EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Ephesians 5:1
"Be ye therefore followers of God, as dear children;"
"The Bible enjoins courtesy, and it presents many illustrations of the unselfish spirit, the gentle grace, the winsome temper, that characterize true politeness. These are but reflections of the character of Christ. All the real tenderness and courtesy in the world, even among those who do not acknowledge His name, is from Him. And He desires these characteristics to be perfectly reflected in His children. It is His purpose that in us men shall behold His beauty. Ed 241.5"
EGW's statement that it is God's purpose that in us men shall behold His beauty is a direct application of the principle in Ephesians 5:1, which calls believers to be followers of God as dear children. The idea is that believers should reflect God's character.
Ephesians 5:2
"And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour."
"“God so loved, ... that He gave,” “gave His only-begotten Son,” that we should not perish, but have everlasting life. “Christ ... hath loved us, and hath given Himself for us.” If we love we shall give. “Not to be ministered unto, but to minister” is the great lesson which we are to learn and to teach. John 3:16 ; Ephesians 5:2 ; Matthew 20:28 . MH 396.4"
Ellen White directly references Ephesians 5:2 in this passage.
"Christ told Mary the meaning of her act, and in this He gave her more than He had received. “In that she hath poured this ointment on My body,” He said, “she did it for My burial.” As the alabaster box was broken, and filled the whole house with its fragrance, so Christ was to die, His body was to be broken; but He was to rise from the tomb, and the fragrance of His life was to fill the earth. Christ “hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor.” Ephesians 5:2 . DA 560.5"
Ellen White directly references Ephesians 5:2 in this passage.
"Lift up Jesus, you that teach the people, lift Him up in sermon, in song, in prayer. Let all your powers be directed to pointing souls, confused, bewildered, lost, to “the Lamb of God.” Lift Him up, the risen Saviour, and say to all who hear, Come to Him who “hath loved us, and hath given Himself for us.” [ Ephesians 5:2 .] Let the science of salvation be the burden of every sermon, the theme of every song. Let it be poured forth in every supplication. Bring nothing into your preaching to supplement Christ, the wisdom and power of God. Hold forth the word of life, presenting Jesus as the hope of the penitent and the stronghold of every believer. Reveal the way of peace to the troubled and the despondent, and show forth the grace and completeness of the Saviour. GW 160.1"
Ellen White directly references Ephesians 5:2 in this passage.
Ephesians 5:3
"But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;"
"Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. God has declared it to be idolatry. We are warned, “Ye cannot serve God and mammon.” Matthew 6:24 . “Take heed, and beware of covetousness.” Luke 12:15 . “Let it not be once named among you.” Ephesians 5:3 . We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphira. Back of all these we have that of Lucifer, the “son of the morning,” who, coveting a higher state, forfeited forever the brightness and bliss of heaven. And yet, notwithstanding all these warnings, covetousness abounds. PP 496.4"
Ellen White directly references Ephesians 5:3 in this passage.
Ephesians 5:4
"Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks."
"Not one word is to be spoken unadvisedly. No evil speaking, no frivolous talk, no fretful repining or impure suggestion, will escape the lips of him who is following Christ. The apostle Paul, writing by the Holy Spirit, says, “Let no corrupt communication proceed out of your mouth.” Ephesians 4:29 . A corrupt communication does not mean only words that are vile. It means any expression contrary to holy principles and pure and undefiled religion. It includes impure hints and covert insinuations of evil. Unless instantly resisted, these lead to great sin. COL 337.2"
EGW directly quotes Ephesians 4:29 and expands upon its meaning. While the provided verse is Ephesians 5:4, the reference to Ephesians 4:29 in the EGW quote makes this an explicit allusion.
"***** Jesting, joking, and worldly conversation belong to the world. Christians who have the peace of God in their hearts, will be cheerful and happy without indulging in lightness or frivolity. While watching unto prayer, they will have a serenity and peace which will elevate them above all superfluities. GW 129.3"
Both passages address the avoidance of inappropriate speech, with Ephesians 5:4 specifically mentioning jesting and foolish talking, which EGW echoes.
"There are more gatherings for singing than for prayer among our people; but even these gatherings can be conducted in so reverential yet cheerful a manner that they may exert a good influence. There is, however, too much jesting, idle conversation, and gossiping to make these seasons beneficial, to elevate the thoughts and refine the manners. 4T 73.2"
Both passages address the importance of avoiding inappropriate or frivolous conversation and maintaining a reverent atmosphere, particularly in religious gatherings. EGW's statement about jesting and idle conversation aligns with Ephesians 5:4's condemnation of 'filthiness, nor foolish talking, nor jesting.'
"fashionable modern dance, but there is no ground for such an argument. In our day dancing is associated with folly and midnight reveling. Health and morals are sacrificed to pleasure. By the frequenters of the ballroom God is not an object of thought and reverence; prayer or the song of praise would be felt to be out of place in their assemblies. This test should be decisive. Amusements that have a tendency to weaken the love for sacred things and lessen our joy in the service of God are not to be sought by Christians. The music and dancing in joyful praise to God at the removal of the ark had not the faintest resemblance to the dissipation of modern dancing. The one tended to the remembrance of God and exalted His holy name. The other is a device of Satan to cause men to forget God and to dishonor Him. PP 707.2"
The EGW passage discusses avoiding amusements that weaken love for sacred things and joy in God's service. Ephesians 5:4 speaks against foolish talking and jesting, advocating for giving thanks instead. While not a direct quote, the underlying principle of avoiding worldliness and focusing on God is present in both passages. The confidence is adjusted slightly downward because the connection is thematic rather than a direct allusion.
Eternal things have little weight with the youth. Angels of God are in tears as they write in the roll the words and acts of professed Christians. Angels are hovering around yonder dwelling. The young are there assembled; there is the sound of vocal and instrumental music. Christians are gathered there, but what is that you hear? It is a song, a frivolous ditty, fit for the dance hall. Behold the pure angels gather their light closer around them, and darkness envelops those in that dwelling. The angels are moving from the scene. Sadness is upon their countenances. Behold, they are weeping. This I saw repeated a number of times all through the ranks of Sabbathkeepers, and especially in —— . Music has occupied the hours which should have been devoted to prayer. Music is the idol which many professed Sabbathkeeping Christians worship. Satan has no objection to music if he can make that a channel through which to gain access to the minds of the youth. Anything will suit his purpose that wi…
Both passages address the issue of inappropriate or frivolous conversation and activities among believers. EGW's description of 'frivolous ditty' aligns with the warning against 'foolish talking' and 'jesting' in Ephesians 5:4.
Ephesians 5:5
"For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God."
"“No fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.” Ephesians 5:5 , A.R.V. “Follow peace with all men, and holiness, without which no man shall see the Lord.” Hebrews 12:14 . “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Revelation 22:14, 15 . GC 541.1"
Ellen White directly references Ephesians 5:5 in this passage.
Ephesians 5:8
"For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:"
"***** A Precious Experience . He who takes up the work of canvassing as he should must be both an educator and a student. While he tries to teach others he himself must learn to do the work of an evangelist. As canvassers go forth into the field with humble hearts, full of earnest activity, they will find many opportunities to speak a word in season to souls ready to die in discouragement. After laboring for these needy ones they will be able to say: “Ye were sometimes darkness, but now are ye light in the Lord.” Ephesians 5:8 . As they see the sinful course of others they can say: “Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” 1 Corinthians 6:11 . 6T 335.2"
The EGW passage directly quotes Ephesians 5:8.
"“Ye are the light of the world,” Christ declares. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:14, 16 . God's work in the earth in these last days is to reflect the light that Christ brought into the world. This light is to dissipate the gross darkness of ages. Men and women in heathen darkness are to be reached by those who at one time were in a similar condition of ignorance, but who have received the knowledge of the truth of God's word. These heathen nations will accept eagerly the instruction given them in a knowledge of God. CT 531.3"
Both passages discuss the transformation from darkness to light. Ephesians 5:8 speaks of believers being 'light in the Lord' after being 'sometimes darkness,' while the EGW quote mentions reaching those in 'heathen darkness' by those who were once in a similar condition. This shared theme of spiritual enlightenment creates a strong parallel.
The standard of piety is so low among professed Christians generally that those who wish to follow Christ in sincerity find the work much more laborious and trying than they otherwise would. The influence of worldly professors is injurious to the young. The mass of professed Christians have removed the line of distinction between Christians and the world, and while they profess to be living for Christ, they are living for the world. Their faith has but little restraining influence upon their pleasures; while they profess to be children of the light, they walk in darkness and are children of the night and of darkness. Those who walk in darkness cannot love God and sincerely desire to glorify Him. They are not enlightened to discern the excellence of heavenly things, and therefore cannot truly love them. They profess to be Christians because it is considered honorable, and there is no cross for them to bear. Their motives are often selfish. Some such professors can enter the ballroom and…
EGW directly uses the phrase 'children of light' and 'walk in darkness,' mirroring the language and concept of Ephesians 5:8. This is a clear and intentional connection.
"On every hand we see those who have had much light and knowledge deliberately choosing evil in the place of good. Making no attempt to reform, they are growing worse and worse. But the people of God are not to walk in darkness. They are to walk in the light, for they are reformers. 7T 62.2"
Both passages contrast walking in darkness with walking in the light, emphasizing the transformative power of faith and the call to live righteously.
"***** Chapter 75—Walk in the Light I was shown that God's people dwell too much under a cloud. It is not His will that they should live in unbelief. Jesus is light, and in Him is no darkness at all. His children are the children of light. They are renewed in His image, and called out of darkness into His marvelous light. He is the light of the world, and so also are they that follow Him. They shall not walk in darkness, but shall have the light of life. The more closely the people of God strive to imitate Christ, the more perseveringly will they be pursued by the enemy; but their nearness to Christ strengthens them to resist the efforts of our wily foe to draw them from Christ. 1T 405"
EGW uses the phrase 'children of light' and the concept of walking as children of light, which is a direct allusion to Ephesians 5:8.
"as lights amid the darkness of the world. The unjust judge had no special interest in the widow who importuned him for deliverance; yet in order to rid himself of her pitiful appeals, he heard her plea, and delivered her from her adversary. But God loves His children with infinite love. To Him the dearest object on earth is His church. COL 165.2"
Similar to the previous pair, EGW's phrase "lights amid the darkness of the world" aligns with Ephesians 5:8, which speaks of believers being "light in the Lord." The thematic parallel is clear.
"The children of the world are called the children of darkness. They are blinded by the god of this world, and are led by the spirit of the prince of darkness. They cannot enjoy heavenly things. The children of light have their affections set on things above. They leave behind them the things of this world. They fulfill the command: Come out from among them, and be ye separate.” Here is the conditional promise: “I will receive you.” From the beginning, Christ has chosen His people out of the world and required them to be separate, having no fellowship with the unfruitful works of darkness. If they love God and keep His commandments, they will be far from having the friendship, and loving the pleasures, of the world. There is no concord between Christ and Belial. 1T 279.1"
EGW echoes the sentiment of being children of light versus children of darkness, drawing a parallel between separation from the world and walking as children of light.
"Trials patiently borne, blessings gratefully received, temptations manfully resisted, meekness, kindness, mercy, and love habitually revealed, are the lights that shine forth in the character in contrast with the darkness of the selfish heart, into which the light of life has never shone. MB 44.4"
Both passages contrast darkness with light, representing the state of being before and after conversion. EGW describes the virtues that shine forth in contrast to the 'darkness of the selfish heart,' while Ephesians 5:8 speaks of being 'darkness' and now being 'light in the Lord.'
"The spirit existing in the church is such as to lead away from God and the path of holiness. Many of the church have ascribed their state of spiritual blindness to the influence growing out of the principles taught at the Institute. This is not entirely correct. Had the church stood in the counsel of God, the Institute would have been controlled. The light of the church would have been diffused to that branch of the work, and the errors would not have existed there that did. It was the moral darkness of the church that had the greatest influence to create the moral darkness and spiritual death in the Institute. Had the church been in a healthy condition, she could have sent a vitalizing, healthful current to this arm of the body. But the church was sickly and did not enjoy the favor of God nor the light of His countenance. A sickly, deathly influence was circulated all through the living body until the disease was apparent everywhere. 2T 138.3"
Both passages contrast a state of darkness with a state of light in the Lord. EGW describes the church as being in 'moral darkness,' while Ephesians 5:8 speaks of being 'sometimes darkness, but now are ye light in the Lord.' The thematic parallel is clear and relevant.
"exercised toward those who have been so unfortunate as to fall under the temptations of Satan. They were the real sufferers, the losers, not he, as long as he was steadfast, possessing the spirit of Christ. When these souls began to see their errors, they had a hard battle to work their way to the light by humble confessions. They had Satan to contend with, and their own proud spirit to overcome, and they needed help from those who were in the light to bring them from their blind, discouraging condition, where they could begin to hope and obtain strength to bruise Satan under their feet. 1T 613.3"
Both passages discuss the transition from darkness to light, representing a spiritual awakening or conversion. EGW elaborates on the struggle involved in this transition and the need for help from those already in the light, which aligns with the general theme of Ephesians 5:8.
Ephesians 5:9
"(For the fruit of the Spirit is in all goodness and righteousness and truth;)"
"80.1 The apostle Paul describes the fruit which the Christian is to bear. He says that it “is in all goodness and righteousness and truth” ( Ephesians 5:9 ). And again, “The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” ( Galatians 5:22, 23 ). These precious graces are but the principles of God's law carried out in the life. SL 80.2"
Ellen White directly references Ephesians 5:9 in this passage.
Ephesians 5:11
"And have no fellowship with the unfruitful works of darkness, but rather reprove them."
"The magicians of heathen times have their counterpart in the spiritualistic mediums, the clairvoyants, and the fortune-tellers of today. The mystic voices that spoke at Endor and at Ephesus are still by their lying words misleading the children of men. Could the veil be lifted from before our eyes, we should see evil angels employing all their arts to deceive and to destroy. Wherever an influence is exerted to cause men to forget God, there Satan is exercising his bewitching power. When men yield to his influence, ere they are aware the mind is bewildered and the soul polluted. The apostle's admonition to the Ephesian church should be heeded by the people of God today: “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” Ephesians 5:11 . AA 290.2"
Ellen White directly references Ephesians 5:11 in this passage.
"Truth is of God; deception in all its myriad forms is of Satan, and whoever in any way departs from the straight line of truth is betraying himself into the power of the wicked one. Those who have learned of Christ will “have no fellowship with the unfruitful works of darkness.” Ephesians 5:11 . In speech, as in life, they will be simple, straightforward, and true, for they are preparing for the fellowship of those holy ones in whose mouth is found no guile. See Revelation 14:5 . PK 252.3"
Ellen White directly references Ephesians 5:11 in this passage.
"Those who have learned of Christ will “have no fellowship with the unfruitful works of darkness.” Ephesians 5:11 . In speech, as in life, they will be simple, straightforward, and true; for they are preparing for the fellowship of those holy ones in whose mouth “was found no guile.” Revelation 14:5 . MB 69.1"
Ellen White directly references Ephesians 5:11 in this passage.
Ephesians 5:14
"Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light."
"Satan cannot hold the dead in his grasp when the Son of God bids them live. He cannot hold in spiritual death one soul who in faith receives Christ's word of power. God is saying to all who are dead in sin, “Awake thou that sleepest, and arise from the dead.” Ephesians 5:14 . That word is eternal life. As the word of God which bade the first man live, still gives us life; as Christ's word, “Young man, I say unto thee, Arise,” gave life to the youth of Nain, so that word, “Arise from the dead,” is life to the soul that receives it. God “hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son.” Colossians 1:13 . It is all offered us in His word. If we receive the word, we have the deliverance. DA 320.2"
The EGW passage directly quotes Ephesians 5:14 and connects it to the story of the raising of the young man at Nain, drawing a parallel between physical and spiritual resurrection. This is a clear explicit allusion.
"What we need now is Calebs, men who are faithful and true. Indolence marks the lives of too many at the present day. They turn their shoulders from the wheel just when they should persevere and bring all their powers into active exercise. Ministers of Christ, “awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” Your labors taste so strongly of self that Christ is forgotten. Some of you are pampered and flattered too much. As in the days Noah, there is too much eating and drinking, planting and building. The world has stolen the energies of the servants of Christ. Brethren, if you would have your religion honored by unbelievers, honor it yourselves by corresponding works. By a close connection with God and a strict adherence to Bible truth in the face of difficulty and worldly pressure, you may infuse the spirit of the truth into the hearts of your children so that they will work effectually with you as instruments in God's hands for good. 5T 134.4"
The EGW passage directly quotes Ephesians 5:14, making it a clear and explicit allusion.
"The salvation of souls will be the constant aim of those who are abiding in Christ. But what have you done to show forth the praises of Him who has called you out of darkness? “Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light.” Shake off this fatal infatuation that benumbs your senses and palsies the energies of the soul. 5T 367.2"
The EGW passage directly quotes Ephesians 5:14, making it a clear and explicit allusion.
"I commend this to you in the fear of God, and implore you to arise from the dead, and Christ shall give you life. 2T 173.1"
The EGW passage directly quotes and alludes to Ephesians 5:14.
"God is waiting for men and women to awake to their responsibilities. He is waiting for them to link themselves with Him. Let them mark the signal of advance, and no longer be laggards in working out the will of the Lord. 7T 13.3"
The EGW passage uses the concept of 'awakening' and 'advance' which directly echoes the call to 'awake' in Ephesians 5:14. The context of taking responsibility and linking with God amplifies the idea of arising from spiritual slumber.
"God calls for men to give the warning to the world that is asleep, dead in trespasses and sins. He calls for freewill offerings from those whose hearts are in the work, who have a burden for souls, that they shall not perish, but have everlasting life. Satan is playing the game of life for the souls of men. He is seeking to secure means, that he may bind it up, so that it shall not be used in advancing the missionary enterprises. Shall we be ignorant of his devices? Shall we allow him to stupefy our senses? 6T 446.1"
The EGW passage uses the phrase 'asleep, dead in trespasses and sins,' which is a direct allusion to Ephesians 5:14, which calls for people to 'awake' from their spiritual slumber.
"I appeal to our brethren everywhere to awake, to consecrate themselves to God, and to seek wisdom from Him. I appeal to the officers of our conferences to make earnest efforts in our churches. Arouse them to give of their means for sustaining foreign missions. Unless your hearts are touched in view of the situation in foreign fields, the last message of mercy to the world will be restricted, and the work which God desires to have done will be left unaccomplished. 6T 446.2"
EGW directly uses the phrase 'awake' in a similar context of spiritual revival and action, echoing the call in Ephesians 5:14.
"Brethren, in the name of the Lord I call upon you to awake to your duty. Let your hearts be yielded to the power of the Holy Spirit, and they will be made susceptible to the teachings of the Word. Then you will be able to discern the deep things of God. GW 310.2"
EGW's call to 'awake to your duty' is a clear echo of Ephesians 5:14, which says, 'Awake thou that sleepest.' The context of both passages also involves spiritual awakening and receiving light from Christ.
"Those engaged in the work have been about two thirds dead because of yielding to wrong influences. They have been where God could not impress them by His Holy Spirit. And, oh, how my heart aches as I see that so much time has passed, and that the great work that might have been done is left undone because those in important positions have not walked in the light! Satan has stood prepared to sympathize with the men in holy office and to tell them that God does not require of them as much zeal and unselfish, devoted interest as Brother White expects; and they settle down carelessly in Satan's easy chair, and the ever-vigilant, persevering foe binds them in chains of darkness while they think that they are all right. Satan works on their right hand and on their left, and all around them; and they know it not. They call darkness light, and light darkness. 3T 206.3"
Both passages address a state of spiritual slumber or death and the need to awaken and receive light. The EGW passage describes individuals being spiritually dead and deceived by Satan, while the Bible verse calls for awakening from sleep and receiving light from Christ.
"Parents are asleep and know not that Satan has planted his hellish banner right in their households. What, I was led to inquire, will become of the youth in this corrupt age? I repeat, Parents are asleep. The children are infatuated with a lovesick sentimentalism, and the truth has no power to correct the wrong. What can be done to stay the tide of evil? Parents can do much if they will. If a young girl just entering her teens is accosted with familiarity by a boy of her own age, or older, she should be taught to so resent this that no such advances will ever be repeated. When a girl's company is frequently sought by boys or young men, something is wrong. That young girl needs a mother to show her her place, to restrain her, and teach her what belongs to a girl of her age. 2T 482.2"
The EGW passage uses the metaphor of parents being 'asleep' to describe their lack of awareness of the moral dangers facing their children. This aligns with Ephesians 5:14, which calls on those who are 'sleepest' to 'awake' and receive light from Christ. The connection is a thematic parallel.
Ephesians 5:14-16
"Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil."
"Many are deceived as to their true condition before God. They congratulate themselves upon the wrong acts which they do not commit, and forget to enumerate the good and noble deeds which God requires of them, but which they have neglected to perform. It is not enough that they are trees in the garden of God. They are to answer His expectation by bearing fruit. He holds them accountable for their failure to accomplish all the good which they could have done, through His grace strengthening them. In the books of heaven they are registered as cumberers of the ground. Yet the case of even this class is not utterly hopeless. With those who have slighted God's mercy and abused His grace, the heart of long-suffering love yet pleads. “Wherefore He saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, ... redeeming the time, because the days are evil.” Ephesians 5:14-16 . GC 601.2"
Ellen White directly references Ephesians 5:14-16 in this passage.
Ephesians 5:15-16
"See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil."
"Time is short, and you have no time to delay the preparation of heart necessary to labor earnestly and faithfully for your own soul, and for the salvation of your friends and neighbors, and all who come under your influence. Ever aim to so live in the light that your influence can be sanctifying upon those with whom you are associated in a business capacity or in common intercourse. There is fullness in Jesus. You can obtain strength from Him which will qualify you to walk even as He walked, but there must be no separation of affections from Him. He requires the entire man, the soul, body, and spirit. When you do all on your part which He requires, He will work for you, and bless and strengthen you by His rich grace. 2T 155.3"
Both passages emphasize the importance of making the most of time and living wisely, given the brevity of life and the presence of evil. EGW's passage expands on the practical implications of 'redeeming the time' by urging preparation of heart and sanctifying influence.
The young are in great danger. Great evil results from their light reading. Much time is lost which should be spent in useful employment. Some would even deprive themselves of sleep to finish some ridiculous love story. The world is flooded with novels of every description. Some are not of as dangerous a character as others. Some are immoral, low, and vulgar; others are clothed with more refinement; but all are pernicious in their influence. Oh, that the young would reflect upon the influence which exciting stories have upon the mind! Can you, after such reading, open the word of God and read the words of life with interest? Do you not find the book of God uninteresting? The charm of that love story is upon the mind, destroying its healthy tone, and making it impossible for you to fix your mind upon the important, solemn truths which concern your eternal interest. You sin against your parents in devoting to such a poor purpose the time which belongs to them, and you sin against God in …
EGW directly addresses the principle of redeeming time and using it wisely, as presented in Ephesians 5:15-16. She applies it to the specific context of young people wasting time on frivolous reading instead of useful employment and spiritual growth.
"The time, means, and study that so many expend for a comparatively useless education should be devoted to gaining an education that would make them practical men and women, fitted to bear life's responsibilities. Such an education would be of the highest value. MH 450.1"
The EGW passage advocates for using time and resources wisely to gain practical skills, which directly reflects the principle of redeeming the time in Ephesians 5:15-16. Both emphasize the importance of making the most of one's opportunities.
"We have no time now to give our energies and talents to worldly enterprises. Shall we become absorbed in serving the world, serving ourselves, and lose eternal life and the everlasting bliss of heaven? Oh, we cannot afford to do this! Let every talent be employed in the work of God. Those who receive the truth are, by their efforts, to increase the number of men and women who shall be laborers together with God. Souls are to be enlightened and taught to serve God intelligently; they are to be continually increasing in the knowledge of righteousness. 9T 104.2"
Both passages emphasize the importance of making the most of the present time and not wasting it on worldly pursuits. Ephesians 5:15-16 urges believers to redeem the time, while the EGW passage stresses the urgency of using talents for God's work now.
"“Who will put to use the talents lent them of God, be they great or small, and work in humility, learning daily in the school of Christ, and then imparting that precious knowledge to others? Who will see what ought to be done, and do it? And how many will make excuses, become tied up with worldly interests? Cut the cords that bind you, and go into the vineyard to work for the Master. LS 277.1"
Both passages encourage a mindful and purposeful approach to life and service. EGW's call to 'cut the cords that bind you' and work for the Master resonates with the idea of 'redeeming the time' and avoiding foolishness in Ephesians.
Ephesians 5:16
"Redeeming the time, because the days are evil."
"The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment. COL 342.2"
The EGW passage emphasizes the importance of making the most of our time, which is a direct principle found in Ephesians 5:16, which urges us to redeem the time.
"We are admonished to redeem the time. But time squandered can never be recovered. We cannot call back even one moment. The only way in which we can redeem our time is by making the most of that which remains, by being co-workers with God in His great plan of redemption. COL 342.4"
The EGW passage directly uses the phrase 'redeem the time' and expands on its meaning, aligning with the concept presented in Ephesians 5:16.
"Then let no more time be lost in dwelling on the many things which are not essential and which have no bearing upon the present necessities of God's people. Let no more time be lost in exalting men who know not the truth, “for the time is at hand.” There is no time now to fill the mind with theories of what is popularly called “higher education.” The time devoted to that which does not tend to assimilate the soul to the likeness of Christ is so much time lost for eternity. This we cannot afford, for every moment is freighted with eternal interests. Now, when the great work of judging the living is about to begin, shall we allow unsanctified ambition to take possession of the heart and lead us to neglect the education required to meet the needs in this day of peril? 6T 130.1"
EGW's emphasis on not wasting time on non-essential things and focusing on eternal interests aligns with the principle of redeeming the time in Ephesians 5:16.
"Our time is precious. We have but few, very few days of probation in which to make ready for the future, immortal life. We have no time to spend in haphazard movements. We should fear to skim the surface of the word of God. 6T 407.2"
Both passages emphasize the importance of making the most of the limited time available, with a sense of urgency. EGW's statement about 'precious time' and 'few days of probation' directly echoes the sentiment of 'redeeming the time' in Ephesians.
"The bright morning hours are wasted by many in bed. These precious hours, once lost, are gone never to return; they are lost for time and for eternity. Only one hour lost each day, and what a waste of time in the course of a year! Let the slumberer think of this, and pause to consider how he will give an account to God for lost opportunities. GW 278.3"
Both passages address the importance of making the most of time. Ephesians 5:16 explicitly mentions 'redeeming the time,' while EGW discusses the waste of time and lost opportunities.
"I have been shown that the most signal victories and the most fearful defeats have been on the turn of minutes. God requires promptness of action. Delays, doubtings, hesitation, and indecision frequently give the enemy every advantage. My brother, you need to reform. The timing of things may tell much in favor of truth. Victories are frequently lost through delays. There will be crises in this cause. Prompt and decisive action at the right time will gain glorious triumphs, while delay and neglect will result in great failures and positive dishonor to God. Rapid movements at the critical moment often disarm the enemy, and he is disappointed and vanquished, for he had expected time to lay plans and work by artifice. 3T 497.4"
The EGW passage emphasizes the importance of prompt action and redeeming the time, directly reflecting the principle found in Ephesians 5:16.
It is the work that we do or do not do that tells with tremendous power upon our lives and destinies. God requires us to improve every opportunity for usefulness that is offered us. Neglect to do this is perilous to our spiritual growth. We have a great work to do. Let us not pass in idleness the precious hours that God has given us in which to perfect characters for heaven. We must not be inactive or slothful in this work, for we have not a moment to spend without a purpose or object. God will help us to overcome our wrongs if we will pray and believe on Him. We can be more than conquerors through Him who has loved us. When the short life in this world is ended, and we see as we are seen and know as we are known, how short in duration and how small will the things of this world appear to us in comparison with the glory of the better world! Christ would never have left the royal courts and taken humanity, and become sin for the race, had He not seen that man might, with His help, becom…
Both passages emphasize the importance of using time wisely and not being idle, especially in the context of spiritual growth and salvation. EGW expands on the principle of redeeming the time.
"Life is too solemn to be absorbed in temporal and earthly matters, in a treadmill of care and anxiety for the things that are but an atom in comparison with the things of eternal interest. Yet God has called us to serve Him in the temporal affairs of life. Diligence in this work is as much a part of true religion as is devotion. The Bible gives no indorsement to idleness. It is the greatest curse that afflicts our world. Every man and woman who is truly converted will be a diligent worker. COL 343.3"
Both passages emphasize the importance of using time wisely and diligently. Ephesians 5:16 urges redeeming the time, while the EGW passage stresses diligence in temporal affairs as part of true religion. The connection is a direct application of the biblical principle regarding time management and purpose.
The foregoing is a statement of what might have been done by a proper system of education. But time is too short now to accomplish that which might have been done in past generations. But we can do much, even in these last days, to correct the existing evils in the education of youth. And because time is short, we should be in earnest, and work zealously to give the young that education which is consistent with our faith. We are reformers. We desire that our children should study to the best advantage. In order to do this, employment should be given them which would call into exercise the muscles. Daily, systematic labor should constitute a part of the education of youth even at this late period. Much can now be gained in connecting labor with schools. The students will acquire, in following this plan, elasticity of spirit and vigor of thought, and can accomplish more mental labor, in a given time, than they could by study alone. And they can leave their schools with their constitution…
Both passages emphasize the urgency of making the most of the present time, given its limited nature and the presence of evil. EGW directly references the shortness of time and the need for earnest work, echoing the sentiment of redeeming the time in Ephesians.
"A strictly honest, honorable course has not been taken by some. Such must take a very different course and work fast to redeem the time. Many Sabbathkeepers are at fault here. Advantage is taken even of their poor brethren, and those who have an abundance exact more than the real worth of things, more than they would pay for the same things, while these same brethren are embarrassed and distressed for want of means. God knows all these things. Every selfish act, every covetous extortion, will bring its reward. 1T 176.1"
EGW directly uses the phrase 'redeem the time' from Ephesians 5:16. The context of urgency also aligns.
"The bright morning hours are wasted by many in bed. These precious hours, once lost, are gone never to return; they are lost for time and for eternity. Only one hour lost each day, and what a waste of time in the course of a year! Let the slumberer think of this and pause to consider how he will give an account to God for lost opportunities. 4T 412.1"
The EGW passage directly addresses the importance of making the most of time and not wasting it, which aligns with the principle of 'redeeming the time' found in Ephesians 5:16.
"Because time is short, we should work with diligence and double energy. Our children may never enter college, but they can obtain an education in those essential branches which they can turn to a practical use, and which will give culture to the mind and call its powers into exercise. Very many youth who have gone through a college course have not obtained that true education that they can put to practical use.— Testimonies for the Church 3:148-159 . CT 293.1"
The EGW quote directly echoes the sentiment of Ephesians 5:16, emphasizing the importance of using time wisely and diligently, especially given the limited time available. Both passages highlight the need to make the most of the present moment.
How many who know the truth for this time are working in harmony with its principles? It is true that something is being done; but more, far more, should have been done. The work is accumulating, and the time for doing it is diminishing. All should now be burning and shining lights, and yet many are failing to keep their lamps supplied with the oil of grace, trimmed and burning, so that light may gleam out today. Too many are counting on a long stretch of tomorrow, but this is a mistake. Let everyone be educated in such a way as to show the importance of the special work for today. Let everyone labor for God and for souls; let each show wisdom and never be found in idleness, waiting for someone to set him to work. The “someone” who could set you to work is overcrowded with responsibilities, and time is lost in waiting for his directions. God will give you wisdom in reforming at once; for the call is still made, “Son, go work today in My vineyard.” “Today if ye will hear His voice, hard…
Both passages emphasize the urgency of the present time and the need to make the most of it. EGW's statement that 'the time for doing it is diminishing' aligns with the idea of 'redeeming the time' in Ephesians 5:16.
"God will not require of man a more strict account of anything than of the way in which he has occupied his time. Have its hours been wasted and abused? God has granted to us the precious boon of life not to be devoted to selfish gratification. Our work is too solemn, our time to serve God and our fellow men too short, to be spent in seeking for fame. Oh, if men would stop in their aspirations where God has set the bounds, what different service would the Lord receive! CT 475.3"
Both passages address the importance of using time wisely and avoiding selfish pursuits. The concept of 'redeeming the time' in Ephesians 5:16 aligns with the EGW passage's emphasis on not wasting time and using it to serve God and others.
"I was shown, Brother D, that you have but a short time to work. Do up your work thoroughly, redeem the time. In your business transactions let not a blot tarnish your Christian character. Keep your garments unspotted from the world. Watch and pray, lest you enter into temptation. Temptations may be all around you, but you are not compelled to enter into them. You may obtain strength from Christ to stand unsullied amid the pollutions of this corrupt age. “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” Keep the eye steadily fixed upon Christ, upon the divine image. Imitate His spotless life, and you will be a partaker of His glory, and with Him inherit the kingdom prepared for you from the foundation of the world. 2T 49.2"
The EGW passage uses the phrase 'redeem the time' and connects it to doing work thoroughly and avoiding blots on one's Christian character, reflecting the principle of making the most of one's time as presented in Ephesians 5:16.
"The youth have their hearts filled with the love of self. This is manifested in their desire to see their faces daguerreotyped by the artist; and they are not satisfied with being once represented, but sit again and again for their picture, each time hoping that the last will excel all their previous efforts and appear really more beautiful than the original. Their Lord's money is squandered in this way, and what is gained? Merely their poor shadow upon paper. The hours that should have been devoted to prayer are occupied upon their own poor selves; precious hours of probation are thus wasted. 1T 500.2"
Both passages discuss the importance of using time wisely and not wasting it on frivolous pursuits. EGW specifically mentions wasting time and money on vanity, while Ephesians 5:16 urges believers to redeem the time. The connection is thematic, focusing on the value of time.
"Many have failed, signally failed, where they might have made a success. They have not felt the burden of the work; they have taken things as leisurely as if they had a temporal millennium in which to work for the salvation of souls.... The cause of God is not so much in need of preachers as of earnest, persevering workers for the Master. God alone can measure the powers of the human mind. It was not His design that man should be content to remain in the lowlands of ignorance, but that he should secure all the advantages of an enlightened, cultivated intellect. GW 279.1"
Both passages emphasize the importance of making the most of one's time and working diligently. EGW speaks against taking things leisurely and encourages earnest work for the salvation of souls. Ephesians 5:16 urges believers to redeem the time because the days are evil. The underlying theme of urgency and purposeful use of time connects them.
"A Reformatory Work Time is too short now to accomplish that which might have been done in past generations; but we can do much, even in these last days, to correct the existing evils in the education of youth.... CT 292"
Both passages address the urgency of making the most of the present time. Ephesians 5:16 speaks of redeeming the time because the days are evil, while the EGW passage discusses the need to correct educational evils in the limited time available. The connection is thematic, focusing on the importance of using time wisely.
labor that is now worse than wasted in following the fashions of the world, were devoted to the cultivation of the minds of the children, to the formation of correct habits, a marked change would be apparent in families. CE 170.1 Not long since I heard a mother say that she liked to see a house fitly constructed, that defects in the arrangement and mismatched wood-work in the finishing annoyed her. I do not condemn nice taste in this respect, but as I listened to her, I regretted that this nicety could not have been brought into her methods of managing her children. These were buildings for whose framing she was responsible; yet their rough, uncourteous ways, their passionate, selfish natures and uncontrolled wills, were painfully apparent to others. Ill- formed characters, mismatched pieces of humanity, indeed they were, yet the mother was blind to it all. The arrangement of her house was of more consequence to her than the symmetry of her children's character. CE 170.2 Cleanliness an…
EGW's passage discusses the importance of prioritizing the cultivation of children's minds and character over worldly fashions, which aligns with the idea of redeeming the time and using it wisely, as mentioned in Ephesians 5:16.
"robbing thousands upon thousands of the time and energy and self-discipline demanded by the stern problems of life. Ed 227.2"
Both passages emphasize the importance of making good use of time. Ephesians 5:16 speaks of 'redeeming the time,' while the EGW quote speaks of the 'time and energy' demanded by life's problems. The connection is thematic, focusing on the value of time.
Ephesians 5:18
"And be not drunk with wine, wherein is excess; but be filled with the Spirit;"
“Give, and it shall be given unto you” ( Luke 6:38 ); for the word of God is “a fountain of gardens, a well of living waters, and streams of Lebanon” ( Song of Solomon 4:15 ). The heart that has once tasted the love of Christ, cries out continually for a deeper draft, and as you impart you will receive in richer and more abundant measure. Every revelation of God to the soul increases the capacity to know and to love. The continual cry of the heart is, “More of Thee,” and ever the Spirit's answer is, “Much more.” Romans 5:9, 10 . For our God delights to do “exceeding abundantly above all that we ask or think.” Ephesians 3:20 . To Jesus, who emptied Himself for the salvation of lost humanity, the Holy Spirit was given without measure. So it will be given to every follower of Christ when the whole heart is surrendered for His indwelling. Our Lord Himself has given the command, “Be filled with the Spirit” ( Ephesians 5:18 ), and this command is also a promise of its fulfillment. It was the…
Ellen White directly references Ephesians 5:18 in this passage.
Ephesians 5:19
"Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;"
"The Power of Song The history of the songs of the Bible is full of suggestion as to the uses and benefits of music and song. Music is often perverted to serve purposes of evil, and it thus becomes one of the most alluring agencies of temptation. But, rightly employed, it is a precious gift of God, designed to uplift the thoughts to high and noble themes, to inspire and elevate the soul. Ed 167"
Both passages discuss the use of music for spiritual purposes. Ephesians 5:19 encourages singing spiritual songs, while EGW discusses the uplifting power of rightly employed music.
"There is power in the ministry of song. Students who have learned to sing sweet gospel songs with melody and distinctness can do much good as singing evangelists. They will find many opportunities to use the talent that God has given them in carrying melody and sunshine into many lonely places darkened by sorrow and affliction, singing to those who seldom have church privileges. CT 547.3"
The passage speaks of singing gospel songs to bring sunshine and melody, which aligns with the encouragement to speak to one another in psalms, hymns, and spiritual songs.
"Then as you meet from Sabbath to Sabbath, sing praises to Him who has called you out of darkness into His marvelous light. “Unto Him that loved us, and washed us from our sins in His own blood” let the heart's adoration be given. Let the love of Christ be the burden of the speaker's utterance. Let it be expressed in simple language in every song of praise. Let the inspiration of the Spirit of God dictate your prayers. As the word of life is spoken, let your heartfelt response testify that you receive the message as from heaven. This is very old- fashioned, I know; but it will be a thank offering to God for the bread of life given to the hungry soul. This response to the inspiration of the Holy Spirit will be a strength to your own soul and an encouragement to others. It will give some evidence that there are in God's building living stones that emit light. 6T 367.1"
Both passages encourage singing praises and spiritual songs. The connection is thematic, not a direct quote, but relevant.
Ephesians 5:21
"Submitting yourselves one to another in the fear of God."
"Let the husband and wife study each other's happiness, never failing in the small courtesies and little kindly acts that cheer and brighten the life. Perfect confidence should exist between husband and wife. Together they should consider their responsibilities. Together they should work for the highest good of their children. Never should they in the presence of the children criticize each other's plans or question each other's judgment. Let the wife be careful not to make the husband's work for the children more difficult. Let the husband hold up the hands of his wife, giving her wise counsel and loving encouragement. MH 393.3"
Ephesians 5:21 speaks of mutual submission, which is directly amplified in EGW's counsel for husbands and wives to consider each other's happiness and responsibilities.
"You have peculiar views in regard to managing your family. You exercise an independent, arbitrary power which permits no liberty of will around you. You think yourself sufficient to be head in your family, and feel that your head is sufficient to move every member, as a machine is moved in the hands of the workmen. You dictate and assume authority. This displeases Heaven and grieves the pitying angels. You have conducted yourself in your family as though you alone were capable of self-government. It has offended you that your wife should venture to oppose your opinion or question your decisions. 2T 253.2"
The EGW passage describes a person who does not allow others to express their will or opinions, which directly contradicts the principle of 'submitting yourselves one to another' found in Ephesians 5:21. The EGW passage highlights the negative consequences of not practicing mutual submission, while the Bible verse encourages it.
"Whatever may be his calling and its perplexities, let the father take into his home the same smiling countenance and pleasant tones with which he has all day greeted visitors and strangers. Let the wife feel that she can lean upon the large affections of her husband,—that his arms will strengthen and uphold her through all her toils and cares, that his influence will sustain hers, and her burden will lose half its weight. Are the children not his as well as hers? CE 172.2"
Both passages emphasize mutual support and consideration within relationships. While Ephesians 5:21 speaks to general submission, the EGW quote applies this principle specifically to the husband-wife relationship, highlighting mutual support and shared burdens.
Ephesians 5:22-24
"Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing."
"Dear Brother and Sister D, While speaking in meeting Sunday afternoon, I could scarcely refrain from calling your names and relating some things which had been shown me. I saw that Brother D did not occupy that position in his family which God would have him. Sister D takes the lead; she possesses a strong will, which has not been subdued as God requires; and in order to please his wife and keep her from despondency, Brother D has yielded to her. Her judgment has swayed him, and he has not been a free man for years. 1T 707.1"
The EGW passage directly addresses the principle of the husband's role in the family and the wife's submission, which is a central theme in Ephesians 5:22-24. The connection is strong and reflects a shared understanding of marital roles.
Ephesians 5:22-33
"Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband."
"There should exist in the minister's family a unity that will preach an effectual sermon on practical godliness. As the minister and his wife faithfully do their duty in the home, restraining, correcting, advising, counseling, guiding, they are becoming better fitted to labor in the church, and are multiplying agencies for the accomplishment of God's work outside the home. The members of the family become members of the family above, and are a power for good, exerting a far-reaching influence. GW 204.4"
Both passages address the roles and responsibilities within a family, particularly between husband and wife. While Ephesians 5:22-33 provides a detailed instruction on marital roles, the EGW passage emphasizes the importance of unity and faithfulness within the minister's family, which aligns with the broader themes of love and respect found in Ephesians.
Ephesians 5:24-28
"Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself."
"is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives.” Ephesians 5:24-28 . MB 64.2"
Ellen White directly references Ephesians 5:24-28 in this passage.
Ephesians 5:25
"Husbands, love your wives, even as Christ also loved the church, and gave himself for it;"
When you married your wife, she loved you. She was extremely sensitive, yet with painstaking on your part, and fortitude on hers, her health need not have been what it is. But your stern coldness made you like an iceberg, freezing up the channel of love and affection. Your censure and faultfinding has been like desolating hail to a sensitive plant. It has chilled and nearly destroyed the life of the plant. Your love of the world is eating out the good traits of your character. Your wife is of a different turn and more generous. But when she has, even in small matters, exercised her generous instincts, you have felt a drawback in your feelings and have censured her. You indulge a close and grudging spirit. You make your wife feel that she is a tax, a burden, and that she has no right to exercise her generosity at your expense. All these things are of such a discouraging nature that she feels hopeless and helpless, and has not stamina to bear up against it, but bends to the force of the …
The EGW passage directly addresses a husband's behavior towards his wife, echoing the principle of loving one's wife as Christ loved the church. The passage elaborates on the negative consequences of failing to love and cherish one's wife, aligning with the spirit of Ephesians 5:25.
I was shown the life of Brother B in his family. Angels wept as they viewed his course at home, as they viewed the unloved wife, who receives no respect from him whose duty it is to love and cherish her as his own body, even as Christ has loved and cherished the church. He takes pains to make her defects apparent and to exalt his own wisdom and judgment and to make her feel her inferiority in company and alone. Notwithstanding she is illiterate, her spirit is far more acceptable to God than the spirit of her husband. God looks upon Sister B with feelings of the deepest pity. She lives out the principles of truth, as far as she has light, much better than her husband. She will not be answerable for the light and knowledge that her husband has had but which she has not had. He could be a light and comfort and blessing to her, but his influence is used in a wrong way. He reads to her what he pleases, that which will give strength to his views and his ideas, while he keeps back essential l…
The EGW passage directly addresses the principle of husbands loving their wives as Christ loved the church, as stated in Ephesians 5:25, and applies it to a specific situation.
"occasion to feel thus. You perform the necessary duties devolving upon you as head of the family, but there is a lack. There is a serious lack of love's precious influence which leads to kindly attentions. Love should be seen in the looks and manners, and heard in the tones of the voice. 2T 417.2"
The EGW passage directly addresses the husband's lack of love and affection, echoing the principle of husbands loving their wives as commanded in Ephesians 5:25.
"Chapter 23—Selfishness in the Church and in the Family Dear Brother M, I have been shown in vision that you have defects in your character which must be remedied. You are not right in your views and feelings in regard to your wife. You do not appreciate her. She has not received the words of sympathy and love from you that you should have given her. It would not lessen the dignity of your manhood to praise her for the care she takes and the burdens she bears in the family. 4T 255"
The EGW passage directly addresses a husband's lack of love and appreciation for his wife, echoing the principle of Ephesians 5:25 which commands husbands to love their wives.
"Your wife is tenderhearted and easily agitated. She feels your harshness of discipline, and it leads her to the opposite extreme. She seeks to counteract your severity, and you charge this as a great lack in her of doing her duty and controlling her children. You think her indulgent, overfond, and tender. You cannot help her in this respect until you correct yourself and manifest that parental tenderness which you should in your family. It is your wrong management which leads your wife to be lax in her discipline. You must have your nature softened. You need to be refined by the influences of the Spirit of God. You need a thorough conversion; then you can work from the right standpoint. You need to let love into your soul and permit it to occupy the place of self- dignity; self must die. 2T 260.1"
The EGW passage directly applies the principle of husbands loving their wives, as stated in Ephesians 5:25. It connects the husband's harshness to the wife's reaction and emphasizes the need for love and tenderness in the relationship.
Ephesians 5:25-27
"Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish."
We are living in the closing scenes of these perilous times. The Lord foresaw the unbelief that now prevails respecting His coming; and again and again He has given warning in His word that this event will be unexpected. The great day will come as a snare “on all them that dwell on the face of the whole earth.” Luke 21:35 . But there are two classes. To one the apostle gives these encouraging words: “Ye, brethren, are not in darkness, that that day should overtake you as a thief.” 1 Thessalonians 5:4 . Some will be ready when the Bridegroom comes, and will go in with Him to the marriage. How precious is this thought to those who are waiting and watching for His appearing! Christ “loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27 . Those whom God love…
Ellen White directly references Ephesians 5:25-27 in this passage.
"Ephesians 5:25-27 : “Husbands, love your wives, even as Christ also loved the church, and gave Himself for it; that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” 1T 339.6"
Ellen White directly references Ephesians 5:25-27 in this passage.
"The Saviour has given His precious life in order to establish a church capable of caring for sorrowful, tempted souls. A company of believers may be poor, uneducated, and unknown; yet in Christ they may do a work in the home, the neighborhood, the church, and even in “the regions beyond,” whose results shall be as far-reaching as eternity. DA 640.4"
Both passages discuss the church. Ephesians 5:25-27 describes Christ's love and sacrifice for the church to make it holy. EGW's passage speaks of the church's role in caring for souls, which is a result of Christ's sacrifice.
"God's love for His church is infinite. His care over His heritage is unceasing. He suffers no affliction to come upon the church but such as is essential for her purification, her present and eternal good. He will purify His church even as He purified the temple at the beginning and close of His ministry on earth. All that He brings upon the church in test and trial comes that His people may gain deeper piety and more strength to carry the triumphs of the cross to all parts of the world. He has a work for all to do. There must be constant enlargement and progress. The work must extend from city to city, from country to country, and from nation to nation, moving continually onward and upward, established, strengthened, and settled. 9T 228.2"
Both passages discuss the purification and sanctification of the church. EGW's passage speaks of God's love and care for the church, and the trials it faces for purification, which aligns with the theme of Christ cleansing the church in Ephesians.
Ephesians 5:25-28
"Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself."
"Christ “loved the church, and gave Himself for it; that He might sanctify and cleanse it; ... that it should be holy and without blemish.” “So ought men to love their wives.” Ephesians 5:25-28 . MH 356.3"
Ellen White directly references Ephesians 5:25-28 in this passage.
Ephesians 5:26
"That he might sanctify and cleanse it with the washing of water by the word,"
"“Souls around us must be aroused and saved, or they perish. Not a moment have we to lose. We all have an influence that tells for the truth or against it. I desire to carry with me unmistakable evidences that I am one of Christ's disciples. We want something besides Sabbath religion. We need the living principle, and to daily feel individual responsibility. This is shunned by many, and the fruit is carelessness, indifference, a lack of watchfulness and spirituality. Where is the spirituality of the church? Where are men and women full of faith and the Holy Spirit? My prayer is: Purify Thy church, O God. For months I have enjoyed freedom, and I am determined to order my conversation and all my ways aright before the Lord. 1T 99.1"
EGW's prayer to 'Purify Thy church, O God' directly relates to the concept of sanctification and cleansing found in Ephesians 5:26. Both passages address the need for purification and holiness within the church.
"Those who valiantly take their position on the right side, who encourage submission to God's revealed will and strengthen others in their efforts to put away their wrong-doings, are the true friends of the Lord, who in love is trying to correct the errors of His people, that He may wash them and, cleansing them from every defilement, fit them for His holy kingdom. 4T 181.1"
Both passages discuss cleansing and sanctification. The EGW passage speaks of washing and cleansing to fit people for God's kingdom, while Ephesians speaks of sanctifying and cleansing with the washing of water by the word. The theme of purification is present in both.
Ephesians 5:26-27
"That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish."
"We embrace the truth of God with our different faculties, and as we come under the influence of that truth, it will accomplish the work for us which is necessary to give us a moral fitness for the kingdom of glory and for the society of the heavenly angels. We are now in God's workshop. Many of us are rough stones from the quarry. But as we lay hold upon the truth of God, its influence affects us. It elevates us and removes from us every imperfection and sin, of what ever nature. Thus we are prepared to see the King in His beauty and finally to unite with the pure and heavenly angels in the kingdom of glory. It is here that this work is to be accomplished for us, here that our bodies and spirits are to be fitted for immortality. 2T 355.2"
Both passages describe the process of sanctification and preparation for heaven. Ephesians 5:26-27 speaks of Christ cleansing the church with the washing of water by the word, so that it might be holy and without blemish. The EGW passage uses the metaphor of God's workshop, where rough stones are transformed by the influence of truth, removing imperfections and sins. Both emphasize the transformative power of God's word and the necessity of becoming holy and without blemish before entering the kingdom of glory.
Ephesians 5:27
"That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish."
"I speak plainly. I do not think this will discourage a true Christian; and I do not want any of you to come up to the time of trouble without a well-grounded hope in your Redeemer. Determine to know the worst of your case. Ascertain if you have an inheritance on high. Deal truly with your own soul. Remember that a church without spot, or wrinkle, or any such thing, will Jesus present to His Father. 1T 163.1"
EGW directly quotes and alludes to Ephesians 5:27. The phrase "without spot, or wrinkle, or any such thing" is a clear and direct reference.
"In that ancient ritual which was the gospel in symbol, no blemished offering could be brought to God's altar. The sacrifice that was to represent Christ must be spotless. The word of God points to this as an illustration of what His children are to be—“a living sacrifice,” “holy and without blemish,” “well-pleasing to God.” Romans 12:1 , R.V., margin; Ephesians 5:27 . MH 130.4"
Ellen White directly references Ephesians 5:27 in this passage.
"Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands. “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.” Psalm 51:17 . And to the accuser of His people He declares: “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Zechariah 3:2 . Christ will clothe His faithful ones with His own righteousness, that He may present them to His Father “a glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27 . Their names stand enrolled in the book of life, and concerning them it is written: “They shall walk with Me in white: for they are worthy.” Revelation 3:4 . GC 484.2"
Ellen White directly references Ephesians 5:27 in this passage.
"By the wedding garment in the parable is represented the pure, spotless character which Christ's true followers will possess. To the church it is given “that she should be arrayed in fine linen, clean and white,” “not having spot, or wrinkle, or any such thing.” Revelation 19:8 ; Ephesians 5:27 . The fine linen, says the Scripture, “is the righteousness of saints.” Revelation 19:8 . It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour. COL 310.3"
Ellen White directly references Ephesians 5:27 in this passage.
"When this work shall have been accomplished, the followers of Christ will be ready for His appearing. “Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.” Malachi 3:4 . Then the church which our Lord at His coming is to receive to Himself will be a “glorious church, not having spot, or wrinkle, or any such thing.” Ephesians 5:27 . Then she will look “forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners.” Song of Solomon 6:10 . GC 425.2"
Ellen White directly references Ephesians 5:27 in this passage.
"In that ancient ritual which is the gospel in symbol, no blemished offering could be brought to God's altar. The sacrifice that was to represent Christ must be spotless. The word of God points to this as an illustration of what His children are to be—“a living sacrifice,” “holy and without blemish.” Romans 12:1 ; Ephesians 5:27 . PK 489.1"
Ellen White directly references Ephesians 5:27 in this passage.
"The Lord could carry forward His work without our co-operation. He is not dependent on us for our money, our time, or our labor. But the church is very precious in His sight. It is the case which contains His jewels, the fold which encloses His flock, and He longs to see it without spot or blemish or any such thing. He yearns after it with unspeakable love. This is why He has given us opportunities to work for Him, and He accepts our labors as tokens of our love and loyalty. 6T 261.3"
EGW directly uses the phrase 'without spot or blemish' which is a key phrase in Ephesians 5:27, making it an explicit allusion.
"Not one of us will ever receive the seal of God while our characters have one spot or stain upon them. It is left with us to remedy the defects in our characters, to cleanse the soul temple of every defilement. Then the latter rain will fall upon us as the early rain fell upon the disciples on the Day of Pentecost. 5T 214.2"
Both passages discuss the need for purity and being without spot or blemish. EGW connects this to receiving the seal of God and the latter rain, while Ephesians speaks of the church being presented as glorious and holy.
"When tempted to murmur, censure, and indulge in fretfulness, wounding those around you, and in so doing wounding your own soul, oh! let the deep, earnest, anxious inquiry come from your soul, Shall I stand without fault before the throne of God? Only the faultless will be there. None will be translated to heaven while their hearts are filled with the rubbish of earth. Every defect in the moral character must first be remedied, every stain removed by the cleansing blood of Christ, and all the unlovely, unlovable traits of character overcome. 1T 705.2"
Both passages emphasize the need for believers to be without spot or blemish to be accepted by God. EGW's passage amplifies this idea by detailing specific faults that must be overcome.
"defective as it may appear, the church is the one object upon which God bestows in a special sense His supreme regard. It is the theater of His grace, in which He delights to reveal His power to transform hearts. AA 12.1"
Both passages share the theme of the church being a special object of God's attention and a place of transformation. However, EGW's statement is a broader assertion, while Ephesians 5:27 focuses on the church's ultimate perfection. The connection is thematic but not a direct allusion.
Ephesians 5:29
"For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:"
"God Himself gave Adam a companion. He provided “an help meet for him”—a helper corresponding to him —one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self, showing the close union and the affectionate attachment that should exist in this relation. “For no man ever yet hated his own flesh; but nourisheth and cherisheth it.” Ephesians 5:29 . “Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one.” PP 46.2"
Ellen White directly references Ephesians 5:29 in this passage.
Ephesians 5:31
"For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh."
"However carefully and wisely marriage may have been entered into, few couples are completely united when the marriage ceremony is performed. The real union of the two in wedlock is the work of the after years. MH 359.5"
Both passages discuss the concept of two becoming one in marriage. EGW expands on the idea that this oneness is a process, not an immediate event, which aligns with the underlying principle of Ephesians 5:31.