EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Zechariah 4:1
"And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,"
"Chapter 48—“ N ot by Might, nor by Power” Immediately after Zechariah's vision of Joshua and the Angel, the prophet received a message regarding the work of Zerubbabel. “The Angel that talked with me,” Zechariah declares, “came again, and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. PK 593"
EGW directly quotes Zechariah 4:1. The connection is direct and significant.
Zechariah 4:1-6
"And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts."
"“Then answered I, and said unto Him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto Him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? ... Then said He, These are the two anointed ones, that stand by the Lord of the whole earth.” Zechariah 4:1-6, 11-14 . PK 593.3"
Ellen White directly references Zechariah 4:1-6 in this passage.
Zechariah 4:1-14
"And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. Moreover the word of the Lord came unto me, saying, The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth. Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the Lord of the whole earth."
“And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. Moreover the…
Ellen White directly references Zechariah 4:1-14 in this passage.
The two classes of watchers represent the two classes who profess to be waiting for their Lord. They are called virgins because they profess a pure faith. By the lamps is represented the word of God. The psalmist says, “Thy word is a lamp unto my feet, and a light unto my path.” Psalm 119:105 . The oil is a symbol of the Holy Spirit. Thus the Spirit is represented in the prophecy of Zechariah. “The angel that talked with me came again,” he says, “and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof; and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? ... Then he answered and spake unto me, saying, This is the word o…
Ellen White directly references Zechariah 4:1-14 in this passage.
Zechariah 4:6
"Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts."
"“So I answered and spake to the Angel that talked with me, saying, What are these, my Lord? ... Then He answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts.” PK 593.2"
EGW directly quotes Zechariah 4:6. The connection is direct and significant.
"Chapter 19—Consideration in Buildings As the chosen people of God we cannot copy the habits, aims, practices, or fashions of the world. We are not left in darkness to pattern after worldly models and to depend on outward appearance for success. The Lord has told us whence comes our strength. “This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6 . As the Lord sees fit, He imparts to those who keep His way, power that enables them to exert a strong influence for good. On God they are dependent, and to Him they must give an account of the way in which they use the talents He has entrusted to them. They are to realize that they are God's stewards and are to seek to magnify His name. 7T 90"
The EGW passage directly quotes Zechariah 4:6 and uses it as a foundation for her argument about relying on God's Spirit rather than worldly means.
The plant grows by receiving that which God has provided to sustain its life. It sends down its roots into the earth. It drinks in the sunshine, the dew, and the rain. It receives the life-giving properties from the air. So the Christian is to grow by co-operating with the divine agencies. Feeling our helplessness, we are to improve all the opportunities granted us to gain a fuller experience. As the plant takes root in the soil, so we are to take deep root in Christ. As the plant receives the sunshine, the dew, and the rain, we are to open our hearts to the Holy Spirit. The work is to be done “not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6 . If we keep our minds stayed upon Christ, He will come unto us “as the rain, as the latter and former rain unto the earth.” Hosea 6:3 . As the Sun of Righteousness, He will arise upon us “with healing in His wings.” Malachi 4:2 . We shall “grow as the lily.” We shall “revive as the corn, and grow as the vine.”…
Ellen White directly references Zechariah 4:6 in this passage.
"Human power and human might did not establish the church of God, and neither can they destroy it. Not on the rock of human strength, but on Christ Jesus, the Rock of Ages, was the church founded, “and the gates of hell shall not prevail against it.” Matthew 16:18 . The presence of God gives stability to His cause. “Put not your trust in princes, nor in the son of man,” is the word that comes to us. Psalm 146:3 . “In quietness and in confidence shall be your strength.” Isaiah 30:15 . God's glorious work, founded on the eternal principles of right, will never come to nought. It will go on from strength to strength, “not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6 . PK 595.3"
Ellen White directly references Zechariah 4:6 in this passage.
"***** Some ministers make the mistake of supposing that success depends on drawing a large congregation by outward display, and then delivering the message of truth in a theatrical style. But this is using common fire instead of the sacred fire of God's kindling. The Lord is not glorified by this manner of working. Not by startling notices and expensive display is His work to be carried to completion, but by following Christlike methods. “Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” [ Zechariah 4:6 .] It is the naked truth which, like a sharp, two-edged sword, cuts both ways, arousing to spiritual life those who are dead in trespasses and sins. Men will recognize the gospel when it is brought to them in a way that is in harmony with God's purposes. GW 383.2"
Ellen White directly references Zechariah 4:6 in this passage.
"Before giving a discourse, ministers should take time to seek God for wisdom and power. In earlier times the ministers would often go away and pray together, and they would not cease until the Spirit of God responded to their prayers. Then they would return from the place of prayer with their faces lighted up; and when they spoke to the congregation, their words were with power. They reached the hearts of the people because the Spirit that gave them the blessing prepared hearts to receive their message. There is far more being done by the heavenly universe than we realize in preparing the way that souls may be converted. We are to work in harmony with the messengers of heaven. We want more of God; we are not to feel that our talking and sermonizing can do the work. Unless the people are reached through God, they will never be reached. We are to rely wholly upon God, pleading His promise: “Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6 . 6T 50.2"
Ellen White directly references Zechariah 4:6 in this passage.
"For the next trial a lowlier instrument was chosen—a young man, so humble in appearance that he was coldly treated even by the professed friends of reform. But what could such a one do where Farel had been rejected? How could one of little courage and experience withstand the tempest before which the strongest and bravest had been forced to flee? “Not by might, nor by power, but by My Spirit, saith the Lord.” Zechariah 4:6 . “God hath chosen the weak things of the world to confound the things which are mighty.” “Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” 1 Corinthians 1:27, 25 . GC 232.2"
Ellen White directly references Zechariah 4:6 in this passage.
Sometimes a large number of speakers attend a camp meeting for a few days, and just when the interest of the people is fully aroused, nearly all hurry away to another meeting, leaving two or three speakers behind to struggle against the depressing influence of the tearing down and removal of the family tents. How much better it would be if the meetings were continued for a longer time; if persons would come from each church prepared to remain a month or longer, helping in the meetings and learning how to labor acceptably. Then they could carry a valuable experience to their churches when they return home. How much better if some of the same speakers who aroused the interest of the people during the largest attendance at the meeting would remain to follow up the work by a thoroughly organized protracted effort. To conduct meetings in this way would require that several be in progress at the same time, and this would not permit a few men to attend all the meetings. But we must remember t…
Ellen White directly references Zechariah 4:6 in this passage.
"Neither wicked men nor devils can hinder the work of God, or shut out His presence from His people, if they will, with subdued, contrite hearts, confess and put away their sins, and in faith claim His promises. Every temptation, every opposing influence, whether open or secret, may be successfully resisted, “not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6 . GC 529.1"
Ellen White directly references Zechariah 4:6 in this passage.
"“God has given you your testimony to set before the backslider and the sinner his true condition, and the immense loss he is sustaining by continuing a life of sin. God has impressed this upon you by opening it before your vision as He has to no other one now living; and according to the light He has given you, will He hold you responsible. ‘Not by might, nor by power, but by My Spirit, saith the Lord of hosts.’ ‘Lift up thy voice like a trumpet, and show My people their transgression, and the house of Jacob their sins.’” Zechariah 4:6 ; Isaiah 58:1 . LS 202.2"
Ellen White directly references Zechariah 4:6 in this passage.
"From the two olive trees the golden oil was emptied through the golden pipes into the bowl of the candlestick, and thence into the golden lamps that gave light to the sanctuary. So from the holy ones that stand in God's presence His Spirit is imparted to the human instrumentalities who are consecrated to His service. The mission of the two anointed ones is to communicate to God's people that heavenly grace which alone can make His word a lamp to the feet and a light to the path. “Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6 . COL 408.1"
Ellen White directly references Zechariah 4:6 in this passage.
“Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” “Ye are,” says Christ, “the light of the world.” What a responsibility! There is need of fasting, humiliation, and prayer over our decaying zeal and languishing spirituality. The love of many is waxing cold. The efforts of many of our preachers are not what they should be. When some who lack the Spirit and power of God enter a new field, they commence denouncing other denominations, thinking that they can convince the people of the truth by presenting the inconsistencies of the popular churches. It may seem necessary on some occasions to speak of these things, but in general it only creates prejudice against our work and closes the ears of many who might otherwise have listened to the truth. If these teachers were connected closely with Christ, they would have divine wisdom to know how to approach the people. They would not so soon forget the darkness and error, the passion and prejudice, which kept themselves fro…
EGW directly quotes Zechariah 4:6: "Not by might, nor by power, but by My Spirit, saith the Lord of hosts." This is a clear and explicit allusion.
"One of the principles most firmly maintained by Luther was that there should be no resort to secular power in support of the Reformation, and no appeal to arms for its defense. He rejoiced that the gospel was confessed by princes of the empire; but when they proposed to unite in a defensive league, he declared that “the doctrine of the gospel should be defended by God alone.... The less man meddled in the work, the more striking would be God's intervention in its behalf. All the politic precautions suggested were, in his view, attributable to unworthy fear and sinful mistrust.”—D'Aubigne, London ed., b. 10, ch. 14. GC 209.1"
The EGW passage describes Luther's belief that the gospel should be defended by God alone, not by secular power or arms. This strongly parallels the message of Zechariah 4:6, which states that success comes not by might nor by power, but by God's spirit.
"In our work for God there is danger of relying too largely upon what man with his talents and ability can do. Thus we lose sight of the one Master Worker. Too often the worker for Christ fails to realize his personal responsibility. He is in danger of shifting his burden upon organizations, instead of relying upon Him who is the source of all strength. It is a great mistake to trust in human wisdom or numbers in the work of God. Successful work for Christ depends not so much on numbers or talent as upon pureness of purpose, the true simplicity of earnest, dependent faith. Personal responsibilities must be borne, personal duties must be taken up, personal efforts must be made for those who do not know Christ. In the place of shifting your responsibility upon someone whom you think more richly endowed than you are, work according to your ability. DA 370.3"
The EGW passage emphasizes reliance on God's power rather than human ability, echoing the core message of Zechariah 4:6: 'Not by might, nor by power, but by my spirit.' The principle of divine empowerment over human strength is central to both passages.
"Such were the means which Rome had invoked to quench the light of the Reformation, to withdraw from men the Bible, and to restore the ignorance and superstition of the Dark Ages. But under God's blessing and the labors of those noble men whom He had raised up to succeed Luther, Protestantism was not overthrown. Not to the favor or arms of princes was it to owe its strength. The smallest countries, the humblest and least powerful nations, became its strongholds. It was little Geneva in the midst of mighty foes plotting her destruction; it was Holland on her sandbanks by the northern sea, wrestling against the tyranny of Spain, then the greatest and most opulent of kingdoms; it was bleak, sterile Sweden, that gained victories for the Reformation. GC 235.3"
The EGW passage describes how small, seemingly insignificant nations became strongholds of the Reformation, not through military might or political power, but through their faith. This aligns with the theme of Zechariah 4:6, which emphasizes that success comes not by might or power, but by God's spirit.
"As our numbers are increasing, broader plans must be laid to meet the increasing demands of the times; but we see no special increase of fervent piety, of Christian simplicity, and earnest devotion. The church seem content to take only the first steps in conversion. They are more ready for active labor than for humble devotion, more ready to engage in outward religious service than in the inner work of the heart. Meditation and prayer are neglected for bustle and show. Religion must begin with emptying and purifying the heart, and must be nurtured by daily prayer. 4T 535.1"
Both passages emphasize the importance of spiritual strength coming from God's spirit rather than outward actions or human effort.
Zechariah 4:7
"Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it."
"In rebuilding the house of the Lord, Zerubbabel had labored in the face of manifold difficulties. From the beginning, adversaries had “weakened the hands of the people of Judah, and troubled them in building,” “and made them to cease by force and power.” Ezra 4:4, 23 . But the Lord had interposed in behalf of the builders, and now He spoke through His prophet to Zerubbabel, saying, “Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.” Zechariah 4:7 . PK 594.2"
Ellen White directly references Zechariah 4:7 in this passage.
Zechariah 4:9
"The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you."
"The promise, “The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it,” was literally fulfilled. Verse 9 . “The elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. And this house was finished on the third day of the month Adar [the twelfth month], which was in the sixth year of the reign of Darius the king.” Ezra 6:14, 15 . PK 596.1"
EGW directly quotes Zechariah 4:9 and Ezra 6:14-15 to support her point about the completion of the temple.
Zechariah 4:10
"For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth."
"The way of the world is to begin with pomp and boasting. God's way is to make the day of small things the beginning of the glorious triumph of truth and righteousness. Sometimes He trains His workers by bringing to them disappointment and apparent failure. It is His purpose that they shall learn to master difficulties. PK 595.1"
EGW's statement about the 'day of small things' directly echoes the sentiment in Zechariah 4:10. The connection is more than just thematic; it's a direct reference to the idea presented in the verse.
"The work begun in feebleness and obscurity has continued to increase and strengthen. Publishing houses and missions in many lands attest its growth. In place of the edition of our first paper carried to the post office in a carpetbag, many hundreds of thousands of copies of our various periodicals are now sent out monthly from the offices of publication. The hand of God has been with His work to prosper and build it up. LS 195.4"
The EGW passage describes the growth of a work from small beginnings, which directly echoes the sentiment of Zechariah 4:10 regarding not despising the day of small things. The connection is clear and meaningful.
As to the extent of the accommodations of the Health Institute at Battle Creek, I was shown, as I have before stated, that we should have such an institution, small at its commencement, and cautiously increased, as good physicians and helpers could be procured and means raised, and as the wants of invalids should demand; and all should be conducted in strict accordance with the principles and humble spirit of the third angel's message. And as I have seen the large calculations hastily urged by those who have taken a leading part in the work, I have felt alarmed, and in many private conversations and in letters I have warned these brethren to move cautiously. My reasons for this are that without the special blessing of God there are several ways in which this enterprise might be hindered, for a time at least, any one of which would be detrimental to the institution and an injury to the cause. Should the physicians fail, through sickness, death, or any other cause, to fill their places, …
The EGW passage advocates for a small beginning and cautious growth, which directly echoes the sentiment in Zechariah 4:10 about not despising the day of small things. The connection is strong and relevant.
"At the time appointed, April 28, 1897, the school was opened, with Elder and Mrs. S. N. Haskell and Prof. and Mrs. H. C. Lacey as teachers. On the first day, there were only ten students. When the word went abroad that the school had actually opened and begun work, others came; and a month later, when Prof. and Mrs. C. B. Hughes came to join the teaching force, there were nearly thirty students in attendance. As the term advanced, and the character of the instruction given was told in the churches, others made great efforts to join them, and before the close of the term there were sixty students in all. About forty of these were accommodated in the school home. LS 365.3"
Both passages deal with the humble beginnings of something significant. Zechariah speaks of not despising the day of small things, while the EGW passage describes the small initial enrollment of a school that would later grow. The connection is thematic, not direct, but present.
Zechariah 4:14
"Then said he, These are the two anointed ones, that stand by the Lord of the whole earth."
"Those who present the eternal principles of truth need the holy oil emptied from the two olive branches into the heart. This will flow forth in words that will reform, but not exasperate. The truth is to be spoken in love. Then the Lord Jesus by His Spirit will supply the force and the power. That is His work. 6T 123.2"
EGW directly references the 'two olive branches' from Zechariah 4, indicating a clear and intentional allusion to the biblical passage. The context of 'holy oil' further strengthens this connection.
"God's Purpose Fulfilled Christ desires by the fullness of His power so to strengthen His people that through them the whole world shall be encircled with an atmosphere of grace. When His people shall make a wholehearted surrender of themselves to God, this purpose will be accomplished. The word of the Lord to those connected with His institutions is: “Be ye clean, that bear the vessels of the Lord.” Isaiah 52:11 . In all our institutions let self- seeking give place to unselfish love and labor for souls nigh and afar off. Then the holy oil will be emptied from the two olive branches into the golden pipes, which will empty themselves into the vessels prepared to receive it. Then the lives of Christ's workers will indeed be an exposition of the truths of His word. 7T 148"
The EGW passage mentions 'two olive branches into the golden pipes,' which is a clear reference to Zechariah 4, where the two olive trees represent the anointed ones. While not a direct quote, the imagery is distinct and relevant to the context of spiritual empowerment and service.