EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
John 6:1-13
"After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they saw his miracles which he did on them that were diseased. And Jesus went up into a mountain, and there he sat with his disciples. And the passover, a feast of the Jews, was nigh. When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. One of his disciples, Andrew, Simon Peter’s brother, saith unto him, There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten."
"Chapter 39—“Give Ye Them to Eat” This chapter is based on Matthew 14:13-21 ; Mark 6:32-44 ; Luke 9:10-17 ; John 6:1-13 . Christ had retired to a secluded place with His disciples, but this rare season of peaceful quietude was soon broken. The disciples thought they had retired where they would not be disturbed; but as soon as the multitude missed the divine Teacher, they inquired, “Where is He?” Some among them had noticed the direction in which Christ and His disciples had gone. Many went by land to meet them, while others followed in their boats across the water. The Passover was at hand, and, from far and near, bands of pilgrims on their way to Jerusalem gathered to see Jesus. Additions were made to their number, until there were assembled five thousand men besides women and children. Before Christ reached the shore, a multitude were waiting for Him. But He landed unobserved by them, and spent a little time apart with the disciples. DA 364"
Ellen White directly references John 6:1-13 in this passage.
John 6:5
"When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?"
"The sun was sinking in the west, and yet the people lingered. Finally the disciples came to Christ, urging that for their own sake the multitude should be sent away. Many had come from far and had eaten nothing since morning. In the surrounding towns and villages they might be able to obtain food. But Jesus said, “Give ye them to eat.” Matthew 14:16 . Then, turning to Philip, He questioned, “Whence shall we buy bread, that these may eat?” John 6:5 . MH 45.2"
EGW directly quotes John 6:5 in the context of the feeding of the 5000.
John 6:5-14
"When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. One of his disciples, Andrew, Simon Peter’s brother, saith unto him, There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world."
The miracle of the loaves teaches a lesson of dependence upon God. When Christ fed the five thousand, the food was not nigh at hand. Apparently He had no means at His command. Here He was, with five thousand men, besides women and children, in the wilderness. He had not invited the large multitude to follow Him; they came without invitation or command; but He knew that after they had listened so long to His instruction, they would feel hungry and faint; for He was one with them in their need of food. They were far from home, and the night was close at hand. Many of them were without means to purchase food. He who for their sake had fasted forty days in the wilderness would not suffer them to return fasting to their homes. The providence of God had placed Jesus where He was; and He depended on His heavenly Father for the means to relieve the necessity. DA 368.2 And when we are brought into strait places, we are to depend on God. We are to exercise wisdom and judgment in every action of …
EGW's passage directly discusses the miracle of the loaves and its lesson of dependence on God, which is the central theme of John 6:5-14. EGW provides commentary and application of the event.
John 6:7
"Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little."
"Philip looked over the sea of heads and thought how impossible it would be to provide food for so great a company. He answered that two hundred pennyworth of bread would not be enough to divide among them so that each might have a little. MH 45.3"
EGW paraphrases Philip's response from John 6:7, accurately reflecting the content and context.
John 6:11
"And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would."
"In this miracle, Christ received from the Father; He imparted to the disciples, the disciples to the people, and the people to one another. So all who are united to Christ will receive from Him the bread of life, and impart it to others. His disciples are the appointed means of communication between Christ and the people. MH 49.1"
The EGW passage draws a clear parallel between the distribution of bread in the miracle and the way Christ's blessings are passed on through disciples to others. This is a strong thematic connection based on the narrative in John 6:11.
John 6:12
"When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost."
"Christ bids us, “Gather up the fragments that remain, that nothing be lost.” While thousands are every day perishing from famine, bloodshed, fire, and plague, it becomes every lover of his kind to see that nothing is wasted, that nothing is needlessly expended, whereby he might benefit a human being. MH 207.4"
EGW directly quotes John 6:12. The context is also similar, emphasizing avoiding waste and using resources wisely.
"Money is a needed treasure; let it not be lavished upon those who do not need it. Someone needs your willing gifts. Too often those who have means fail to consider how many in the world are hungry, starving for food. They may say: “I cannot feed them all.” But by practicing Christ's lessons on economy you can feed one. It may be that you can feed many who are hungering for temporal food. And you can feed their souls with the bread of life. “Gather up the fragments that remain, that nothing be lost.” John 6:12 . These words were spoken by Him who had all the resources of the universe at His command; while His miracle-working power supplied thousands with food, He did not disdain to teach a lesson in economy. 6T 451.3"
EGW directly quotes John 6:12 and uses the context of the miracle of feeding the 5000 to illustrate the principle of economy and avoiding waste. This is a clear and intentional reference.
"But Christ sanctions no lavish or careless use of means. His lesson in economy, “Gather up the fragments that remain, that nothing be lost,” is for all His followers. ( John 6:12 .) He who realizes that his money is a talent from God will use it economically, and will feel it a duty to save that he may give. COL 352.2"
Ellen White directly references John 6:12 in this passage.
After the multitude had been fed, there was an abundance of food left. Jesus bade His disciples, “Gather up the fragments that remain, that nothing be lost.” John 6:12 . These words meant more than putting the food into baskets. The lesson was twofold. Nothing is to be wasted. We are to let slip no temporal advantage. We should neglect nothing that would serve to benefit a human being. Let everything be gathered up that will relieve the necessities of earth's hungry ones. With the same carefulness are we to treasure the bread from heaven to satisfy the needs of the soul. By every word of God we are to live. Nothing that God has spoken is to be lost. Not one word that concerns our eternal salvation are we to neglect. Not one word is to fall useless to the ground. MH 48.1 The miracle of the loaves teaches dependence upon God. When Christ fed the five thousand, the food was not nigh at hand. Apparently He had no means at His command. There He was, with five thousand men, besides women and…
Ellen White directly references John 6:12 in this passage.
After the multitude had been fed, there was an abundance of food left. But He who had all the resources of infinite power at His command said, “Gather up the fragments that remain, that nothing be lost.” These words meant more than putting the bread into the baskets. The lesson was twofold. Nothing is to be wasted. We are to let slip no temporal advantage. We should neglect nothing that will tend to benefit a human being. Let everything be gathered up that will relieve the necessity of earth's hungry ones. And there should be the same carefulness in spiritual things. When the baskets of fragments were collected, the people thought of their friends at home. They wanted them to share in the bread that Christ had blessed. The contents of the baskets were distributed among the eager throng, and were carried away into all the region round about. So those who were at the feast were to give to others the bread that comes down from heaven, to satisfy the hunger of the soul. They were to repeat…
EGW directly quotes John 6:12 and then expands on the meaning of the verse, making it a clear explicit allusion.
"The disciples had that day witnessed the wonderful works of Christ. It had seemed that heaven had come down to the earth. The memory of that precious, glorious day should have filled them with faith and hope. Had they, out of the abundance of their hearts, been conversing together in regard to these things, they would not have entered into temptation. But their disappointment had absorbed their thoughts. The words of Christ, “Gather up the fragments, ... that nothing be lost,” were unheeded. Those were hours of large blessing to the disciples, but they had forgotten it all. They were in the midst of troubled waters. Their thoughts were stormy and unreasonable, and the Lord gave them something else to afflict their souls and occupy their minds. God often does this when men create burdens and troubles for themselves. The disciples had no need to make trouble. Already danger was fast approaching. DA 380.2"
EGW directly quotes John 6:12, making this an explicit allusion. The surrounding context in DA 380.2 also references the events described in John 6:12.
"up the fragments,” He says, “that nothing be lost.” It would have been better not to undertake so many large enterprises if by this means so many small matters must be left without attention, for the little things are like small screws that keep the machinery from falling to pieces. The word of God explains duty; it gives the rule of faithful service: “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” 5T 413.3"
The EGW passage directly quotes and applies the verse from John 6:12 about gathering fragments, making it a clear explicit allusion.
"Jesus wrought a miracle and fed five thousand, and then He taught an important lesson of economy: “Gather up the fragments that remain, that nothing be lost.” Duties, important duties, rest upon you. “Owe no man anything.” Were you infirm, were you unable to labor, then your brethren would be in duty bound to help you. As it is, all you needed from your brethren when you changed your location was a start. If you felt as ambitious as you should, and you and your wife would agree to live within your means, you could be free from embarrassment. You will have to labor for small wages as well as for large. Industry and economy would have placed your family, ere this, in a much more favorable condition. God wants you to be a faithful steward of your strength. He wants you to use it to place your family above want and dependence. 2T 435.3"
The EGW passage directly quotes John 6:12 and uses the example of Jesus's miracle to emphasize the importance of economy and avoiding waste.
John 6:14
"Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world."
Chapter 40—A N ight on the Lake This chapter is based on Matthew 14:22-33 ; Mark 6:45-52 ; John 6:14-21 . Seated upon the grassy plain, in the twilight of the spring evening, the people ate of the food that Christ had provided. The words they had heard that day had come to them as the voice of God. The works of healing they had witnessed were such as only divine power could perform. But the miracle of the loaves appealed to everyone in that vast multitude. All were sharers in its benefit. In the days of Moses, God had fed Israel with manna in the desert; and who was this that had fed them that day but He whom Moses had foretold? No human power could create from five barley loaves and two small fishes food sufficient to feed thousands of hungry people. And they said one to another, “This is of a truth that Prophet that should come into the world.” DA 377.1 All day the conviction has strengthened. That crowning act is assurance that the long-looked-for Deliverer is among them. The hopes …
EGW directly quotes John 6:14, making this an explicit allusion. The surrounding context in DA 377 also clearly references the events described in John 6:14.
John 6:14-21
"Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. And when even was now come, his disciples went down unto the sea, And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. And the sea arose by reason of a great wind that blew. So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. But he saith unto them, It is I; be not afraid. Then they willingly received him into the ship: and immediately the ship was at the land whither they went."
Chapter 40—A N ight on the Lake This chapter is based on Matthew 14:22-33 ; Mark 6:45-52 ; John 6:14-21 . Seated upon the grassy plain, in the twilight of the spring evening, the people ate of the food that Christ had provided. The words they had heard that day had come to them as the voice of God. The works of healing they had witnessed were such as only divine power could perform. But the miracle of the loaves appealed to everyone in that vast multitude. All were sharers in its benefit. In the days of Moses, God had fed Israel with manna in the desert; and who was this that had fed them that day but He whom Moses had foretold? No human power could create from five barley loaves and two small fishes food sufficient to feed thousands of hungry people. And they said one to another, “This is of a truth that Prophet that should come into the world.” DA 377.1 All day the conviction has strengthened. That crowning act is assurance that the long-looked-for Deliverer is among them. The hopes …
Ellen White directly references John 6:14-21 in this passage.
John 6:15
"When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone."
"Jesus now commands the multitude to disperse; and His manner is so decisive that they dare not disobey. The words of praise and exaltation die on their lips. In the very act of advancing to seize Him their steps are stayed, and the glad, eager look fades from their countenances. In that throng are men of strong mind and firm determination; but the kingly bearing of Jesus, and His few quiet words of command, quell the tumult, and frustrate their designs. They recognize in Him a power above all earthly authority, and without a question they submit. DA 378.4"
The EGW passage directly describes the event in John 6:15, elaborating on the reaction of the crowd and Jesus's authoritative manner. It's more than a thematic parallel; it's a retelling with added detail.
"The words which the priests and rabbis so much desired to hear, that Jesus would now restore the kingdom to Israel, had not been spoken. For such a king they had been waiting and watching; such a king they were ready to receive. But one who sought to establish in their hearts a kingdom of righteousness and peace, they would not accept. DA 138.3"
Both passages highlight the people's desire for a king who would restore Israel's kingdom and their rejection of Jesus' spiritual kingdom. The EGW passage directly contrasts the kind of king they wanted with the kind of king Jesus was, echoing the sentiment in John 6:15 where they wanted to take Jesus by force to make him king.
"They eagerly arrange to carry out their purpose; but Jesus sees what is on foot, and understands, as they cannot, what would be the result of such a movement. Even now the priests and rulers are hunting His life. They accuse Him of drawing the people away from them. Violence and insurrection would follow an effort to place Him on the throne, and the work of the spiritual kingdom would be hindered. Without delay the movement must be checked. Calling His disciples, Jesus bids them take the boat and return at once to Capernaum, leaving Him to dismiss the people. DA 378.2"
Both passages describe the same event: Jesus withdrawing from the crowd who wanted to make him king by force. The EGW passage provides additional context and explanation for Jesus' actions, but it is clearly based on the biblical account.
Chapter 41—The Crisis in Galilee This chapter is based on John 6:22-71 . When Christ forbade the people to declare Him king, He knew that a turning point in His history was reached. Multitudes who desired to exalt Him to the throne today would turn from Him tomorrow. The disappointment of their selfish ambition would turn their love to hatred, and their praise to curses. Yet knowing this, He took no measures to avert the crisis. From the first He had held out to His followers no hope of earthly rewards. To one who came desiring to become His disciple He had said, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head.” Matthew 8:20 . If men could have had the world with Christ, multitudes would have proffered Him their allegiance; but such service He could not accept. Of those now connected with Him there were many who had been attracted by the hope of a worldly kingdom. These must be undeceived. The deep spiritual teaching in the …
The EGW passage explicitly states that the chapter is based on John 6:22-71 and references the event in John 6:15.
"Never before had a command from Christ seemed so impossible of fulfillment. The disciples had long hoped for a popular movement to place Jesus on the throne; they could not endure the thought that all this enthusiasm should come to nothing. The multitudes that were assembling to keep the Passover were anxious to see the new prophet. To His followers this seemed the golden opportunity to establish their beloved Master on the throne of Israel. In the glow of this new ambition it was hard for them to go away by themselves, and leave Jesus alone upon that desolate shore. They protested against the arrangement; but Jesus now spoke with an authority He had never before assumed toward them. They knew that further opposition on their part would be useless, and in silence they turned toward the sea. DA 378.3"
This passage directly relates to the same event as John 6:15, providing additional details about the disciples' perspective and motivations. It expands on the biblical account by explaining why the disciples were reluctant to leave and highlighting the potential for violence and insurrection.
"In the excitement which then pervaded Capernaum, there was danger that the object of His mission would be lost sight of. Jesus was not satisfied to attract attention to Himself merely as a wonder worker or a healer of physical diseases. He was seeking to draw men to Him as their Saviour. While the people were eager to believe that He had come as a king, to establish an earthly reign, He desired to turn their minds away from the earthly to the spiritual. Mere worldly success would interfere with His work. DA 260.2"
Both passages address the tension between the people's desire for Jesus to be an earthly king and his focus on spiritual matters. The EGW passage explains the danger of worldly success interfering with his mission, while John 6:15 describes Jesus' withdrawal to avoid being made king by force.
"While the Jews desired the advent of the Messiah, they had no true conception of His mission. They did not seek redemption from sin, but deliverance from the Romans. They looked for the Messiah to come as a conqueror, to break the oppressor's power, and exalt Israel to universal dominion. Thus the way was prepared for them to reject the Saviour. DA 29.4"
Both passages highlight the Jews' expectation of a Messiah who would deliver them from political oppression rather than from sin. John 6:15 shows the people's desire to make Jesus king by force, while the EGW passage explains the underlying reasons for this desire. The EGW passage provides context for the event in John.
"Sadly the disciples were forced to acknowledge that Israel had failed to recognize their Messiah. Some indeed, when they saw His miracles, had declared Him to be the Son of David. The multitudes that had been fed at Bethsaida had desired to proclaim Him king of Israel. Many were ready to accept Him as a prophet; but they did not believe Him to be the Messiah. DA 411.3"
Both passages refer to the people's desire to make Jesus king, but their failure to fully accept Him as the Messiah. The EGW passage provides a broader context of Israel's rejection, while John 6:15 specifically mentions the attempt to take Jesus by force. The connection is clear and relevant.
"Unbelief was taking possession of their minds and hearts. Love of honor had blinded them. They knew that Jesus was hated by the Pharisees, and they were eager to see Him exalted as they thought He should be. To be united with a teacher who could work mighty miracles, and yet to be reviled as deceivers, was a trial they could ill endure. Were they always to be accounted followers of a false prophet? Would Christ never assert His authority as king? Why did not He who possessed such power reveal Himself in His true character, and make their way less painful? Why had He not saved John the Baptist from a violent death? Thus the disciples reasoned until they brought upon themselves great spiritual darkness. They questioned, Could Jesus be an impostor, as the Pharisees asserted? DA 380.1"
Both passages discuss the disciples' expectations of Jesus as a king and their disappointment when He doesn't fulfill those expectations in the way they anticipate. EGW elaborates on the disciples' reasoning and doubts, which are prompted by Jesus's actions in John 6:15.
"What a contrast between His teaching in regard to the new kingdom and that which they had heard from their elder! Jesus had said nothing of delivering them from the Romans. They had heard of His miracles, and had hoped that His power would be exercised for their advantage, but they had seen no indication of such purpose. DA 238.1"
Both passages deal with the expectation that Jesus would be a political/earthly king. John 6:15 describes the people wanting to force Jesus to be king, while EGW describes the disciples' disappointment that Jesus wasn't delivering them from the Romans.
"Judas decided to put the matter to the test. If Jesus really was the Messiah, the people, for whom He had done so much, would rally about Him, and would proclaim Him king. This would forever settle many minds that were now in uncertainty. Judas would have the credit of having placed the king on David's throne. And this act would secure to him the first position, next to Christ, in the new kingdom. DA 721.1"
The EGW passage suggests Judas hoped Jesus would be proclaimed king, which connects to the event in John 6:15 where the people wanted to make Jesus king by force. Both passages deal with the idea of Jesus becoming king, although from different perspectives.
John 6:22-71
"The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world. Then said they unto him, Lord, evermore give us this bread. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. But I said unto you, That ye also have seen me, and believe not. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. The Jews then murmured at him, because he said, I am the bread which came down from heaven."
Chapter 41—The Crisis in Galilee This chapter is based on John 6:22-71 . When Christ forbade the people to declare Him king, He knew that a turning point in His history was reached. Multitudes who desired to exalt Him to the throne today would turn from Him tomorrow. The disappointment of their selfish ambition would turn their love to hatred, and their praise to curses. Yet knowing this, He took no measures to avert the crisis. From the first He had held out to His followers no hope of earthly rewards. To one who came desiring to become His disciple He had said, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head.” Matthew 8:20 . If men could have had the world with Christ, multitudes would have proffered Him their allegiance; but such service He could not accept. Of those now connected with Him there were many who had been attracted by the hope of a worldly kingdom. These must be undeceived. The deep spiritual teaching in the …
Ellen White directly references John 6:22-71 in this passage.
John 6:24
"When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus."
"The miracle of the loaves was reported far and near, and very early next morning the people flocked to Bethsaida to see Jesus. They came in great numbers, by land and sea. Those who had left Him the preceding night returned, expecting to find Him still there; for there had been no boat by which He could pass to the other side. But their search was fruitless, and many repaired to Capernaum, still seeking Him. DA 383.2"
The EGW passage closely follows the narrative of John 6:24, describing the people's search for Jesus in Capernaum after the miracle of the loaves. The details are very similar.
John 6:25
"And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?"
"After a time He went to the synagogue, and there those who had come from Bethsaida found Him. They learned from His disciples how He had crossed the sea. The fury of the storm, and the many hours of fruitless rowing against adverse winds, the appearance of Christ walking upon the water, the fears thus aroused, His reassuring words, the adventure of Peter and its result, with the sudden stilling of the tempest and landing of the boat, were all faithfully recounted to the wondering crowd. Not content with this, however, many gathered about Jesus, questioning, “Rabbi, when camest Thou hither?” They hoped to receive from His own lips a further account of the miracle. DA 384.2"
The EGW passage directly quotes the question from John 6:25, 'Rabbi, when camest thou hither?' and provides context for the question within the narrative of Jesus walking on water. This is a clear and intentional reference.
John 6:26
"Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled."
"Jesus did not gratify their curiosity. He sadly said, “Ye seek Me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.” They did not seek Him from any worthy motive; but as they had been fed with the loaves, they hoped still to receive temporal benefit by attaching themselves to Him. The Saviour bade them, “Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life.” Seek not merely for material benefit. Let it not be the chief effort to provide for the life that now is, but seek for spiritual food, even that wisdom which will endure unto everlasting life. This the Son of God alone can give; “for Him hath God the Father sealed.” DA 384.3"
The EGW passage directly quotes and expands upon Jesus' statement in John 6:26, 'Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.'
"dissatisfied hearts queried why, if Jesus could perform so many wondrous works as they had witnessed, could He not give health, strength, and riches to all His people, free them from their oppressors, and exalt them to power and honor? The fact that He claimed to be the Sent of God, and yet refused to be Israel's king, was a mystery which they could not fathom. His refusal was misinterpreted. Many concluded that He dared not assert His claims because He Himself doubted as to the divine character of His mission. Thus they opened their hearts to unbelief, and the seed which Satan had sown bore fruit of its kind, in misunderstanding and defection. DA 385.3 Now, half mockingly, a rabbi questioned, “What sign showest Thou then, that we may see, and believe Thee? what dost Thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.” DA 385.4"
Both passages discuss the people's misunderstanding of Jesus's miracles and their desire for material benefits rather than spiritual understanding. The EGW passage elaborates on the motives behind their seeking Jesus, which aligns with the sentiment expressed in John 6:26.
John 6:27
"Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed."
"Jesus did not gratify their curiosity. He sadly said, “Ye seek Me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.” They did not seek Him from any worthy motive; but as they had been fed with the loaves, they hoped still to receive temporal benefit by attaching themselves to Him. The Saviour bade them, “Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life.” Seek not merely for material benefit. Let it not be the chief effort to provide for the life that now is, but seek for spiritual food, even that wisdom which will endure unto everlasting life. This the Son of God alone can give; “for Him hath God the Father sealed.” DA 384.3"
EGW directly quotes and expands upon John 6:27, making the connection undeniable.
"Historical and Theological Lore As a preparation for Christian work, many think it essential to acquire an extensive knowledge of historical and theological writings. They suppose that this knowledge will be an aid to them in teaching the gospel. But their laborious study of the opinions of men tends to the enfeebling of their ministry, rather than to its strengthening. As I see libraries filled with ponderous volumes of historical and theological lore, I think, Why spend money for that which is not bread? The sixth chapter of John tells us more than can be found in such works. Christ says: “I am the Bread of Life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.” “I am the living Bread which came down from heaven: if any man eat of this Bread, he shall live forever.” “He that believeth on Me hath everlasting life.” “The words that I speak unto you, they are spirit, and they are life.” John 6:35, 51, 47, 63 . MH 441"
The EGW passage directly quotes John 6:35, 51, 47, and 63, and references the broader theme of John 6 regarding Christ as the Bread of Life. It also alludes to the idea of spending money on things that are not bread, which is thematically linked to John 6:27.
"If the Bible was studied and obeyed; if we had the spirit of Christ, we should make determined efforts to be laborers together with God. We should better appreciate the worth of the soul; for every soul converted to God means a vessel dedicated to a holy use, a depositary of truth, a bearer of light to others. God expects more of the schools than has yet been brought forth. Christ has said, “Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life; which the Son of man shall give unto you; for him hath God the Father sealed.” [ John 6:27 .] CE 82.2"
The EGW passage directly quotes John 6:27, making it a clear and explicit allusion.
"“Labor not for the meat which perisheth,” Christ admonished, “but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for Him hath God the Father sealed.” John 6:27 . When we obey these words, we shall rightly understand the teachings of the Scriptures, and esteem the truth as the most valuable treasure with which to store the mind. We shall have within us a wellspring of the water of life. We shall pray, as did the psalmist, “Open Thou mine eyes, that I may behold wondrous things out of Thy law;” and we shall find, as he did, that “the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is Thy servant warned: and in keeping of them there is great reward.” Psalm 119:18 ; 19:9-11 . CT 31.1"
EGW directly quotes John 6:27, making it a clear explicit allusion.
"The prayer for daily bread includes not only food to sustain the body, but that spiritual bread which will nourish the soul unto life everlasting. Jesus bids us, “Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life.” John 6:27 . He says, “I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever.” Verse 51 . Our Saviour is the bread of life, and it is by beholding His love, by receiving it into the soul, that we feed upon the bread which came down from heaven. MB 112.2"
Ellen White directly references John 6:27 in this passage.
"Christ imparted only that knowledge which could be utilized. His instruction of the people was confined to the needs of their own condition in practical life. The curiosity that led them to come to Him with prying questions, He did not gratify. All such questionings He made the occasion for solemn, earnest, vital appeals. To those who were so eager to pluck from the tree of knowledge, He offered the fruit of the tree of life. They found every avenue closed except the way that leads to God. Every fountain was sealed save the fountain of eternal life. MH 448.4"
While not a direct quote, the EGW passage's emphasis on the 'tree of life' and 'fountain of eternal life' as alternatives to worldly knowledge shares a thematic connection with the idea of seeking 'meat which endureth unto everlasting life' in John 6:27. The connection is less direct than an explicit allusion, but the underlying principle of prioritizing spiritual nourishment is present.
John 6:29
"Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent."
"while we believe His promises, rely upon His grace, and work His works. SC 100.2"
John 6:29 defines the work of God as believing in Jesus. The EGW passage, while broader, includes believing His promises as a component of 'working His works.' There's a thematic parallel in that both passages connect belief/faith with action/works, though the scope differs.
"In like manner you are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His word to you. If you believe the promise,—believe that you are forgiven and cleansed,—God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it. SC 51.1"
Both passages emphasize the importance of believing in Jesus. John 6:29 directly states that believing in Jesus is the work of God. The EGW passage, while broader, includes belief in Christ as a crucial step in receiving forgiveness and being made whole. The principle of believing in Jesus is central to both.
John 6:30
"They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?"
"“But though He had done so many miracles before them, yet they believed not on Him.” They had once asked the Saviour, “What sign showest Thou then, that we may see, and believe Thee?” John 6:30 . Innumerable signs had been given; but they had closed their eyes and hardened their hearts. Now that the Father Himself had spoken, and they could ask for no further sign, they still refused to believe. DA 626.3"
Ellen White directly references John 6:30 in this passage.
John 6:31
"Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat."
"called science is as dishes of human invention, adulterated food; it is not the true manna. 6T 132.1"
Both passages use the imagery of food (manna vs. adulterated food) to represent spiritual nourishment, with EGW contrasting true spiritual food (divine truth) with false or corrupted knowledge.
John 6:32
"Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven."
"The Jews honored Moses as the giver of the manna, ascribing praise to the instrument, and losing sight of Him by whom the work had been accomplished. Their fathers had murmured against Moses, and had doubted and denied his divine mission. Now in the same spirit the children rejected the One who bore the message of God to themselves. “Then said Jesus unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven.” The giver of the manna was standing among them. It was Christ Himself who had led the Hebrews through the wilderness, and had daily fed them with the bread from heaven. That food was a type of the real bread from heaven. The life-giving Spirit, flowing from the infinite fullness of God, is the true manna. Jesus said, “The bread of God is that which cometh down out of heaven, and giveth life unto the world.” John 6:33 , R. V. DA 385.5"
The EGW passage directly quotes John 6:32 and uses it as a basis for her commentary.
John 6:33
"For the bread of God is he which cometh down from heaven, and giveth life unto the world."
"The Jews honored Moses as the giver of the manna, ascribing praise to the instrument, and losing sight of Him by whom the work had been accomplished. Their fathers had murmured against Moses, and had doubted and denied his divine mission. Now in the same spirit the children rejected the One who bore the message of God to themselves. “Then said Jesus unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven.” The giver of the manna was standing among them. It was Christ Himself who had led the Hebrews through the wilderness, and had daily fed them with the bread from heaven. That food was a type of the real bread from heaven. The life-giving Spirit, flowing from the infinite fullness of God, is the true manna. Jesus said, “The bread of God is that which cometh down out of heaven, and giveth life unto the world.” John 6:33 , R. V. DA 385.5"
Ellen White directly references John 6:33 in this passage.
As with life, so it is with growth. It is God who brings the bud to bloom and the flower to fruit. It is by His power that the seed develops, “first the blade, then the ear, after that the full corn in the ear.” Mark 4:28 . And the prophet Hosea says of Israel, that “he shall grow as the lily.” “They shall revive as the corn, and grow as the vine.” Hosea 14:5, 7 . And Jesus bids us “consider the lilies how they grow.” Luke 12:27 . The plants and flowers grow not by their own care or anxiety or effort, but by receiving that which God has furnished to minister to their life. The child cannot, by any anxiety or power of its own, add to its stature. No more can you, by anxiety or effort of yourself, secure spiritual growth. The plant, the child, grows by receiving from its surroundings that which ministers to its life—air, sunshine, and food. What these gifts of nature are to animal and plant, such is Christ to those who trust in Him. He is their “everlasting light,” “a sun and shield.” Is…
Ellen White directly references John 6:33 in this passage.
John 6:34
"Then said they unto him, Lord, evermore give us this bread."
"Still thinking that it was temporal food to which Jesus referred, some of His hearers exclaimed, “Lord, evermore give us this bread.” Jesus then spoke plainly: “I am the bread of life.” DA 386.1"
The EGW passage directly quotes John 6:34.
John 6:35
"And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst."
"Christ declares: “I am the Bread of Life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.” “As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.... It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” “To him that overcometh will I give to eat of the tree of life, which is in the midst of the Paradise of God.” John 6:35, 57-63 ; Revelation 2:7 . 8T 288.4"
EGW directly quotes John 6:35.
"No human agent can supply that which will satisfy the hunger and thirst of the soul. But Jesus says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” “I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.” Revelation 3:20 ; John 6:35 . MB 18.3"
Ellen White directly references John 6:35 in this passage.
"And even greater is the power of the Bible in the development of the spiritual nature. Man, created for fellowship with God, can only in such fellowship find his real life and development. Created to find in God his highest joy, he can find in nothing else that which can quiet the cravings of the heart, can satisfy the hunger and thirst of the soul. He who with sincere and teachable spirit studies God's word, seeking to comprehend its truths, will be brought in touch with its Author; and, except by his own choice, there is no limit to the possibilities of his development. Ed 124.3"
Both passages address the idea that spiritual hunger and thirst can only be satisfied by God/Jesus. EGW's passage expands on this theme, making the connection quite strong.
"By the great supper, Christ represents the blessings offered through the gospel. The provision is nothing less than Christ Himself. He is the bread that comes down from heaven; and from Him the streams of salvation flow. The Lord's messengers had proclaimed to the Jews the advent of the Saviour; they had pointed to Christ as “the Lamb of God, which taketh away the sin of the world.” John 1:29 . In the feast He had provided, God offered to them the greatest gift that Heaven can bestow—a gift that is beyond computation. The love of God had furnished the costly banquet, and had provided inexhaustible resources. “If any man eat of this bread,” Christ said, “he shall live for ever.” John 6:51 . COL 222.3"
Both passages discuss the concept of Jesus as the 'bread of life' and the blessings offered through Him. EGW uses John 6:35 and 6:51 to support her interpretation of the great supper parable.
"The words of the living God are the highest of all education. The studied phrases designed to please the taste of the supposed-to-be refined fall short of the mark. Those who minister to the people need to eat the bread of life. This will give them spiritual strength; then they will be prepared to minister to all classes of people. The piety, the spiritual energy of the church is sustained by feeding on the bread that came down from heaven. At the feet of Jesus we are to learn the simplicity of true godliness. 8T 308.2"
EGW uses the metaphor of 'bread of life' which is directly from John 6:35, and connects it to spiritual strength and learning at the feet of Jesus.
"Still thinking that it was temporal food to which Jesus referred, some of His hearers exclaimed, “Lord, evermore give us this bread.” Jesus then spoke plainly: “I am the bread of life.” DA 386.1"
The EGW passage directly quotes John 6:35.
"As we need food to sustain our physical strength, so do we need Christ, the Bread from heaven, to sustain spiritual life and impart strength to work the works of God. As the body is continually receiving the nourishment that sustains life and vigor, so the soul must be constantly communing with Christ, submitting to Him and depending wholly upon Him. MB 19.1"
Both passages use the metaphor of bread to represent Christ as sustenance for spiritual life. EGW explicitly calls Christ 'the Bread from heaven,' directly referencing the concept in John 6:35.
"Himself the Bread of Life, were never empty. The little store was sufficient for all. After the wants of the people had been supplied, the fragments were gathered up, and Christ and His disciples ate together of the precious, Heaven-supplied food. DA 369.4"
The EGW passage directly references the concept of Christ as the 'Bread of Life' and connects it to a miraculous feeding, echoing the imagery and themes present in John 6:35. The connection is clear and relevant.
The people had referred Christ to the manna which their fathers ate in the wilderness, as if the furnishing of that food was a greater miracle than Jesus had performed; but He shows how meager was that gift when compared with the blessings He had come to bestow. The manna could sustain only this earthly existence; it did not prevent the approach of death, nor insure immortality; but the bread of heaven would nourish the soul unto everlasting life. The Saviour said, “I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever.” To this figure Christ now adds another. Only through dying could He impart life to men, and in the words that follow He points to His death as the means of salvation. He says, “The bread that I will give is My flesh, which I will give for the life o…
EGW directly quotes and interprets John 6:35 in the context of Jesus as the bread of life, making the connection clear.
In like manner the disciples were to seek blessings from God. In the feeding of the multitude and in the sermon on the bread from heaven, Christ had opened to them their work as His representatives. They were to give the bread of life to the people. He who had appointed their work, saw how often their faith would be tried. Often they would be thrown into unexpected positions, and would realize their human insufficiency. Souls that were hungering for the bread of life would come to them, and they would feel themselves to be destitute and helpless. They must receive spiritual food, or they would have nothing to impart. But they were not to turn one soul away unfed. Christ directs them to the source of supply. The man whose friend came to him for entertainment, even at the unseasonable hour of midnight, did not turn him away. He had nothing to set before him, but he went to one who had food and pressed his request until the neighbor supplied his need. And would not God, who had sent His s…
Both passages discuss the concept of spiritual nourishment. John 6:35 presents Jesus as the 'bread of life,' while the EGW passage uses the metaphor of 'bread of life' to describe the spiritual food that Christ's representatives are to give to others. The connection is thematic and relevant to the context.
"God has not only revealed to us the doctrine of the atonement, holding out the hope of eternal life, but His words are the manna from heaven for the soul to feed upon and receive spiritual strength. The Bible is the great standard of right and wrong, clearly defining sin and holiness. Its living principles, running through our lives like threads of gold, are our only safeguard in trial and temptation. CT 422.2"
The EGW passage uses the metaphor of 'manna from heaven' to describe the Bible's nourishing effect on the soul, which parallels Jesus's self-description as the 'bread of life' in John 6:35.
"“I needed help, and I found it in Jesus. Every want was supplied, the hunger of my soul was satisfied; the Bible is to me the revelation of Christ. I believe in Jesus because He is to me a divine Saviour. I believe the Bible because I have found it to be the voice of God to my soul.” MH 461.5"
Both passages connect Jesus with satisfying spiritual hunger. EGW uses the metaphor of finding help and satisfaction in Jesus, while John 6:35 explicitly states Jesus is the bread of life who satisfies hunger. The connection is more than just thematic, it's a direct application of the biblical concept.
"When an appetite for exciting, sensational stories is cultivated, the moral taste becomes perverted, and the mind is unsatisfied unless constantly fed upon this trashy, unwholesome food. I have seen young ladies, professed followers of Christ, who were really unhappy unless they had on hand some new novel or story paper. The mind craved stimulation as the drunkard craves intoxicating drink. These youth manifested no spirit of devotion; no heavenly light was shed upon their associates, to lead them to the Fount of knowledge. They had no deep, religious experience. If this class of reading had not been constantly before them, there might have been some hope of their reforming; but they craved it, and would have it. CE 187.1"
John 6:35 states that Jesus is the bread of life, and those who come to Him will never hunger or thirst. EGW's passage describes how cultivating an appetite for sensational stories can lead to a craving for unwholesome food, leaving the mind unsatisfied and hindering spiritual growth. Both passages use the metaphor of hunger and thirst to illustrate the importance of seeking true nourishment, whether physical or spiritual.
"The people listened as if spellbound. The bread of life was broken to those starving souls. Christ was lifted up before them as above popes, legates, emperors, and kings. Luther made no reference to his own perilous position. He did not seek to make himself the object of thought or sympathy. In the contemplation of Christ he had lost sight of self. He hid behind the Man of Calvary, seeking only to present Jesus as the sinner's Redeemer. GC 152.4"
The EGW passage describes Luther presenting Christ as the 'bread of life' to 'starving souls,' which thematically aligns with John 6:35 where Jesus declares himself to be the bread of life. While not a direct quote, the imagery and concept are closely related.
"In Christ's act of supplying the temporal necessities of a hungry multitude is wrapped up a deep spiritual lesson for all His workers. Christ received from the Father; He imparted to the disciples; they imparted to the multitude; and the people to one another. So all who are united to Christ will receive from Him the bread of life, the heavenly food, and impart it to others. DA 369.3"
The EGW passage speaks of receiving the 'bread of life' from Christ and imparting it to others. John 6:35 identifies Jesus as the 'bread of life.' While not a direct quote, the thematic connection is strong and supports EGW's interpretation of Christ's ministry.
"Instead of holding institutes to fit ministers for their work, let these ministers be given work to do in places where camp meetings have been held. After being fed with the bread of life by a miracle of God's mercy, let them work to feed others. 6T 90.2"
EGW uses the 'bread of life' metaphor from John to encourage ministers to share the spiritual nourishment they have received.
"sent down from heaven, which sustains all spiritual life. CT 390.2"
Both passages refer to something that satisfies a spiritual need. John 6:35 speaks of Jesus as the bread of life, and the EGW quote speaks of something from heaven that sustains spiritual life. The connection is thematic.
"Satan, by wily scheme and craft, has perverted these longings of the human heart. He makes men believe that this desire may be satisfied by pleasure, by wealth, by ease, by fame, by power; but those who have been thus deceived by him (and they number myriads) find all these things pall upon the sense, leaving the soul as barren and unsatisfied as before. DA 17.2"
Both passages address the concept of satisfying the human heart's desires. EGW speaks of Satan's deception in leading people to seek fulfillment in worldly things, while John 6:35 presents Jesus as the true source of satisfaction, promising that those who come to Him will never hunger or thirst. The connection lies in the contrast between false and true sources of fulfillment.
"to make but little impression upon the consciences or the lives of men. Everywhere there are hearts crying out for something which they have not. They long for a power that will give them mastery over sin, a power that will deliver them from the bondage of evil, a power that will give health and life and peace. Many who once knew the power of God's word have dwelt where there is no recognition of God, and they long for the divine presence. MH 143.1"
Both passages address a deep longing and need that only God can satisfy. The EGW passage speaks of hearts crying out for something they lack, while John 6:35 presents Jesus as the 'bread of life' who can quench that spiritual hunger and thirst. The connection is thematic, but not a direct allusion.
"Practical work will have far more effect than mere sermonizing. We are to give food to the hungry, clothing to the naked, and shelter to the homeless. And we are called to do more than this. The wants of the soul, only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed. COL 417.4"
Both passages address the idea that Christ satisfies a fundamental need. EGW expands on the physical needs and then connects them to the spiritual need that only Christ can fulfill, echoing the sentiment in John 6:35.
John 6:36
"But I said unto you, That ye also have seen me, and believe not."
"They had seen Christ by the witness of the Holy Spirit, by the revelation of God to their souls. The living evidences of His power had been before them day after day, yet they asked for still another sign. Had this been given, they would have remained as unbelieving as before. If they were not convinced by what they had seen and heard, it was useless to show them more marvelous works. Unbelief will ever find excuse for doubt, and will reason away the most positive proof. DA 386.3"
The EGW passage echoes the sentiment in John 6:36, addressing the people's unbelief despite witnessing Jesus's works. Both passages highlight the futility of providing more signs to those who are unwilling to believe.
John 6:37
"All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out."
"But the work was not to stop here. It was to be extended to the earth's remotest bounds. To His disciples Christ said, You have been witnesses of My life of self-sacrifice in behalf of the world. You have witnessed My labors for Israel. Although they would not come unto Me that they might have life, although priests and rulers have done to Me as they listed, although they have rejected Me as the Scriptures foretold, they shall have still another opportunity of accepting the Son of God. You have seen that all who come to Me, confessing their sins, I freely receive. Him that cometh to Me I will in nowise cast out. All who will, may be reconciled to God, and receive everlasting life. To you, My disciples, I commit this message of mercy. It is to be given to Israel first, and then to all nations, tongues, and peoples. It is to be given to Jews and Gentiles. All who believe are to be gathered into one church. DA 821.1"
The EGW passage directly quotes and elaborates on the promise in John 6:37, 'Him that cometh to Me I will in nowise cast out.' This is a clear and explicit allusion.
"While the sinner cannot save himself, he still has something to do to secure salvation. “Him that cometh to Me,” says Christ, “I will in no wise cast out.” John 6:37 . But we must come to Him ; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy. PP 431.2"
Ellen White directly references John 6:37 in this passage.
"There is more hope for publicans and sinners than for those who know the word of God but refuse to obey it. He who sees himself a sinner with no cloak for his sin, who knows that he is corrupting soul, body, and spirit before God, becomes alarmed lest he be eternally separated from the kingdom of heaven. He realizes his diseased condition, and seeks healing from the great Physician who has said, “Him that cometh to Me, I will in no wise cast out.” John 6:37 . These souls the Lord can use as workers in His vineyard. COL 280.3"
Ellen White directly references John 6:37 in this passage.
"Do not listen to the enemy's suggestion to stay away from Christ until you have made yourself better, until you are good enough to come to God. If you wait until then you will never come. When Satan points to your filthy garments, repeat the promise of the Saviour, “Him that cometh to Me I will in no wise cast out.” John 6:37 . Tell the enemy that the blood of Jesus Christ cleanses from all sin. Make the prayer of David your own: “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” Psalm 51:7 . PK 320.1"
Ellen White directly references John 6:37 in this passage.
“If Thou canst do anything, have compassion on us, and help us.” How many a sin-burdened soul has echoed that prayer. And to all, the pitying Saviour's answer is, “If thou canst believe, all things are possible to him that believeth.” It is faith that connects us with heaven, and brings us strength for coping with the powers of darkness. In Christ, God has provided means for subduing every sinful trait, and resisting every temptation, however strong. But many feel that they lack faith, and therefore they remain away from Christ. Let these souls, in their helpless unworthiness, cast themselves upon the mercy of their compassionate Saviour. Look not to self, but to Christ. He who healed the sick and cast out demons when He walked among men is the same mighty Redeemer today. Faith comes by the word of God. Then grasp His promise, “Him that cometh to Me I will in no wise cast out.” John 6:37 . Cast yourself at His feet with the cry, “Lord, I believe; help Thou mine unbelief.” You can never…
Ellen White directly references John 6:37 in this passage.
“If thou canst believe, all things are possible to him that believeth.” Mark 9:23 . It is faith that connects us with heaven and brings us strength for coping with the powers of darkness. In Christ, God has provided means for subduing every evil trait and resisting every temptation, however strong. But many feel that they lack faith, and therefore they remain away from Christ. Let these souls, in their helpless unworthiness, cast themselves upon the mercy of their compassionate Saviour. Look not to self, but to Christ. He who healed the sick and cast out demons when He walked among men is still the same mighty Redeemer. Then grasp His promises as leaves from the tree of life: “Him that cometh to Me I will in no wise cast out.” John 6:37 . As you come to Him, believe that He accepts you, because He has promised. You can never perish while you do this—never. MH 65.4 “God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.” Romans 5:8 . MH 66.1 And “if G…
Ellen White directly references John 6:37 in this passage.
"Do not listen to the enemy's suggestion to stay away from Christ until you have made yourself better; until you are good enough to come to God. If you wait until then, you will never come. When Satan points to your filthy garments, repeat the promise of Jesus, “Him that cometh to Me I will in no wise cast out.” John 6:37 . Tell the enemy that the blood of Jesus Christ cleanses from all sin. Make the prayer of David your own, “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” Psalm 51:7 . COL 205.2"
Ellen White directly references John 6:37 in this passage.
"Let the heart-searching God reprove the erring, and let each one bow before Him in humility and contrition, casting aside all self-righteousness and self-importance, confessing and forsaking every sin, and asking God, in the name of the Redeemer, for pardon. God declares, “Him that cometh to Me I will in no wise cast out” ( John 6:37 ); and those who in sincerity present themselves before Him will be pardoned and justified, and will receive power to become the sons of God. 8T 101.4"
Ellen White directly references John 6:37 in this passage.
"Again Christ appealed to those stubborn hearts. “Him that cometh to Me I will in nowise cast out.” All who received Him in faith, He said, should have eternal life. Not one could be lost. No need for Pharisees and Sadducees to dispute concerning the future life. No longer need men mourn in hopeless grief over their dead. “This is the will of Him that sent Me, that everyone which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.” DA 386.4"
EGW directly quotes John 6:37.
"“No man can come to Me, except the Father which hath sent Me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.” None will ever come to Christ, save those who respond to the drawing of the Father's love. But God is drawing all hearts unto Him, and only those who resist His drawing will refuse to come to Christ. DA 387.4"
EGW directly quotes John 6:44-45 (though not explicitly cited) and expands on the principle of the Father drawing people to Christ. The connection is more than a thematic parallel; it's a direct engagement with the biblical text and its underlying principle.
"Jesus knows the circumstances of every soul. You may say, I am sinful, very sinful. You may be; but the worse you are, the more you need Jesus. He turns no weeping, contrite one away. He does not tell to any all that He might reveal, but He bids every trembling soul take courage. Freely will He pardon all who come to Him for forgiveness and restoration. DA 568.3"
Both passages convey the same principle: Jesus will not reject those who come to Him. EGW's statement directly echoes the sentiment of John 6:37.
"I now began to see my way more clearly, and the darkness began to pass away. I earnestly sought the pardon of my sins, and strove to give myself entirely to the Lord. But my mind was often in great distress because I did not experience the spiritual ecstasy that I considered would be the evidence of my acceptance with God, and I dared not believe myself converted without it. How much I needed instruction concerning the simplicity of it! 1T 17.1"
Both passages address the fear of rejection when seeking God. The EGW passage describes the author's distress about not feeling accepted, while John 6:37 assures that those who come to Jesus will not be cast out.
"“Go free, Ellen,” said he; “return to your home trusting in Jesus, for He will not withhold His love from any true seeker.” He then prayed earnestly for me, and it seemed that God would certainly regard the prayer of His saint, even if my humble petitions were unheard. I left his presence comforted and encouraged. 1T 30.2"
Both passages deal with the idea of seeking Jesus and receiving his love and acceptance. The EGW passage describes a personal experience of finding comfort and encouragement in Jesus' love, while the Bible verse assures that anyone who comes to Jesus will not be rejected. The connection is thematic, but not a direct quote or explicit allusion.
"Jesus looked upon the distressed and heart-burdened, those whose hopes were blighted, and who with earthly joys were seeking to quiet the longing of the soul, and He invited all to find rest in Him. MH 71.1"
Both passages deal with coming to Jesus. While not a direct quote, the invitation in the EGW passage shares a thematic parallel with John 6:37, which speaks of those coming to Jesus not being cast out.
John 6:38
"For I came down from heaven, not to do mine own will, but the will of him that sent me."
“Take My yoke upon you,” Jesus says. The yoke is an instrument of service. Cattle are yoked for labor, and the yoke is essential that they may labor effectually. By this illustration Christ teaches us that we are called to service as long as life shall last. We are to take upon us His yoke, that we may be co-workers with Him. DA 329.2 The yoke that binds to service is the law of God. The great law of love revealed in Eden, proclaimed upon Sinai, and in the new covenant written in the heart, is that which binds the human worker to the will of God. If we were left to follow our own inclinations, to go just where our will would lead us, we should fall into Satan's ranks and become possessors of his attributes. Therefore God confines us to His will, which is high, and noble, and elevating. He desires that we shall patiently and wisely take up the duties of service. The yoke of service Christ Himself has borne in humanity. He said, “I delight to do Thy will, O My God: yea, Thy law is within…
Ellen White directly references John 6:38 in this passage.
"Satan's rage was great as he saw that all the cruelty which he had led the Jews to inflict on Jesus had not called forth from Him the slightest murmur. Although He had taken upon Himself man's nature, He was sustained by a Godlike fortitude, and departed not in the least from the will of His Father. EW 175.1"
The EGW passage highlights Jesus' unwavering commitment to the Father's will, even amidst suffering, which directly reflects the principle stated in John 6:38.
John 6:40
"And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day."
"Again Christ appealed to those stubborn hearts. “Him that cometh to Me I will in nowise cast out.” All who received Him in faith, He said, should have eternal life. Not one could be lost. No need for Pharisees and Sadducees to dispute concerning the future life. No longer need men mourn in hopeless grief over their dead. “This is the will of Him that sent Me, that everyone which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.” DA 386.4"
EGW directly quotes John 6:40.
John 6:44
"No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day."
"“No man can come to Me, except the Father which hath sent Me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.” None will ever come to Christ, save those who respond to the drawing of the Father's love. But God is drawing all hearts unto Him, and only those who resist His drawing will refuse to come to Christ. DA 387.4"
EGW directly quotes John 6:44.
"The discourse was interrupted. The Saviour looked upon the mournful countenance and saw the pleading eyes fixed upon Him. Well He knew the longing of that burdened soul. It was Christ who had brought conviction to his conscience when he was yet at home. When he repented of his sins and believed in the power of Jesus to make him whole, the mercy of the Saviour had blessed his heart. Jesus had watched the first glimmer of faith grow into a conviction that He was the sinner's only helper, and had seen it grow stronger with every effort to come into His presence. It was Christ who had drawn the sufferer to Himself. Now, in words that fell like music on the listener's ear, the Saviour said, “Son, be of good cheer; thy sins be forgiven thee.” Matthew 9:2 . MH 75.2"
The EGW passage describes Christ drawing a person to Himself, echoing the principle in John 6:44 that no one can come to Christ unless drawn by the Father. The EGW passage amplifies this principle by illustrating how Christ draws individuals through conviction and mercy.
"Christ does not drive but draws men unto Him. The only compulsion which He employs is the constraint of love. When the church begins to seek for the support of secular power, it is evident that she is devoid of the power of Christ—the constraint of divine love. MB 127.1"
Both passages discuss the concept of being 'drawn' to Christ. While EGW doesn't directly quote John 6:44, she uses the same imagery and concept to illustrate a similar point about God's method of leading people.
"Christ is the source of every right impulse. He is the only one that can implant in the heart enmity against sin. Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that His Spirit is moving upon our hearts. SC 26.3"
Both passages discuss the idea that drawing closer to God is initiated by God himself. John 6:44 states that no one can come to Jesus unless drawn by the Father, and EGW states that Christ is the source of every right impulse and conviction of sinfulness, indicating that He initiates the process.
"Without the divine working, man can do no good thing. God calls every man to repentance, yet man cannot even repent unless the Holy Spirit works upon his heart. But the Lord wants no man to wait until he thinks he has repented before he takes steps toward Jesus. The Saviour is continually drawing men to repentance; they need only to submit to be drawn, and their hearts will be melted in penitence. CT 365.4"
The EGW quote directly echoes the principle in John 6:44 that no one can come to Jesus unless the Father draws them. Both emphasize the necessity of divine influence in drawing people to repentance and salvation.
"That this volume may continue on its mission, drawing the reader to the Saviour through a better understanding of His teachings, is the sincere wish of the Publishers and COL 8.2"
Both passages speak of being drawn to Christ. EGW uses the word 'drawing' in the context of understanding Christ's teachings, while John 6:44 speaks of the Father drawing people to Christ. The connection is thematic and meaningful.
"You who in heart long for something better than this world can give, recognize this longing as the voice of God to your soul. Ask Him to give you repentance, to reveal Christ to you in His infinite love, in His perfect purity. In the Saviour's life the principles of God's law—love to God and man—were perfectly exemplified. Benevolence, unselfish love, was the life of His soul. It is as we behold Him, as the light from our Saviour falls upon us, that we see the sinfulness of our own hearts. SC 28.2"
Both passages address the idea of God drawing people to Himself. John 6:44 states that no one can come to Jesus unless the Father draws them, while EGW speaks of a 'longing' for something better as the 'voice of God to your soul,' implying a divine influence drawing the individual towards repentance and Christ. While not a direct quote, the theme of divine initiative in drawing people to Christ is present in both.
"Notwithstanding the action of the Sanhedrin against Jesus, the people eagerly awaited the development of His mission. All heaven was astir with interest. Angels were preparing the way for His ministry, moving upon men's hearts, and drawing them to the Saviour. DA 253.1"
The EGW passage speaks of angels 'moving upon men's hearts, and drawing them to the Saviour.' This echoes the sentiment in John 6:44, where Jesus states that no one can come to Him unless the Father draws them. Both passages highlight the idea of divine influence in bringing people to Christ.
"It is no part of Christ's mission to compel men to receive Him. It is Satan, and men actuated by his spirit, who seek to compel the conscience. Under a pretense of zeal for righteousness, men who are confederated with evil angels sometimes bring suffering upon their fellow men in order to convert them to their ideas of religion; but Christ is ever showing mercy, ever seeking to win by the revealing of His love. He can admit no rival in the soul, nor accept of partial service; but He desires only voluntary service, the willing surrender of the heart under the constraint of love. AA 541.1"
Both passages deal with the idea that God draws people to Himself willingly, not through compulsion. The EGW passage expands on this idea by contrasting it with Satan's methods. While John 6:44 speaks of being 'drawn' by the Father, the EGW quote speaks of not being compelled, but drawn by love. The connection is thematic, but not a direct allusion.
John 6:45
"It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me."
The truth which Peter had confessed is the foundation of the believer's faith. It is that which Christ Himself has declared to be eternal life. But the possession of this knowledge was no ground for self-glorification. Through no wisdom or goodness of his own had it been revealed to Peter. Never can humanity, of itself, attain to a knowledge of the divine. “It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?” Job 11:8 . Only the spirit of adoption can reveal to us the deep things of God, which “eye hath not seen, nor ear heard, neither have entered into the heart of man.” “God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.” 1 Corinthians 2:9, 10 . “The secret of the Lord is with them that fear Him;” and the fact that Peter discerned the glory of Christ was an evidence that he had been “taught of God.” Psalm 25:14 ; John 6:45 . Ah, indeed, “blessed art thou, Simon Bar-jona: for flesh and blood …
Ellen White directly references John 6:45 in this passage.
"“No man can come to Me, except the Father which hath sent Me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.” None will ever come to Christ, save those who respond to the drawing of the Father's love. But God is drawing all hearts unto Him, and only those who resist His drawing will refuse to come to Christ. DA 387.4"
EGW directly quotes John 6:45.
"In the words, “They shall be all taught of God,” Jesus referred to the prophecy of Isaiah: “All thy children shall be taught of the Lord; and great shall be the peace of thy children.” Isaiah 54:13 . This scripture the Jews appropriated to themselves. It was their boast that God was their teacher. But Jesus showed how vain is this claim; for He said, “Every man therefore that hath heard, and hath learned of the Father, cometh unto Me.” Only through Christ could they receive a knowledge of the Father. Humanity could not endure the vision of His glory. Those who had learned of God had been listening to the voice of His Son, and in Jesus of Nazareth they would recognize Him who through nature and revelation has declared the Father. DA 387.5"
The EGW passage directly quotes John 6:45 and connects it to Isaiah 54:13.
"word, as He Himself has said, ‘They shall be all taught of God.’ Hope for nothing from your own labors, from your own understanding: trust solely in God, and in the influence of His Spirit. Believe this on the word of a man who has had experience.”— Ibid., b. 3, ch. 7. Here is a lesson of vital importance to those who feel that God has called them to present to others the solemn truths for this time. These truths will stir the enmity of Satan and of men who love the fables that he has devised. In the conflict with the powers of evil there is need of something more than strength of intellect and human wisdom. GC 132.2"
EGW directly quotes and alludes to John 6:45, emphasizing the importance of being taught by God rather than relying on one's own understanding.
John 6:47
"Verily, verily, I say unto you, He that believeth on me hath everlasting life."
"If the man who feels that he is called of God to be a minister will humble himself and learn of Christ, he will become a true teacher. What we need in our camp meetings is a ministry vivified by the Holy Spirit. There must be less sermonizing and more tact to educate the people in practical religion. They must be impressed with the fact that Christ is salvation to all who believe. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16 . There are grand themes on which the gospel minister may dwell. Christ has said: “He that believeth on Me hath everlasting life.” John 6:47 . 6T 88.2"
Ellen White directly references John 6:47 in this passage.
John 6:47-57
"Verily, verily, I say unto you, He that believeth on me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me."
"Christ declares: “Verily, verily, I say unto you, He that believeth on Me hath everlasting life.... I am the living Bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world.... Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” John 6:47-57 . 8T 169.4"
Ellen White directly references John 6:47-57 in this passage.
John 6:47-63
"Verily, verily, I say unto you, He that believeth on me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. These things said he in the synagogue, as he taught in Capernaum. Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life."
"Eternal life is obtained only by eating the flesh and drinking the blood of the Son of God. “Verily, verily, I say unto you,” Christ declared, “he that believeth on Me hath everlasting life.... I am the living Bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world.... Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.... It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” John 6:47-63 . 8T 299.4"
Ellen White directly references John 6:47-63 in this passage.
John 6:48-51
"I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world."
"The manna, falling from heaven for the sustenance of Israel, was a type of Him who came from God to give life to the world. Said Jesus, “I am that Bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven.... If any man eat of this bread, he shall live forever: and the bread that I will give is My flesh, which I will give for the life of the world.” John 6:48-51 . And among the promises of blessing to God's people in the future life it is written, “To him that overcometh will I give to eat of the hidden manna.” Revelation 2:17 . PP 297.2"
Ellen White directly references John 6:48-51 in this passage.
As the priests morning and evening entered the holy place at the time of incense, the daily sacrifice was ready to be offered upon the altar in the court without. This was a time of intense interest to the worshipers who assembled at the tabernacle. Before entering into the presence of God through the ministration of the priest, they were to engage in earnest searching of heart and confession of sin. They united in silent prayer, with their faces toward the holy place. Thus their petitions ascended with the cloud of incense, while faith laid hold upon the merits of the promised Saviour prefigured by the atoning sacrifice. The hours appointed for the morning and the evening sacrifice were regarded as sacred, and they came to be observed as the set time for worship throughout the Jewish nation. And when in later times the Jews were scattered as captives in distant lands, they still at the appointed hour turned their faces toward Jerusalem and offered up their petitions to the God of Isra…
Ellen White directly references John 6:48-51 in this passage.
John 6:49
"Your fathers did eat manna in the wilderness, and are dead."
The people had referred Christ to the manna which their fathers ate in the wilderness, as if the furnishing of that food was a greater miracle than Jesus had performed; but He shows how meager was that gift when compared with the blessings He had come to bestow. The manna could sustain only this earthly existence; it did not prevent the approach of death, nor insure immortality; but the bread of heaven would nourish the soul unto everlasting life. The Saviour said, “I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever.” To this figure Christ now adds another. Only through dying could He impart life to men, and in the words that follow He points to His death as the means of salvation. He says, “The bread that I will give is My flesh, which I will give for the life o…
EGW directly quotes and interprets John 6:49 in the context of Jesus as the bread of life, making the connection clear.
John 6:50
"This is the bread which cometh down from heaven, that a man may eat thereof, and not die."
"The Lord God is bound by an eternal pledge to supply power and grace to everyone who is sanctified through obedience to the truth. Christ, to whom is given all power in heaven and on earth, co-operates in sympathy with His instrumentalities—the earnest souls who day by day partake of the living bread, “which cometh down from heaven.” John 6:50 . The church on earth, united with the church in heaven, can accomplish all things. 7T 31.1"
Ellen White directly references John 6:50 in this passage.
John 6:51
"I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world."
"By the great supper, Christ represents the blessings offered through the gospel. The provision is nothing less than Christ Himself. He is the bread that comes down from heaven; and from Him the streams of salvation flow. The Lord's messengers had proclaimed to the Jews the advent of the Saviour; they had pointed to Christ as “the Lamb of God, which taketh away the sin of the world.” John 1:29 . In the feast He had provided, God offered to them the greatest gift that Heaven can bestow—a gift that is beyond computation. The love of God had furnished the costly banquet, and had provided inexhaustible resources. “If any man eat of this bread,” Christ said, “he shall live for ever.” John 6:51 . COL 222.3"
Ellen White directly references John 6:51 in this passage.
"As we need food to sustain our physical strength, so do we need Christ, the Bread from heaven, to sustain spiritual life and impart strength to work the works of God. As the body is continually receiving the nourishment that sustains life and vigor, so the soul must be constantly communing with Christ, submitting to Him and depending wholly upon Him. MB 19.1"
Both passages use the metaphor of bread to represent Christ as sustenance for spiritual life. EGW explicitly calls Christ 'the Bread from heaven,' directly referencing the concept in John 6:51.
John 6:52
"The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?"
"The unbelieving Jews refused to see any except the most literal meaning in the Saviour's words. By the ritual law they were forbidden to taste blood, and they now construed Christ's language into a sacrilegious speech, and disputed over it among themselves. Many even of the disciples said, “This is an hard saying; who can hear it?” DA 390.1"
The EGW passage directly references the Jews' reaction to Jesus' words about eating his flesh and blood, mirroring the conflict described in John 6:52. The context and subject matter are clearly aligned.
John 6:53
"Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you."
"Christ's discourse in the synagogue concerning the bread of life was the turning point in the history of Judas. He heard the words, “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.” John 6:53 . He saw that Christ was offering spiritual rather than worldly good. He regarded himself as farsighted, and thought he could see that Jesus would have no honor, and that He could bestow no high position upon His followers. He determined not to unite himself so closely to Christ but that he could draw away. He would watch. And he did watch. DA 719.1"
Ellen White directly references John 6:53 in this passage.
"Fill the whole heart with the words of God. They are the living water, quenching your burning thirst. They are the living bread from heaven. Jesus declares, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” [ John 6:53 .] And he explains himself by saying, “The words that I speak unto you, they are spirit, and they are life.” [ John 6:63 .] Our bodies are built up from what we eat and drink; and as in the natural economy, so in the spiritual economy, it is what we meditate upon that will give tone and strength to our spiritual nature. CE 57.1"
Ellen White directly references John 6:53 in this passage.
"Christ did not soften down His symbolical representation. He reiterated the truth in yet stronger language: “Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.” DA 389.2"
EGW directly quotes John 6:53. It's a clear and intentional reference.
"To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him. It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature. What food is to the body, Christ must be to the soul. Food cannot benefit us unless we eat it, unless it becomes a part of our being. So Christ is of no value to us if we do not know Him as a personal Saviour. A theoretical knowledge will do us no good. We must feed upon Him, receive Him into the heart, so that His life becomes our life. His love, His grace, must be assimilated. DA 389.3"
EGW interprets the meaning of eating Christ's flesh and drinking his blood, drawing a parallel between physical nourishment and spiritual reception of Christ. While it alludes to John 6:53, it's primarily a thematic interpretation rather than a direct quotation or explicit allusion.
"***** Have you tasted of the powers of the world to come? Have you been eating the flesh and drinking the blood of the Son of God? Then, although ministerial hands may not have been laid upon you in ordination, Christ has laid His hands upon you and has said: “Ye are My witnesses.” 6T 444.2"
The EGW passage directly references the concept of 'eating the flesh and drinking the blood of the Son of God,' which is a clear and explicit allusion to John 6:53.
"In giving us the privilege of studying His word, the Lord has set before us a rich banquet. Many are the benefits derived from feasting on His word, which is represented by Him as His flesh and blood, His spirit and life. By partaking of this word our spiritual strength is increased; we grow in grace and in a knowledge of the truth. Habits of self-control are formed and strengthened. The infirmities of childhood—fretfulness, willfulness, selfishness, hasty words, passionate acts—disappear, and in their place are developed the graces of Christian manhood and womanhood. CT 207.1"
EGW uses the metaphor of feasting on God's word and connects it to spiritual growth and transformation, drawing a parallel to Jesus's statement in John 6:53 about eating His flesh and drinking His blood for eternal life. While not a direct quote, the thematic connection is strong.
John 6:53-56
"Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him."
Christ said: “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” How many of those who are laboring in word and doctrine are eating Christ's flesh and drinking His blood? How many can comprehend this mystery? The Saviour Himself explains this matter: “It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit , and they are life .” The word of God must be interwoven with the living character of those who believe it. The only vital faith is that faith which receives and assimilates the truth till it is a part of the being and the motive power of the li…
EGW directly quotes and interprets John 6:53-56.
John 6:54
"Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day."
And how much more are Christ's words true of our spiritual nature. He declares, “Whoso eateth My flesh, and drinketh My blood, hath eternal life.” It is by receiving the life for us poured out on Calvary's cross, that we can live the life of holiness. And this life we receive by receiving His word, by doing those things which He has commanded. Thus we become one with Him. “He that eateth My flesh,” He says, “and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” John 6:54, 56, 57 . To the holy Communion this scripture in a special sense applies. As faith contemplates our Lord's great sacrifice, the soul assimilates the spiritual life of Christ. That soul will receive spiritual strength from every Communion. The service forms a living connection by which the believer is bound up with Christ, and thus bound up with the Father. In a special sense it forms a connection between depend…
EGW directly quotes John 6:54 and references other verses from the same chapter (John 6:56, 57), making this a clear and explicit allusion. She then elaborates on the meaning of 'eating His flesh and drinking His blood' in a spiritual context.
"they might have life, and that they might have it more abundantly.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” “Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day.” John 10:10 ; 4:14 ; John 6:54 . DA 786.4"
EGW directly quotes John 6:54.
"Christ did not soften down His symbolical representation. He reiterated the truth in yet stronger language: “Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.” DA 389.2"
EGW directly quotes John 6:54. It's a clear and intentional reference.
John 6:54-63
"Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. These things said he in the synagogue, as he taught in Capernaum. Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life."
"Christ said, “Whoso eateth My flesh, and drinketh My blood, hath eternal life.... As the living Father hath sent Me, and I live by the Father; so he that eateth Me, even he shall live by Me.... It is the Spirit that quickeneth; ... the words that I speak unto you, they are spirit, and they are life.” John 6:54-63 . COL 130.3"
Ellen White directly references John 6:54-63 in this passage.
John 6:56
"He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him."
"Christ did not soften down His symbolical representation. He reiterated the truth in yet stronger language: “Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.” DA 389.2"
EGW directly quotes John 6:56. It's a clear and intentional reference.
John 6:57
"As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me."
"But even these figures fail to present the privilege of the believer's relation to Christ. Jesus said, “As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” As the Son of God lived by faith in the Father, so are we to live by faith in Christ. So fully was Jesus surrendered to the will of God that the Father alone appeared in His life. Although tempted in all points like as we are, He stood before the world untainted by the evil that surrounded Him. Thus we also are to overcome as Christ overcame. DA 389.4 Are you a follower of Christ? Then all that is written concerning the spiritual life is written for you, and may be attained through uniting yourself to Jesus. Is your zeal languishing? has your first love grown cold? Accept again of the proffered love of Christ. Eat of His flesh, drink of His blood, and you will become one with the Father and with the Son. DA 389.5"
The EGW passage directly quotes John 6:57, making it a clear explicit allusion.
John 6:60
"Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?"
"The unbelieving Jews refused to see any except the most literal meaning in the Saviour's words. By the ritual law they were forbidden to taste blood, and they now construed Christ's language into a sacrilegious speech, and disputed over it among themselves. Many even of the disciples said, “This is an hard saying; who can hear it?” DA 390.1"
The EGW passage directly quotes John 6:60, making it an explicit allusion.
"willing to take up the self-denying work. Therefore they are angry when their sins are discovered. They go away offended, even as the disciples left Jesus, murmuring, “This is an hard saying; who can hear it?” DA 392.2"
The EGW passage directly quotes John 6:60 and references the disciples leaving Jesus after hearing a 'hard saying,' making it a clear and explicit allusion.
The hot summer sun, that strengthens and ripens the hardy grain, destroys that which has no depth of root. So he who “hath not root in himself,” “dureth for a while”; but “when tribulation or persecution ariseth because of the word, by and by he is offended.” Many receive the gospel as a way of escape from suffering, rather than as a deliverance from sin. They rejoice for a season, for they think that religion will free them from difficulty and trial. While life moves smoothly with them, they may appear to be consistent Christians. But they faint beneath the fiery test of temptation. They cannot bear reproach for Christ's sake. When the word of God points out some cherished sin, or requires self-denial or sacrifice, they are offended. It would cost them too much effort to make a radical change in their life. They look at the present inconvenience and trial, and forget the eternal realities. Like the disciples who left Jesus, they are ready to say, “This is an hard saying; who can hear …
Ellen White directly references John 6:60 in this passage.
John 6:63
"It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life."
"The Saviour answered them: “Doth this offend you? What and if ye shall see the Son of man ascend up where He was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” DA 390.2"
EGW directly quotes John 6:63, making this a clear and explicit allusion.
"Historical and Theological Lore As a preparation for Christian work many think it essential to acquire an extensive knowledge of historical and theological writings. They suppose that this knowledge will be an aid to them in teaching the gospel. But their laborious study of the opinions of men tends to the enfeebling of their ministry rather than to its strengthening. As I see libraries filled with ponderous volumes of historical and theological lore, I think, Why spend money for that which is not bread? The sixth chapter of John tells us more than can be found in such works. Christ says: “I am the bread of life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.” “I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever.” “He that believeth on Me hath everlasting life.” “The words that I speak unto you, they are spirit, and they are life.” John 6:35, 51, 47, 63 . CT 379"
EGW directly quotes John 6:63 and uses it to emphasize the spiritual nature of Christ's words, contrasting it with the perceived value of historical and theological lore.
spiritual elevation on which Christ ever stood. Every word He uttered came from God, and He spoke with the authority of heaven. “The words that I speak unto you,” He said, “they are spirit, and they are life.” John 6:63 . His teaching is full of ennobling, saving truth, to which men's highest ambitions and most profound investigations can bear no comparison. He was alive to the terrible ruin hanging over the race, and He came to save souls by His own righteousness, bringing to the world definite assurance of hope and complete relief. CT 439.1 It is because Christ's words are disregarded, because the word of God is given a second place in education, that infidelity is riot and iniquity is rife. Things of minor consequence occupy the minds of many of the teachers of today. A mass of tradition, containing merely a semblance of truth, is brought into the courses of study given in the schools of the world. The force of much human teaching is found in assertion, not in truth. The teachers of…
Ellen White directly references John 6:63 in this passage.
"Fill the whole heart with the words of God. They are the living water, quenching your burning thirst. They are the living bread from heaven. Jesus declares, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” [ John 6:53 .] And he explains himself by saying, “The words that I speak unto you, they are spirit, and they are life.” [ John 6:63 .] Our bodies are built up from what we eat and drink; and as in the natural economy, so in the spiritual economy, it is what we meditate upon that will give tone and strength to our spiritual nature. CE 57.1"
Ellen White directly references John 6:63 in this passage.
The Bible has been placed in the background, while the sayings of great men, so-called, have been taken in its stead. May the Lord forgive us the slight we have put upon his word. Though inestimable treasures are in the Bible, and it is like a mine full of precious ore, it is not valued, it is not searched, and its riches are not discovered. Mercy and truth and love are valuable beyond our power to calculate; we cannot have too great a supply of these treasures, and it is in the word of God we find out how we may become possessors of these heavenly riches, and yet why is it that the word of God is uninteresting to many professed Christians? Is it because the word of God is not spirit and is not life? Has Jesus put upon us an uninteresting task, when he commands us to “search the Scriptures”? [ John 5:39 .] Jesus says, “The words that I speak unto you, they are spirit and they are life.” [ John 6:63 .] But spiritual things are spiritually discerned, and the reason of your lack of intere…
Ellen White directly references John 6:63 in this passage.
"“The excellency of knowledge is, that wisdom giveth life to them that have it.” “The words that I speak unto you,” said Jesus, “they are spirit, and they are life.” “This is life eternal, that they should know Thee the only true God, and Him whom Thou didst send.” Ecclesiastes 7:12 ; John 6:63 ; 17:3 , R.V. Ed 126.3"
Ellen White directly references John 6:63 in this passage.
"The word of God is the seed. Every seed has in itself a germinating principle. In it the life of the plant is enfolded. So there is life in God's word. Christ says, “The words that I speak unto you, they are Spirit, and they are life.” John 6:63 . “He that heareth My word, and believeth on Him that sent Me, hath everlasting life.” John 5:24 . In every command and in every promise of the word of God is the power, the very life of God, by which the command may be fulfilled and the promise realized. He who by faith receives the word is receiving the very life and character of God. COL 38.1"
Ellen White directly references John 6:63 in this passage.
"I have been instructed that we are not to delay to do the work that needs to be done in health reform lines. Through this work we are to reach souls in the highways and byways. I have been given special light that in our sanitariums many souls will receive and obey present truth. In these institutions men and women are to be taught how to care for their own bodies and at the same time how to become sound in the faith. They are to be taught what is meant by eating the flesh and drinking the blood of the Son of God. Said Christ: “The words that I speak unto you, they are spirit, and they are life.” John 6:63 . 9T 168.2"
Ellen White directly references John 6:63 in this passage.
"Such study has vivifying power. The mind and heart acquire new strength, new life. Ed 171.3"
The EGW passage speaks of the vivifying power of study, leading to new life, which directly echoes the concept of the Spirit quickening and the words of Christ being spirit and life in John 6:63.
"By looking constantly to Jesus with the eye of faith, we shall be strengthened. God will make the most precious revelations to His hungering, thirsting people. They will find that Christ is a personal Saviour. As they feed upon His word, they find that it is spirit and life. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus. The Holy Spirit comes to the soul as a Comforter. By the transforming agency of His grace, the image of God is reproduced in the disciple; he becomes a new creature. Love takes the place of hatred, and the heart receives the divine similitude. This is what it means to live “by every word that proceedeth out of the mouth of God.” This is eating the Bread that comes down from heaven. DA 391.1"
The EGW passage directly echoes the sentiment of John 6:63, emphasizing the life-giving power of Christ's words and their spiritual nature. The phrase 'spirit and life' is a clear connection.
"Without the Spirit of God a knowledge of His word is of no avail. The theory of truth, unaccompanied by the Holy Spirit, cannot quicken the soul or sanctify the heart. One may be familiar with the commands and promises of the Bible; but unless the Spirit of God sets the truth home, the character will not be transformed. Without the enlightenment of the Spirit, men will not be able to distinguish truth from error, and they will fall under the masterful temptations of Satan. COL 408.3"
Both passages emphasize the necessity of the Spirit for spiritual life and understanding. EGW's statement that 'Without the Spirit of God a knowledge of His word is of no avail' directly reflects the principle in John 6:63 that 'It is the spirit that quickeneth; the flesh profiteth nothing.'
"It is one thing to treat the Bible as a book of good moral instruction, to be heeded so far as is consistent with the spirit of the times and our position in the world; it is another thing to regard it as it really is—the word of the living God, the word that is our life, the word that is to mold our actions, our words, and our thoughts. To hold God's word as anything less than this is to reject it. And this rejection by those who profess to believe it, is foremost among the causes of skepticism and infidelity in the youth. Ed 260.1"
The EGW passage emphasizes the importance of regarding the Bible as the living word of God that shapes our lives, which aligns with John 6:63, where Jesus states that His words are spirit and life.
"The Holy Spirit is the breath of spiritual life in the soul. The impartation of the Spirit is the impartation of the life of Christ. It imbues the receiver with the attributes of Christ. Only those who are thus taught of God, those who possess the inward working of the Spirit, and in whose life the Christ-life is manifested, are to stand as representative men, to minister in behalf of the church. DA 805.3"
Both passages connect the Spirit with life. EGW's statement that the Holy Spirit is the breath of spiritual life echoes the sentiment in John 6:63 that the Spirit gives life.
"The words of the living God are the highest of all education. Those who minister to the people need to eat of the bread of life. This will give them spiritual strength; then they will be prepared to minister to all classes of people. CT 381.2"
The EGW passage directly echoes the sentiment of John 6:63, emphasizing the importance of spiritual nourishment (the 'bread of life' and 'words of the living God') for spiritual strength and effective ministry. The connection is more than just thematic; it's a direct application of the principle that spiritual words are life-giving.
"sent down from heaven, which sustains all spiritual life. CT 390.2"
Both passages speak of something 'from heaven' that sustains spiritual life. While not a direct quote, the thematic connection is strong.
"The words of God are the wellsprings of life. As you seek unto those living springs you will, through the Holy Spirit, be brought into communion with Christ. Familiar truths will present themselves to your mind in a new aspect, texts of Scripture will burst upon you with a new meaning as a flash of light, you will see the relation of other truths to the work of redemption, and you will know that Christ is leading you, a divine Teacher is at your side. MB 20.1"
Both passages connect the words of God/Christ with spiritual life and quickening. EGW elaborates on the experience of understanding scripture through the Holy Spirit, which aligns with the life-giving power of Christ's words mentioned in John 6:63. The connection is thematic, focusing on the spiritual power of God's word, rather than a direct principle.
"Great moral darkness prevails, and only the power of truth can drive away the shadows from a single mind. We are battling with giant errors and the strongest prejudices, and without the special help of God our efforts will fail either to convert souls or to elevate our own moral natures. Human skill and the very best natural abilities and acquisitions are powerless to quicken the soul to discern the enormity of sin and to banish it from the heart. 4T 262.1"
Both passages emphasize the role of the Spirit in bringing life and spiritual understanding. EGW speaks of the 'quickening influence of His Holy Spirit' and John 6:63 states 'It is the spirit that quickeneth.'
"He rescued truth from its obscurity, and set it in its proper framework, to shine in its original luster. He addressed men in his own name; for authority was vested in himself, and why should men, professing to be his followers, not speak with authority concerning subjects on which he has given light? Why take inferior sources of instruction when Christ is the great Teacher who knows all things? Why present inferior authors to the attention of students, when he whose words are spirit and life invites, “Come, ... and learn of me”? [ Matthew 11:28, 29 .] CE 81.1"
EGW's statement 'words are spirit and life' alludes to the concept in John 6:63 where Jesus states that His words are spirit and life. Both passages highlight the spiritual power and life-giving nature of Jesus' words.
"Not through controversy and discussion is the soul enlightened. We must look and live. Nicodemus received the lesson, and carried it with him. He searched the Scriptures in a new way, not for the discussion of a theory, but in order to receive life for the soul. He began to see the kingdom of heaven as he submitted himself to the leading of the Holy Spirit. DA 175.2"
Both passages emphasize the importance of spiritual understanding and the role of the Spirit in receiving life. The EGW passage speaks of Nicodemus receiving life for the soul through the Holy Spirit, while John 6:63 states that the Spirit gives life.
"conveyed through the understanding, are to rule the conscience; in other words, that God speaking in the Bible, and not the church speaking through the priesthood, is the one infallible guide.”—Wylie, b. 3, ch. 2. GC 102.1"
Both passages emphasize the importance of spiritual understanding and the word of God as the source of truth and life. While not a direct quote, the EGW passage aligns with the principle that the Spirit gives life and understanding, as expressed in John 6:63.
"God designs that His precious word, with its messages of warning and encouragement, shall come to those who are in darkness and are ignorant of our faith. It is to be given to all, and will be to them a witness, whether they will hear, or whether they will forbear. Do not feel that the responsibility rests upon you to convict and convert the hearers. The power of God alone can soften the hearts of the people. You are to hold forth the word of life, that all may have an opportunity of receiving the truth if they will. If they turn from the truth of heavenly origin, it will be their condemnation. 7T 35.1"
Both passages emphasize the spiritual nature of God's word and its power to bring life. The EGW passage focuses on the word as a witness and opportunity for salvation, while John 6:63 highlights the life-giving power of Jesus' words. There is a thematic connection, though not a direct quote or principle.
"Christ might have opened to men the deepest truths of science. He might have unlocked mysteries that have required centuries of toil and study to penetrate. He might have made suggestions in scientific lines that would have afforded food for thought and stimulus for invention to the close of time. But He did not do this. He said nothing to gratify curiosity or to satisfy man's ambitions by opening doors to worldly greatness. In all His teaching, Christ brought the minds of men in contact with the Infinite Mind. He did not direct the people to study men's theories about God, His word, or His works. He taught them to behold God as manifested in His works, in His word, and by His providences. 8T 201.3"
Both passages touch on the idea that true life and understanding come from a spiritual source. EGW emphasizes Christ's focus on connecting people with the Infinite Mind rather than worldly pursuits, while John 6:63 states that the spirit gives life, and Christ's words are spirit and life.
"The Spirit of God is continually impressing the minds of men to seek for those things which alone will give peace and rest—the higher, holier joys of heaven. Christ, the Lord of life and glory, gave His life to redeem man from Satan's power. Our Saviour is constantly at work, through influences seen and unseen, to attract the minds of men from the unsatisfying pleasures of this life to the priceless treasure which may be theirs in the immortal future. 4T 580.2"
Both passages discuss the Spirit's role in leading people towards spiritual life and away from earthly pursuits. The EGW passage speaks of the Spirit impressing minds to seek higher joys, while the Bible verse emphasizes the Spirit's quickening power and the life-giving nature of Christ's words.
John 6:64
"But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him."
"“Jesus knew from the beginning who they were that believed not, and who should betray Him.” John 6:64 . Yet, knowing all, He had withheld no pleading of mercy or gift of love. Ed 92.3"
Ellen White directly references John 6:64 in this passage.
"Jesus told them plainly, “There are some of you that believe not;” adding, “Therefore said I unto you, that no man can come unto Me, except it were given unto him of My Father.” He wished them to understand that if they were not drawn to Him it was because their hearts were not open to the Holy Spirit. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” 1 Corinthians 2:14 . It is by faith that the soul beholds the glory of Jesus. This glory is hidden, until, through the Holy Spirit, faith is kindled in the soul. DA 391.4"
EGW directly quotes John 6:64. The surrounding text provides commentary on the verse.
John 6:65
"And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father."
"Jesus told them plainly, “There are some of you that believe not;” adding, “Therefore said I unto you, that no man can come unto Me, except it were given unto him of My Father.” He wished them to understand that if they were not drawn to Him it was because their hearts were not open to the Holy Spirit. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” 1 Corinthians 2:14 . It is by faith that the soul beholds the glory of Jesus. This glory is hidden, until, through the Holy Spirit, faith is kindled in the soul. DA 391.4"
EGW directly quotes John 6:65. The surrounding text provides commentary on the verse.
John 6:66
"From that time many of his disciples went back, and walked no more with him."
"Praise and flattery would be pleasing to their ears; but the truth is unwelcome; they cannot hear it. When the crowds follow, and the multitudes are fed, and the shouts of triumph are heard, their voices are loud in praise; but when the searching of God's Spirit reveals their sin, and bids them leave it, they turn their backs upon the truth, and walk no more with Jesus. DA 392.3"
The EGW passage describes the disciples turning away from Jesus after a difficult teaching, which directly parallels the event described in John 6:66. The context and outcome are the same.
"The test was too great. The enthusiasm of those who had sought to take Him by force and make Him king grew cold. This discourse in the synagogue, they declared, had opened their eyes. Now they were undeceived. In their minds His words were a direct confession that He was not the Messiah, and that no earthly rewards were to be realized from connection with Him. They had welcomed His miracle-working power; they were eager to be freed from disease and suffering; but they would not come into sympathy with His self-sacrificing life. They cared not for the mysterious spiritual kingdom of which He spoke. The insincere, the selfish, who had sought Him, no longer desired Him. If He would not devote His power and influence to obtaining their freedom from the Romans, they would have nothing to do with Him. DA 391.3"
Both passages describe the departure of disciples from Jesus due to disillusionment with his teachings. EGW provides context and explanation for the event described in John 6:66.
"By the public rebuke of their unbelief these disciples were still further alienated from Jesus. They were greatly displeased, and wishing to wound the Saviour and gratify the malice of the Pharisees, they turned their backs upon Him, and left Him with disdain. They had made their choice,—had taken the form without the spirit, the husk without the kernel. Their decision was never afterward reversed; for they walked no more with Jesus. DA 392.1"
Both passages describe the departure of disciples from Jesus. EGW provides additional details and interpretation of the event mentioned in John 6:66.
Dear brother, God in His providence brought you from your farm to ----- to bear the tests and trials which you could not have where you were. He has given you some testimonies of reproof, which you professedly accepted; but your spirit was continually chafed under rebuke. You are like those who walked no more with Jesus after He brought close, practical truths to bear upon them. You have not taken hold in faith to correct the defects marked out in your character. You have not humbled your proud spirit before God. You have stood at warfare against the Spirit of God as revealed in reproof. Your carnal, unsubdued heart is not subject to control. You have not disciplined yourself. Time and again your uncontrolled temper, your spirit of insubordination, has gained complete mastery over you. How can such an impulsive, unsubdued soul live among the pure angels? It cannot be admitted into heaven, as you yourself know. If so, you cannot begin too soon to correct the evil in your nature. Be conv…
The EGW passage directly references the experience of those who 'walked no more with Jesus' after being confronted with difficult truths, mirroring the event described in John 6:66.
"The news spread swiftly that by His own confession Jesus of Nazareth was not the Messiah. And thus in Galilee the current of popular feeling was turned against Him, as, the year before, it had been in Judea. Alas for Israel! They rejected their Saviour, because they longed for a conqueror who would give them temporal power. They wanted the meat which perishes, and not that which endures unto everlasting life. DA 393.1"
Both passages describe a turning away from Jesus. The EGW passage provides context and explanation for the disciples' departure mentioned in John 6:66.
"These brothers of Jesus reasoned from the selfish motive so often found in the hearts of those ambitious for display. This spirit was the ruling spirit of the world. They were offended because, instead of seeking a temporal throne, Christ had declared Himself to be the bread of life. They were greatly disappointed when so many of His disciples forsook Him. They themselves turned from Him to escape the cross of acknowledging what His works revealed—that He was the Sent of God. DA 451.1"
The EGW passage directly references the event described in John 6:66, explaining the motivations behind the disciples' departure. It amplifies the biblical account by providing insight into the disciples' disappointment and their turning away from Jesus due to his rejection of a temporal throne.
"From the first, Peter had believed Jesus to be the Messiah. Many others who had been convicted by the preaching of John the Baptist, and had accepted Christ, began to doubt as to John's mission when he was imprisoned and put to death; and they now doubted that Jesus was the Messiah, for whom they had looked so long. Many of the disciples who had ardently expected Jesus to take His place on David's throne left Him when they perceived that He had no such intention. But Peter and his companions turned not from their allegiance. The vacillating course of those who praised yesterday and condemned today did not destroy the faith of the true follower of the Saviour. Peter declared, “Thou art the Christ, the Son of the living God.” He waited not for kingly honors to crown his Lord, but accepted Him in His humiliation. DA 411.5"
Both passages discuss disciples turning away from Jesus due to disappointment or hardship. EGW elaborates on the reasons for doubt and defection, providing context to the event described in John 6:66.
"Christ's discourse in the synagogue concerning the bread of life was the turning point in the history of Judas. He heard the words, “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.” John 6:53 . He saw that Christ was offering spiritual rather than worldly good. He regarded himself as farsighted, and thought he could see that Jesus would have no honor, and that He could bestow no high position upon His followers. He determined not to unite himself so closely to Christ but that he could draw away. He would watch. And he did watch. DA 719.1"
The EGW passage discusses Christ's discourse on the bread of life and Judas's reaction, leading to his decision to distance himself from Jesus. This aligns with John 6:66, which describes many disciples turning away after the same discourse. The connection is thematic, focusing on the consequences of the discourse.
John 6:67
"Then said Jesus unto the twelve, Will ye also go away?"
"Without attempting to hinder those who were leaving Him, Jesus turned to the twelve and said, “Will ye also go away?” DA 393.3"
This is a direct quote and clear allusion to John 6:67.
John 6:67-69
"Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God."
"To the question Christ put to the twelve, “Will ye also go away?” Peter answered: “Lord, to whom shall we go? Thou hast the words of eternal life. And we believe and are sure that Thou art that Christ, the Son of the living God.” John 6:67-69 . When teachers bring these words into the work of their classrooms, the Holy Spirit will be present to do its work upon minds and hearts. 6T 156.1"
Ellen White directly references John 6:67-69 in this passage.
John 6:68
"Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life."
"“To whom shall we go?” Not from the teaching of Christ, His lessons of love and mercy, to the darkness of unbelief, the wickedness of the world. While the Saviour was forsaken by many who had witnessed His wonderful works, Peter expressed the faith of the disciples,—“Thou art that Christ.” The very thought of losing this anchor of their souls filled them with fear and pain. To be destitute of a Saviour was to be adrift on a dark and stormy sea. DA 393.6"
EGW directly quotes and expands upon Peter's statement in John 6:68, making the connection undeniable.
"Peter replied by asking, “Lord, to whom shall we go?” “Thou hast the words of eternal life,” he added. “And we believe and are sure that Thou art that Christ, the Son of the living God.” DA 393.4"
The EGW passage directly quotes John 6:68, making it a clear and explicit allusion.
"To the question Christ put to the twelve, “Will ye also go away?” Peter answered: “Lord, to whom shall we go? Thou hast the words of eternal life. And we believe and are sure that Thou art that Christ, the Son of the living God.” John 6:67-69 . When teachers bring these words into the work of their classrooms, the Holy Spirit will be present to do its work upon minds and hearts. 6T 156.1"
EGW directly quotes John 6:68.
"“To whom shall we go?” The teachers of Israel were slaves to formalism. The Pharisees and Sadducees were in constant contention. To leave Jesus was to fall among sticklers for rites and ceremonies, and ambitious men who sought their own glory. The disciples had found more peace and joy since they had accepted Christ than in all their previous lives. How could they go back to those who had scorned and persecuted the Friend of sinners? They had long been looking for the Messiah; now He had come, and they could not turn from His presence to those who were hunting His life, and had persecuted them for becoming His followers. DA 393.5"
The EGW passage directly quotes and expands upon the meaning of John 6:68, making it an explicit allusion.
"A Lesson in Love Jesus reproved His disciples, He warned and cautioned them; but John and Peter and their brethren did not leave Him. Notwithstanding the reproofs, they chose to be with Jesus. And the Saviour did not, because of their errors, withdraw from them. He takes men as they are, with all their faults and weaknesses, and trains them for His service, if they will be disciplined and taught by Him. Ed 91"
Both passages highlight the disciples' commitment to Jesus despite difficulties. The EGW passage emphasizes that the disciples stayed with Jesus despite reproofs, while John 6:68 shows Peter's declaration that they have nowhere else to go, as Jesus has the words of eternal life. The connection is strong and relevant.
"As the Romish clergy saw their congregations diminishing, they invoked the aid of the magistrates, and by every means in their power endeavored to bring back their hearers. But the people had found in the new teachings that which supplied the wants of their souls, and they turned away from those who had so long fed them with the worthless husks of superstitious rites and human traditions. GC 196.1"
Both passages describe people turning away from established religious authorities to embrace a new source of spiritual nourishment. The EGW quote describes people leaving the Romish clergy for the new teachings, while John 6:68 depicts Peter's declaration that Jesus has the words of eternal life, implying a rejection of other sources.
"The world is perishing for want of the gospel. There is a famine for the word of God. There are few who preach the word unmixed with human tradition. Though men have the Bible in their hands, they do not receive the blessing that God has placed in it for them. The Lord calls upon His servants to carry His message to the people. The word of everlasting life must be given to those who are perishing in their sins. COL 228.4"
Both passages deal with the importance of the word of God and the consequences of its absence. While John 6:68 speaks of the 'words of eternal life' directly from Christ, the EGW passage speaks of a 'famine for the word of God' and the need to share the 'word of everlasting life.' The connection is thematic, but not a direct quote or explicit allusion.
John 6:69
"And we believe and are sure that thou art that Christ, the Son of the living God."
"To the question Christ put to the twelve, “Will ye also go away?” Peter answered: “Lord, to whom shall we go? Thou hast the words of eternal life. And we believe and are sure that Thou art that Christ, the Son of the living God.” John 6:67-69 . When teachers bring these words into the work of their classrooms, the Holy Spirit will be present to do its work upon minds and hearts. 6T 156.1"
EGW directly quotes John 6:69.
John 6:70
"Jesus answered them, Have not I chosen you twelve, and one of you is a devil?"
After the hymn, they went out. Through the crowded streets they made their way, passing out of the city gate toward the Mount of Olives. Slowly they proceeded, each busy with his own thoughts. As they began to descend toward the mount, Jesus said, in a tone of deepest sadness, “All ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.” Matthew 26:31 . The disciples listened in sorrow and amazement. They remembered how in the synagogue at Capernaum, when Christ spoke of Himself as the bread of life, many had been offended, and had turned away from Him. But the twelve had not shown themselves unfaithful. Peter, speaking for his brethren, had then declared his loyalty to Christ. Then the Saviour had said, “Have not I chosen you twelve, and one of you is a devil?” John 6:70 . In the upper chamber Jesus said that one of the twelve would betray Him, and that Peter would deny Him. But now His words in…
Ellen White directly references John 6:70 in this passage.
"In all that Christ said to His disciples, there was something with which, in heart, Judas disagreed. Under his influence the leaven of disaffection was fast doing its work. The disciples did not see the real agency in all this; but Jesus saw that Satan was communicating his attributes to Judas, and thus opening up a channel through which to influence the other disciples. This, a year before the betrayal, Christ declared. “Have not I chosen you twelve,” He said, “and one of you is a devil?” John 6:70 . DA 720.1"
Ellen White directly references John 6:70 in this passage.
"Even when Jesus Himself was upon earth, and walked with and taught His disciples, there was one among the twelve who was a devil. Judas betrayed his Lord. Christ had a perfect knowledge of the life of Judas. He knew of the covetousness which Judas did not overcome, and in His sermons to others He gave him many lessons upon this subject. Through indulgence, Judas permitted this trait in his character to grow and take so deep a root that it crowded out the good seed of truth sown in his heart; evil predominated until, for love of money, he could sell his Lord for a few pieces of silver. 4T 41.1"
EGW directly alludes to Judas being a 'devil' among the twelve disciples, referencing the sentiment expressed in John 6:70.
So far as Judas himself was concerned, Christ's work of love had been without avail. But not so as regards his fellow disciples. To them it was a lesson of lifelong influence. Ever would its example of tenderness and long-suffering mold their intercourse with the tempted and the erring. And it had other lessons. At the ordination of the Twelve the disciples had greatly desired that Judas should become one of their number, and they had counted his accession an event of much promise to the apostolic band. He had come more into contact with the world than they, he was a man of good address, of discernment and executive ability, and, having a high estimate of his own qualifications, he had led the disciples to hold him in the same regard. But the methods he desired to introduce into Christ's work were based upon worldly principles and were controlled by worldly policy. They looked to the securing of worldly recognition and honor—to the obtaining of the kingdom of this world. The working ou…
The EGW passage discusses Judas's role among the twelve disciples. John 6:70 directly refers to Jesus choosing the twelve and stating that one of them is a devil, which is a direct reference to Judas. The EGW passage provides context and expands on this verse.
"The disciples had been much disappointed that Jesus had not tried to secure the co-operation of the leaders in Israel. They felt that it was a mistake not to strengthen His cause by securing the support of these influential men. If He had repulsed Judas, they would, in their own minds, have questioned the wisdom of their Master. The after history of Judas would show them the danger of allowing any worldly consideration to have weight in deciding the fitness of men for the work of God. The co-operation of such men as the disciples were anxious to secure would have betrayed the work into the hands of its worst enemies. DA 294.2"
The EGW passage discusses the disciples' potential questioning of Jesus' wisdom if He had rejected Judas, and the danger of worldly considerations in choosing people for God's work. John 6:70 reveals that Jesus chose Judas, knowing he was a 'devil.' There's a connection in that both passages deal with the selection of individuals for God's work and the potential for flawed judgment or hidden motives.