EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Peter 3:3
"Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;"
"The apostle exhorted the women in the faith to be chaste in conversation and modest in dress and deportment. “Whose adorning,” he counseled, “let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” AA 523.1"
The EGW passage directly quotes 1 Peter 3:3, making it an explicit allusion.
"Says the apostle: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1T 162.3"
EGW directly quotes 1 Peter 3:3.
"The same day in the afternoon I was received into the church in full membership. A young woman stood by my side who was also a candidate for admission to the church. My mind was peaceful and happy till I noticed the gold rings glittering upon this sister's fingers, and the large, showy earrings in her ears. I then observed that her bonnet was adorned with artificial flowers, and trimmed with costly ribbons arranged in bows and puffs. My joy was dampened by this display of vanity in one who professed to be a follower of the meek and lowly Jesus. 1T 20.2"
The EGW passage directly addresses the wearing of jewelry and adornments, echoing the sentiment against outward adornment found in 1 Peter 3:3. The connection is clear and intentional.
"The young are often urged to do duty, to speak or pray in meeting; urged to die to pride. Every step they are urged. Such religion is worth nothing. Let the carnal heart be changed, and it will not be such drudgery, ye coldhearted professors, to serve God. All that love of dress and pride of appearance will be gone. The time that you spend standing before the glass preparing the hair to please the eye, should be devoted to prayer and searching of heart. There will be no place for outward adornment in the sanctified heart; but there will be an earnest, anxious seeking for the inward adorning, the Christian graces—the fruits of the Spirit of God. 1T 162.2"
EGW directly addresses the issue of outward adornment versus inward character, echoing the sentiment and topic of 1 Peter 3:3.
“God designed that there should be a plain distinction between the dress of men and women, and has considered the matter of sufficient importance to give explicit directions in regard to it; for the same dress worn by both sexes would cause confusion and great increase of crime. Were the apostle Paul alive, and should he behold women professing godliness with this style of dress, he would utter a rebuke. ‘In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.’ The mass of professed Christians utterly disregard the teachings of the apostles, and wear gold, pearls, and costly array. 1T 460.1 “God's loyal people are the light of the world and the salt of the earth, and they should ever remember that their influence is of value. Were they to exchange the extreme long dress for the extreme short one, they would, to a grea…
EGW directly quotes and expands upon 1 Peter 3:3 in her discussion of modest apparel.
"I saw that some professed Sabbathkeepers spend hours that are worse than thrown away, in studying this or that fashion to decorate the poor, mortal body. While you make yourselves appear like the world, and as beautiful as you can, remember that the same body may in a few days be food for worms. And while you adorn it to your taste, to please the eye, you are dying spiritually. God hates your vain, wicked pride, and He looks upon you as a whited sepulcher, full of corruption and uncleanness within. 1T 134.1"
Both passages address the issue of outward adornment versus inward spirituality. While 1 Peter 3:3 specifically mentions jewelry and hairstyles, EGW broadens the scope to include general fashion and decoration of the body. The core message of prioritizing inner beauty over outward appearance connects them strongly.
"Chapter 22—Dress The Bible teaches modesty in dress. “In like manner also, that women adorn themselves in modest apparel.” 1 Timothy 2:9 . This forbids display in dress, gaudy colors, profuse ornamentation. Any device designed to attract attention to the wearer or to excite admiration, is excluded from the modest apparel which God's word enjoins. MH 287"
Both passages discuss outward adornment and modesty, sharing a similar theme. EGW's interpretation aligns with the principle expressed in 1 Peter 3:3.
1 Peter 3:3-4
"Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price."
"The most beautiful dress He bids us wear upon the soul. No outward adorning can compare in value or loveliness with that “meek and quiet spirit” which in His sight is “of great price.” 1 Peter 3:4 . MH 289.2"
EGW directly quotes 1 Peter 3:4, making it an explicit allusion.
"“Let our sisters dress plainly, as many do, having the dress of good material, durable, modest, appropriate for this age, and let not the dress question fill the mind.”— The Story of Our Health Message, 442 . 1T 718.3"
Both passages address the topic of outward adornment versus inner character. While 1 Peter 3:3-4 focuses more on the inner spirit, the underlying theme of not prioritizing outward appearance aligns with EGW's emphasis on modest and appropriate dress.
"God would be pleased to see our sisters clad in neat, simple apparel and earnestly engaged in the work of the Lord. They are not deficient in ability, and if they would put to a right use the talents they already have, their efficiency would be greatly increased. If the time they now spend in needless work were devoted to searching the word of God and explaining it to others, their own minds would be enriched with gems of truth, and they would be strengthened and ennobled by the effort made to understand the reasons of our faith. Were our sisters conscientious Bible Christians, seeking to improve every opportunity to enlighten others, we should see scores of souls embracing the truth through their self-sacrificing endeavors alone. Sisters, in the day when the accounts of all are balanced, will you feel a pleasure in reviewing your life, or will you feel that the beauty of the outward man was sought, while the inward beauty of the soul was almost entirely neglected? 4T 629.4"
EGW's contrast between outward adornment and inward beauty of the soul closely mirrors the message of 1 Peter 3:3-4.
"God would not have His people adopt the so-called reform dress. It is immodest apparel, wholly unfitted for the modest, humble followers of Christ. 1T 457.1"
Both passages address the importance of modesty and humility in dress and demeanor, contrasting outward adornment with inner character. EGW's statement amplifies the principle found in 1 Peter 3:3-4, applying it to a specific contemporary issue.
1 Peter 3:3-5
"Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:"
"Read 1 Timothy 2:9, 10 : “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” Also 1 Peter 3:3-5 : “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands.” 1T 278.1"
Ellen White directly references 1 Peter 3:3-5 in this passage.
"I was directed to the following scriptures. Said the angel: “They are to instruct God's people.” 1 Timothy 2:9, 10 : “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; but (which becometh women professing godliness) with good works.” 1 Peter 3:3-5 : “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves.” 1T 189.1"
Ellen White directly references 1 Peter 3:3-5 in this passage.
1 Peter 3:4
"But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price."
"The apostle exhorted the women in the faith to be chaste in conversation and modest in dress and deportment. “Whose adorning,” he counseled, “let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” AA 523.1"
EGW directly quotes 1 Peter 3:4.
"ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4 .... CT 141.3"
EGW directly quotes 1 Peter 3:4. This is a clear and direct allusion.
"privileges, and for them you will have to render an account. You are not naturally religious or devotional, but have to make special effort to keep your minds upon religious things. Self is prominent with you. Your self- esteem is very large; but remember that Heaven looks at moral worth, and estimates the character as precious and valuable by the inward adorning, the ornament of a meek and quiet spirit, which is in the sight of God of great price. Costly array, outward adorning, personal attractions, all sink into insignificance in comparison with this valuable attainment, a meek and quiet spirit. Your love for your own enjoyment and gratification, your lack of consecration and of devotion, have been detrimental to many. Those who were backslidden you could not benefit, for your lives were like the worldlings’ in general. 2T 175.1"
The EGW passage directly quotes and elaborates on 1 Peter 3:4, emphasizing the importance of a meek and quiet spirit.
"Christ has warned us against the pride of life, but not against its grace and natural beauty. He pointed to the flowers of the field, to the lily unfolding in its purity, and said, “Even Solomon in all his glory was not arrayed like one of these.” Matthew 6:29 . Thus by the things of nature, Christ illustrates the beauty that heaven values, the modest grace, the simplicity, the purity, the appropriateness, that would make our attire pleasing to Him. The most beautiful dress He bids us wear upon the soul. No outward adorning can compare in value or loveliness with that “meek and quiet spirit” which in His sight is “of great price.” 1 Peter 3:4 .... CT 303.3"
Ellen White directly references 1 Peter 3:4 in this passage.
"The most beautiful dress He bids us wear upon the soul. No outward adorning can compare in value or loveliness with that “meek and quiet spirit” which in His sight is “of great price.” 1 Peter 3:4 . MH 289.2"
Ellen White directly references 1 Peter 3:4 in this passage.
"This outward splendor, pomp, and ceremony, that only mocks the longings of the sin-sick soul, is an evidence of inward corruption. The religion of Christ needs not such attractions to recommend it. In the light shining from the cross, true Christianity appears so pure and lovely that no external decorations can enhance its true worth. It is the beauty of holiness, a meek and quiet spirit, which is of value with God. GC 566.3"
EGW directly references the concept of a 'meek and quiet spirit' and its value, which is a clear allusion to 1 Peter 3:4.
"The lives of professing Christians who do not live the Christ life are a mockery to religion. Everyone whose name is registered on the church roll is under obligation to represent Christ by revealing the inward adorning of a meek and quiet spirit. They are to be His witnesses, making known the advantages of walking and working as Christ has given them example. The truth for this time is to appear in its power in the lives of those who believe it, and is to be imparted to the world. Believers are to represent in their lives its power to sanctify and ennoble. 9T 22.2"
The EGW passage directly references and expands upon the concept of a 'meek and quiet spirit' as an 'inward adorning,' which is a clear allusion to 1 Peter 3:4.
"God would have His children appreciate His works and delight in the simple, quiet beauty with which He has adorned our earthly home. He is a lover of the beautiful, and above all that is outwardly attractive He loves beauty of character; He would have us cultivate purity and simplicity, the quiet graces of the flowers. SC 85.3"
The EGW passage echoes the sentiment of 1 Peter 3:4 regarding inner beauty and a quiet spirit being valued by God. The reference to 'quiet graces' in EGW directly aligns with the 'meek and quiet spirit' in the verse.
"Meekness is the inward adorning, which God estimates as of great price. The apostle speaks of this as more excellent and valuable than gold or pearls or costly array. While the outward adorning beautifies only the mortal body, the ornament of meekness adorns the soul and connects finite man with the infinite God. This is the ornament of God's own choice. He who garnished the heavens with the orbs of light has by the same Spirit promised that “he will beautify the meek with salvation” ( Psalm 149:4 ). Angels of heaven will register as best adorned those who put on the Lord Jesus Christ and walk with Him in meekness and lowliness of mind. SL 16.2"
Both passages emphasize the value of inner beauty, specifically meekness, over outward adornment. EGW directly references 1 Peter 3:4 in the broader context.
"Brother B, you should move carefully and keep self under; be patient, meek, and lowly. A meek and quiet spirit is in the sight of God of great price. You should cherish that which God esteems of worth. A work must be accomplished for you both before you can meet the measurement of God. Work while the day lasts, for the night cometh in which no man can work. Stand in the clear light yourselves, then can you let your light so shine that others by seeing your good works will be led to glorify your heavenly Father. 1T 694.1"
The EGW passage directly quotes and applies the principle from 1 Peter 3:4.
"I regret that you could not have had this before, but even now may God make it a blessing to you, is my sincere prayer. You, my dear brother, may have seen these things and corrected them ere this. I hope so, at least. You and also your wife have our sympathy and prayers. We have an interest for her as well as for yourself. Her soul is precious. We beseech her in Christ's stead to seek for a meek and quiet spirit, which in the sight of God is of great price. An angel pointed me to Sister D and repeated these words: “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Here is the healthful train of thought for the mind to follow. When it would go in a different channel, bring it back. Control the mind. Educate it to dwell only on those things which bring peace and love. 1T 711.3"
EGW directly quotes the phrase 'meek and quiet spirit, which in the sight of God is of great price' from 1 Peter 3:4. This is a clear and direct allusion.
"The lesson applies to believers in every age. “By their fruits ye shall know them.” Matthew 7:20 . The inward adorning of a meek and quiet spirit is priceless. In the life of the true Christian the outward adorning is always in harmony with the inward peace and holiness. “If any man will come after Me,” Christ said, “let him deny himself, and take up his cross, and follow Me.” Matthew 16:24 . Self-denial and sacrifice will mark the Christian's life. Evidence that the taste is converted will be seen in the dress of all who walk in the path cast up for the ransomed of the Lord. AA 523.2"
While EGW references 1 Peter 3:4 indirectly by mentioning the 'meek and quiet spirit', the primary connection is thematic. Both passages discuss the importance of inner character over outward appearance.
"It is right to love beauty and to desire it; but God desires us to love and seek first the highest beauty, that which is imperishable. No outward adorning can compare in value or loveliness with that “meek and quiet spirit,” the “fine linen, white and clean” ( Revelation 19:14 ), which all the holy ones of earth will wear. This apparel will make them beautiful and beloved here, and will hereafter be their badge of admission to the palace of the King. His promise is, “They shall walk with Me in white: for they are worthy.” Revelation 3:4 . AA 523.3"
EGW connects the 'meek and quiet spirit' with the 'fine linen, white and clean' mentioned in Revelation, drawing a thematic parallel between inner character and spiritual purity, which is initially inspired by 1 Peter 3:4.
"***** Human nature is worth working upon. It is to be elevated, refined, sanctified, and fitted with the inward adorning. Through the grace of God in Jesus Christ, which reveals salvation and immortality and life, His heritage are to be educated, not in the minutia of etiquette, the world's fashions and forms, but in the science of godliness. CT 236.2"
Both passages contrast outward adornment with inward character. 1 Peter 3:4 speaks of the 'hidden man of the heart' and a 'meek and quiet spirit,' while the EGW passage speaks of 'inward adorning' and educating in the 'science of godliness' rather than worldly fashions. The emphasis on inner qualities over external appearances creates a clear thematic parallel.
"***** Attention to form and ceremony should not occupy time and strength that rightfully belong to things more essential. Everything in this age of corruption is perverted to display and outward appearance, but this spirit should not find place in our schools. We should teach Bible manners, purity of thought, strict integrity. This is valuable instruction. If the teachers have the mind of Christ and are being molded by the Holy Spirit, they will be kind, attentive, and truly courteous. If they work as in the sight of heaven, they will be Christian ladies and gentlemen. Their refined bearing will be a constant object lesson to the students, who, though at first they may be somewhat uncultured, will day by day be molded by its influence. CT 270.2"
Both passages contrast outward appearance with inner character. The EGW passage emphasizes 'purity of thought, strict integrity' and being molded by the Holy Spirit, while 1 Peter 3:4 speaks of the 'hidden man of the heart' and a 'meek and quiet spirit.' Both advocate for inner qualities over outward show.
1 Peter 3:7
"Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered."
"Let the husband and wife study each other's happiness, never failing in the small courtesies and little kindly acts that cheer and brighten the life. Perfect confidence should exist between husband and wife. Together they should consider their responsibilities. Together they should work for the highest good of their children. Never should they in the presence of the children criticize each other's plans or question each other's judgment. Let the wife be careful not to make the husband's work for the children more difficult. Let the husband hold up the hands of his wife, giving her wise counsel and loving encouragement. MH 393.3"
1 Peter 3:7 instructs husbands to dwell with their wives according to knowledge and honor them. EGW expands on this by providing specific examples of how husbands and wives can support and encourage each other.
"You and your wife are opposite in your organizations. You love order and neatness, and have a nice taste, and quite good government. As a husband, you are rather stiff and stern. You fail to take a course to encourage confidence and familiarity in your wife. Her deficiencies have led you to regard her as inferior to yourself, and have also caused her to feel that you thus regard her. God esteems her more highly than yourself; for your ways are crooked before Him. For the sake of her husband and children, and for other reasons, she should seek to correct her deficiencies and to improve in those things wherein she now fails. She can do it if she will try hard enough. 2T 298.1"
Both passages address the relationship between husband and wife, emphasizing the husband's responsibility to treat his wife with respect and understanding.
"Your wife does not venture to open her heart to you; for as soon as she utters a sentiment differing from you, you repel it. You talk so strong that she has no courage to say another word. You are not one in heart. You take a position above her and maintain a bearing as though her judgment and opinion were of no account. You consider your spiritual attainments far in advance of hers. My brother, you do not know yourself. God looks at the heart, not at the words or profession. The externals do not weigh with God as with men. A humble heart and a contrite spirit God values. Our Saviour is acquainted with the life conflicts of every soul. He judgeth not according to appearances, but righteously. 2T 418.1"
Both passages address the husband-wife relationship, emphasizing the importance of respect, honor, and understanding. The EGW passage elaborates on the consequences of a husband's domineering attitude, aligning with the principle of dwelling with wives 'according to knowledge' and giving them honor, as stated in 1 Peter 3:7.
Infirmities and disease especially affect women. The happiness of the family depends much upon the wife and mother. If she is weak and nervous, and is suffered to be overtaxed with labor, the mind becomes depressed, for it sympathizes with the weariness of the body; and then she too often meets with cold reserve from the husband. If everything does not move off just as pleasantly as he could wish, he blames the wife and mother. He is almost wholly unacquainted with her cares and burdens, and does not always know how to sympathize with her. He does not realize that he is aiding the great enemy in his work of tearing down. He should by faith in God lift up a standard against Satan; but he seems blinded to his own interest and hers. He treats her with indifference. He knows not what he is doing. He is working directly against his own happiness and is destroying the happiness of his family. The wife becomes desponding and discouraged. Hope and cheerfulness are gone. She goes her daily roun…
Both passages address the husband's responsibility to treat his wife with understanding and honor, acknowledging her potential weakness and the importance of their relationship for spiritual well-being. The EGW passage expands on the practical implications of neglecting this principle, as outlined in 1 Peter 3:7.
"Brother E, your set positions and your strong, determined will to carry out your points at all hazards were felt and deplored by your wife, and her health suffered in consequence. You were not gentle and tender to this sensitive child of God; your strong spirit overbore her more gentle disposition. She grieved over many things. You could have made her life happier had you tried; but you sought to have her see things as you saw them, and, instead of trying to assimilate yourself to her refined temperament, you tried to mold her to your coarser nature and your extreme ideas. She was warped in her nature and could not act out herself. She withered like a plant transplanted to an uncongenial soil. 3T 463.1"
The EGW passage provides a specific example of failing to dwell with one's wife 'according to knowledge' and failing to give her honor, as described in 1 Peter 3:7. The passage highlights the husband's insensitivity and attempts to dominate his wife, which directly violates the biblical instruction.
"Overwork The strength of the mother should be tenderly cherished. Instead of spending her precious strength in exhausting labor, her care and burdens should be lessened. Often the husband and father is unacquainted with the physical laws which the well-being of his family requires him to understand. Absorbed in the struggle for a livelihood, or bent on acquiring wealth and pressed with cares and perplexities, he allows to rest upon the wife and mother burdens that overtax her strength at the most critical period and cause feebleness and disease. MH 373.3 Many a husband and father might learn a helpful lesson from the carefulness of the faithful shepherd. Jacob, when urged to undertake a rapid and difficult journey, made answer: MH 373"
Both passages address the husband's responsibility to care for his wife. 1 Peter 3:7 instructs husbands to treat their wives with understanding and honor, while the EGW passage emphasizes the need to lessen the mother's burdens and protect her strength.
1 Peter 3:8
"Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:"
"The Grace of Courtesy Those who work for Christ are to be upright and trustworthy, firm as a rock to principle, and at the same time kind and courteous. Courtesy is one of the graces of the Spirit. To deal with human minds is the greatest work ever given to man; and he who would find access to hearts must heed the injunction, “Be pitiful, be courteous.” [ 1 Peter 3:8 .] Love will do that which argument will fail to accomplish. But a moment's petulance, a single gruff answer, a lack of Christian politeness and courtesy in some small matter, may result in the loss of both friends and influence. GW 121"
Ellen White directly references 1 Peter 3:8 in this passage.
"Peter exhorts the believers: “Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.” 5T 175.3"
EGW directly quotes 1 Peter 3:8.
"“The speaker's mind then turned to those blessed exhortations of the apostles in reference to the relation which the members of the body of Christ should sustain one to another, and their bearing, words, and actions toward one another. We were pointed to such passages as these: ‘Be at peace among yourselves;’ ‘be kindly affectioned one to another;’ ‘be kind;’ ‘be courteous;’ ‘speak the same thing;’ ‘be perfectly joined together in the same mind and in the same judgment;’ ‘speak not evil one of another;’ ‘live in peace; and the God of love and peace shall be with you.’” The Review and Herald, August 23, 1881 . LS 255.3"
The EGW passage directly quotes or alludes to several New Testament exhortations, including 'be courteous' and 'having compassion one of another', which are found in 1 Peter 3:8. This is a clear and direct connection.
"You need to cultivate kindness and tenderness. You need to be pitiful and courteous. Your labors savor too much of severity and an exacting, dictatorial, overbearing spirit. You are not always kindly considerate of the feelings of others, and you create trials and dissatisfaction needlessly. More love in your labors, and more kindly sympathy, would give you access to hearts and would win souls to Christ and the truth. 3T 417.2"
The EGW passage closely reflects the virtues listed in 1 Peter 3:8, such as kindness, tenderness, compassion, and courtesy. The emphasis on these qualities as essential for effective ministry aligns directly with the biblical instruction.
1 Peter 3:8-15
"Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:"
"“Love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil. And who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” 1 Peter 3:8-15 . 6T 120.3"
Ellen White directly references 1 Peter 3:8-15 in this passage.
1 Peter 3:9
"Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing."
The leaders at Jerusalem had sent out spies to find some pretext for putting Christ to death. He responded by giving them an evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death. Thus He bore witness of them: “They have rewarded Me evil for good, and hatred for My love.” Psalm 109:5 . He who on the mount gave the precept, “Love your enemies,” Himself exemplified the principle, not rendering “evil for evil, or railing for railing: but contrariwise blessing.” Matthew 5:44 ; 1 Peter 3:9 . DA 265.3 The same priests who condemned the leper to banishment certified his cure. This sentence, publicly pronounced and registered, was a standing testimony for Christ. And as the healed man was reinstated in the congregation of Israel, upon the priests’ own assurance that there was not a taint of the disease upon him, he himself was a living witness for his Benefactor. Joyfully he presented his offering, and magnified the name of Jesus. The priests w…
Ellen White directly references 1 Peter 3:9 in this passage.
"“Be kindly affectioned one to another with brotherly love; in honor preferring one another.” “Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.” Romans 12:10 ; 1 Peter 3:9 . MH 489.2"
Ellen White directly references 1 Peter 3:9 in this passage.
"Peter exhorts the believers: “Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.” 5T 175.3"
EGW directly quotes 1 Peter 3:9.
1 Peter 3:10
"For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:"
"Peter exhorts the believers: “Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.” 5T 175.3"
The EGW passage directly quotes 1 Peter 3:10.
"“Blessed are the peacemakers.” Grace and peace rest upon those who refuse to join in the strife of tongues. When vendors of scandal are passing from family to family, those who fear God will be chaste keepers at home. The time that is so often worse than wasted in idle, frivolous, and malicious gossip should be given to higher and nobler objects. If our brethren and sisters would become missionaries for God, visiting the sick and afflicted, and laboring patiently and kindly for the erring,—in short, if they would copy the Pattern,—the church would have prosperity in all her borders. 5T 176.3"
Both passages discuss refraining from evil speech and its positive consequences. While not a direct quote, the theme of controlling the tongue and avoiding gossip connects the two.
1 Peter 3:10-12
"For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil."
"“Sunday evening, August 19, I spoke by invitation at the Sanitarium.... I addressed the crowded congregation from the words: ‘He that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.’ 1 Peter 3:10-12 .... LS 270.2"
Ellen White directly references 1 Peter 3:10-12 in this passage.
1 Peter 3:11
"Let him eschew evil, and do good; let him seek peace, and ensue it."
"Peter exhorts the believers: “Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.” 5T 175.3"
The EGW passage directly quotes 1 Peter 3:11.
1 Peter 3:12
"For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil."
"Peter exhorts the believers: “Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers: but the face of the Lord is against them that do evil.” 5T 175.3"
The EGW passage directly quotes 1 Peter 3:12.
"“The assurance of God's approval will promote physical health. It fortifies the soul against doubt, perplexity, and excessive grief, that so often sap the vital forces and induce nervous diseases of a most debilitating and distressing character. The Lord has pledged His unfailing word that His eye shall be over the righteous, and His ear open to their prayer.... LS 270.4"
EGW directly alludes to the idea that 'His eye shall be over the righteous, and His ear open to their prayer,' which is a clear reference to 1 Peter 3:12. The wording is very similar, indicating a direct connection.
1 Peter 3:13
"And who is he that will harm you, if ye be followers of that which is good?"
“The eyes of the Lord are over the righteous, and His ears are open unto their prayers.... And who is he that will harm you, if ye be followers of that which is good?” 1 Peter 3:12, 13 . When Balaam, allured by the promise of rich rewards, practiced enchantments against Israel, and by sacrifices to the Lord sought to invoke a curse upon His people, the Spirit of God forbade the evil which he longed to pronounce, and Balaam was forced to exclaim: “How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?” “Let me die the death of the righteous, and let my last end be like his!” When sacrifice had again been offered, the ungodly prophet declared: “Behold, I have received commandment to bless: and He hath blessed; and I cannot reverse it. He hath not beheld iniquity in Jacob, neither hath He seen perverseness in Israel: the Lord his God is with him, and the shout of a King is among them.” “Surely there is no enchantment against Jacob, neither is ther…
The EGW passage directly quotes 1 Peter 3:13.
1 Peter 3:15
"But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:"
"You must overcome your sensitiveness and faultfinding. You are jealous that others do not give you all the attention you think you should have. The experience founded in feeling, and savoring of fanaticism, you must not adhere to. It is unsafe. Move from principle, from thorough understanding. Search the Scriptures, and be able to give to every man that asketh you the reasons of the hope which is in you, with meekness and fear. Let self-exaltation die. “Cleanse your hands, ye sinners; and purify your hearts, ye double-minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.” When harassed with temptations and evil thoughts, there is but One to whom you can flee for relief and succor. Flee to Him in your weakness. When near Him, Satan's arrows are broken and cannot harm you. Your trials and temptations borne in God will purify and humble, but will not destroy or endanger you. 2T 92.3"
The EGW passage directly quotes 1 Peter 3:15, making it an explicit allusion.
"The Lord desires you to be soul winners; therefore, while you should not force doctrinal points upon the people, you should “be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.” 1 Peter 3:15 . Why fear? Fear lest your words should savor of self-importance, lest unadvised words be spoken, lest the words and manner should not be after Christ's likeness. Connect firmly with Christ, and present the truth as it is in Him. Hearts cannot fail to be touched by the story of the atonement. As you learn the meekness and lowliness of Christ, you will know what you should say to the people; for the Holy Spirit will tell you what words to speak. Those who realize the necessity of keeping the heart under the control of the Holy Spirit will be enabled to sow seed that will spring up unto eternal life. This is the work of the evangelistic canvasser. 6T 325.1"
EGW directly quotes 1 Peter 3:15 and elaborates on its meaning in the context of soul-winning.
"Let the workers become acquainted with the people and read to them the precious words of Christ. Lift up Jesus crucified among them, and soon those who have listened to the messages of warning from the ministers at the tent, and have been convicted, will be drawn out to ask for further information. This is the time to present the reasons of our faith with meekness and fear; not a slavish fear, but a cautious fear lest we speak unadvisedly. Present the truth in all its loveliness, in simplicity and sincerity, giving meat in due season, and to everyone his portion of meat. 6T 75.2"
EGW's instruction to present the reasons for faith with meekness and fear is a clear echo of 1 Peter 3:15. The connection is strong and the language is similar.
"Oecolampadius, modest and self-distrustful, had shrunk from the combat, and he entered upon it with the solemn avowal: “I acknowledge no other standard of judgment than the word of God.”— Ibid., b. 11, ch. 13. Though gentle and courteous in demeanor, he proved himself able and unflinching. While the Romanists, according to their wont, appealed for authority to the customs of the church, the Reformer adhered steadfastly to the Holy Scriptures. “Custom,” he said, “has no force in our Switzerland, unless it be according to the constitution; now, in matters of faith, the Bible is our constitution.”— Ibid., b. 11, ch. 13. GC 183.4"
Oecolampadius's reliance on the Word of God as the ultimate standard and his willingness to defend his faith with meekness directly reflects the principle in 1 Peter 3:15. The EGW passage emphasizes his commitment to Scripture and his gentle yet firm demeanor, aligning perfectly with the verse's instruction.
"may meekly, yet decidedly, give a reason of their hope. This reason of their hope, I saw, they must have to strengthen their own souls for the fierce conflict. Without this they are wanting, and cannot have firmness and decision. 1T 134.3"
The phrase 'reason of their hope' is a direct quote from 1 Peter 3:15, making this an explicit allusion.
"Brethren and sisters, it would be far better for you to let your business suffer than to neglect the opportunity of hearing the message God has for you. Make no excuse that will keep you from gaining every spiritual advantage possible. You need every ray of light. You need to become qualified to give a reason of the hope that is in you with meekness and fear. You cannot afford to lose one such privilege. 6T 39.2"
EGW's phrase "give a reason of the hope that is in you with meekness and fear" is a direct allusion to 1 Peter 3:15.
"By pen and voice give due honor to God. Sanctify the Lord God in your hearts and be ready always to give to every man that asks you a reason of the hope that is in you with meekness and fear. Will the teachers in our schools understand this? Will they take the word of God as the lessonbook able to make them wise unto salvation? Will they impart this higher wisdom to students, giving them clear and accurate ideas of truth, that they may be able to present these ideas to others? It may seem that the teaching of God's word has but little effect upon many minds and hearts; but if the teacher's work has been wrought in God, some lessons of divine truth will linger in the memory of even the most careless. The Holy Spirit will water the seed sown, and often it will spring up after many days and bear fruit to the glory of God. 6T 159.2"
EGW directly quotes and expands upon 1 Peter 3:15, urging teachers to be ready to give a reason for their hope with meekness and fear.
"Peter exhorts the churches to “be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” “The end of all things is at hand: be ye therefore sober, and watch unto prayer.” Again he says: “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. For it is better, if the will of God be so, that ye suffer for well-doing, than for evil- doing.” 1T 507.3"
The EGW passage directly quotes 1 Peter 3:15.
Are the youth in a position where they can with meekness and fear give an answer to every man that asketh a reason of their hope? I saw that the youth greatly fail of understanding our position. Terrible scenes are just before them, a time of trouble which will test the value of character. Those who have the truth abiding in them will then be developed. Those who have shunned the cross, neglected the word of life, and paid adoration to their own poor selves will be found wanting. They are ensnared by Satan, and will learn too late that they have made a terrible mistake. The pleasures they have sought after prove bitter in the end. Said the angel: “Sacrifice all for God. Self must die. The natural desires and propensities of the unrenewed heart must be subdued.” Flee to the neglected Bible; the words of inspiration are spoken to you; pass them not lightly by. You will meet every word again, to render an account whether you have been a doer of the work, shaping your life according to the…
The EGW passage directly quotes 1 Peter 3:15.
"God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting. Believers are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word of God, so that when the testing time shall come, and they are brought before councils to answer for their faith, they may be able to give a reason for the hope that is in them, with meekness and fear. GW 299.2"
EGW directly alludes to 1 Peter 3:15, emphasizing the need to be prepared to defend one's faith with meekness and fear.
"***** Brain and muscle must be taxed proportionately if health and vigor are to be maintained. The youth can then bring to the study of the word of God healthy perception and well-balanced nerves. They will have wholesome thoughts and can retain the precious things that are brought from the word. They will digest its truths and as a result will have brain power to discern what is truth. Then, as occasion demands, they can give to every man that asks a reason of the hope that is in them with meekness and fear. 6T 180.2"
EGW directly alludes to 1 Peter 3:15, using similar phrasing about giving a reason for one's hope with meekness and fear.
The Relation of Education to the Work of God .—With the great work before us of enlightening the world, we who believe the truth should feel the necessity of thorough education in the practical branches of knowledge, and especially our need of an education in the truths of the Scriptures. Error of every character is now exalted as truth, and it is our duty earnestly to search the sacred word, that we may know what is truth, and be able intelligently to present it to others. We shall be called upon to make known the reasons of our faith. We shall have to stand before magistrates to answer for our allegiance to the law of God. The Lord has called us out from the world that we may be witnesses for his truth; and all through our ranks, young men and women should be trained for positions of usefulness and influence. They are privileged to become missionaries for God; but they cannot be mere novices in education and in their knowledge of the word of God, and do justice to the sacred work to …
EGW's statement about being ready to give a reason for our faith directly echoes the principle in 1 Peter 3:15.
"The young, as well as those who are older, will be required to give a reason for their hope. But the mind, designed by God for better things, formed to serve Him perfectly, has dwelt upon foolish things, instead of eternal interests. That mind which is left to wander here and there is just as well able to understand the truth, the evidence from the word of God for keeping the Sabbath, and the true foundation of the Christian's hope, as to study the appearance, the manners, the dress, etc. And those who give up the mind to be diverted with foolish stories and idle tales, have the imagination fed, but the brilliancy of God's word is eclipsed to them. The mind is led directly from God. The interest in His precious word is destroyed. 1T 125.2"
EGW's statement that the young and old will be required to 'give a reason for their hope' is a clear allusion to 1 Peter 3:15, which instructs believers to be ready to give an answer for the hope that is in them.
"I am instructed to say to our people, Let us follow Christ. Do not forget that He is to be our pattern in all things. We may safely discard those ideas that are not found in His teaching. I appeal to our ministers to be sure that their feet are planted on the platform of eternal truth. Beware how you follow impulse, calling it the Holy Spirit. Some are in danger of doing this. The word of God urges us to be sound in the faith, able to give to every one who asks, a reason of the hope that is in us. GW 306.1"
Both passages emphasize the importance of being able to articulate and defend one's faith. EGW's statement about giving a reason for the hope within us directly echoes the sentiment in 1 Peter 3:15.
"We have a grand work to do for the Master, to open the word of God to those who are in the darkness of error. Young friends, act as though you had a sacred charge. You should be Bible students, ever ready to give to every man that asketh you a reason of the hope that is in you. By your true Christian dignity give evidence that you know you have a truth that it is for the interest of the people to hear. If this truth is inwrought in the soul, it will manifest itself in the countenance and demeanor, in a calm, noble self-possession and peace which the Christian alone can possess. 5T 401.1"
The EGW passage directly alludes to 1 Peter 3:15, encouraging believers to be ready to give a reason for their hope. The context of sharing the word of God with others further strengthens this connection.
"All who have received the light upon these subjects are to bear testimony of the great truths which God has committed to them. The sanctuary in heaven is the very center of Christ's work in behalf of men. It concerns every soul living upon the earth. It opens to view the plan of redemption, bringing us down to the very close of time and revealing the triumphant issue of the contest between righteousness and sin. It is of the utmost importance that all should thoroughly investigate these subjects and be able to give an answer to everyone that asketh them a reason of the hope that is in them. GC 488.3"
The EGW passage directly quotes and applies 1 Peter 3:15 in the context of understanding and explaining the sanctuary message.
"I saw that the saints must have a thorough understanding of present truth, which they will be obliged to maintain from the Scriptures. They must understand the state of the dead; for the spirits of devils will yet appear to them, professing to be beloved relatives or friends, who will declare to them unscriptural doctrines. They will do all in their power to excite sympathy and will work miracles before them to confirm what they declare. The people of God must be prepared to withstand these spirits with the Bible truth that the dead know not anything, and that they who thus appear are the spirits of devils. EW 262.2"
The EGW passage emphasizes the need for saints to understand and defend present truth from the Scriptures, particularly regarding the state of the dead, to withstand deceptive spirits. This aligns with the principle in 1 Peter 3:15, which encourages believers to be ready to give an answer for their hope. Both passages stress the importance of being prepared to defend one's faith with knowledge and understanding.
"The minister did not attempt to refer to a single text that would prove us in error, but excused himself on the plea of a want of time. He advised us to quietly withdraw from the church, and avoid the publicity of a trial. We were aware that others of our brethren were meeting with similar treatment for a like cause, and we did not wish it understood that we were ashamed to acknowledge our faith, or were unable to sustain it by Scripture; so my parents insisted that they should be acquainted with the reasons for this request. LS 51.3"
The EGW passage describes a situation where the author's parents insisted on being given reasons for a request to withdraw from the church. This aligns with the principle in 1 Peter 3:15 to be ready to give an answer for one's hope.
Chapter 112—Ministers, Order, and Organization Some ministers have fallen into the error that they cannot have liberty in speaking unless they raise their voices to a high pitch and talk loud and fast. Such should understand that noise and loud, hurried speaking are not evidence of the presence of the power of God. It is not the power of the voice that makes the lasting impression. Ministers should be Bible students, and should thoroughly furnish themselves with the reasons of our faith and hope, and then, with full control of the voice and feelings, they should present these in such a manner that the people can calmly weigh them and decide upon the evidences given. And as ministers feel the force of the arguments which they present in the form of solemn, testing truth, they will have zeal and earnestness according to knowledge. The Spirit of God will sanctify to their own souls the truths which they present to others, and they will be watered themselves while they water others. 1T 645…
Both passages emphasize the importance of being prepared to give a reason for one's faith. 1 Peter 3:15 directly instructs believers to be ready to answer those who ask about their hope, while the EGW passage encourages ministers to be Bible students and thoroughly furnish themselves with the reasons for their faith and hope. The EGW passage expands on the principle outlined in 1 Peter 3:15, applying it specifically to ministers and their need to be well-versed in scripture.
"I have been shown that many who profess to have a knowledge of present truth, know not what they believe. They do not understand the evidences of their faith. They have no just appreciation of the work for the present time. When the time of trial shall come, there are men now preaching to others, who will find, upon examining the positions they hold, that there are many things for which they can give no satisfactory reason. Until thus tested, they knew not their great ignorance. GW 298.2"
EGW's description of people being unable to give a satisfactory reason for their beliefs directly parallels the call in 1 Peter 3:15 to be ready to give an answer for the hope within.
"How to Meet Bitter Attacks What course shall the advocates of truth pursue? They have the unchangeable, eternal word of God, and they should reveal the fact that they have the truth as it is in Jesus. Their words must not be rugged or sharp. In their presentation of truth they must manifest the love and meekness and gentleness of Christ. Let the truth do the cutting; the word of God is as a sharp, two-edged sword, and will cut its way to the heart. Those who know that they have the truth should not, by the use of harsh and severe expressions, give Satan one chance to misinterpret their spirit. GW 324"
Both passages emphasize the importance of meekness and gentleness when presenting one's beliefs. The EGW passage directly advocates for manifesting the 'love and meekness and gentleness of Christ,' while 1 Peter 3:15 instructs believers to give an answer with 'meekness and fear.' The connection is a clear principle of conduct.
"Our family were all interested in the doctrine of the Lord's soon coming. My father had long been considered one of the pillars of the Methodist church where he lived, and the whole family had been active members; but we made no secret of our new belief, although we did not urge it upon others on inappropriate occasions, or manifest any unfriendliness toward our church. However, the Methodist minister made us a special visit and took the occasion to inform us that our faith and Methodism could not agree. He did not inquire our reasons for believing as we did, nor make any reference to the Bible in order to convince us of our error; but he stated that we had adopted a new and strange belief that the Methodist Church could not accept. 1T 40.3"
1 Peter 3:15 encourages believers to be prepared to give a reason for their hope. While the EGW passage doesn't explicitly state that they *did* give a reason, the context implies that they *could* have, and the minister's failure to ask for their reasons is highlighted. The principle of being ready to explain one's faith is present in both.
"The minister did not attempt to refer to a single text that would prove us in error, but excused himself on the plea of a want of time. He advised us to quietly withdraw from the church and avoid the publicity of a trial. We were aware that others of our brethren were meeting with similar treatment for a like cause, and we did not wish it understood that we were ashamed to acknowledge our faith, or were unable to sustain it by Scripture; so my parents insisted that they should be acquainted with the reasons for this request. 1T 42.2"
The EGW passage highlights the importance of being able to defend one's faith with Scripture. This aligns with the principle in 1 Peter 3:15, which encourages believers to be ready to give a reason for their hope. The passage shows the parents' desire to provide an answer for their beliefs, mirroring the biblical instruction.
"do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. GW 299.3"
Both passages emphasize the importance of being prepared to defend one's faith with sound reasoning and arguments. EGW's statement amplifies the principle found in 1 Peter 3:15.
"The time has come when we must know for ourselves why we believe as we do. We must stand for God and for the truth, against a reckless, unbelieving generation. The man who has once known the way of life, and has turned from the convictions of his own heart to the sophistry of Satan, will be more inaccessible and more unimpressible than he who has never tasted the love of Christ. He will be wise to do evil. He has bound himself to Satan, even against light and knowledge. I say to my brethren: Your only hope is in God. We must be clothed with Christ's righteousness if we would withstand the prevailing impiety. We must show our faith by our works. Let us lay up for ourselves a good foundation against the time to come, that we may lay hold on eternal life. We must labor, not in our own strength, but in the strength of our risen Lord. What will we do and dare for Jesus? 4T 596.2"
Both passages emphasize the importance of being prepared to defend one's faith. 1 Peter 3:15 instructs believers to be ready to give a reason for their hope, while EGW stresses the need to know why we believe and to stand for truth.
"We shall have to stand before magistrates to answer for our allegiance to the law of God, to make known the reasons of our faith. And the youth should understand these things. They should know the things that will come to pass before the closing up of the world's history. These things concern our eternal welfare, and teachers and students should give more attention to them. By pen and voice, knowledge should be imparted which will be meat in due season, not only to the young, but to those of mature years also. 6T 128.3"
Both passages discuss the importance of being prepared to defend one's faith and give a reason for their hope/allegiance. EGW's statement about standing before magistrates echoes the sentiment in 1 Peter 3:15.
"He said nothing of the abuse which he had suffered at the hands of the Jews, or of their repeated plots to assassinate him. His words were marked with caution and kindness. He was not seeking to win personal attention or sympathy, but to defend the truth and to maintain the honor of the gospel. AA 450.3"
Both passages emphasize a calm, reasoned defense of faith, even in the face of adversity. Paul's actions in Acts and Peter's instruction share a common theme of meekness and respect in presenting one's beliefs.
The reformed princes had determined upon having a statement of their views in systematic form, with the evidence from the Scriptures, to present before the Diet; and the task of its preparation was committed to Luther, Melanchthon, and their associates. This Confession was accepted by the Protestants as an exposition of their faith, and they assembled to affix their names to the important document. It was a solemn and trying time. The Reformers were solicitous that their cause should not be confounded with political questions; they felt that the Reformation should exercise no other influence than that which proceeds from the word of God. As the Christian princes advanced to sign the Confession, Melanchthon interposed, saying: “It is for the theologians and ministers to propose these things; let us reserve for other matters the authority of the mighty ones of the earth.” “God forbid,” replied John of Saxony, “that you should exclude me. I am resolved to do what is right, without troubli…
Both passages relate to defending one's faith. 1 Peter 3:15 speaks of being ready to give an answer for one's hope, while the EGW passage describes the Reformers preparing a statement of their views and the princes' eagerness to stand with them. The connection is thematic, focusing on the importance of articulating and standing up for one's beliefs.
"The only answer to this was an evasive declaration that we had walked contrary to the rules of the church, and the best course would be to voluntarily withdraw from it to save a trial. We answered that we preferred a regular trial, and demanded to know what sin was charged to us, as we were conscious of no wrong in looking for and loving the appearing of the Saviour. 1T 42.3"
The EGW passage describes a situation where the author is asked to explain their actions and beliefs. 1 Peter 3:15 directly encourages believers to be ready to give an answer for their hope. The principle of being prepared to explain one's faith is present in both passages.
"It may be well enough to introduce these subjects in a prayer meeting of believers, but not where the object is to benefit those who know nothing of our faith. We should adapt our prayers and testimonies to the occasion and to the company present. Those who cannot do this are not needed in such meetings. There are themes that Christians may at any time dwell upon with profit, such as the Christian experience, the love of Christ, and the simplicity of faith; and if their own hearts are imbued with the love of Jesus, they will let it shine forth in every prayer and exhortation. Let the fruits of the sanctifying truth be seen in the life, in a godly example, and it will make an impression that no opposing influence can counteract. 4T 565.2"
The EGW passage echoes the sentiment of 1 Peter 3:15 by emphasizing the importance of being prepared to share one's faith in a way that is appropriate for the audience and occasion. While 1 Peter focuses on being ready to give a reason for one's hope, EGW focuses on adapting prayers and testimonies to the specific needs and understanding of the audience.
"If your students, besides studying God's word, learn no more than how to use correctly the English language in reading, writing, and speaking, a great work will have been accomplished. Those who are trained for service in the Lord's cause should be taught how to talk properly in ordinary conversation and before congregations. Many a laborer's usefulness is marred by his ignorance in regard to correct breathing and clear, forcible speaking. Many have not learned to give the right emphasis to the words they read and speak. Often the enunciation is indistinct. A thorough training in the use of the English language is of far more value to a youth than a superficial study of foreign languages, to the neglect of his mother tongue. CT 207.2"
While not a direct quote, the EGW passage emphasizes the importance of clear and effective communication, particularly in sharing one's faith, which aligns with the spirit of 1 Peter 3:15, which encourages believers to be ready to give an answer for their hope.
1 Peter 3:16
"Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ."
"I saw that those who oppose the Sabbath of the Lord could not take the Bible and show that our position is incorrect; therefore they would slander those who believe and teach the truth and would attack their characters. Many who were once conscientious and loved God and His Word have become so hardened by rejecting the light of truth that they do not hesitate to wickedly misrepresent and falsely accuse those who love the holy Sabbath, if by so doing they can injure the influence of those who fearlessly declare the truth. But these things will not hinder the work of God. In fact, this course pursued by those who hate the truth will be the very means of opening the eyes of some. Every jewel will be brought out and gathered, for the hand of the Lord is set to recover the remnant of His people, and He will accomplish the work gloriously. EW 69.3"
Both passages address the issue of false accusations and slander against believers. The EGW passage specifically mentions those who oppose the Sabbath, while 1 Peter 3:16 speaks more generally about those who speak evil of believers. The core idea of being falsely accused for one's faith connects them.
In the West we met reports amounting to little less than slander against my husband. These were current at the time of the General Conference, and were carried to all parts of the field. I will state one as a sample. It was said that my husband was so crazy for money that he had engaged in selling old bottles. The facts are these: When we were about to move, I asked my husband what we should do with a lot of old bottles on hand. Said he: “Throw them away.” Just then our Willie came in and offered to clean and sell them. I told him to do so, and he should have what he could get for them. And when my husband rode to the post office, he took Willie and the bottles into the carriage. He could do no less for his own faithful little son. Willie sold the bottles and took the money. On their way to the post office my husband took a brother connected with the Review office into the carriage, who conversed pleasantly with him as they rode to and from town, and because he saw Willie come out to t…
Both passages address the issue of being spoken of as evildoers despite having a good conscience and conversation.
1 Peter 3:18
"For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:"
"Jesus, our great Exemplar, in His life and death taught the strictest obedience. He died, the just for the unjust, the innocent for the guilty, that the honor of God's law might be preserved and yet man not utterly perish. Sin is the transgression of the law. If the sin of Adam brought such inexpressible wretchedness, requiring the sacrifice of God's dear Son, what will be the punishment of those, who, seeing the light of truth, set at nought the fourth commandment of the Lord? 4T 251.2"
Both passages discuss Christ's sacrifice of the just for the unjust. EGW expands on the implications of this sacrifice in relation to obedience to God's law.