Chapter 19—The Return to Canaan This chapter is based on Genesis 34 ; 35 ; 37 . Crossing the Jordan, “Jacob came in peace to the city of Shechem, which is in the land of Canaan.” Genesis 33:18 , R.V. Thus the patriarch's prayer at Bethel, that God would bring him again in peace to his own land, had been granted. For a time he dwelt in the vale of Shechem. It was here that Abraham, more than a hundred years before, had made his first encampment and erected his first altar in the Land of Promise. Here Jacob “bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for a hundred pieces of money. And he erected there an altar, and called it El-elohe-Israel” ( verses 19, 20 )—“God, the God of Israel.” Like Abraham, Jacob set up beside his tent an altar unto the Lord, calling the members of his household to the morning and the evening sacrifice. It was here also that he dug the well to which, seventeen centuries later, came Jacob's Son…
"And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padan–aram; and pitched his tent before the city."
Ellen White directly references Genesis 33:18 in this passage.
"But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life."
Ellen White directly references John 4:14 in this passage.
"The tarry of Jacob and his sons at Shechem ended in violence and bloodshed. The one daughter of the household had been brought to shame and sorrow, two brothers were involved in the guilt of murder, a whole city had been given to ruin and slaughter, in retaliation for the lawless deed of one rash youth. The beginning that led to results so terrible was the act of Jacob's daughter, who “went out to see the daughters of the land,” thus venturing into association with the ungodly. He who seeks pleasure among those that fear not God is placing himself on Satan's ground and inviting his temptations. PP 204.2"
"Be not deceived: evil communications corrupt good manners."
Both passages warn against associating with the ungodly. EGW describes the disastrous consequences of Dinah's association with the daughters of the land, while 1 Corinthians 15:33 warns that evil communications corrupt good manners. The principle of avoiding harmful associations is directly present in both.
"The treacherous cruelty of Simeon and Levi was not unprovoked; yet in their course toward the Shechemites they committed a grievous sin. They had carefully concealed from Jacob their intentions, and the tidings of their revenge filled him with horror. Heartsick at the deceit and violence of his sons, he only said, “Ye have troubled me to make me to stink among the inhabitants of the land: ... and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.” But the grief and abhorrence with which he regarded their bloody deed is shown by the words in which, nearly fifty years later, he referred to it, as he lay upon his deathbed in Egypt: “Simeon and Levi are brethren; instruments of cruelty are in their habitations. O my soul, come not thou into their secret; unto their assembly, mine honor, be not thou united.... Cursed be their anger, for it was fierce; and their wrath, for it was cruel.” Genesis 49:5-7 . PP 204.3"
"And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house."
EGW directly quotes Genesis 34:30 and Genesis 49:5-7.
"Simeon and Levi are brethren; instruments of cruelty are in their habitations. O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel."
Ellen White directly references Genesis 49:5-7 in this passage.