, when ye lived in them. But now ye also put off all these: anger, wrath, malice, blasphemy, filthy communication out of your mouth.... Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” AA 477.1"
The EGW passage directly quotes Colossians 3:5.
"Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. God has declared it to be idolatry. We are warned, “Ye cannot serve God and mammon.” Matthew 6:24 . “Take heed, and beware of covetousness.” Luke 12:15 . “Let it not be once named among you.” Ephesians 5:3 . We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphira. Back of all these we have that of Lucifer, the “son of the morning,” who, coveting a higher state, forfeited forever the brightness and bliss of heaven. And yet, notwithstanding all these warnings, covetousness abounds. PP 496.4"
The EGW passage directly connects covetousness with idolatry, referencing Colossians 3:5 and other verses to support this claim. It explicitly warns against covetousness, drawing a parallel to Achan's sin and its consequences.
"Brethren, your duty, happiness, future usefulness, and final salvation call upon you to sever the tendrils of your affections from everything earthly and corruptible. There is an unsanctified sympathy that partakes of the nature of lovesick sentimentalism and is earthly, sensual. It will require no feeble effort for some of you to overcome this and change the course of your life, for you have not placed yourselves in connection with the Strength of Israel and have become enfeebled in all your faculties. Now you are loudly called upon to be diligent in the use of every means of grace, that you may be transformed in character and may grow to the full stature of men and women in Christ Jesus. 5T 267.1"
Both passages address the need to detach oneself from earthly and corruptible desires and affections. The EGW passage speaks of severing affections from earthly things, while Colossians 3:5 speaks of mortifying earthly members and affections.
"The plan was generally received with favor, and here received the endorsement of the spirit of prophecy. The greatest sin in the church was pointed out to be covetousness. ( Page 194 .) Systematic Benevolence was not presented as a perfected plan, for it was also stated that “God is leading his people” in the matter, and “ is bringing ” them up. ( Page 191 .) As plans for support of the work and the ministry broadened, the spirit of liberality was encouraged more and more until at length light from the Scriptures revealed the system of tithes and offerings as they are known in the church today. 1T 714.5"
The EGW passage identifies covetousness as a significant sin within the church, which aligns with the biblical condemnation of covetousness as expressed in Colossians 3:5. While not a direct quote or explicit allusion, the theme is present.
"“Mortify therefore your members which are upon the earth,” Paul wrote to the Colossians; “in the which ye also walked sometime, when ye lived in them. But now ye also put off all these: anger, wrath, malice, blasphemy, filthy communication out of your mouth.... Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” AA 477.1"
The EGW passage directly quotes Colossians 3:12.
"You now have duties to perform that before your marriage you did not have. “Put on therefore, ... kindness, humbleness of mind, meekness, long-suffering.” Walk in love, as Christ also hath loved us.” Give careful study to the following instruction: “Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church.... Therefore as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it.” Colossians 3:12 ; Ephesians 5:2, 22-25 . 7T 46.2"
Ellen White directly references Colossians 3:12 in this passage.
"The letter to the Colossians is filled with lessons of highest value to all who are engaged in the service of Christ, lessons that show the singleness of purpose and the loftiness of aim which will be seen in the life of him who rightly represents the Saviour. Renouncing all that would hinder him from making progress in the upward way or that would turn the feet of another from the narrow path, the believer will reveal in his daily life mercy, kindness, humility, meekness, forbearance, and the love of Christ. AA 477.2"
The EGW passage directly lists several virtues mentioned in Colossians 3:12, indicating a clear connection.
"Gather to your soul the light of the word of God. Remember that day by day you are building character for time and for eternity. The teaching of the Bible in regard to character building is very explicit. “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.” Colossians 3:17 . Place yourself under His control, and then ask for His protecting power. He gave His life for you. Do not cause Him sorrow. Be guarded in all that you say and do. Christ wants you to be to other young men His representative, His delegated gospel medical missionary. CT 489.1"
Ellen White directly references Colossians 3:17 in this passage.
"The young are required in whatsoever they do, in word or deed, to do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. I saw that but few of the youth understand what it is to be Christians, to be Christlike. They will have to learn the truths of God's word before they can conform their lives to the pattern. There is not one young person in twenty who has experienced in his life that separation from the world which the Lord requires of all who would become members of His family, children of the heavenly King. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” 1T 510.1"
The EGW passage directly references Colossians 3:17.
"In our business connection with the work of God, and in handling sacred things, we cannot be too careful to guard against a spirit of irreverence; never, for an instant, should the word of God be used deceitfully, to carry a point which we are anxious to see succeed. Honor, integrity, and truth must be preserved at any cost to self. Our every thought, word, and action should be subject to the will of Christ. Levity is not appropriate in meetings where the solemn work and word of God are under consideration. The prayer has been offered that Christ shall preside in the assembly, and impart His wisdom, His grace and righteousness. Is it consistent to take a course that will be grievous to His Spirit and contrary to His work? GW 447.2"
Both passages emphasize doing everything in the name of the Lord Jesus, aligning actions with His will.
"Those connected with the Health Institute now located at Battle Creek should feel that they are engaged in an important and solemn work, and in no way should they pattern after the physicians at the institution at —— in matters of religion and amusements. Yet I saw that there would be danger of imitating them in many things and losing sight of the exalted character of this great work. And should those connected with this enterprise cease to look at their work from a high religious standpoint, and descend from the exalted principles of present truth to imitate in theory and practice those at the head of institutions where the sick are treated only for the recovery of health, the special blessing of God would not rest upon our institution more than upon those where corrupt theories are taught and practiced. 1T 554.1"
The EGW passage emphasizes the importance of a high religious standpoint in all that is done at the Health Institute, which aligns with the principle of doing all in the name of the Lord Jesus.
"There were others who did not seem to possess anxiety in regard to the amusement question. They felt such confidence that God would make all right that their peace of mind was not disturbed. They decided that a prescription for invalids was not for them, therefore they would not be troubled. Whatever others in the church or in the world might do was nothing to them; for, said they, whom have we to follow but Christ? He has left us a command to walk even as He walked. We must live as seeing Him who is invisible, and do what we do heartily, as to the Lord and not unto men. 2T 138.1"
EGW directly alludes to Colossians 3:23 with the phrase "do what we do heartily, as to the Lord and not unto men."
"Jesus does not release us from the necessity of effort, but He teaches that we are to make Him first and last and best in everything. We are to engage in no business, follow no pursuit, seek no pleasure, that would hinder the outworking of His righteousness in our character and life. Whatever we do is to be done heartily, as unto the Lord. MB 99.2"
EGW directly alludes to Colossians 3:23, using similar wording and conveying the same principle.
"***** The principles that should actuate us as workers in God's cause are laid down by the apostle Paul. He says: “We are laborers together with God.” 1 Corinthians 3:9 . “Whatsoever ye do, do it heartily, as to the Lord , and not unto men.” Colossians 3:23 . And Peter exhorts the believers: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ.” 1 Peter 4:10, 11 . 9T 221.2"
Ellen White directly references Colossians 3:23 in this passage.
"With a loving spirit we may perform life's humblest duties “as to the Lord.” Colossians 3:23 . If the love of God is in the heart, it will be manifested in the life. The sweet savor of Christ will surround us, and our influence will elevate and bless. SC 82.3"
Ellen White directly references Colossians 3:23 in this passage.
"If children were taught to regard the humble round of everyday duties as the course marked out for them by the Lord, as a school in which they were to be trained to render faithful and efficient service, how much more pleasant and honorable would their work appear. To perform every duty as unto the Lord, throws a charm around the humblest employment and links the workers on earth with the holy beings who do God's will in heaven. PP 574.1"
The EGW passage directly reflects the principle in Colossians 3:23 of doing all things as unto the Lord. The EGW passage applies this principle specifically to everyday duties, emphasizing that even humble tasks can be meaningful when performed with the right attitude.
"“There is science in the humblest kind of work; and if all would thus regard it, they would see nobility in labor. Heart and soul are to be put into work of any kind; then there is cheerfulness and efficiency. In agricultural or mechanical occupations, men may give evidence to God that they appreciate His gift in the physical powers, and the mental faculties as well. Let the educated ability be employed in devising improved methods of work. This is just what the Lord wants. There is honor in any class of work that is essential to be done. Let the law of God be made the standard of action, and it ennobles and sanctifies all labor. Faithfulness in the discharge of every duty makes the work noble, and reveals a character that God can approve.... LS 353.1"
Both passages emphasize the importance of doing work wholeheartedly and with dedication, as if serving God. EGW's statement about putting heart and soul into work aligns directly with the principle expressed in Colossians 3:23.
"God has proclaimed the principles on which alone this co-operation is possible. His glory must be the motive of all who are laborers together with Him. All our work is to be done from love to God and in accordance with His will. COL 350.1"
The EGW passage directly echoes the principle of doing all things as unto the Lord, emphasizing God's glory as the motive. The connection is clear and strong.
"You neglect to cheerfully engage in the work which God has left you to do. You overlook the common, simple duties lying directly in your pathway, and your mind wanders off to some greater work, which you imagine will be more congenial to your taste, and which will supply the lack in your life, the barrenness in your soul. You will surely be disappointed here. The work which God has left you to do is to take up the common, everyday duties which are right around you and do the plain, homely duties of life cheerfully, not mechanically, but having your heart in what you do, performing with your heart, as well as with your hands, the simple duties which lie before you. 3T 330.1"
The EGW passage directly echoes the sentiment of Colossians 3:23, emphasizing doing work heartily as if unto the Lord, rather than mechanically or for human approval.
"Association With Others While at school, students should not allow their minds to become confused by thoughts of courtship. They are there to gain a fitness to work for God, and this thought is ever to be uppermost. Let all students take as broad a view as possible of their obligations to God. Let them study earnestly how they can do practical work for the Master during their student life. Let them refuse to burden the souls of their teachers by showing a spirit of levity and a careless disregard of rules. CT 100"
The EGW passage directly echoes the sentiment of doing all things as unto the Lord, emphasizing dedication and purpose in one's actions, particularly within the context of education and service to God.
"If children were taught to regard the humble round of every-day duties as the course marked out for them by the Lord, as a school in which they were to be trained to render faithful and efficient service, how much more pleasant and honorable would their work appear. To perform every duty as unto the Lord, throws a charm around the humblest employment, and links the workers on earth with the holy beings who do God's will in heaven. CE 217.1"
The EGW passage directly echoes the principle of doing all things as unto the Lord, as stated in Colossians 3:23. It applies this principle to everyday duties.
"None should work from love of praise, or ambition for supremacy. The true worker will do his best because in so doing he can glorify God. He will try to improve all his faculties. He will perform his duties as unto God. His one desire will be that Christ may receive homage and perfect service. 7T 198.5"
The EGW passage directly echoes the sentiment of Colossians 3:23, emphasizing doing work as unto God rather than for personal gain. The connection is clear and strong.
"The workers should take Jesus with them in every department of their labor. Whatever is done should be done with an exactness and thoroughness that will bear inspection. The heart should be in the work. Faithfulness is as essential in life's common duties as in those involving greater responsibility. Some may receive the idea that their work is not ennobling; but this is just as they choose to make it. They alone are capable of degrading or elevating their employment. We wish that every drone might be compelled to toil for his daily bread, for work is a blessing, not a curse. Diligent labor will keep us from many of the snares of Satan, who “finds some mischief still for idle hands to do.” 4T 590.1"
The EGW passage emphasizes doing work with heart and faithfulness, aligning directly with the principle of Colossians 3:23, which encourages doing everything heartily as unto the Lord.
"Let a living faith run like threads of gold through the performance of even the smallest duties. Then all the daily work will promote Christian growth. There will be a continual looking unto Jesus. Love for Him will give vital force to everything that is undertaken. Thus through the right use of our talents, we may link ourselves by a golden chain to the higher world. This is true sanctification; for sanctification consists in the cheerful performance of daily duties in perfect obedience to the will of God. COL 360.2"
EGW's statement about doing even the smallest duties with a living faith aligns directly with the principle of Colossians 3:23, which encourages doing everything heartily as unto the Lord.
"“Let the teachers wake up to the importance of this subject, and teach agriculture and other industries that it is essential for the students to understand. Seek in every department of labor to reach the very best results. Let the science of the word of God be brought into the work, that the students may understand correct principles, and may reach the highest possible standard. Exert your God-given abilities, and bring all your energies into the development of the Lord's farm. Study and labor, that the best results and the greatest returns may come from the seed-sowing, that there may be an abundant supply of food, both temporal and spiritual, for the increased number of students that shall be gathered in to be trained as Christian workers.” Testimonies for the Church 6:182, 189, 191, 192 . LS 370.1"
The EGW passage emphasizes diligence and dedication in all tasks, aligning with the principle of doing everything heartily as unto the Lord in Colossians 3:23.
"Those who are employed in our publishing houses are not improving as God would have them. There is a want of earnest, unselfish interest in the work in which they are engaged. God requires these laborers in His cause to advance in knowledge daily. They should make a wise improvement of the faculties which God has given them, that they may become efficient, thorough workmen and perform their labor without loss to the office. 4T 455.1"
The EGW passage emphasizes diligence and wholeheartedness in work, aligning directly with the principle in Colossians 3:23 to do everything heartily as unto the Lord.
"One great reason why physical toil is looked down on is the slipshod, unthinking way in which it is so often performed. It is done from necessity, not from choice. The worker puts no heart into it, and he neither preserves self-respect nor wins the respect of others. Manual training should correct this error. It should develop habits of accuracy and thoroughness. Pupils should learn tact and system; they should learn to economize time and to make every move count. They should not only be taught the best methods, but be inspired with ambition constantly to improve. Let it be their aim to make their work as nearly perfect as human brains and hands can make it. Ed 222.1"
EGW's statement directly echoes the principle of Colossians 3:23, which encourages doing all work heartily as unto the Lord. EGW elaborates on how to apply this principle to manual labor, emphasizing accuracy, thoroughness, and a positive attitude.
Dear Young Friends who are employed in the office of publication at Battle Creek: A burden is resting upon me in regard to you. I have been repeatedly shown that all who are connected with the work of God in publishing the present truth to be scattered to every part of the field should be Christians, not only in name, but in deed and in truth. Their object should not be merely to work for wages, but all engaged in this great and solemn work should feel that their interest is in the work, and that it is a part of them. Their motives and influence in connecting themselves with this great and solemn work must bear the test of the judgment. None should be allowed to become connected with the office of publication who manifest selfishness and pride. 1T 589.2 I was shown that lightness and folly, joking and laughing, should not be indulged by the workers in the office. Those engaged in the solemn work of preparing truth to go to every part of the field should realize that their deportment ha…
The EGW passage directly applies the principle of working heartily for the Lord to the specific context of the publishing house. It's more than a thematic parallel; it's a direct application of the biblical principle.
"The essential lesson of contented industry in the necessary duties of life is yet to be learned by many of Christ's followers. It requires more grace, more stern discipline of character, to work for God in the capacity of mechanic, merchant, lawyer, or farmer, carrying the precepts of Christianity into the ordinary business of life, than to labor as an acknowledged missionary in the open field. It requires a strong spiritual nerve to bring religion into the workshop and the business office, sanctifying the details of everyday life, and ordering every transaction according to the standard of God's word. But this is what the Lord requires. CT 279.2"
EGW's emphasis on doing work heartily as unto the Lord aligns directly with the principle expressed in Colossians 3:23.
"“This absolute submission is ennobled by its motive, and should be, continues the ... founder, ‘prompt, joyous and persevering; ... The obedient religious accomplishes joyfully that which his superiors have confided to him for the general good, assured that thereby he corresponds truly with the divine will.’”—The Comtesse R. de Courson, in Concerning Jesuits, page 6. GC 686.5"
Both passages emphasize doing things heartily and as if for a higher power. The EGW passage focuses on obedience to superiors with the assurance of aligning with the divine will, while the Bible verse encourages doing everything as if for the Lord. The thematic parallel is strong, highlighting the importance of sincere and dedicated effort in one's actions.
"Those placed in leading positions should be men who have sufficient breadth of mind to appreciate persons of cultivated intellect and to recompense them proportionately to the responsibilities they bear. True, those who engage in the work of God should not do so merely for the wages they receive, but rather for the honor of God, for the advancement of His cause, and to obtain imperishable riches. At the same time we should not expect that those who are capable of doing with exactness and thoroughness work that requires thought and painstaking effort should receive no greater compensation than the less skillful workman. A true estimate must be placed upon talent. Those who cannot appreciate good work and true ability should not be managers in our institutions, for their influence would tend to circumscribe the work and to bring it down to a low level. 5T 551.1"
Both passages touch on the idea of working wholeheartedly and with dedication. Colossians 3:23 encourages doing everything as unto the Lord, while EGW emphasizes that those in God's work should act for His honor and the advancement of His cause.
"“It is rainy today, so that I do not mow, or I should not write. I mow five days for unbelievers, and Sunday for believers, and rest on the seventh day, therefore I have but very little time to write.... God gives me strength to labor hard all day.... Brother Holt, Brother John Belden, and I have taken one hundred acres of grass to mow, at eighty-seven and one half cents per acre, and board ourselves. Praise the Lord! I hope to get a few dollars here to use in the cause of God.” LS 109.2"
The EGW passage describes working hard and using the earnings for God's cause. This aligns with the principle in Colossians 3:23 of doing everything heartily as unto the Lord. The connection is that the work is being done with dedication and purpose, reflecting the principle of working as if for God.
"The youth should be led to see the true dignity of labor. Show them that God is a constant worker. All things in nature do their allotted work. Action pervades the whole creation, and in order to fulfill our mission we, too, must be active. Ed 214.2"
The EGW passage emphasizes the dignity of labor and fulfilling our mission through activity. Colossians 3:23 encourages doing all things heartily as to the Lord. While not a direct quote, the principle of dedicating one's work to God aligns with the EGW passage's emphasis on the importance and dignity of labor.