"These brothers of Jesus reasoned from the selfish motive so often found in the hearts of those ambitious for display. This spirit was the ruling spirit of the world. They were offended because, instead of seeking a temporal throne, Christ had declared Himself to be the bread of life. They were greatly disappointed when so many of His disciples forsook Him. They themselves turned from Him to escape the cross of acknowledging what His works revealed—that He was the Sent of God. DA 451.1"
"From that time many of his disciples went back, and walked no more with him."
The EGW passage directly references the event described in John 6:66, explaining the motivations behind the disciples' departure. It amplifies the biblical account by providing insight into the disciples' disappointment and their turning away from Jesus due to his rejection of a temporal throne.
"“Then Jesus said unto them, My time is not yet come: but your time is alway ready. The world cannot hate you; but Me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast; for My time is not yet full come. When He had said these words unto them, He abode still in Galilee.” His brothers had spoken to Him in a tone of authority, prescribing the course He should pursue. He cast their rebuke back to them, classing them not with His self-denying disciples, but with the world. “The world cannot hate you,” He said, “but Me it hateth, because I testify of it, that the works thereof are evil.” The world does not hate those who are like it in spirit; it loves them as its own. DA 451.2"
"Then Jesus said unto them, My time is not yet come: but your time is alway ready."
EGW directly quotes and references John 7:6.
"The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil."
EGW directly quotes and references John 7:7.
"The world for Christ was not a place of ease and self-aggrandizement. He was not watching for an opportunity to seize its power and its glory. It held out no such prize for Him. It was the place into which His Father had sent Him. He had been given for the life of the world, to work out the great plan of redemption. He was accomplishing His work for the fallen race. But He was not to be presumptuous, not to rush into danger, not to hasten a crisis. Each event in His work had its appointed hour. He must wait patiently. He knew that He was to receive the world's hatred; He knew that His work would result in His death; but to prematurely expose Himself would not be the will of His Father. DA 451.3"
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Both passages discuss God's love for the world and the giving of His Son. The EGW passage expands on the purpose of Christ's coming, aligning with the core message of John 3:16.
"From Jerusalem the report of Christ's miracles had spread wherever the Jews were dispersed; and although for many months He had been absent from the feasts, the interest in Him had not abated. Many from all parts of the world had come up to the Feast of Tabernacles in the hope of seeing Him. At the beginning of the feast many inquiries were made for Him. The Pharisees and rulers looked for Him to come, hoping for an opportunity to condemn Him. They anxiously inquired, “Where is He?” but no one knew. The thought of Him was uppermost in all minds. Through fear of the priests and rulers, none dared acknowledge Him as the Messiah, but everywhere there was quiet yet earnest discussion concerning Him. Many defended Him as one sent from God, while others denounced Him as a deceiver of the people. DA 451.4"
"Then the Jews sought him at the feast, and said, Where is he?"
The EGW passage directly references the Jews seeking Jesus at the feast and asking, "Where is He?" which is a direct quote from John 7:11. The context is also very similar.