EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Matthew 28:2
"And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it."
"Now, priests and rulers, where is the power of your guard? Brave soldiers that have never been afraid of human power are now as captives taken without sword or spear. The face they look upon is not the face of mortal warrior; it is the face of the mightiest of the Lord's host. This messenger is he who fills the position from which Satan fell. It is he who on the hills of Bethlehem proclaimed Christ's birth. The earth trembles at his approach, the hosts of darkness flee, and as he rolls away the stone, heaven seems to come down to the earth. The soldiers see him removing the stone as he would a pebble, and hear him cry, Son of God, come forth; Thy Father calls Thee. They see Jesus come forth from the grave, and hear Him proclaim over the rent sepulcher, “I am the resurrection, and the life.” As He comes forth in majesty and glory, the angel host bow low in adoration before the Redeemer, and welcome Him with songs of praise. DA 779.3"
EGW's description of the angel rolling away the stone and the earthquake directly alludes to Matthew 28:2. While she adds details not found in Matthew, the core event is the same.
"“And, behold, there was a great earthquake: for the angel of the Lord descended from heaven.” Clothed with the panoply of God, this angel left the heavenly courts. The bright beams of God's glory went before him, and illuminated his pathway. “His countenance was like lightning, and his raiment white as snow: and for fear of him the keepers did shake, and became as dead men.” DA 779.2"
EGW directly quotes and expands upon Matthew 28:2, describing the angel's appearance and the earthquake. This is a clear and intentional allusion.
The women had not all come to the tomb from the same direction. Mary Magdalene was the first to reach the place; and upon seeing that the stone was removed, she hurried away to tell the disciples. Meanwhile the other women came up. A light was shining about the tomb, but the body of Jesus was not there. As they lingered about the place, suddenly they saw that they were not alone. A young man clothed in shining garments was sitting by the tomb. It was the angel who had rolled away the stone. He had taken the guise of humanity that he might not alarm these friends of Jesus. Yet about him the light of the heavenly glory was still shining, and the women were afraid. They turned to flee, but the angel's words stayed their steps. “Fear not ye,” he said; “for I know that ye seek Jesus, which was crucified. He is not here: for He is risen, as He said. Come, see the place where the Lord lay. And go quickly, and tell His disciples that He is risen from the dead.” Again they look into the tomb, a…
Both passages describe an angel descending and rolling away the stone from Jesus' tomb. The EGW passage elaborates on the angel's appearance and actions, directly relating to the event described in Matthew 28:2.
"out, “Thou Son of God, Thy Father calls Thee! Come forth.” Death could hold dominion over Him no longer. Jesus arose from the dead, a triumphant conqueror. In solemn awe the angelic host gazed upon the scene. And as Jesus came forth from the sepulcher, those shining angels prostrated themselves to the earth in worship, and hailed Him with songs of victory and triumph. EW 182.1"
Both passages describe the resurrection of Jesus and the presence of angels. While the EGW passage adds details not explicitly found in Matthew 28:2, it aligns with the overall narrative and amplifies the scene. The earthquake is mentioned in Matthew, and the angels' presence is implied, making the connection more than just a possible one.
"Ignorant of what was even then taking place, they drew near the garden, saying as they went, “Who shall roll us away the stone from the door of the sepulcher?” They knew that they could not remove the stone, yet they kept on their way. And lo, the heavens were suddenly alight with glory that came not from the rising sun. The earth trembled. They saw that the great stone was rolled away. The grave was empty. DA 788.2"
Both passages describe the earthquake and the rolling away of the stone from the tomb. While Matthew 28:2 specifies an angel rolling away the stone, EGW focuses on the earthquake and the resulting empty tomb. The thematic parallel is evident, although the details differ slightly.
The Resurrection of Christ The disciples rested on the Sabbath, sorrowing for the death of their Lord, while Jesus, the King of glory, lay in the tomb. As night drew on, soldiers were stationed to guard the Saviour's resting place, while angels, unseen, hovered above the sacred spot. The night wore slowly away, and while it was yet dark, the watching angels knew that the time for the release of God's dear Son, their loved Commander, had nearly come. As they were waiting with the deepest emotion the hour of His triumph, a mighty angel came flying swiftly from heaven. His face was like the lightning, and his garments white as snow. His light dispersed the darkness from his track and caused the evil angels, who had triumphantly claimed the body of Jesus, to flee in terror from his brightness and glory. One of the angelic host who had witnessed the scene of Christ's humiliation, and was watching His resting place, joined the angel from heaven, and together they came down to the sepulcher. …
Both passages describe the events surrounding the resurrection, including the presence of angels and the rolling away of the stone. EGW provides a more detailed narrative, but the core elements align with Matthew 28:2.
Matthew 28:2-4
"And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow: And for fear of him the keepers did shake, and became as dead men."
"Chapter 81—“The Lord Is Risen” This chapter is based on Matthew 28:2-4, 11-15 . The night of the first day of the week had worn slowly away. The darkest hour, just before daybreak, had come. Christ was still a prisoner in His narrow tomb. The great stone was in its place; the Roman seal was unbroken; the Roman guards were keeping their watch. And there were unseen watchers. Hosts of evil angels were gathered about the place. Had it been possible, the prince of darkness with his apostate army would have kept forever sealed the tomb that held the Son of God. But a heavenly host surrounded the sepulcher. Angels that excel in strength were guarding the tomb, and waiting to welcome the Prince of life. DA 779"
Ellen White directly references Matthew 28:2-4 in this passage.
Matthew 28:4
"And for fear of him the keepers did shake, and became as dead men."
"The aged prisoner, chained to his soldier guard, had in his appearance nothing that would lead the world to pay him homage. Yet in this man, apparently without friends or wealth or position, and held a prisoner for his faith in the Son of God, all heaven was interested. Angels were his attendants. Had the glory of one of those shining messengers flashed forth, the pomp and pride of royalty would have paled; king and courtiers would have been stricken to the earth, as were the Roman guards at the sepulcher of Christ. AA 434.4"
The EGW passage describes the power of angels and their effect on those present, drawing a parallel to the reaction of the Roman guards at Jesus' tomb as described in Matthew 28:4. Both involve a powerful, supernatural manifestation causing fear and incapacitation.
"“And, behold, there was a great earthquake: for the angel of the Lord descended from heaven.” Clothed with the panoply of God, this angel left the heavenly courts. The bright beams of God's glory went before him, and illuminated his pathway. “His countenance was like lightning, and his raiment white as snow: and for fear of him the keepers did shake, and became as dead men.” DA 779.2"
The EGW passage directly quotes and elaborates on Matthew 28:4.
"At sight of the angels and the glorified Saviour the Roman guard had fainted and become as dead men. When the heavenly train was hidden from their view, they arose to their feet, and as quickly as their trembling limbs could carry them, made their way to the gate of the garden. Staggering like drunken men, they hurried on to the city, telling those whom they met the wonderful news. They were making their way to Pilate, but their report had been carried to the Jewish authorities, and the chief priests and rulers sent for them to be brought first into their presence. A strange appearance those soldiers presented. Trembling with fear, their faces colorless, they bore testimony to the resurrection of Christ. The soldiers told all, just as they had seen it; they had not had time to think or speak anything but the truth. With painful utterance they said, It was the Son of God who was crucified; we have heard an angel proclaiming Him as the Majesty of heaven, the King of glory. DA 781.1"
The EGW passage directly alludes to and expands upon the description of the guards' reaction in Matthew 28:4.
As the host of heavenly angels departed from the sepulcher and the light and glory passed away, the Roman guard ventured to raise their heads and look about them. They were filled with amazement as they saw that the great stone had been rolled from the door of the sepulcher and that the body of Jesus was gone. They hastened to the city to make known to the priests and elders what they had seen. As those murderers listened to the marvelous report, paleness sat upon every face. Horror seized them at the thought of what they had done. If the report was correct, they were lost. For a time they sat in silence, looking upon one another's faces, not knowing what to do or what to say. To accept the report would be to condemn themselves. They went aside to consult as to what should be done. They reasoned that if the report brought by the guard should be circulated among the people, those who put Christ to death would be slain as His murderers. It was decided to hire the soldiers to keep the mat…
Both passages describe the reaction of the Roman guard to the events at the tomb. Matthew 28:4 mentions their fear and becoming as dead men, while EGW elaborates on their amazement and subsequent report to the priests. The core element of the guard's reaction is present in both.
"The faces of the priests were as those of the dead. Caiaphas tried to speak. His lips moved, but they uttered no sound. The soldiers were about to leave the council room, when a voice stayed them. Caiaphas had at last found speech. Wait, wait, he said. Tell no one the things you have seen. DA 781.2"
Both passages describe individuals becoming 'as dead men' due to fear or shock. While the contexts differ (soldiers at Jesus's tomb vs. priests at his trial), the shared imagery and physical reaction make this a valid thematic parallel.
Matthew 28:7
"And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you."
"“Tell His disciples and Peter that He goeth before you into Galilee: there shall ye see Him.” All the disciples had forsaken Jesus, and the call to meet Him again includes them all. He has not cast them off. When Mary Magdalene told them she had seen the Lord, she repeated the call to the meeting in Galilee. And a third time the message was sent to them. After He had ascended to the Father, Jesus appeared to the other women, saying, “All hail. And they came and held Him by the feet, and worshiped Him. Then said Jesus unto them, Be not afraid: go tell My brethren that they go into Galilee, and there shall they see Me.” DA 793.3"
The EGW passage directly references and expands upon the message given in Matthew 28:7, focusing on the instruction to tell the disciples to meet Jesus in Galilee. It also includes the detail about telling Peter, which is found in Mark's account.
"Galilee: there shall ye see Him, as He said unto you.” These angels had been with Christ as guardian angels throughout His life on earth. They had witnessed His trial and crucifixion. They had heard His words to His disciples. This was shown by their message to the disciples, and should have convinced them of its truth. Such words could have come only from the messengers of their risen Lord. DA 793.1"
The EGW passage directly quotes and expands upon the angel's message in Matthew 28:7, emphasizing the significance of the angels' presence and the truthfulness of their message.
Matthew 28:8
"And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word."
"He is risen, He is risen! The women repeat the words again and again. No need now for the anointing spices. The Saviour is living, and not dead. They remember now that when speaking of His death He said that He would rise again. What a day is this to the world! Quickly the women departed from the sepulcher “with fear and great joy; and did run to bring His disciples word.” DA 789.1"
The EGW passage directly quotes Matthew 28:8, indicating a clear and intentional connection. The context is also the same: the women leaving the sepulcher after the resurrection.
Matthew 28:9
"And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him."
"smile, and, laying His hand upon my head, said: “Fear not.” The sound of His sweet voice thrilled my heart with a happiness it had never before experienced. I was too joyful to utter a word, but, overcome with emotion, sank prostrate at His feet. While I was lying helpless there, scenes of beauty and glory passed before me, and I seemed to have reached the safety and peace of heaven. At length my strength returned, and I arose. The loving eyes of Jesus were still upon me, and His smile filled my soul with gladness. His presence filled me with a holy reverence and an inexpressible love. 1T 28.4"
Both passages describe an encounter with Jesus, involving worship and a sense of awe and joy. The laying on of hands and the prostration are similar themes.
Matthew 28:10
"Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me."
"Jesus looks with compassion on His disciples. He cannot save them from the trial, but He does not leave them comfortless. He assures them that He is to break the fetters of the tomb, and that His love for them will not fail. “After I am risen again,” He says, “I will go before you into Galilee.” Matthew 26:32 . Before the denial, they have the assurance of forgiveness. After His death and resurrection, they knew that they were forgiven, and were dear to the heart of Christ. DA 674.1"
The EGW passage directly references Matthew 26:32, which foreshadows the meeting in Galilee after the resurrection. Matthew 28:10 reinforces this by instructing the disciples to go to Galilee. The connection is strong and intentional.
Matthew 28:11-15
"Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, Saying, Say ye, His disciples came by night, and stole him away while we slept. And if this come to the governor’s ears, we will persuade him, and secure you. So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day."
"After Christ's resurrection the priests had spread far and near the lying report that His body had been stolen by the disciples while the Roman guard slept. It is not surprising that they were displeased when they hear Peter and John preaching the resurrection of the One they had murdered. The Sadducees especially were greatly aroused. They felt that their most cherished doctrine was in danger, and their reputation at stake. AA 60.4"
Both passages discuss the priests' efforts to discredit the resurrection of Jesus. Matthew 28:11-15 describes the initial lie, while EGW explains how this lie continued to influence the priests' reaction to the disciples' preaching.
"there were witnesses whom they could not silence. Many had heard of the soldiers’ testimony to Christ's resurrection. And certain of the dead who came forth with Christ appeared to many, and declared that He had risen. Reports were brought to the priests of persons who had seen these risen ones, and heard their testimony. The priests and rulers were in continual dread, lest in walking the streets, or within the privacy of their own homes, they should come face to face with Christ. They felt that there was no safety for them. Bolts and bars were but poor protection against the Son of God. By day and by night that awful scene in the judgment hall, when they had cried, “His blood be on us, and on our children,” was before them. Matthew 27:25 . Nevermore would the memory of that scene fade from their minds. Nevermore would peaceful sleep come to their pillows. DA 785.1"
EGW expands on the events following the resurrection, particularly the priests' reaction to the news and their attempts to suppress it. This directly relates to Matthew 28:11-15, which describes the soldiers reporting to the priests and the subsequent cover-up. EGW adds details about the priests' fear and guilt, which are plausible inferences from the biblical text.
"As the news spread from city to city and from town to town, the Jews in their turn feared for their lives and concealed the hatred which they cherished toward the disciples. Their only hope was to spread their lying report. And those who wished this lie to be true accepted it. Pilate trembled as he heard that Christ had risen. He could not doubt the testimony given, and from that hour peace left him forever. For the sake of worldly honor, for fear of losing his authority and his life, he had delivered Jesus to die. He was now fully convinced that it was not merely an innocent man of whose blood he was guilty, but the Son of God. Miserable to its close was the life of Pilate. Despair and anguish crushed every hopeful, joyful feeling. He refused to be comforted and died a most miserable death. EW 185.1"
Both passages discuss the aftermath of Jesus' resurrection, specifically the reactions of the Jewish leaders and Pilate. Matthew 28:11-15 describes the plot to spread a false report, while EGW elaborates on Pilate's guilt and despair. The core theme of the response to the resurrection is shared.
Matthew 28:12
"And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,"
"In order to silence the testimony they feared, the priests promised to secure the safety of the guard, saying that Pilate would not desire to have such a report circulated any more than they did. The Roman soldiers sold their integrity to the Jews for money. They came in before the priests burdened with a most startling message of truth; they went out with a burden of money, and on their tongues a lying report which had been framed for them by the priests. DA 782.2"
The EGW passage directly refers to the event described in Matthew 28:12, where the soldiers were bribed.
Here is a channel wholly devoted to himself, under his control, and he can make the world believe what he will. The book that is to judge him and his followers, he puts back into the shade, just where he wants it. The Saviour of the world he makes to be no more than a common man; and as the Roman guard that watched the tomb of Jesus spread the lying report that the chief priests and elders put into their mouths, so will the poor, deluded followers of these pretended spiritual manifestations repeat and try to make it appear that there is nothing miraculous about our Saviour's birth, death, and resurrection. After putting Jesus in the background, they attract the attention of the world to themselves and to their miracles and lying wonders, which, they declare, far exceed the works of Christ. Thus the world is taken in the snare and lulled to a feeling of security, not to find out their awful deception until the seven last plagues shall be poured out. Satan laughs as he sees his plan succ…
The EGW passage directly references the Roman guard spreading lies about Jesus' resurrection, mirroring the account in Matthew 28:12.
Matthew 28:12-13
"And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, Saying, Say ye, His disciples came by night, and stole him away while we slept."
"While the holy women were carrying the report that Jesus had risen, the Roman guard were circulating the lie that had been put into their mouths by the chief priests and elders, that the disciples came by night, while they slept, and stole the body of Jesus. Satan had put this lie into the hearts and mouths of the chief priests, and the people stood ready to receive their word. But God had made this matter sure, and placed this important event, upon which our salvation depends, beyond all doubt; and it was impossible for priests and elders to cover it up. Witnesses were raised from the dead to testify to Christ's resurrection. EW 189.1"
The EGW passage directly refers to the Roman guard spreading the lie about the disciples stealing Jesus' body, which is explicitly mentioned in Matthew 28:12-13. The passage also mentions the involvement of the chief priests and elders, further solidifying the connection.
"After Jesus arose from the dead, the Jews added sin to sin as they sought to hide the fact of His resurrection by hiring the Roman guard to testify to a falsehood. But the resurrection of Jesus was made doubly sure by the resurrection of a multitude of witnesses at the same time. After His resurrection, Jesus appeared to His disciples, and to above five hundred at once, while those whom He brought up with Him appeared unto many, declaring that Jesus had risen. EW 208.2"
Both passages discuss the Jews' attempt to cover up the resurrection by bribing the Roman guard to lie. The EGW passage expands on this by mentioning the resurrection of many witnesses, but the core event is the same.
Here is a channel wholly devoted to himself and under his control, and he can make the world believe what he will. The Book that is to judge him and his followers he puts back in the shade, just where he wants it. The Saviour of the world he makes to be no more than a common man; and as the Roman guard that watched the tomb of Jesus spread the lying report that the chief priests and elders put into their mouths, so will the poor, deluded followers of these pretended spiritual manifestations repeat and try to make it appear that there is nothing miraculous about our Saviour's birth, death, and resurrection. After putting Jesus in the background, they attract the attention of the world to themselves and to their miracles and lying wonders, which, they declare, far exceed the works of Christ. Thus the world is taken in the snare and lulled into a feeling of security, not to find out their awful deception until the seven last plagues are poured out. Satan laughs as he sees his plan succeed…
Both passages discuss the spreading of false reports to undermine the truth about Jesus. EGW draws a parallel between the Roman guard's lie about Jesus' resurrection and the spiritualists' denial of the miraculous aspects of Jesus' life.
Matthew 28:13
"Saying, Say ye, His disciples came by night, and stole him away while we slept."
"A lying report was then given to the soldiers. “Say ye,” said the priests, “His disciples came by night, and stole Him away while we slept.” Here the priests overreached themselves. How could the soldiers say that the disciples had stolen the body while they slept? If they were asleep, how could they know? And if the disciples had been proved guilty of stealing Christ's body, would not the priests have been first to condemn them? Or if the sentinels had slept at the tomb, would not the priests have been foremost in accusing them to Pilate? DA 781.3 The soldiers were horrified at the thought of bringing upon themselves the charge of sleeping at their post. This was an offense punishable with death. Should they bear false witness, deceiving the people, and placing their own lives in peril? Had they not kept their weary watch with sleepless vigilance? How could they stand the trial, even for the sake of money, if they perjured themselves? DA 782.1"
The EGW passage directly quotes and expands upon the account in Matthew 28:13 regarding the priests' instructions to the soldiers.
Matthew 28:16
"Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them."
"The commission had been given to the twelve when Christ met with them in the upper chamber; but it was now to be given to a larger number. At the meeting on a mountain in Galilee, all the believers who could be called together were assembled. Of this meeting Christ Himself, before His death, had designated the time and place. The angel at the tomb reminded the disciples of His promise to meet them in Galilee. The promise was repeated to the believers who were gathered at Jerusalem during the Passover week, and through them it reached many lonely ones who were mourning the death of their Lord. With intense interest all looked forward to the interview. They made their way to the place of meeting by circuitous routes, coming in from every direction, to avoid exciting the suspicion of the jealous Jews. With wondering hearts they came, talking earnestly together of the news that had reached them concerning Christ. DA 818.2"
The EGW passage directly refers to the meeting in Galilee mentioned in Matthew 28:16, elaborating on the circumstances and details surrounding it.
"Now with the eleven disciples Jesus made His way toward the mountain. As they passed through the gate of Jerusalem, many wondering eyes looked upon the little company, led by One whom a few weeks before the rulers had condemned and crucified. The disciples knew not that this was to be their last interview with their Master. Jesus spent the time in conversation with them, repeating His former instruction. As they approached Gethsemane, He paused, that they might call to mind the lessons He had given them on the night of His great agony. Again He looked upon the vine by which He had then represented the union of His church with Himself and His Father; again He repeated the truths He had then unfolded. All around Him were reminders of His unrequited love. Even the disciples who were so dear to His heart, had, in the hour of His humiliation, reproached and forsaken Him. DA 830.1"
The EGW passage describes the events leading up to the ascension, including Jesus meeting with the eleven disciples on a mountain. This directly parallels Matthew 28:16, which states that the eleven disciples went to a mountain in Galilee where Jesus had appointed them. The EGW passage provides additional context and details, amplifying the biblical account.
Matthew 28:16-20
"Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him, they worshipped him: but some doubted. And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen."
"Chapter 86—Go Teach All N ations This chapter is based on Matthew 28:16-20 . Standing but a step from His heavenly throne, Christ gave the commission to His disciples. “All power is given unto Me in heaven and in earth,” He said. “Go ye therefore, and teach all nations.” “Go ye into all the world, and preach the gospel to every creature.” Mark 16:15 . Again and again the words were repeated, that the disciples might grasp their significance. Upon all the inhabitants of the earth, high and low, rich and poor, was the light of heaven to shine in clear, strong rays. The disciples were to be colaborers with their Redeemer in the work of saving the world. DA 818"
Ellen White directly references Matthew 28:16-20 in this passage.
Matthew 28:17
"And when they saw him, they worshipped him: but some doubted."
"But some doubted. So it will always be. There are those who find it hard to exercise faith, and they place themselves on the doubting side. These lose much because of their unbelief. DA 819.1"
The EGW passage directly echoes the sentiment and specific detail of doubt mentioned in Matthew 28:17 regarding the disciples' reaction to seeing the resurrected Christ.
"At the time appointed, about five hundred believers were collected in little knots on the mountainside, eager to learn all that could be learned from those who had seen Christ since His resurrection. From group to group the disciples passed, telling all they had seen and heard of Jesus, and reasoning from the Scriptures as He had done with them. Thomas recounted the story of his unbelief, and told how his doubts had been swept away. Suddenly Jesus stood among them. No one could tell whence or how He came. Many who were present had never before seen Him; but in His hands and feet they beheld the marks of the crucifixion; His countenance was as the face of God, and when they saw Him, they worshiped Him. DA 818.3"
The EGW passage describes the worship of Jesus by the disciples in Galilee, which is also mentioned in Matthew 28:17. It expands on the scene and adds details not explicitly found in the verse, but the core theme of worship is present in both.
Matthew 28:18
"And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth."
"Shall we not strive to use to the very best of our ability the little time that is left us in this life, adding grace to grace, power to power, making it manifest that we have a source of power in the heavens above? Christ says: “All power is given unto Me in heaven and in earth.” Matthew 28:18 . What is this power given to Him for? For us. He desires us to realize that He has returned to heaven as our Elder Brother and that the measureless power given Him has been placed at our disposal. 9T 186.4"
EGW directly quotes Matthew 28:18 and builds upon its meaning.
"By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM.... Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14 . This was the pledge of Israel's deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16 . And to us He says: “I AM the Good Shepherd.” “I AM the living Bread.” “I AM the Way, the Truth, and the Life.” “All power is given unto Me in heaven and in earth.” John 10:11 ; 6:51 ; 14:6 ; Matthew 28:18 . I AM the assurance of every promise. I AM; be not afraid. “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven. DA 24.3"
Ellen White directly references Matthew 28:18 in this passage.
Thus Christ discoursed to His disciples, opening their minds that they might understand the Scriptures. The disciples were weary, but the conversation did not flag. Words of life and assurance fell from the Saviour's lips. But still their eyes were holden. As He told them of the overthrow of Jerusalem, they looked upon the doomed city with weeping. But little did they yet suspect who their traveling companion was. They did not think that the subject of their conversation was walking by their side; for Christ referred to Himself as though He were another person. They thought that He was one of those who had been in attendance at the great feast, and who was now returning to his home. He walked as carefully as they over the rough stones, now and then halting with them for a little rest. Thus they proceeded along the mountainous road, while the One who was soon to take His position at God's right hand, and who could say, “All power is given unto Me in heaven and in earth,” walked beside t…
Ellen White directly references Matthew 28:18 in this passage.
"He who stood beside the sorrowing mother at the gate of Nain, watches with every mourning one beside the bier. He is touched with sympathy for our grief. His heart, that loved and pitied, is a heart of unchangeable tenderness. His word, that called the dead to life, is no less efficacious now than when spoken to the young man of Nain. He says, “All power is given unto Me in heaven and in earth.” Matthew 28:18 . That power is not diminished by the lapse of years, nor exhausted by the ceaseless activity of His overflowing grace. To all who believe on Him He is still a living Saviour. DA 319.1"
Ellen White directly references Matthew 28:18 in this passage.
"All this He did that He might bring men power by which they might be overcomers. “All power,” He says, “is given unto Me.” Matthew 28:18 . And this He gives to all who will follow Him. They may demonstrate to the world the power that there is in the religion of Christ for the conquest of self. 9T 190.2"
Ellen White directly references Matthew 28:18 in this passage.
"The Lord God is bound by an eternal pledge to supply power and grace to everyone who is sanctified through obedience to the truth. Christ, to whom is given all power in heaven and on earth, co-operates in sympathy with His instrumentalities—the earnest souls who day by day partake of the living bread, “which cometh down from heaven.” John 6:50 . The church on earth, united with the church in heaven, can accomplish all things. 7T 31.1"
EGW directly references the concept of Christ having all power in heaven and earth, which is the core message of Matthew 28:18.
"This was the only interview that Jesus had with many of the believers after His resurrection. He came and spoke to them saying, “All power is given unto Me in heaven and in earth.” The disciples had worshiped Him before He spoke, but His words, falling from lips that had been closed in death, thrilled them with peculiar power. He was now the risen Saviour. Many of them had seen Him exercise His power in healing the sick and controlling satanic agencies. They believed that He possessed power to set up His kingdom at Jerusalem, power to quell all opposition, power over the elements of nature. He had stilled the angry waters; He had walked upon the white-crested billows; He had raised the dead to life. Now He declared that “all power” was given to Him. His words carried the minds of His hearers above earthly and temporal things to the heavenly and eternal. They were lifted to the highest conception of His dignity and glory. DA 819.2"
EGW directly quotes Matthew 28:18.
Matthew 28:18-20
"And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen."
"If we are making the life and teachings of Christ our study, every passing event will furnish a text for an impressive discourse. It was thus the Saviour preached the gospel in the highways and byways; and as He spoke, the little group that listened to Him swelled to a great company. Present-day evangelists are to be workers together with Christ. These, just as verily as the first disciples, have the assurance: “All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” Matthew 28:18-20 . 9T 63.2"
The EGW passage directly quotes Matthew 28:18-20.
"Let us begin to work for those who have not had the light. “All power is given unto Me in heaven and in earth,” the Saviour declares, “and, lo, I am with you alway.” Matthew 28:18, 20 . What we need is a living faith, faith to proclaim over the rent sepulcher of Joseph that we have a living Saviour, one who will go before us and who will work with us. God will do the work if we will furnish Him the instruments. There needs to be among us a great deal more of prayer and much less of unbelief. We need to lift up the standard higher and still higher before the people. We need to remember that Christ is always at our right hand as we proclaim liberty to the captives and deal the bread of life to hungry souls. When we keep before our minds the urgency and importance of our work, the salvation of God will be revealed in a remarkable manner. 9T 107.1"
The EGW passage directly quotes Matthew 28:18 and 20, making it an explicit allusion. The context in EGW's writing reinforces the power and presence of Christ in the work of spreading the gospel, aligning with the message of Matthew.
"The breadth of gospel medical missionary work is not understood. The medical missionary work now called for is that outlined in the commission which Christ gave to His disciples just before His ascension. “All power is given unto Me in heaven and in earth,” He said. “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” Matthew 28:18-20 . 8T 204.1 These words point out our field and our work. Our field is the world; our work the proclamation of the truths which Christ came to our world to proclaim. Men and women are to have opportunity to gain a knowledge of present truth, an opportunity to know that Christ is their Saviour, that God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16 . 8T 204.2"
Ellen White directly references Matthew 28:18-20 in this passage.
Matthew 28:19
"Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:"
"Then the apostle set before them the great truths that are the foundation of the Christian's hope. He told them of Christ's life on this earth and of His cruel death of shame. He told them how the Lord of life had broken the barriers of the tomb and risen triumphant over death. He repeated the Saviour's commission to His disciples: “All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” Matthew 28:18, 19 . He told them also of Christ's promise to send the Comforter, through whose power mighty signs and wonders would be wrought, and he described how gloriously this promise had been fulfilled on the Day of Pentecost. AA 282.3"
The EGW passage directly quotes Matthew 28:19.
"It is in doing Christ's work that the church has the promise of His presence. Go teach all nations, He said; “and, lo, I am with you alway, even unto the end of the world.” To take His yoke is one of the first conditions of receiving His power. The very life of the church depends upon her faithfulness in fulfilling the Lord's commission. To neglect this work is surely to invite spiritual feebleness and decay. Where there is no active labor for others, love wanes, and faith grows dim. DA 825.2"
EGW directly quotes Matthew 28:19, making it an explicit allusion. She uses the verse to support her point about the church's mission and the promise of Christ's presence.
"The gospel commission is the great missionary charter of Christ's kingdom. The disciples were to work earnestly for souls, giving to all the invitation of mercy. They were not to wait for the people to come to them; they were to go to the people with their message. AA 28.1"
EGW is clearly referencing the Great Commission in Matthew 28:19, summarizing its core message.
"The disciples were not to wait for the people to come to them. They were to go to the people, hunting for sinners as a shepherd hunts for lost sheep. Christ opened the world before them as their field of labor. They were to go “into all the world, and preach the gospel to every creature.” Mark 16:15 . It was of the Saviour that they were to preach, of His life of unselfish service, His death of shame, His unparalleled, unchanging love. His name was to be their watchword, their band of union. In His name they were to subdue the strongholds of sin. Faith in His name was to mark them as Christians. 8T 14.4"
The EGW passage directly quotes Mark 16:15 and alludes to the Great Commission, which is also found in Matthew 28:19. The connection is clear and intentional.
"Among those to whom the Saviour had given the commission, “Go ye therefore, and teach all nations” ( Matthew 28:19 ), were many from the humbler walks of life—men and women who had learned to love their Lord and who had determined to follow His example of unselfish service. To these lowly ones, as well as to the disciples who had been with the Saviour during His earthly ministry, had been given a precious trust. They were to carry to the world the glad tidings of salvation through Christ. AA 105.3"
EGW directly quotes Matthew 28:19, making this a clear and explicit allusion.
"But it is objected that this aid was promised only to the apostles and to those who believed through their preaching; that they fulfilled the commission, established the gospel, and that the gifts ceased with that generation. Let us see if the great commission ended with that generation. Matthew 28:19, 20 . “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” EW 134.3"
EGW directly quotes Matthew 28:19.
"When at one time a brother came to me with the message that the world is flat, I was instructed to present the commission that Christ gave His disciples, “Go ye therefore, and teach all nations: ...and, lo, I am with you alway, even unto the end.” [ Matthew 28:19, 20 .] In regard to such subjects as the flat-world theory, God says to every soul, “What is that to thee? follow thou Me. I have given you your commission. Dwell upon the great testing truths for this time, not upon matters that have no bearing upon our work.” GW 314.1"
EGW directly quotes Matthew 28:19 as part of her argument.
"The Saviour Himself, during His earthly ministry, foretold the spread of the gospel among the Gentiles. In the parable of the vineyard He declared to the impenitent Jews, “The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.” Matthew 21:43 . And after His resurrection He commissioned His disciples to go “into all the world” and “teach all nations.” They were to leave none unwarned, but were to “preach the gospel to every creature.” Matthew 28:19 ; Mark 16:15 . AA 174.2"
The EGW passage directly quotes Matthew 28:19 and references Mark 16:15, making the connection undeniable.
"Christ's sacrifice in behalf of man was full and complete. The condition of the atonement had been fulfilled. The work for which He had come to this world had been accomplished. He had won the kingdom. He had wrested it from Satan and had become heir of all things. He was on His way to the throne of God, to be honored by the heavenly host. Clothed with boundless authority, He gave His disciples their commission, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end.” Matthew 28:19, 20 . AA 29.2"
The EGW passage directly quotes Matthew 28:19, making the connection undeniable.
"The work of the disciples was to spread a knowledge of the gospel. To them was committed the work of proclaiming to all the world the good news that Christ brought to men. That work they accomplished for the people of their time. To every nation under heaven the gospel was carried in a single generation. MH 141.1"
The EGW passage directly reflects the principle of spreading the gospel to all nations as commanded in Matthew 28:19.
The present condition of the Southern field is dishonoring to the Redeemer. But shall it lead us to believe that the commission which Christ gave to His disciples when He told them to preach the gospel to all nations, cannot be fulfilled? No, No! Christ has power for the fulfillment of His commission. He is fully able to do the work laid upon Him. In the wilderness, armed with the weapon, “It is written,” He met and overcame the strongest temptations that the enemy could bring against Him. He proved the power of the word. It is God's people who have failed. That His word has not the power on hearts that it ought to have is shown by the present condition of the world. But it is because men have chosen to disobey, not because the word has less power. 7T 223.1 A Call from the Colored Race The Lord has looked with sadness upon that most pitiful of all sights, the colored race in slavery. He desires us, in our work for them, to remember their providential deliverance from slavery, their com…
EGW references the commission given in Matthew 28:19 to preach the gospel to all nations. This is a clear and direct allusion to the Great Commission.
"The mission in Europe was making good progress, other workers being sent to join Elder Andrews in 1876. The comprehensive vision of January 3, 1875, given at Battle Creek, which formed the basis of much of the first half of volume 4, led to a better understanding of the world-wide nature of our work. 4T 5.2"
The EGW passage describes the expansion of the Seventh-day Adventist work globally, which directly reflects the Great Commission in Matthew 28:19 to teach all nations. The vision led to a better understanding of the world-wide nature of the work, which is a direct application of the biblical command.
"“Go forth preaching the gospel to all nations,” the Saviour says to us, “that they may become children of God. I am with you in this work, teaching, guiding, comforting, strengthening you, giving you success in your work of self-denial and sacrifice. I will move upon hearts, convincing them of sin, and turning them from darkness to light, from disobedience to righteousness. In My light they shall see light. You will meet the opposition of satanic agencies, but put your trust in Me. I will never fail you.” 8T 17.2"
The EGW passage directly quotes and expands upon the Great Commission found in Matthew 28:19. The phrase "Go forth preaching the gospel to all nations" is a clear allusion.
"“From this center we are to send forth missionaries. Here they are to be educated and trained, and sent to the islands of the sea and other countries. The Lord wants us to be preparing for missionary work.... LS 374.3"
The EGW passage directly reflects the Great Commission in Matthew 28:19, emphasizing missionary work, training, and sending missionaries to other countries.
"The heavenly Messenger who was with us said: “Never lose sight of the fact that the message you are bearing is a world-wide message. It is to be given to all cities, to all villages; it is to be proclaimed in the highways and the byways. You are not to localize the proclamation of the message.” In the parable of the sower, Christ gave an illustration of His own work and that of His servants. The seed fell upon all kinds of soil. Some seed fell upon poor soil, yet the sower did not therefore cease his work. You are to sow the seeds of truth in every place. Wherever you can gain access, hold forth the word of God. Sow beside all waters. You may not at once see the result of your labors, but be not discouraged. Speak the words that Christ gives you. Work in His lines. Go forth everywhere as He did during His ministry on the earth. 7T 35.3"
Both passages emphasize the importance of spreading the gospel to all people and nations. EGW's passage directly echoes the sentiment of Matthew 28:19, expanding on the idea of a world-wide message.
"During His ministry, Jesus had kept constantly before the disciples the fact that they were to be one with Him in His work for the recovery of the world from the slavery of sin. When He sent forth the Twelve and afterward the Seventy, to proclaim the kingdom of God, He was teaching them their duty to impart to others what He had made known to them. In all His work He was training them for individual labor, to be extended as their numbers increased, and eventually to reach to the uttermost parts of the earth. The last lesson He gave His followers was that they held in trust for the world the glad tidings of salvation. AA 32.1"
The EGW passage describes Jesus's commission to the disciples to spread the gospel, which is the central theme of Matthew 28:19 (the Great Commission). The EGW passage elaborates on the training and preparation Jesus provided for this mission.
"The church of Christ is God's appointed agency for the salvation of men. Its mission is to carry the gospel to the world. And the obligation rests upon all Christians. Everyone, to the extent of his talent and opportunity, is to fulfill the Saviour's commission. The love of Christ, revealed to us, makes us debtors to all who know Him not. God has given us light, not for ourselves alone, but to shed upon them. SC 81.1"
The EGW passage directly references and expands upon the Great Commission found in Matthew 28:19, making it an explicit allusion.
Our churches are called upon to take hold of this work with far greater earnestness than has yet been manifested. Every church should make special provision for the training of its missionaries, thus aiding the fulfillment of the great command: “Go ye into all the world, and preach the gospel to every creature.” My brethren, we have erred and sinned in attempting too little. There should be more laborers in the foreign missionary field. There are among us those who, without the toil and delay of learning a foreign language, might qualify themselves to proclaim the truth to other nations. In the primitive church, missionaries were miraculously endowed with a knowledge of the languages in which they were called to preach the unsearchable riches of Christ. And if God was willing thus to help His servants then, can we doubt that His blessing will rest upon our efforts to qualify those who naturally possess a knowledge of foreign tongues, and who with proper encouragement would bear to thei…
The EGW passage directly quotes and references Matthew 28:19, the Great Commission, making it an explicit allusion. The context further reinforces the connection by discussing the need for missionaries to fulfill this command.
"The World's N eed of Help The magnitude of our work calls for willing liberality on the part of the people of God. In Africa, in China, in India, there are thousands, yes, millions, who have not heard the message of the truth for this time. They must be warned. The islands of the sea are waiting for a knowledge of God. In these islands schools are to be established to prepare students to go to higher schools within reach, there to be educated and trained, and sent back to their island homes to give to others the light they have received. 9T 51"
EGW's statement is a clear application of the Great Commission (Matthew 28:19) to specific geographical areas and mission work.
"The commission that Christ gave to the disciples, they fulfilled. As these messengers of the cross went forth to proclaim the gospel, there was such a revelation of the glory of God as had never before been witnessed by mortal man. By the co-operation of the divine Spirit, the apostles did a work that shook the world. To every nation was the gospel carried in a single generation. AA 593.2"
The EGW passage describes the fulfillment of the Great Commission given in Matthew 28:19. It's a direct principle being enacted.
"In the command to go into the highways and hedges, Christ sets forth the work of all whom He calls to minister in His name. The whole world is the field for Christ's ministers. The whole human family is comprised in their congregation. The Lord desires that His word of grace shall be brought home to every soul. COL 229.1"
Both passages emphasize the importance of spreading the gospel to all people. Matthew 28:19 is the Great Commission, and the EGW passage directly reflects this principle by stating that 'the whole world is the field' and that God's word should reach 'every soul.'
"Christ's words on the mountainside were the announcement that His sacrifice in behalf of man was full and complete. The conditions of the atonement had been fulfilled; the work for which He came to this world had been accomplished. He was on His way to the throne of God, to be honored by angels, principalities, and powers. He had entered upon His mediatorial work. Clothed with boundless authority, He gave His commission to the disciples: “Go ye therefore, and teach all nations,” “baptizing them into the name of the Father and of the Son and of the Holy Spirit: teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.” Matthew 28:19, 20 , R. V. DA 819.3"
EGW directly quotes Matthew 28:19, 20.
"***** The commission given to the disciples is given also to us. Today, as then, a crucified and risen Saviour is to be uplifted before those who are without God and without hope in the world. The Lord calls for pastors, teachers, and evangelists. From door to door His servants are to proclaim the message of salvation. To every nation, kindred, tongue, and people the tidings of pardon through Christ are to be carried. Not with tame, lifeless utterances is the message to be given, but with clear, decided, stirring utterances. Hundreds are waiting for the warning to escape for their lives. The world needs to see in Christians an evidence of the power of Christianity. Not merely in a few places, but throughout the world, messages of mercy are needed. GW 29.1"
EGW's passage directly reflects the Great Commission given in Matthew 28:19, applying it to her contemporary audience.
"“In the writings of Mrs. White prominence is given to the responsibilities of the church in both home and foreign mission service. Every member of the body is admonished to be a light in the world, a blessing to those with whom he may associate. All must live the unselfish life of the Master for others. And the church in Christian lands must put forth their highest endeavors to evangelize those who are groping in the darkness and superstition of heathen lands. Go to all the world, give to all the world, work for all the world, is the exhortation running through all the writings of Mrs. White, as the following quotation will illustrate: LS 473.4"
Both passages emphasize the importance of spreading the gospel to all nations.
"The Saviour's commission to the disciples included all the believers. It includes all believers in Christ to the end of time. It is a fatal mistake to suppose that the work of saving souls depends alone on the ordained minister. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves its sacred vows are thereby pledged to be co-workers with Christ. DA 822.2"
EGW's statement about the commission including all believers is a direct interpretation and application of the Great Commission in Matthew 28:19.
"Before ascending to heaven, Christ gave His disciples their commission. He told them that they were to be the executors of the will in which He bequeathed to the world the treasures of eternal life. You have been witnesses of My life of sacrifice in behalf of the world, He said to them. You have seen My labors for Israel. And although My people would not come to Me that they might have life, although priests and rulers have done unto Me as they listed, although they have rejected Me, they shall have still another opportunity of accepting the Son of God. You have seen that all who come to Me confessing their sins, I freely receive. Him that cometh to Me I will in no wise cast out. To you, My disciples, I commit this message of mercy. It is to be given to both Jews and Gentiles—to Israel, first, and then to all nations, tongues, and peoples. All who believe are to be gathered into one church. AA 27.2"
The EGW passage expands on the Great Commission given in Matthew 28:19, emphasizing the universality of the gospel message and Christ's acceptance of all who come to Him.
"In order that the gospel may go to all nations, kindreds, tongues, and peoples, self-sacrifice must be maintained. Those in positions of trust are in all things to act as faithful stewards, conscientiously guarding the funds that have been created by the people. There must be care to prevent all needless outlay. In erecting buildings and providing facilities for the work, we should be careful not to make our preparation so elaborate as to consume money unnecessarily; for this means in every case inability to provide for the extension of the work in other fields, especially in foreign lands. Means are not to be drawn from the treasury to establish institutions in the home field, at a risk of crippling the advancement of truth in regions beyond. 7T 215.2"
The EGW passage directly references the concept of going to "all nations, kindreds, tongues, and peoples," which is a clear allusion to the Great Commission in Matthew 28:19.
"If the followers of Christ were awake to duty, there would be thousands where there is one today proclaiming the gospel in heathen lands. And all who could not personally engage in the work, would yet sustain it with their means, their sympathy, and their prayers. And there would be far more earnest labor for souls in Christian countries. SC 81.2"
The EGW passage directly relates to the Great Commission in Matthew 28:19, emphasizing the need for followers of Christ to spread the gospel to all nations, both through direct action and support.
"Every opportunity should be improved to extend the truth to other nations. This will be attended with considerable expense, but expense should in no case hinder the performance of this work. Means are of value only as they are used to advance the interest of the kingdom of God. The Lord has lent men means for this very purpose, to use in sending the truth to their fellow men. LS 206.1"
The EGW passage directly reflects the Great Commission in Matthew 28:19, emphasizing the importance of extending the truth to other nations. Both passages advocate for spreading the message of God to all people.
"In my last vision I was shown that we should have a part to act in California in extending and confirming the work already commenced. I was shown that missionary labor must be put forth in California, Australia, Oregon, and other territories far more extensively than our people have imagined, or ever contemplated and planned. I was shown that we do not at the present time move as fast as the opening providence of God leads the way. I was shown that the present truth might be a power in California if the believers in the message would give no place to the enemy in unbelief and selfishness, but would concentrate their efforts to one object,—the upbuilding of the cause of present truth. LS 209.2"
Both passages involve a call to action to spread a message to different regions. EGW's vision emphasizes expanding work in California, Australia, and Oregon, mirroring the Great Commission in Matthew 28:19 to teach all nations.
"And this ideal—the training of many Christian workers for the needy mission fields lying beyond—was continually held before the supporters of the Avondale School, and is the ideal that has characterized the work there in the years that have followed, as indicated by the very name the school now bears, “The Australasian Missionary College.” LS 374.5"
Both passages emphasize the importance of training and sending missionaries to spread the gospel to all nations. Matthew 28:19 is the Great Commission, and the EGW passage describes the ideal of training Christian workers for mission fields.
"Opening Providences I have been shown that, as a people, we have been asleep as to our duty in regard to getting the light before those of other nations. Is it because God has excused us, as a people, from having any burden or special work to do for those of other tongues, that we have no missionaries today in foreign countries? Why is this negligence and delay? There are those of superior minds in many other nations whom God is impressing with the lack of spirituality and genuine godliness in the Christian denominations of the land. They cannot harmonize the life and character of professed Christians generally with the Bible standard. Many are praying for light and knowledge. They are not satisfied. God will answer their prayers through us, as a people, if we are not at such a distance from Him that we cannot hear His voice, and so selfish that we do not wish to be disturbed in our ease and agreeable associations. LS 212"
The EGW passage directly addresses the need to spread the gospel to other nations, which is the core message of Matthew 28:19. The connection is clear and intentional.
"On the opening day, short addresses were made by Elders Daniells, Tenney, Starr, White, and Rousseau; also by Mrs. White, who in the course of her remarks outlined with clearness the broad scope of a denominational training school, and the vital relation that it sustains to the task of finishing the work of God in the earth without delay. But her special burden seemed to be to impress upon the minds of teachers and students the fact that God by His providence is opening country after country to the heralds of the cross, and that in these lands of gospel opportunity the honest in heart are groping eagerly after the light of saving truth. LS 336.4"
Both passages emphasize the importance of spreading the gospel to all nations. EGW's statement about finishing the work of God in the earth without delay directly echoes the Great Commission in Matthew 28:19.
"Those who have been trained for medical missionary work in foreign countries should be encouraged to go without delay where they expect to labor, and begin work among the people, learning the language as they work. Very soon they will be able to teach the simple truths of God's word. MH 155.1"
The EGW passage is a specific application of the Great Commission in Matthew 28:19, focusing on medical missionary work and teaching God's word in foreign countries. It directly reflects the principle of going and teaching all nations.
"The work to which as Christians we are called is to co-operate with Christ for the salvation of souls. This work we have entered into covenant with Him to do. To neglect the work is to prove disloyal to Christ. But in order to accomplish this work we must follow His example of faithful, conscientious attention to the little things. This is the secret of success in every line of Christian effort and influence. COL 358.1"
The EGW passage directly relates to the great commission in Matthew 28:19, emphasizing the Christian's role in salvation and the importance of faithfulness in fulfilling this mission.
"In addition to engaging in this line of school work, our colored brethren may do a good work by establishing mission Sunday schools and Sabbath schools among their own people—schools in which the youth may be taught by teachers whose hearts are filled with love for souls. 9T 201.5"
EGW's statement directly applies the Great Commission (Matthew 28:19) to the specific context of the colored community, emphasizing teaching and discipleship within their own communities.
"This message is declared to be a part of “the everlasting gospel.” The work of preaching the gospel has not been committed to angels, but has been entrusted to men. Holy angels have been employed in directing this work, they have in charge the great movements for the salvation of men; but the actual proclamation of the gospel is performed by the servants of Christ upon the earth. GC 312.1"
The EGW passage directly relates to the command in Matthew to go and teach. While Matthew 28:19 doesn't explicitly exclude angels, the EGW passage clarifies that the *actual proclamation* is entrusted to humans, which aligns with the spirit of the Great Commission.
"This problem was spread before the delegates assembled at the 1903 General Conference. The brethren were urged to express freely their convictions as to the proper course to pursue. While they had the matter under advisement, Mrs. White, who was in attendance as one of the delegates, bore a decided testimony in favor of adopting a policy that would result in a widespread dissemination of the truths of the third angel's message. She called attention to oft repeated counsels to establish centers of influence at strategic points, and to arrange for a wise distribution of the working forces, rather than to follow plans tending toward centralization. The stakes were to be strengthened, but only that the cords might be lengthened. From established centers the influence of present truth was to be extended into all the world. Mrs. White said, in part: LS 388.2"
Both passages emphasize the importance of spreading the message to all nations. Matthew 28:19 is the Great Commission, and the EGW passage speaks of disseminating the truths of the third angel's message and extending influence from established centers into all the world.
"The zeal and fidelity of Paul and his fellow workers, no less than the faith and obedience of these converts to Christianity, under circumstances so forbidding, rebuke slothfulness and lack of faith in the minister of Christ. The apostle and his associate workers might have argued that it would be vain to call to repentance and faith in Christ the servants of Nero, subjected, as they were, to fierce temptations, surrounded by formidable hindrances, and exposed to bitter opposition. Even should they be convinced of the truth, how could they render obedience? But Paul did not reason thus; in faith he presented the gospel to these souls, and among those who heard were some who decided to obey at any cost. Notwithstanding obstacles and dangers, they would accept the light, and trust God to help them let their light shine forth to others. AA 465.3"
The EGW passage illustrates the principle of Matthew 28:19 by showing Paul actively sharing the gospel even in difficult circumstances, teaching and reaching people regardless of their background or situation.
"followers. Not that all are called to be ministers or missionaries in the ordinary sense of the term; but all may be workers with Him in giving the “glad tidings” to their fellow men. To all, great or small, learned or ignorant, old or young, the command is given. Ed 264.1"
EGW's statement about all being called to share the 'glad tidings' is a direct application of the Great Commission in Matthew 28:19.
"The Lord has signified that His work should be carried forward in the same spirit in which it was begun. The world is to be warned. Field after field is to be entered. The command given us is: “Add new territory; add new territory.” Shall we not as a people, by our business arrangements, by our attitude toward a world unsaved, bear a testimony even more clear and decisive than that borne by us twenty or thirty years ago? 7T 54.1"
EGW's statement 'Add new territory; add new territory' is a clear echo and application of the Great Commission in Matthew 28:19, urging expansion of missionary work.
"We are not to wait for souls to come to us; we must seek them out where they are. When the word has been preached in the pulpit, the work has but just begun. There are multitudes who will never be reached by the gospel unless it is carried to them. COL 229.3"
The EGW passage emphasizes the need to actively seek out souls to share the gospel, rather than waiting for them to come. This directly reflects the Great Commission in Matthew 28:19, which commands believers to 'go and make disciples of all nations.'
"Training for Service This object should ever be kept in view by Christian parents and teachers. We know not in what line our children may serve. They may spend their lives within the circle of the home; they may engage in life's common vocations, or go as teachers of the gospel to heathen lands; but all are alike called to be missionaries for God, ministers of mercy to the world. MH 395"
Both passages emphasize the importance of service and spreading the gospel. Matthew 28:19 is the Great Commission, calling believers to teach all nations. The EGW passage broadens this concept, stating that all Christians, regardless of their vocation, are called to be missionaries for God. The connection is thematic, focusing on the call to service and spreading God's message.
"Christ has given to the church a sacred charge. Every member should be a channel through which God can communicate to the world the treasures of His grace, the unsearchable riches of Christ. There is nothing that the Saviour desires so much as agents who will represent to the world His Spirit and His character. There is nothing that the world needs so much as the manifestation through humanity of the Saviour's love. All heaven is waiting for men and women through whom God can reveal the power of Christianity. AA 600.1"
The EGW passage elaborates on the 'sacred charge' given in Matthew 28:19, emphasizing the role of church members as channels for God's grace and representatives of Christ's character to all nations.
"At the turn of the century Mrs. White had begun to appeal for a renewed interest in the evangelizing of the millions in the great metropolitan centers of the world. These needs had been emphasized again and again in the counsels which had been sent to the leading workers. In response to these messages, interests in city work was revived. Large centers were entered. Many evangelistic efforts were held, old churches were strengthened, and new churches were established. To preserve the appeals for this work and the counsels as to its conduct in permanent form, an entire section of volume 9 is devoted to this important subject. 9T 5.3"
Both passages emphasize the importance of evangelism and reaching people in different places. Matthew 28:19 is the Great Commission, while the EGW passage discusses renewed interest in evangelizing metropolitan centers.
"***** Luther's pen was a power, and his writings, scattered broadcast, stirred the world. The same agencies are at our command, with facilities multiplied a hundred-fold. Bibles, publications in many languages, setting forth the truth for this time, are at our hand, and can be swiftly carried to all the world. We are to give the last warning of God to men, and what should be our earnestness in studying the Bible, and our zeal in spreading the light!— Testimonies for the Church 6:403 . GW 390.2"
Both passages emphasize spreading the gospel to all nations. EGW's passage directly echoes the sentiment of Matthew 28:19, focusing on the urgency and means of fulfilling the Great Commission.
"We know not in what line our children may be called to serve. They may spend their lives within the circle of the home; they may engage in life's common vocations, or go as teachers of the gospel to heathen lands; but all are alike called to be missionaries for God, ministers of mercy to the world. They are to obtain an education that will help them to stand by the side of Christ in unselfish service. PK 245.3"
The EGW passage connects the idea of raising children to serve God with the Great Commission in Matthew 28:19. While not a direct quote, the underlying theme of spreading God's message and serving as missionaries is present in both passages.
Granville, N. S. W., July 20, 1894 I wish to remind my brethren of the cautions and warnings that have been given me in reference to constantly investing means in Battle Creek in order to make a little more room or to make things more convenient. New fields are to be entered; the truth is to be proclaimed as a witness to all nations. The work is hindered so that the banner of truth cannot be uplifted, as it should be, in these new fields. While our brethren in America feel at liberty to invest means in buildings which time will reveal that they would do just as well and even better without, thousands of dollars are thus absorbed that the Lord called for to be used in “regions beyond.” I have presented the warnings and the caution, as the word of the Lord; but my heart has been made sad to see that, notwithstanding all these, means has been swallowed up to satisfy these supposed wants; building has been added to building so the money could not be used in places where they have no conven…
EGW's statement about entering new fields and proclaiming the truth to all nations directly reflects the Great Commission given in Matthew 28:19. She applies this principle to the specific context of resource allocation within the church.
"Houses of Worship When an interest is aroused in any town or city, that interest should be followed up. The place should be thoroughly worked, until a humble house of worship stands as a sign, a memorial of God's Sabbath, a light amid the moral darkness. These memorials are to stand in many places as witnesses to the truth. God in His mercy has provided that the messengers of the gospel shall go to all countries, tongues, and peoples, until the standard of truth shall be established in all parts of the inhabited world. GW 430"
Both passages emphasize the importance of spreading the message of faith to all people and places. The EGW passage focuses on establishing physical places of worship as a testament to the truth, while the Bible verse commands teaching and baptizing all nations.
"error in far-off countries for the love of Christ and their fellow men. LS 302.2"
Both passages relate to spreading the gospel to other nations. Matthew 28:19 is the Great Commission, and EGW's statement about working in far-off countries for Christ aligns with this command.
"The church of Christ on earth was organized for missionary purposes, and the Lord desires to see the entire church devising ways and means whereby high and low, rich and poor, may hear the message of truth. Not all are called to personal labor in foreign fields, but all can do something by their prayers and their gifts to aid the missionary work. 6T 29.3"
The EGW passage directly reflects the great commission in Matthew 28:19, emphasizing the missionary purpose of the church.
"“The missionary work in Australia and New Zealand is yet in its infancy, but the same work must be accomplished in Australia, New Zealand, in Africa, India, China, and the islands of the sea, as has been accomplished in the home field.” Bible Echo, Supplement, September 1, 1892. LS 338.2"
The EGW passage speaks of the need to accomplish missionary work in various parts of the world, mirroring the Great Commission in Matthew 28:19, which commands believers to go and teach all nations.
"course of action, and the source of their success. Nothing was to be recognized in His kingdom that did not bear His name and superscription. AA 28.2"
The EGW passage speaks of recognizing only what bears Christ's name in His kingdom. This directly reflects the principle in Matthew 28:19, where disciples are instructed to baptize in the name of the Father, Son, and Holy Spirit. The emphasis on 'name' and 'superscription' aligns with the Trinitarian baptismal formula.
"Instead of our ministering brethren laboring among the churches, God designs that we should spread abroad and our missionary labor be extended over as much ground as we can possibly occupy to advantage, going in every direction to raise up new companies. We should ever leave upon the minds of new disciples an impression of the importance of our mission. As able men are converted to the truth, they should not require laborers to keep their flagging faith alive; but these men should be impressed with the necessity of laboring in the vineyard. As long as churches rely upon laborers from abroad to strengthen and encourage their faith, they will not become strong in themselves. They should be instructed that their strength will increase in proportion to their personal efforts. The more closely the New Testament plan is followed in missionary labor, the more successful will be the efforts put forth. 3T 210.1"
Both passages emphasize the importance of spreading the gospel and making disciples. EGW's call to extend missionary labor and raise up new companies aligns with the Great Commission in Matthew 28:19.
"For several years Mrs. White had been writing concerning the advantages to be gained by establishing centers of influence and of training in England and in some of the Continental countries of Europe, and in such fields as Australasia, where the prospects were good for raising up and educating many workers to enter the less favored regions beyond. She had also been counseling the brethren to carry forward an aggressive campaign in the Southern States, and had often pleaded that this portion of the field be dealt with liberally. LS 380.1"
Both passages emphasize spreading the gospel to different regions and nations. EGW's passage provides specific examples of locations, while Matthew 28:19 is the general command.
"Chapter 33—Tithes and Offerings The mission of the church of Christ is to save perishing sinners. It is to make known the love of God to men and to win them to Christ by the efficacy of that love. The truth for this time must be carried into the dark corners of the earth, and this work may begin at home. The followers of Christ should not live selfish lives; but, imbued with the Spirit of Christ, they should work in harmony with Him. 3T 381"
Both passages discuss spreading the gospel to all nations. EGW's passage focuses on the church's mission to save sinners and make God's love known, which aligns with the Great Commission in Matthew 28:19.
"***** The world is our field of missionary toil, and we are to go forth to labor surrounded with the atmosphere of Gethsemane and Calvary. 7T 12.2"
Both passages relate to missionary work and the sacrifice involved. Gethsemane and Calvary represent the suffering and sacrifice that should motivate missionary work, echoing the call to 'teach all nations'.
"During His earthly ministry Christ began to break down the partition wall between Jew and Gentile, and to preach salvation to all mankind. Though He was a Jew, He mingled freely with the Samaritans, setting at nought the Pharisaic customs of the Jews with regard to this despised people. He slept under their roofs, ate at their tables, and taught in their streets. AA 19.2"
While not a direct quote, the EGW passage reflects the principle of reaching all people with the gospel, which is the core message of Matthew 28:19. EGW applies this principle to Christ's ministry.
"“I am aware, however, that financial figures are not necessarily the best sign of success in a school. It was said at that time, also, that this school was to prepare missionaries to go out into various fields; and, as you know, we in Australia have a large missionary field, representing many millions of people, ... between sixty-five and seventy millions. Most of these are natives, who must be reached by this present truth. Five years ago we did not have more than two or three from the Avondale School in these mission fields, but today nearly thirty from our school are engaged in active labor in these fields.” The General Conference Bulletin, 1909. [During the year 1915, the number of workers in mission fields outside of Australasia, who received a training at Avondale, reached nearly one hundred.] LS 378.1"
EGW's discussion of preparing missionaries to go out into various fields, specifically mentioning the increasing number of missionaries from Avondale, aligns with the Great Commission in Matthew 28:19 to teach all nations. While not a direct quote, the underlying theme of spreading the gospel is evident.
"“Mrs. White was intimately connected with the starting of the college at Healdsburg, from which laborers have gone forth to all parts of the world. That school is now continued in Pacific Union College, near St. Helena, which has also received her hearty support. LS 458.4"
The EGW passage discusses the establishment of a college to train laborers to spread the gospel. Matthew 28:19 is the Great Commission, commanding believers to go and teach all nations. The college directly supports the fulfillment of this command.
"I saw that the Eastern tent should not be carried over and over the same ground. If need be, those who accompany the tent should go a warfare at their own charges; they should pitch the tent where the truth has not been presented, and the tent when thus pitched should be well supplied with laborers. 1T 148.1"
Both passages deal with spreading the gospel to new areas. Matthew 28:19 is the Great Commission, and EGW is applying that principle to a specific ministry context (tent meetings). However, the connection is not as strong as the original confidence suggested, as the EGW passage is more about strategic deployment than the core command to evangelize.
Matthew 28:19-20
"Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen."
"God finally sent His Son to reveal to men the character of the Unseen. Christ came and lived on this earth a life of obedience to God's law. He gave His precious life to save the world and made His servants His stewards. With the gift of Christ all the treasures of heaven were given to man. The church was freighted with the food of heaven for starving souls. This was the treasure that the people of God were commissioned to carry to the world. They were faithfully to perform their duty, continuing their work until the message of mercy had encircled the world. 8T 26.2"
The EGW passage directly reflects the Great Commission in Matthew 28:19-20. Both passages emphasize the mission of God's people to share the message of salvation with the world and to continue this work until it reaches all nations.
These need the personal help of those who have learned to know God and the power of His word. In such a time as this, every child of God should be actively engaged in helping others. As those who have an understanding of Bible truth try to seek out the men and women who are longing for light, angels of God will attend them. And where angels go, none need fear to move forward. As a result of the faithful efforts of consecrated workers, many will be turned from idolatry to the worship of the living God. Many will cease to pay homage to man-made institutions and will take their stand fearlessly on the side of God and His law. PK 171.2 Much depends on the unceasing activity of those who are true and loyal, and for this reason Satan puts forth every possible effort to thwart the divine purpose to be wrought out through the obedient. He causes some to lose sight of their high and holy mission, and to become satisfied with the pleasures of this life. He leads them to settle down at ease, or, …
EGW's call to action for believers to help others and seek out those longing for light directly reflects the Great Commission in Matthew 28:19-20.
"Before the true reformer, the medical missionary work will open many doors. No one need wait until called to some distant field before beginning to help others. Wherever you are, you can begin at once. Opportunities are within the reach of everyone. Take up the work for which you are held responsible, the work that should be done in your home and in your neighborhood. Wait not for others to urge you to action. In the fear of God go forward without delay, bearing in mind your individual responsibility to Him who gave His life for you. Act as if you heard Christ calling upon you personally to do your utmost in His service. Look not to see who else is ready. If you are truly consecrated, God will, through your instrumentality, bring into the truth others whom He can use as channels to convey light to many that are groping in darkness. 7T 62.3"
EGW's emphasis on individual responsibility, immediate action, and spreading the message aligns with the Great Commission in Matthew 28:19-20, which calls believers to go and make disciples.
"So when our brethren were threatened with persecution and thrown into perplexity in regard to what they should do, the same advice was given as was given in answer to the question concerning games. I said: “Employ Sunday in doing missionary work for God. Teachers, go with your students. Take them into the bush [this is what we called the sparsely settled districts in the woods, where houses are often a mile or two apart], and visit the people in their homes. Let them know that you are interested in their soul's salvation.” They did so and, as the result, were greatly benefited themselves and were able to help others as well. The blessing of God rested upon them as they diligently searched the Scriptures in order to learn how to present the truths of the word in such a way that these truths would be received with favor. 9T 237.2"
The passage describes missionary work and teaching, which directly reflects the Great Commission in Matthew 28:19-20.
"Every church should be a training school for Christian workers. Its members should be taught how to give Bible readings, how to conduct and teach Sabbath-school classes, how best to help the poor and to care for the sick, how to work for the unconverted. There should be schools of health, cooking schools, and classes in various lines of Christian help work. There should not only be teaching, but actual work under experienced instructors. Let the teachers lead the way in working among the people, and others, uniting with them, will learn from their example. One example is worth more than many precepts. MH 149.2"
The EGW passage directly applies the Great Commission (Matthew 28:19-20) to the local church, outlining specific ways in which members should be trained to fulfill the command to teach and make disciples. It provides practical examples of how to 'teach them to observe all things'.
"We are not to wait for souls to come to us; we must seek them out where they are. When the word has been preached in the pulpit, the work has but just begun. There are multitudes who will never be reached by the gospel unless it is carried to them. COL 229.3"
The EGW passage directly echoes the Great Commission in Matthew 28:19-20, emphasizing the need to actively seek out and teach all nations, rather than waiting for them to come.
"God has given His ministers the message of truth to proclaim. This the churches are to receive and in every possible way to communicate, catching the first rays of light and diffusing them. Here is our great sin. We are years behind. The ministers have been seeking the hidden treasure and have been opening up the casket and letting the jewels of truth shine forth, but the members of the church have not done a hundredth part of that which God requires of them. What can we expect but deterioration in religious life when the people listen to sermon after sermon and do not put the instruction into practice? The ability God has given, if not exercised, degenerates. More than this, when the churches are left to inactivity Satan sees to it that they are employed. He occupies the field and engages the members in lines of work that absorb their energies, destroy spirituality, and cause them to fall as dead weights upon the church. 6T 425.1"
EGW's passage directly addresses the principle of spreading the gospel and teaching others, which is the core command in Matthew 28:19-20. She emphasizes the responsibility of church members to actively participate in this mission.
"The work all over the world is to receive consideration. New fields are to be entered. Let our brethren remember that much means and much hard labor are required to carry forward the work in new fields. GW 454.3 In planning for the cause in foreign countries, the difficulties to be met there are to be considered, and willing support must be given to the workers. Those at the heart of the cause are to examine closely into the needs of the different fields; for they are God's stewards, set for the extension of the truth in all parts of the world. They are inexcusable if they remain in ignorance regarding the needs of the work. They are to know the advantages and difficulties of each field, and then with a spirit of unselfish interest they are to work for the advancement of the cause as a whole. GW 454.4"
Both passages emphasize spreading the gospel to all nations. The EGW passage directly applies the principle of Matthew 28:19-20 to the specific context of allocating resources for mission work.
"A great work is to be accomplished in setting before men the saving truths of the gospel. This is the means ordained by God to stem the tide of moral corruption. This is His means of restoring His moral image in man. It is His remedy for universal disorganization. It is the power that draws men together in unity. To present these truths is the work of the third angel's message. The Lord designs that the presentation of this message shall be the highest, greatest work carried on in the world at this time. 6T 11.1"
EGW's statement about the great work of sharing saving truths aligns with the Great Commission in Matthew 28:19-20, which commands believers to teach and baptize all nations.
"Workers are needed all over the world. The truth of God is to be carried to foreign lands, that those in darkness may be enlightened by it. God requires that a zeal be shown in this direction infinitely greater than has hitherto been manifested. As a people, we are almost paralyzed. We are not doing one-twentieth part of the good we might, because selfishness prevails to a large extent among us. Cultivated intellect is now needed in the cause of God, for novices cannot do the work acceptably. God has devised our college as an instrumentality for developing workers of whom He will not be ashamed. The height man may reach by proper culture has not hitherto been realized. We have among us more than an average of men of ability. If their talents were brought into use, we should have twenty ministers where we now have one. 4T 426.1"
The EGW passage directly reflects the Great Commission in Matthew 28:19-20, emphasizing the need to spread the truth of God to foreign lands and develop workers for this purpose.
"Every gospel worker should feel that the giving of instruction in the principles of healthful living is a part of his appointed work. Of this work there is great need, and the world is open for it. MH 147.2"
The EGW passage applies the general commission in Matthew 28:19-20 to the specific task of teaching healthful living. It sees this as a part of the broader gospel work. The connection is valid and meaningful.
"With the possession of this place comes the weighty responsibility of making the work of the institution educational in character. Loma Linda is to be not only a sanitarium, but an educational center. A school is to be established here for the training of gospel medical missionary evangelists. Much is involved in this work, and it is very essential that a right beginning be made. The Lord has a special work to be done in this field. He instructed me to call on Elder and Mrs. Haskell to help us in getting properly started a work similar to that which they had carried on at Avondale. Laborers of experience have consented to unite with the forces at Loma Linda to develop the school that must be carried on there. As they go forward in faith, the Lord will go before them, preparing the way. 9T 173.3"
EGW's description of establishing an educational center for training medical missionary evangelists at Loma Linda directly reflects the Great Commission in Matthew 28:19-20. The principle of going and teaching is central to both passages.
"Now is our time to labor for the salvation of our fellow men. There are some who think that if they give money to the cause of Christ, this is all they are required to do; the precious time in which they might do personal service for Him passes unimproved. But it is the privilege and duty of all who have health and strength to render to God active service. All are to labor in winning souls to Christ. Donations of money cannot take the place of this. COL 343.1"
The EGW passage aligns with the Great Commission in Matthew 28:19-20, emphasizing the importance of actively working to save others and not relying solely on financial contributions. Both passages highlight the duty of believers to share their faith.
"Chapter 10—The Science of Salvation the First of Sciences The schools established among us are matters of grave responsibility; for important interests are involved. In a special manner our schools are a spectacle unto angels and to men. A knowledge of science of all kinds is power, and it is in the purpose of God that advanced science shall be taught in our schools as a preparation for the work that is to precede the closing scenes of earth's history. The truth is to go to the remotest bounds of the earth, through agents trained for the work. But while the knowledge of science is a power, the knowledge which Jesus in person come to impart to the world was the knowledge of the gospel. The light of truth was to flash its bright rays into the uttermost parts of the earth, and the acceptance or rejection of the message of God involved the eternal destiny of souls. CE 83"
EGW's statement about 'the truth is to go to the remotest bounds of the earth, through agents trained for the work' directly reflects the Great Commission in Matthew 28:19-20, where Jesus commands his followers to 'go and teach all nations.'
"Missionaries for God are wanted, faithful men and women who will not shirk responsibility. Judicious labor will accomplish good results. There is real work to be done. The truth should be brought before people in a careful manner by those who unite meekness with wisdom. We should not hold ourselves aloof from our fellow men, but come close to them; for their souls are as precious as our own. We can carry the light into their homes, with a softened and subdued spirit plead with them to come up to the exalted privilege offered them, pray with them when it seems proper, and show them that there are higher attainments that they may reach, and then guardedly speak to them of the sacred truths for these last days. 4T 73.1"
The EGW passage directly echoes the Great Commission in Matthew 28:19-20, emphasizing the importance of missionary work, teaching, and reaching out to others. While not a direct quote, the core principle of spreading the gospel is clearly present.
"If, to save a perishing world, God condescended to give up His Son to a painful, ignominious death, should not the Lord's missionaries be willing to make every effort in their power to win and help those who are in the depths of sin, and to flash the light upon those who are in darkness as to what is truth? Christ clothed His divinity with humanity, that He might reach down and uplift fallen human beings. Shall not His followers, for His sake, be willing to submit to many things unjust and grievous to be borne, in order to help the very ones who need help? Let the work be done in a way that will not arouse prejudice which would close doors now open for the entrance of the truth. 9T 208.3"
The EGW passage discusses the need for missionaries to make every effort to reach those in need, even at personal cost, mirroring Christ's sacrifice. Matthew 28:19-20 is the Great Commission, calling believers to go and teach all nations. The EGW passage is a direct application of the principle of the Great Commission, emphasizing the sacrifices required to fulfill it.
"“With the possession of this place comes the weighty responsibility of making the work of the institution educational in character. Loma Linda is to be not only a sanitarium, but an educational center. A school is to be established here for the training of gospel medical missionary evangelists.... LS 406.1"
Both passages emphasize teaching and spreading the gospel. Matthew 28:19-20 is the Great Commission, and the EGW passage directly applies this principle to medical missionary work and education.
"Hundreds of young men should have been preparing to act a part in the work of scattering the seeds of truth beside all waters. We want men who will push the triumphs of the cross; men who will persevere under discouragements and privations; who will have the zeal and resolution and faith that are indispensable in the missionary field.— Gospel Workers, 293 . CE 209.2"
EGW's call for young men to scatter the seeds of truth and persevere in missionary work directly reflects the Great Commission in Matthew 28:19-20, where Jesus commands his followers to go and teach all nations.
"Earnestness There is need of greater earnestness. Time is fast passing, and men willing to work as Christ worked are needed. It is not enough to live a quiet, prayerful life. Meditation alone will not satisfy the need of the world. Religion is not to be a subjective influence in our lives. We are to be wide-awake, energetic, earnest Christians, filled with a desire to give others the truth. GW 143"
EGW's call to action and spreading the truth directly echoes the Great Commission in Matthew 28:19-20. Both emphasize the importance of actively sharing the gospel and teaching others.
"We have a work to do along temperance lines besides that of speaking in public. We must present our principles in pamphlets and in our papers. We must use every possible means of arousing our people to their duty to get into connection with those who know not the truth. The success we have had in missionary work has been fully proportionate to the self-denying, self-sacrificing efforts we have made. The Lord alone knows how much we might have accomplished if as a people we had humbled ourselves before Him and proclaimed the temperance truth in clear, straight lines.... GW 385.1"
EGW's statement about the need to actively spread the temperance message and connect with those who don't know the truth directly echoes the Great Commission in Matthew 28:19-20, which calls for disciples to go and teach all nations.
"And today God is still using His church to make known His purpose in the earth. Today the heralds of the cross are going from city to city, and from land to land, preparing the way for the second advent of Christ. The standard of God's law is being exalted. The Spirit of the Almighty is moving upon men's hearts, and those who respond to its influence become witnesses for God and His truth. In many places consecrated men and women may be seen communicating to others the light that has made plain to them the way of salvation through Christ. And as they continue to let their light shine, as did those who were baptized with the Spirit on the Day of Pentecost, they receive more and still more of the Spirit's power. Thus the earth is to be lightened with the glory of God. AA 53.2"
The EGW passage directly reflects the Great Commission in Matthew 28:19-20, emphasizing the church's role in spreading the gospel and preparing for Christ's return. It's a clear application of the biblical mandate.
"In the trust given to the first disciples, believers in every age have shared. Everyone who has received the gospel has been given sacred truth to impart to the world. God's faithful people have always been aggressive missionaries, consecrating their resources to the honor of His name and wisely using their talents in His service. AA 109.3"
The EGW passage echoes the Great Commission in Matthew 28:19-20, emphasizing the responsibility of believers to share the gospel.
"The Youth to Act a Part in Church Work When the youth give their hearts to God, our responsibility for them does not cease. They must be interested in the Lord's work, and led to see that He expects them to do something to advance His cause. It is not enough to show how much needs to be done, and to urge the youth to act a part. They must be taught how to labor for the Master. They must be trained, disciplined, drilled, in the best methods of winning souls to Christ. Teach them to try in a quiet, unpretending way to help their young companions. Let different branches of missionary effort be systematically laid out, in which they may take part, and let them be given instruction and help. Thus they will learn to work for God. GW 210"
The EGW passage directly reflects the principle of teaching and training new believers to participate in spreading the gospel, which is a core element of the Great Commission in Matthew 28:19-20.
"Several times the morning classes gave place for a week or ten days to a series of religious meetings. In these Mrs. White took a leading part, and she seemed never to weary in her efforts to encourage the young people to fit themselves for efficient service in the cause of Christ. She urged them to improve their opportunities, to be diligent in work and in study; and she told them that it had been shown her that if they were faithful, God would use them to carry the truth to many people near and afar off; that if they kept near the Lord, they would become mighty in His work; and that some of them would be called to positions of large responsibility. LS 288.3"
EGW's encouragement to young people to prepare for service and carry the truth aligns with the Great Commission in Matthew 28:19-20, which calls for teaching and spreading the Gospel.
"The Saviour's commission to the disciples includes all believers to the end of time. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves its sacred vows are thereby pledged to be co-workers with Christ. CT 466.2"
EGW's statement about the Saviour's commission to the disciples aligns with the Great Commission in Matthew 28:19-20, emphasizing teaching and reaching all nations.
"The church of Christ is God's agency for the proclamation of truth; she is empowered by Him to do a special work; and if she is loyal to God, obedient to His commandments, there will dwell within her the excellence of divine power. If she will honor the Lord God of Israel, there is no power that can stand against her. If she will be true to her allegiance, the forces of the enemy will be no more able to overpower her than is the chaff to resist the whirlwind. 8T 11.4"
The EGW passage echoes the Great Commission in Matthew 28:19-20, emphasizing the church's role in proclaiming truth and the divine power that accompanies obedience. The principle of God's presence and power enabling the church's mission is directly derived from the biblical text.
"The Lord calls for volunteers who will take their stand firmly on His side and will pledge themselves to unite with Jesus of Nazareth in doing the work that needs to be done now, just now. The talents of God's people are to be employed in giving the last message of mercy to the world. The Lord calls upon those connected with our schools and sanitariums and publishing houses to teach the youth to do evangelistic work. Our time and money must not be so largely employed in establishing sanitariums, food factories, food stores, and restaurants that other lines of work shall be neglected. Young men and women who should be engaged in the ministry, in Bible work, and in the canvassing work should not be bound down to mechanical employment. CT 494.3"
Both passages emphasize the importance of spreading the gospel. Matthew 28:19-20 is the Great Commission, and EGW's passage calls for volunteers to engage in evangelistic work, aligning with the command to teach all nations.
"Our work has been marked out for us by our heavenly Father. We are to take our Bibles and go forth to warn the world. We are to be God's helping hands in saving souls—channels through which His love is day by day to flow to the perishing. The realization of the great work in which he has the privilege of taking part, ennobles and sanctifies the true worker. He is filled with the faith that works by love and purifies the soul. Nothing is drudgery to the one who submits to the will of God. “Doing it unto the Lord” is a thought that throws a charm over whatever work God gives him to do. 9T 150.3"
Both passages directly relate to the Great Commission. Matthew 28:19-20 is the foundational command to go and teach all nations. The EGW passage echoes this by stating that 'Our work has been marked out for us...to warn the world' and to be 'God's helping hands in saving souls.'
Someone must fulfill the commission of Christ; someone must carry on the work which He began to do on earth; and the church has been given this privilege. For this purpose it has been organized. Why, then, have not church members accepted the responsibility? There are those who have seen this great neglect; they have seen the needs of many who are in suffering and want; they have recognized in these poor souls those for whom Christ gave His life, and their hearts have been stirred with pity, every energy has been roused to action. They have entered upon a work of organizing those who will co-operate with them in bringing the truth of the gospel before many who are now in vice and iniquity, that they may be redeemed from a life of dissipation and sin. Those who have been engaged in this Christian help work have been doing what the Lord desires to have done, and He has accepted their labors. That which has been done in this line is a work which every Seventh-day Adventist should heartily…
The EGW passage discusses the church's responsibility to continue Christ's work, which aligns with the Great Commission in Matthew 28:19-20. The connection is that the church is called to spread the gospel and help those in need.
"The Missionary Council went busily on with its work for several days after the people from the churches in Norway had returned to their homes. Plans were laid and resolutions adopted looking to the education of men for the ministry, and the establishment of a ship mission in Hamburg. The subject commanding the most enthusiastic attention was the development of schools in each conference for the training of colporteurs. That which called for the most anxious study was the question of preparing and publishing the most suitable literature. LS 301.3"
The EGW passage describes practical steps taken to fulfill the Great Commission outlined in Matthew 28:19-20. The focus on education, literature, and missionary work directly reflects the command to 'teach all nations'.
"The Saviour has given His precious life in order to establish a church capable of caring for sorrowful, tempted souls. A company of believers may be poor, uneducated, and unknown; yet in Christ they may do a work in the home, the neighborhood, the church, and even in “the regions beyond,” whose results shall be as far-reaching as eternity. DA 640.4"
Both passages discuss the mission of believers. Matthew 28:19-20 is the Great Commission, calling believers to teach and baptize. EGW's passage speaks of believers doing work in various areas, including "the regions beyond," which aligns with the missionary aspect of the Great Commission.
"The importance of the canvassing work is kept ever before me. This work has not of late had the life infused into it which was once given by the agents who made it their specialty. Canvassers have been called from their evangelistic work to engage in other labor. This is not as it should be. Many of our canvassers, if truly converted and consecrated, can accomplish more in this line than in any other in bringing the truth for this time before the people. 6T 329"
Both passages deal with spreading the Gospel. Matthew 28:19-20 is the Great Commission, while the EGW passage emphasizes the importance of canvassing as a means of evangelism. The EGW passage can be seen as a specific application of the general command in Matthew.
"The usefulness learned on the school farm is the very education that is most essential for those who go out as missionaries to many foreign fields. If this training is given with the glory of God in view, great results will be seen. No work will be more effectual than that done by those who, having obtained an education in practical life, go forth to mission fields with the message of truth, prepared to instruct as they have been instructed. The knowledge they have obtained in the tilling of the soil and other lines of manual work, and which they carry with them to their fields of labor, will make them a blessing even in heathen lands.— Special Testimonies, Series B, No. 11 pp. 27-30 . CT 534.1"
Both passages emphasize the importance of going out and teaching, particularly in foreign lands. The EGW passage specifies practical skills as part of this teaching, which aligns with the 'teaching them to observe all things' aspect of Matthew 28:20. The connection is thematic, focusing on missionary work and instruction.
"And as the Australasian Union Conference Committee studied anew, in the light of the opening providences of God, their duty to occupy new territory, they “recognized the school, the sanitarium, and the food factory as three agencies working in harmony for the education and training of home and foreign missionaries, who should go forth prepared to minister to the physical, mental, and moral needs of their fellow men.” In her report to the readers of the Review of this advance step on the part of her brethren in Australia, Mrs. White wrote: “We all feel that the work is urgent. There is no part that can wait. All must advance without delay.” LS 371.1"
Both passages discuss the importance of going out and teaching/ministering to others. Matthew 28:19-20 is the Great Commission, while the EGW passage describes the Australasian Union Conference Committee's plan to train missionaries. The connection lies in the shared emphasis on outreach and spreading a message, although the methods and specific contexts differ.
"We should have a spirit of progress. We must guard continually against being fixed in our views, feelings, and actions. The work of God is onward. Reforms must be carried on, and we must take hold and help move on the car of reform. Energy, tempered with patience and ambition, and balanced by wisdom, is now needed by every Christian. The work of saving souls is yet left to us, the disciples of Christ. Not one of us is excused. Many have become dwarfed and stunted in their Christian life because of inaction. We should employ our time diligently while in this world. How earnestly should we improve every opportunity of doing good, of bringing others to a knowledge of the truth! Our motto should ever be, “Onward, higher,” surely, steadily onward to duty and to victory. 3T 540.2"
Both passages relate to the mission of spreading the gospel and making disciples. EGW emphasizes the individual responsibility to participate in this work, which aligns with the Great Commission in Matthew.
"Our church schools are ordained by God to prepare the children for this great work. Here children are to be instructed in the special truths for this time and in practical missionary work. They are to enlist in the army of workers to help the sick and the suffering. Children can take part in the medical missionary work and by their jots and tittles can help to carry it forward. Their investments may be small, but every little helps, and by their efforts many souls will be won to the truth. By them God's message will be made known and His saving health to all nations. Then let the church carry a burden for the lambs of the flock. Let the children be educated and trained to do service for God, for they are the Lord's heritage. 6T 203.1"
Both passages discuss teaching and reaching all nations. EGW focuses on children participating in this mission, while Matthew 28:19-20 is the Great Commission.
Education By Ellen Gould White This classic work on education sets forth the unique and challenging idea that “the work of education and the work of redemption are one.” The ultimate goal of all learning should be to understand more about our Creator-Redeemer and to reflect that understanding in our personal lives. In her writings on this subject, Ellen White was concerned, not with details of curriculum or educational systems, but with great, guiding principles. The result is a penetrating look at the factors that make up true education in its broadest sense. The reader will find in these pages insights to guide not only parents, students, and teachers, but all who seek true education in the great school of life. Published by Mountain View, CA: Pacific Press Publishing Association ISBN: 978-1-61253-030-7 Citation: White, E. G. (1903) Education. Mountain View, CA: Pacific Press Publishing Association. Retrieved from https://egwwritings.org/book/b29 Foreword It is rare, indeed, for a bo…
The Great Commission in Matthew 28:19-20 emphasizes teaching and discipleship, which aligns with EGW's concept of education being intertwined with redemption and understanding the Creator-Redeemer. The EGW passage amplifies the idea of education as a means of fulfilling the Great Commission's call to teach all nations.
"Too little attention has been given to the education of young men for the ministry. This was the primary object to be secured in the establishment of the college. In no case should this be ignored or regarded as a matter of secondary importance. For several years, however, but few have gone forth from that institution prepared to teach the truth to others. Some who came at great expense, with the ministry in view, have been encouraged by the teachers to take a thorough course of study which would occupy a number of years, and, in order to obtain means to carry out these plans, have entered the canvassing field and given up all thought of preaching. This is entirely wrong. We have not many years to work, and teachers and principal should be imbued with the Spirit of God and work in harmony with His revealed will instead of carrying out their own plans. We are losing much every year because we do not heed what God has said upon these points. 5T 22.1"
The EGW passage discusses the importance of training young men for ministry, which aligns with the Great Commission in Matthew 28:19-20 to teach and baptize all nations. While not a direct quote, the underlying principle of spreading the gospel is shared.
"Today the church of God is free to carry forward to completion the divine plan for the salvation of a lost race. For many centuries God's people suffered a restriction of their liberties. The preaching of the gospel in its purity was prohibited, and the severest of penalties were visited upon those who dared disobey the mandates of men. As a consequence, the Lord's great moral vineyard was almost wholly unoccupied. The people were deprived of the light of God's word. The darkness of error and superstition threatened to blot out a knowledge of true religion. God's church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile. PK 714.1"
While not a direct quote, EGW's passage echoes the Great Commission in Matthew 28:19-20 by discussing the church's freedom to carry out the divine plan of salvation. The contrast between this freedom and the restrictions of the past highlights the importance of fulfilling the commission to teach all nations.
"If you cultivate faithfully the vineyard of your soul, God is making you a laborer together with Himself. And you will have a work to do not only for yourself, but for others. In representing the church as the vineyard, Christ does not teach that we are to restrict our sympathies and labors to our own numbers. The Lord's vineyard is to be enlarged. In all parts of the earth He desires it to be extended. As we receive the instruction and grace of God, we should impart to others a knowledge of how to care for the precious plants. Thus we may extend the vineyard of the Lord. God is watching for evidence of our faith, love, and patience. He looks to see if we are using every spiritual advantage to become skillful workers in His vineyard on earth, that we may enter the Paradise of God, that Eden home from which Adam and Eve were excluded by transgression. COL 282.2"
The EGW passage speaks of extending the Lord's vineyard to all parts of the earth, which parallels the Great Commission in Matthew 28:19-20 to 'teach all nations.' Both passages emphasize spreading God's message and work to a wider audience.
I was pointed back to the commencement of this last work. Then some who loved the truth could consistently talk of sacrificing. They devoted much to the cause of God, to send the truth to others. They have sent their treasure beforehand to heaven. Brethren, you who have received the truth at a later period, and who have large possessions, God has called you into the field, not merely that you may enjoy the truth, but that you may aid with your substance in carrying forward this great work. And if you have an interest in this work, you will venture out and invest something in it, that others may be saved by your efforts, and you reap with them the final reward. Great sacrifices have been made and privations endured to place the truth in a clear light before you. Now God calls upon you, in your turn, to make great efforts and to sacrifice in order to place the truth before those who are in darkness. God requires this. You profess to believe the truth; let your works testify to the fact. …
The EGW passage speaks of aiding in carrying forward the 'great work' and placing truth before those in darkness. This aligns with the Great Commission in Matthew 28:19-20, which instructs believers to teach all nations. While not a direct quote, the thematic overlap is significant.
"I appeal to our brethren everywhere to awake, to consecrate themselves to God, and to seek wisdom from Him. I appeal to the officers of our conferences to make earnest efforts in our churches. Arouse them to give of their means for sustaining foreign missions. Unless your hearts are touched in view of the situation in foreign fields, the last message of mercy to the world will be restricted, and the work which God desires to have done will be left unaccomplished. 6T 446.2"
EGW's emphasis on foreign missions and spreading the 'last message of mercy' aligns thematically with the Great Commission in Matthew 28:19-20, which calls for teaching all nations.
The Ministry of Healing, 1-50, 111-160, 219-286 . Testimonies For The Church 5:439-449 ; Testimonies For The Church 6:229-234, 243-253 ; Testimonies For The Church 7:72-75 ; Testimonies For The Church 8:156, 157. Section 14—A Missionary Training With such an army of workers as our youth, rightly trained, might furnish, how soon the message of a crucified, risen, and soon-coming Saviour might be carried to the whole world! Education a Fitting for Service CT 493 The true object of education is to fit men and women for service by developing and bringing into active exercise all their faculties. The work at our colleges and training schools should be strengthened year by year, for in them our youth are to be prepared to go forth to serve the Lord as efficient laborers. The Lord calls upon the youth to enter our schools and quickly fit themselves for active work. Time is short. Workers for Christ are needed everywhere. Urgent inducements should be held out to those who ought now to be engag…
Both passages emphasize the importance of spreading the gospel to the whole world. Matthew 28:19-20 is the Great Commission, while EGW discusses the need for training youth to carry the message of salvation to the world.
"God has committed to our hands a most sacred work, and we need to meet together to receive instruction, that we may be fitted to perform this work. We need to understand what part we shall individually be called upon to act in building up the cause of God in the earth, in vindicating God's holy law, and in lifting up the Saviour as the Lamb of God, which taketh away the sin of the world.” John 1:29 . We need to meet together and receive the divine touch, that we may understand our work in the home. Parents need to understand how they may send forth from the sanctuary of the home their sons and daughters so trained and educated that they will be fitted to shine as lights in the world. We need to understand in regard to the division of labor and how each part of the work is to be carried forward. Each one should understand the part he is to act, that there may be harmony of plan and of labor in the combined work of all. 6T 32.3"
EGW's emphasis on instruction, individual roles, and building up God's cause aligns with the Great Commission in Matthew 28:19-20, although it's not a direct quote or explicit allusion.
"Everyone who heareth is to say: Come. Not only ministers, but the people. All are to join in the invitation. Not only by their profession, but by their character and dress, all are to have a winning influence. They are made trustees for the world, executors of the will of One who has bequeathed sacred truth to men. Would that all could feel the dignity and glory of their God-given trust. 5T 207.1"
The EGW passage discusses the responsibility of all believers to share the gospel, which aligns with the Great Commission in Matthew 28:19-20. While not a direct quote, the principle of evangelism and teaching is clearly present in both passages.
"put His people in possession of good throughout the whole world, if they will use it for the uplifting of humanity. The experience of apostolic days will come to us when we wholeheartedly accept God's principle of benevolence—consent in all things to obey the leadings of His Holy Spirit. 7T 146.3"
Both passages relate to God's people impacting the world. Matthew 28:19-20 is the Great Commission, calling for discipleship of all nations. EGW speaks of God's people possessing good for the uplifting of humanity. Both passages emphasize a global impact through obedience to God's Spirit.
"If the Lord's plan had been followed, a different state of things would now exist. So much means would not have been expended in a few localities, leaving so little for investment in the many, many places where the banner of truth has not yet been lifted. 7T 178.3"
The EGW passage speaks about the uneven distribution of resources and the need to reach more places with the 'banner of truth.' This thematically aligns with the Great Commission in Matthew 28:19-20, which calls for teaching all nations. The connection is not a direct quote or principle, but a shared theme of spreading the message.
"Chapter 2—The Training of the Twelve For the carrying on of His work, Christ did not choose the learning or eloquence of the Jewish Sanhedrin or the power of Rome. Passing by the self-righteous Jewish teachers, the Master Worker chose humble, unlearned men to proclaim the truths that were to move the world. These men He purposed to train and educate as the leaders of His church. They in turn were to educate others and send them out with the gospel message. That they might have success in their work they were to be given the power of the Holy Spirit. Not by human might or human wisdom was the gospel to be proclaimed, but by the power of God. AA 17"
The EGW passage discusses Christ training the disciples to spread the gospel, which directly relates to the Great Commission in Matthew 28:19-20. The EGW passage explains the method of training, while Matthew outlines the command.
"Into the medical missionary work should be brought a deep yearning for souls. To the physician equally with the gospel minister is committed the highest trust ever committed to man. Whether he realizes it or not, every physician is entrusted with the cure of souls. MH 119.4"
Both passages deal with the idea of a commission. Matthew 28:19-20 is the Great Commission to spread the gospel, while EGW speaks of the physician's role in the cure of souls, implying a similar, though distinct, commission.
"to the publication and circulation of the books containing present truth. See that your work in this line reaches perfection. Do all in your power to diffuse throughout the world the light of heaven. 8T 93.1"
Both passages emphasize spreading a message (present truth/the gospel) to the world. The EGW passage focuses on publishing and circulating books, while the Matthew passage focuses on teaching and baptizing, but the core theme of global outreach is present in both.
"God might have committed the message of the gospel, and all the work of loving ministry, to the heavenly angels. He might have employed other means for accomplishing His purpose. But in His infinite love He chose to make us co-workers with Himself, with Christ and the angels, that we might share the blessing, the joy, the spiritual uplifting, which results from this unselfish ministry. SC 79.2"
Matthew 28:19-20 is the Great Commission, which directly commands believers to spread the gospel. The EGW passage discusses God entrusting the 'message of the gospel' and 'loving ministry' to humans, reflecting the principle of evangelism and service outlined in Matthew 28:19-20.
As the matter has resulted, I was shown that it would have been better had the Brethren J done what they could in the preparation of tracts to be circulated among the French. If these works were not prepared in all their perfection, they might better have been circulated, that the French people might have had an opportunity to search the evidences of our faith. There are great risks in delay. The French should have had books setting forth the reasons of our faith. The Brethren J were not prepared to do justice to these works, for they needed to be spiritualized and enlivened themselves or the books prepared would bear the stamp of their minds. They needed to be corrected, lest their preaching and writing should be tedious. They needed to educate themselves to come at once to the point and make the essential features of our faith stand forth clearly before the people. The work has been hindered by Satan, and much has been lost because these works were not prepared when they should have …
Both passages deal with the importance of spreading the gospel and teaching others about faith. EGW's passage focuses on the specific task of preparing and circulating tracts, while Matthew 28:19-20 is the Great Commission. The underlying theme of evangelism connects them.
"Chapter 18—Beginning to Publish At a meeting held in Dorchester, Mass., November, 1848, I had been given a view of the proclamation of the sealing message, and of the duty of the brethren to publish the light that was shining upon our pathway. LS 125.1 After coming out of vision, I said to my husband: “I have a message for you. You must begin to print a little paper and send it out to the people. Let it be small at first; but as the people read, they will send you means with which to print, and it will be a success from the first. From this small beginning it was shown to me to be like streams of light that went clear round the world.” LS 125"
The EGW passage describes a vision leading to the publication of a small paper that would spread light around the world. This aligns with the Great Commission in Matthew 28:19-20, which calls for disciples to go and teach all nations. The principle of spreading the message is directly applicable.
"***** Under no circumstances should our people in any land put all their means into one great, expensive medical institution. To bring together a large number of people in one place is not favorable to the securing of the best results in physical or in spiritual restoration. And besides this, to establish such an institution would be to rob other places where health institutions should be established. Wherever we work, some will desire to secure as much means as possible, in order to erect a large building; but this is not the wisest plan. When planning for an institution in one place, we should keep in mind the needs of other places. Let economy be practiced so that it will be possible to give the people in other sections of the country similar advantages. 7T 285.1"
Both passages deal with the idea of spreading resources and efforts to reach a wider audience. Matthew 28:19-20 is the Great Commission, calling for disciples to be made in all nations. EGW applies this principle to the distribution of medical institutions.
"In the divine plan of education as adapted to man's condition after the Fall, Christ stands as the representative of the Father, the connecting link between God and man; He is the great teacher of mankind. And He ordained that men and women should be His representatives. The family was the school, and the parents were the teachers. Ed 33.2"
Both passages discuss teaching and discipleship. EGW expands on the idea of Christ's representatives, while Matthew focuses on the Great Commission. The connection is thematic, not a direct principle.
"In the closing chapters many interesting incidents regarding travels and labors have been passed over briefly, in order that place might be found for the quotation of some of her most inspiring and instructive utterances regarding the development of Christian experience, and the duty laid upon every follower of Christ to be a true disciple of Him who gave His life for the salvation of the world. The final pages give an account of her last sickness, and of the funeral services. LS 6.2"
The EGW passage speaks of the duty of every follower of Christ to be a true disciple, which aligns with the Great Commission in Matthew 28:19-20, where Jesus commands his followers to teach and baptize all nations. The connection is thematic, focusing on discipleship and spreading the Christian message.
Matthew 28:20
"Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen."
"In view of these grave responsibilities, the question will arise: “Who is sufficient for these things?” The heart of the laborer will almost faint as he considers the various arduous duties devolving upon him; but the words of Christ strengthen the soul with the comforting assurance: “Lo, I am with you alway, even unto the end of the world.” The difficulties and dangers that threaten the safety of those he loves should make him cautious and circumspect in his manner of dealing with them, and watchful of them as one who must give an account. He should judiciously employ his influence in winning souls to Christ and impressing the truth upon inquiring minds. He should take care that the world, by its delusive attractions, does not lead them away from God and steel their hearts to the influence of His grace. 4T 267.2"
EGW directly quotes Matthew 28:20.
"Help from Heaven The worker in a foreign field must carry in his heart the peace and love of heaven; for this is his only safety. Amid perplexity and trial, discouragement and suffering, with the devotion of a martyr and the courage of a hero, he is to hold fast to the hand that never lets go, saying, “I will not fail nor be discouraged.” He must be a close Bible student, and should be often in prayer. If, before talking with others, he will seek help from above, he may be assured that angels of heaven will be with him. At times he may yearn for human sympathy, but in his loneliness he may find comfort and encouragement through communion with God. Let him be cheered by the words of the Saviour, “Lo, I am with you alway, even unto the end of the world.” [ Matthew 28:20 .] From this divine Companion he will receive instruction in the science of soul-saving. GW 469"
The EGW passage directly quotes Matthew 28:20, making it an explicit allusion.
"It is in doing Christ's work that the church has the promise of His presence. Go teach all nations, He said; “and, lo, I am with you alway, even unto the end of the world.” To take His yoke is one of the first conditions of receiving His power. The very life of the church depends upon her faithfulness in fulfilling the Lord's commission. To neglect this work is surely to invite spiritual feebleness and decay. Where there is no active labor for others, love wanes, and faith grows dim. DA 825.2"
EGW directly quotes Matthew 28:20, making it an explicit allusion. She uses the verse to support her point about the church's mission and the promise of Christ's presence.
"The closer we keep to Christ, and the more meek and lowly and self-distrustful we are, the firmer will be our hold on Christ, and the greater will be our power, through Christ, to convert sinners; for it is not the human agent that moves the soul. Heavenly intelligences co-operate with the human agent and impress the truth upon the heart. Abiding in Christ we are able to exert an influence over others; but it is because of the presence of Him who says: “Lo, I am with you alway, even unto the end of the world.” Matthew 28:20 . The power we have to overcome Satan is the result of Christ working in us to will and to do of His good pleasure. 6T 399.2"
EGW directly quotes Matthew 28:20 to support the idea that Christ's presence empowers believers to influence others and overcome Satan.
"“Even unto the end of the world” “I am with you.” Matthew 28:20 . Ed 282.4"
EGW directly quotes Matthew 28:20.
Through all your trials, which have never been fully revealed to others, you have had a never-failing Friend, who has said: “I am with you alway, even unto the end of the world.” While upon the earth, He was ever touched with human woe. Although He is now ascended to His Father, and is adored by angels who quickly obey His commands, His heart, which loved, pitied, and sympathized, knows no change. It remains a heart of unchangeable tenderness still. That same Jesus was acquainted with all your trials, and did not leave you alone to struggle with temptations, battle with evil, and be finally crushed with burdens and sorrow. Through His angels He whispered to you: “‘Fear not, for I am with thee.’ ‘I am He that liveth, and was dead; and, behold, I am alive for evermore.’ I know your sorrows; I have endured them. I am acquainted with your struggles; I have experienced them. I know your temptations; I have encountered them. I have seen your tears; I also have wept. Your earthly hopes are cr…
EGW directly quotes Matthew 28:20, 'I am with you alway, even unto the end of the world,' and expands on the implications of this promise for the individual.
"The same Spirit that in His stead was sent to be the instructor of His first co-workers, Christ has commissioned to be the instructor of His co-workers today. “Lo, I am with you alway, even unto the end of the world” ( Matthew 28:20 ), is His promise. Ed 96.1"
The EGW passage directly quotes Matthew 28:20, making it an explicit allusion.
After the Saviour's ascension, the sense of the divine presence, full of love and light, was still with them. It was a personal presence. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was upon His lips, been taken from them into heaven. As the chariot of angels received Him, His words had come to them, “Lo, I am with you alway, even unto the end.” Matthew 28:20 . He had ascended to heaven in the form of humanity. They knew that He was before the throne of God, their Friend and Saviour still; that His sympathies were unchanged; that He would forever be identified with suffering humanity. They knew that He was presenting before God the merit of His blood, showing His wounded hands and feet as a remembrance of the price He had paid for His redeemed ones; and this thought strengthened them to endure reproach for His sake. Their union with Him was stronger now than when He was with them in…
EGW directly quotes Matthew 28:20.
"Shall we be less earnest than were the apostles? Shall we not by living faith claim the promises that moved them to the depths of their being to call upon the Lord Jesus for the fulfillment of His word: “Ask, and ye shall receive”? John 16:24 . Is not the Spirit of God to come today in answer to earnest, persevering prayer, and fill men with power? Is not God saying today to His praying, trusting, believing workers, who are opening the Scriptures to those ignorant of the precious truth they contain: “Lo, I am with you alway, even unto the end of the world”? Matthew 28:20 . Why, then, is the church so weak and spiritless? 7T 32.2"
The EGW passage directly quotes Matthew 28:20, making it an explicit allusion.
"That the preaching of the gospel under this commission did not end with the primitive church is evident from the promise, “I am with you alway, even unto the end of the world.” He does not say, I am with you, apostles, everywhere, even to the ends of the earth; but I am with you always , to the end of the world, or age. It will not do to say that the Jewish age is meant, for that had already ended at the cross. I conclude, then, that the preaching and the belief of the primitive gospel will always be attended with the same spiritual aid. The apostles’ commission belonged to the Christian age, and embraced the whole of it. Consequently the gifts were lost only through apostasy, and will be revived with the revival of primitive faith and practice. EW 135.1"
EGW directly quotes and interprets Matthew 28:20.
"Those who work for God will meet with discouragement, but the promise is always theirs: “Lo, I am with you alway, even unto the end of the world.” Matthew 28:20 . God will give a most wonderful experience to those who will say: “I believe Thy promise; I will not fail nor become discouraged.” 6T 335.3"
The EGW passage directly quotes Matthew 28:20.
To show how this promise was to be fulfilled to the church, the apostle Paul, in two of his epistles, presents formal declaration that certain gifts of the Spirit have been placed in the Church for its edification and instruction to the end of time. 1 Corinthians 12 ; Ephesians 4:8-13 ; Matthew 28:20 Nor is this all: a number of clear and explicit prophecies declare that in the last days there will be a special outpouring of the Holy Spirit, and that the church at the time of Christ's appearing will have had, during its closing experience, “the testimony of Jesus,” which is the spirit of prophecy. Acts 2:17-20, 39 ; 1 Corinthians 1:7 ; Revelation 12:17 ; Revelation 19:10 . In these facts we see an evidence of God's care and love for His people; for the presence of the Holy Spirit as a comforter, teacher, and guide, not only in its ordinary, but in its extraordinary, methods of operation, certainly is needed by the church as it enters the perils of the last days, more than in any other …
Ellen White directly references Matthew 28:20 in this passage.
"“Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” Hebrews 7:25 . Though the ministration was to be removed from the earthly to the heavenly temple; though the sanctuary and our great high priest would be invisible to human sight, yet the disciples were to suffer no loss thereby. They would realize no break in their communion, and no diminution of power because of the Saviour's absence. While Jesus ministers in the sanctuary above, He is still by His Spirit the minister of the church on earth. He is withdrawn from the eye of sense, but His parting promise is fulfilled, “Lo, I am with you alway, even unto the end of the world.” Matthew 28:20 . While He delegates His power to inferior ministers, His energizing presence is still with His church. DA 166.2"
Ellen White directly references Matthew 28:20 in this passage.
When Christ ascended to heaven, the sense of His presence was still with His followers. It was a personal presence, full of love and light. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was still upon His lips, been taken up from them into heaven, and the tones of His voice had come back to them, as the cloud of angels received Him —“Lo, I am with you alway, even unto the end of the world.” Matthew 28:20 . He had ascended to heaven in the form of humanity. They knew that He was before the throne of God, their Friend and Saviour still; that His sympathies were unchanged; that He was still identified with suffering humanity. He was presenting before God the merits of His own precious blood, showing His wounded hands and feet, in remembrance of the price He had paid for His redeemed. They knew that He had ascended to heaven to prepare places for them, and that He would come again and tak…
Ellen White directly references Matthew 28:20 in this passage.
Saith the Lord: “My people shall never be ashamed.” Joel 2:26 . “Weeping may endure for a night, but joy cometh in the morning.” Psalm 30:5 . When on His resurrection day these disciples met the Saviour, and their hearts burned within them as they listened to His words; when they looked upon the head and hands and feet that had been bruised for them; when, before His ascension, Jesus led them out as far as Bethany, and lifting up His hands in blessing, bade them, “Go ye into all the world, and preach the gospel,” adding, “Lo, I am with you alway” ( Mark 16:15 ; Matthew 28:20 ); when on the Day of Pentecost the promised Comforter descended and the power from on high was given and the souls of the believers thrilled with the conscious presence of their ascended Lord—then, even though, like His, their pathway led through sacrifice and martyrdom, would they have exchanged the ministry of the gospel of His grace, with the “crown of righteousness” to be received at His coming, for the glory …
Ellen White directly references Matthew 28:20 in this passage.
"To John the Baptist, as to those that came after him, was given the assurance, “Lo, I am with you all the days, even unto the end.” Matthew 28:20 , R. V., margin. DA 224.4"
Ellen White directly references Matthew 28:20 in this passage.
"The disciples had seen Christ ascend from among them on the Mount of Olives. And as the heavens received Him, there had come back to them His parting promise, “Lo, I am with you alway, even unto the end of the world.” Matthew 28:20 . Ed 94.4"
Ellen White directly references Matthew 28:20 in this passage.
"Let those who have been trained for service now take their places quickly in the Lord's work. House-to- house laborers are needed. The Lord calls for decided efforts to be put forth in places where the people know nothing of Bible truth. Singing and prayer and Bible readings are needed in the homes of the people. Now, just now, is the time to obey the commission, “Teaching them to observe all things whatsoever I have commanded you.” Matthew 28:20 . Those who do this work must have a ready knowledge of the Scriptures. “It is written” is to be their weapon of defense. God has given us light on His word, that we may give this light to our fellow men. The truth spoken by Christ will reach hearts. A “Thus saith the Lord” will fall upon the ear with power, and fruit will appear wherever honest service is done. CT 540.2"
Ellen White directly references Matthew 28:20 in this passage.
"***** Dear teacher, as you consider your need of strength and guidance,—need that no human source can supply, —I bid you consider the promises of Him who is the wonderful Counselor. “Behold,” He says, “I have set before thee an open door, and no man can shut it.” Revelation 3:8 . “Call unto Me, and I will answer thee.” Jeremiah 33:3 . “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with Mine eye.” Psalm 32:8 . “Even unto the end of the world,” “I am with you.” Matthew 28:20 . CT 17.3"
Ellen White directly references Matthew 28:20 in this passage.
The Lord sends His ministers to hold forth the word of life, to preach, not “philosophy and vain deceit,” nor “science falsely so called,” but the gospel, “the power of God unto salvation.” [ Colossians 2:8 ; 1 Timothy 6:20 ; Romans 1:16 .] “I charge thee therefore,” Paul wrote to Timothy, “before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom: Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” [ 2 Timothy 4:1-5 .] In this charge every minister has his work outlined,—a work that he can do only through the fulfilment of th…
Ellen White directly references Matthew 28:20 in this passage.
"Should we not see in the world today Christians who in all the features of their work are worthy of the name they bear? who aspire to the doing of deeds worthy of valiant soldiers of the cross? We are living near the close of the great conflict, when many souls are to be rescued from the slavery of sin. We are living in a time when to Christ's followers the promise specially belongs: “Lo, I am with you alway, even unto the end.” Matthew 28:20 . He who commanded the light to shine out of darkness, He who has called us out of darkness into His marvelous light, bids us let our light shine brightly before men, that they may see our good works and glorify our Father who is in heaven. In such rich measure has light been given to God's people that Christ is justified in telling them that they are to be the light of the world. 8T 45.4"
Ellen White directly references Matthew 28:20 in this passage.
"A great work is to be done, and those who know the truth should make mighty intercession for help. The love of Christ must fill their own hearts. The Spirit of Christ must be poured out upon them, and they must be making ready to stand in the judgment. As they consecrate themselves to God, a convincing power will attend their efforts to present the truth to others. We must no longer sleep on Satan's enchanted ground, but call into requisition all our resources, availing ourselves of every facility with which Providence has furnished us. The last warning is to be proclaimed before “many peoples, and nations, and tongues, and kings,” and the promise is given, “Lo, I am with you alway, even unto the end of the world.” Revelation 10:11 ; Matthew 28:20 . 9T 123.1"
Ellen White directly references Matthew 28:20 in this passage.
"Christ had sojourned in the world for thirty-three years; He had endured its scorn, insult, and mockery; He had been rejected and crucified. Now, when about to ascend to His throne of glory,—as He reviews the ingratitude of the people He came to save,—will He not withdraw from them His sympathy and love? Will not His affections be centered upon that realm where He is appreciated, and where sinless angels wait to do His bidding? No; His promise to those loved ones whom He leaves on earth is, “I am with you alway, even unto the end of the world.” Matthew 28:20 . DA 830.2"
Ellen White directly references Matthew 28:20 in this passage.
"And for us also is the promise of His presence, “Lo, I am with you alway, even unto the end of the world.” Matthew 28:20 . MH 107.1"
Ellen White directly references Matthew 28:20 in this passage.
"“Go forth preaching the gospel to all nations,” the Saviour says to us, “that they may become children of God. I am with you in this work, teaching, guiding, comforting, strengthening you, giving you success in your work of self-denial and sacrifice. I will move upon hearts, convincing them of sin, and turning them from darkness to light, from disobedience to righteousness. In My light they shall see light. You will meet the opposition of satanic agencies, but put your trust in Me. I will never fail you.” 8T 17.2"
The EGW passage echoes the promise of Christ's presence in Matthew 28:20, "lo, I am with you alway." The phrase "I am with you in this work" is a clear allusion.
"Those who in their preaching pass by the great truths of God's word to speak of minor matters, are not preaching the gospel, but are dealing in idle sophistry. Let not our ministers spend time in the discussion of such matters. Let those who have any question as to what they should teach, any question as to the subjects upon which they should dwell, go to the discourses of the great Teacher, and follow His lines of thought. The subjects that Jesus regarded as essential are the subjects that we are to urge home today. We are to encourage our hearers to dwell upon those subjects which are of eternal moment. GW 313.3"
Both passages emphasize the importance of teaching and adhering to the commandments and teachings of Jesus. Matthew 28:20 is a direct command from Jesus to teach all that He commanded, and the EGW passage reinforces this by urging ministers to focus on the essential subjects that Jesus taught.
"Even while engaged in their daily employment, God's people can lead others to Christ. And while doing this they will have the precious assurance that the Saviour is close beside them. They need not think that they are left to depend on their own feeble efforts. Christ will give them words to speak that will refresh and encourage and strengthen poor, struggling souls who are in darkness. Their own faith will be strengthened as they realize that the Redeemer's promise is being fulfilled. Not only are they a blessing to others, but the work they do for Christ brings blessing to themselves. 9T 39.1"
The EGW passage directly echoes the promise of Christ's constant presence as stated in Matthew 28:20, applying it to the context of daily life and evangelism. It's more than a thematic parallel; it's a direct application of the principle.
Christ did not tell His disciples that their work would be easy. He showed them the vast confederacy of evil arrayed against them. They would have to fight “against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12 . But they would not be left to fight alone. He assured them that He would be with them; and that if they would go forth in faith, they should move under the shield of Omnipotence. He bade them be brave and strong; for One mightier than angels would be in their ranks—the General of the armies of heaven. He made full provision for the prosecution of their work and took upon Himself the responsibility of its success. So long as they obeyed His word, and worked in connection with Him, they could not fail. Go to all nations, He bade them. Go to the farthest part of the habitable globe and be assured that My presence will be with you even there. Labor in faith and confidence; for the time…
The EGW passage directly quotes and expands upon Matthew 28:20, emphasizing Christ's promise to be with His disciples. The connection is clear and strong.
"Through centuries of persecution, conflict, and darkness, God has sustained His church. Not one cloud has fallen upon it that He has not prepared for; not one opposing force has risen to counterwork His work, that He has not foreseen. All has taken place as He predicted. He has not left His church forsaken, but has traced in prophetic declarations what would occur, and that which His Spirit inspired the prophets to foretell has been brought about. All His purposes will be fulfilled. His law is linked with His throne, and no power of evil can destroy it. Truth is inspired and guarded by God; and it will triumph over all opposition. AA 11.3"
Both passages convey the idea of God's continued presence and support for His followers, even through trials and tribulations. EGW's statement about God sustaining His church and foreseeing all challenges echoes the sentiment of Jesus' promise in Matthew 28:20 to be with them 'alway, even unto the end of the world.'
"Through all our trials we have a never-failing Helper. He does not leave us alone to struggle with temptation, to battle with evil, and be finally crushed with burdens and sorrow. Though now He is hidden from mortal sight, the ear of faith can hear His voice saying, Fear not; I am with you. “I am He that liveth, and was dead; and, behold, I am alive forevermore.” Revelation 1:18 . I have endured your sorrows, experienced your struggles, encountered your temptations. I know your tears; I also have wept. The griefs that lie too deep to be breathed into any human ear, I know. Think not that you are desolate and forsaken. Though your pain touch no responsive chord in any heart on earth, look unto Me, and live. “The mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.” Isaiah 54:10 . DA 483.1"
Both passages convey the idea of Christ's constant presence and support. While Matthew 28:20 is a direct promise of being with believers, the EGW passage reinforces this promise in the context of trials and tribulations.
As the wrestling ones urge their petitions before God, the veil separating them from the unseen seems almost withdrawn. The heavens glow with the dawning of eternal day, and like the melody of angel songs the words fall upon the ear: “Stand fast to your allegiance. Help is coming.” Christ, the almighty Victor, holds out to His weary soldiers a crown of immortal glory; and His voice comes from the gates ajar: “Lo, I am with you. Be not afraid. I am acquainted with all your sorrows; I have borne your griefs. You are not warring against untried enemies. I have fought the battle in your behalf, and in My name you are more than conquerors.” GC 632.3 The precious Saviour will send help just when we need it. The way to heaven is consecrated by His footprints. Every thorn that wounds our feet has wounded His. Every cross that we are called to bear He has borne before us. The Lord permits conflicts, to prepare the soul for peace. The time of trouble is a fearful ordeal for God's people; but it …
The phrase "Lo, I am with you" is a direct echo of Matthew 28:20, and the surrounding context of comfort and assurance aligns with the promise of Christ's presence and support.
"As in the days of Shadrach, Meshach, and Abednego, so in the closing period of earth's history the Lord will work mightily in behalf of those who stand steadfastly for the right. He who walked with the Hebrew worthies in the fiery furnace will be with His followers wherever they are. His abiding presence will comfort and sustain. In the midst of the time of trouble—trouble such as has not been since there was a nation—His chosen ones will stand unmoved. Satan with all the hosts of evil cannot destroy the weakest of God's saints. Angels that excel in strength will protect them, and in their behalf Jehovah will reveal Himself as a “God of gods,” able to save to the uttermost those who have put their trust in Him. PK 513.1"
The EGW passage speaks of God's abiding presence and support for His followers, which echoes the promise of Jesus in Matthew 28:20 to be with His followers always. While not a direct quote, the theme of God's constant presence is strongly paralleled.
"***** To every teacher is given the sacred privilege of representing Christ. And as teachers strive to do this, they may cherish the reassuring conviction that the Saviour is close beside them, giving them words to speak for Him, pointing out ways in which they can show forth His excellence. 7T 274.2"
Both passages convey the idea of Christ's presence and support for those who are teaching and representing Him. Matthew 28:20 promises Christ's presence 'unto the end of the world,' while EGW speaks of the 'reassuring conviction that the Saviour is close beside them.'
"Christ's teaching, like His sympathies, embraced the world. Never can there be a circumstance of life, a crisis in human experience, which has not been anticipated in His teaching, and for which its principles have not a lesson. The Prince of teachers, His words will be found a guide to His co-workers till the end of time. Ed 81.4"
Both passages emphasize the enduring relevance and comprehensiveness of Christ's teachings. Matthew 28:20 promises Christ's presence and commands to teach all things, while the EGW passage states that Christ's teaching anticipates every circumstance and crisis. The connection is in the idea that Christ's teachings are a guide for all time.
"How few realize that Jesus, unseen, is walking by their side! How ashamed many would be to hear His voice speaking to them and to know that He heard all their foolish, common talk! And how many hearts would burn with holy joy if they only knew that the Saviour was by their side, that the holy atmosphere of His presence was surrounding them, and they were feeding on the bread of life! How pleased the Saviour would be to hear His followers talking on His precious lessons of instruction and to know that they had a relish for holy things! CT 342.1"
The EGW passage speaks of Jesus being unseen but present, walking by their side, and the joy of knowing His presence. This echoes the promise in Matthew 28:20 that Jesus will be with His followers always, even to the end of the world. The theme of Jesus' constant presence is the connection.
"we need men who have a deep knowledge of the Scriptures, men who can teach these lessons to others clearly and simply, just as Christ taught His disciples that which He deemed most essential. CT 484.2"
Both passages discuss teaching others, with Matthew 28:20 focusing on teaching Christ's commands and the EGW passage focusing on teaching the Scriptures clearly and simply.
"went forth to strengthen and bless others. Behold the Son of God bowed in prayer to His Father! Though He is the Son of God, He strengthens His faith by prayer, and by communion with heaven gathers to Himself power to resist evil and to minister to the needs of men. As the Elder Brother of our race He knows the necessities of those who, compassed with infirmity and living in a world of sin and temptation, still desire to serve Him. He knows that the messengers whom He sees fit to send are weak, erring men; but to all who give themselves wholly to His service He promises divine aid. His own example is an assurance that earnest, persevering supplication to God in faith—faith that leads to entire dependence upon God, and unreserved consecration to His work—will avail to bring to men the Holy Spirit's aid in the battle against sin. AA 56.1"
The EGW passage speaks of divine aid being promised to those who give themselves wholly to God's service. Matthew 28:20 contains Jesus's promise to be with his followers always. The connection lies in the assurance of divine presence and support for those engaged in God's work.
"***** If we follow in Christ's footsteps, we must come close to those who need our ministry. We must open the Bible to the understanding, present the claims of God's law, read the promises to the hesitating, arouse the careless, strengthen the weak. GW 336.3"
Both passages discuss teaching and following Christ's commands, but the EGW passage is more specific about the actions to take. The connection is thematic rather than a direct principle.