"Neither wicked men nor devils can hinder the work of God, or shut out His presence from His people, if they will, with subdued, contrite hearts, confess and put away their sins, and in faith claim His promises. Every temptation, every opposing influence, whether open or secret, may be successfully resisted, “not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6 . GC 529.1"
"Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts."
Ellen White directly references Zechariah 4:6 in this passage.
“The eyes of the Lord are over the righteous, and His ears are open unto their prayers.... And who is he that will harm you, if ye be followers of that which is good?” 1 Peter 3:12, 13 . When Balaam, allured by the promise of rich rewards, practiced enchantments against Israel, and by sacrifices to the Lord sought to invoke a curse upon His people, the Spirit of God forbade the evil which he longed to pronounce, and Balaam was forced to exclaim: “How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?” “Let me die the death of the righteous, and let my last end be like his!” When sacrifice had again been offered, the ungodly prophet declared: “Behold, I have received commandment to bless: and He hath blessed; and I cannot reverse it. He hath not beheld iniquity in Jacob, neither hath He seen perverseness in Israel: the Lord his God is with him, and the shout of a King is among them.” “Surely there is no enchantment against Jacob, neither is ther…
"The eyes of the Lord are upon the righteous, and his ears are open unto their cry."
The EGW passage directly quotes 1 Peter 3:12 and references the story of Balaam, which illustrates the principle of God's protection over the righteous.
"And who is he that will harm you, if ye be followers of that which is good?"
The EGW passage directly quotes 1 Peter 3:13.
"The people of Israel were at this time loyal to God; and so long as they continued in obedience to His law, no power in earth or hell could prevail against them. But the curse which Balaam had not been permitted to pronounce against God's people, he finally succeeded in bringing upon them by seducing them into sin. When they transgressed God's commandments, then they separated themselves from Him, and they were left to feel the power of the destroyer. GC 529.3"
"But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:"
The EGW passage describes how Israel's obedience to God's law protected them, and their transgression led to separation and vulnerability. This directly reflects the principle outlined in Deuteronomy 28:15, where disobedience to God's commandments results in curses.
"Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed."
The EGW passage directly references the story of Balaam and his attempts to curse Israel. Numbers 22:6 contains Balaam's request to curse Israel. The EGW passage explains how Balaam's inability to directly curse them led him to use seduction into sin as an alternative.