EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
John 4:1-42
"When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,) He left Judea, and departed again into Galilee. And he must needs go through Samaria. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. The woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship."
"Chapter 19—At Jacob's Well This chapter is based on John 4:1-42 . On the way to Galilee Jesus passed through Samaria. It was noon when He reached the beautiful Vale of Shechem. At the opening of this valley was Jacob's well. Wearied with His journey, He sat down here to rest while His disciples went to buy food. DA 183"
Ellen White directly references John 4:1-42 in this passage.
John 4:6
"Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour."
"Chapter 19—At Jacob's Well This chapter is based on John 4:1-42 . On the way to Galilee Jesus passed through Samaria. It was noon when He reached the beautiful Vale of Shechem. At the opening of this valley was Jacob's well. Wearied with His journey, He sat down here to rest while His disciples went to buy food. DA 183"
The EGW passage explicitly states it is based on John 4:1-42 and mentions the setting and circumstances described in John 4:6.
"As Jesus sat by the well side, He was faint from hunger and thirst. The journey since morning had been long, and now the sun of noontide beat upon Him. His thirst was increased by the thought of the cool, refreshing water so near, yet inaccessible to Him; for He had no rope nor water jar, and the well was deep. The lot of humanity was His, and He waited for someone to come to draw. DA 183.3"
The EGW passage elaborates on Jesus' weariness and thirst, directly referencing the situation described in John 4:6.
"When Jesus sat down to rest at Jacob's well, He had come from Judea, where His ministry had produced little fruit. He had been rejected by the priests and rabbis, and even the people who professed to be His disciples had failed of perceiving His divine character. He was faint and weary; yet He did not neglect the opportunity of speaking to one woman, though she was a stranger, an alien from Israel, and living in open sin. DA 194.3"
EGW's description of Jesus sitting at Jacob's well, weary from his journey, directly parallels the account in John 4:6. The context of the passage is also very similar.
"Students should have manual work to do, and it will not hurt them if in doing this work they become weary. Do you not think that Christ became weary? Indeed He did. Weariness injures no one. It only makes rest the sweeter. The lesson cannot be too often repeated that education will be of little value without physical strength with which to use it. When students leave college, they should have better health and a better understanding of the laws of life than when they entered it. CT 296.1"
EGW explicitly mentions Christ's weariness, directly referencing the biblical account. She uses this example to normalize and even value physical exertion, connecting it to the sweetness of rest and the importance of physical strength.
John 4:7
"There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink."
A woman of Samaria approached, and seeming unconscious of His presence, filled her pitcher with water. As she turned to go away, Jesus asked her for a drink. Such a favor no Oriental would withhold. In the East, water was called “the gift of God.” To offer a drink to the thirsty traveler was held to be a duty so sacred that the Arabs of the desert would go out of their way in order to perform it. The hatred between Jews and Samaritans prevented the woman from offering a kindness to Jesus; but the Saviour was seeking to find the key to this heart, and with the tact born of divine love, He asked, not offered, a favor. The offer of a kindness might have been rejected; but trust awakens trust. The King of heaven came to this outcast soul, asking a service at her hands. He who made the ocean, who controls the waters of the great deep, who opened the springs and channels of the earth, rested from His weariness at Jacob's well, and was dependent upon a stranger's kindness for even the gift of…
The EGW passage describes the encounter between Jesus and the Samaritan woman, including Jesus' request for a drink, which is directly mentioned in John 4:7.
John 4:7-14
"There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life."
"Personal Ministry Christ neglected no opportunity of proclaiming the gospel of salvation. Listen to His wonderful words to that one woman of Samaria. He was sitting by Jacob's well, as the woman came to draw water. To her surprise He asked a favor of her. “Give Me to drink,” He said. He wanted a cool draft, and He wished also to open the way whereby He might give to her the water of life. “How is it,” said the woman, “that Thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.” Jesus answered, “If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.... Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 4:7-14 . MH 27"
Ellen White directly references John 4:7-14 in this passage.
John 4:7-30
"There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. The woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he."
"How much interest Christ manifested in this one woman! How earnest and eloquent were His words! They stirred the heart of the listener, and forgetting her errand to the well, she went into the city and said to her friends, “Come, see a man, which told me all things that ever I did: is not this the Christ?” [See John 4:7-30 .] GW 195.1"
Ellen White directly references John 4:7-30 in this passage.
John 4:9
"Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans."
The great difference between the Jews and the Samaritans was a difference in religious belief, a question as to what constitutes true worship. The Pharisees would say nothing good of the Samaritans, but poured their bitterest curses upon them. So strong was the antipathy between the Jews and the Samaritans that to the Samaritan woman it seemed a strange thing for Christ to ask her for a drink. “How is it,” she said, “that Thou, being a Jew, askest drink of me, which am a woman of Samaria?” “For,” adds the evangelist, “the Jews have no dealings with the Samaritans.” John 4:9 . And when the Jews were so filled with murderous hatred against Christ that they rose up in the temple to stone Him, they could find no better words by which to express their hatred than, “Say we not well that Thou art a Samaritan, and hast a devil?” John 8:48 . Yet the priest and Levite neglected the very work the Lord had enjoined on them, leaving a hated and despised Samaritan to minister to one of their own cou…
Ellen White directly references John 4:9 in this passage.
"The Jews and the Samaritans were bitter enemies, and as far as possible avoided all dealing with each other. To trade with the Samaritans in case of necessity was indeed counted lawful by the rabbis; but all social intercourse with them was condemned. A Jew would not borrow from a Samaritan, nor receive a kindness, not even a morsel of bread or a cup of water. The disciples, in buying food, were acting in harmony with the custom of their nation. But beyond this they did not go. To ask a favor of the Samaritans, or in any way seek to benefit them, did not enter into the thought of even Christ's disciples. DA 183.2"
The EGW passage directly explains the historical context and animosity between Jews and Samaritans, which is the basis for the woman's question in John 4:9.
"The woman saw that Jesus was a Jew. In her surprise she forgot to grant His request, but tried to learn the reason for it. “How is it,” she said, “that Thou, being a Jew, askest drink of me, which am a woman of Samaria?” DA 184.1"
The EGW passage directly quotes the woman's question from John 4:9, demonstrating a clear connection.
"During His earthly ministry Christ began to break down the partition wall between Jew and Gentile, and to preach salvation to all mankind. Though He was a Jew, He mingled freely with the Samaritans, setting at nought the Pharisaic customs of the Jews with regard to this despised people. He slept under their roofs, ate at their tables, and taught in their streets. AA 19.2"
The EGW passage directly references and expands upon the interaction between Jesus and the Samaritan woman, highlighting the breaking down of social barriers. The verse provides the specific example that EGW is elaborating on.
"Jesus had begun to break down the partition wall between Jew and Gentile, and to preach salvation to the world. Though He was a Jew, He mingled freely with the Samaritans, setting at nought the Pharisaic customs of His nation. In face of their prejudices He accepted the hospitality of this despised people. He slept under their roofs, ate with them at their tables,—partaking of the food prepared and served by their hands,—taught in their streets, and treated them with the utmost kindness and courtesy. DA 193.2"
Both passages highlight the tension and separation between Jews and Samaritans. The EGW passage describes Jesus' actions that defied this separation, while John 4:9 illustrates the existing prejudice.
John 4:10
"Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water."
"Jesus answered, “If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.” You wonder that I should ask of you even so small a favor as a draught of water from the well at our feet. Had you asked of Me, I would have given you to drink of the water of everlasting life. DA 184.2"
This is a direct quote from John 4:10.
"It is of little use to try to reform others by attacking what we may regard as wrong habits. Such effort often results in more harm than good. In His talk with the Samaritan woman, instead of disparaging Jacob's well, Christ presented something better. “If thou knewest the gift of God,” He said, “and who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.” John 4:10 . He turned the conversation to the treasure He had to bestow, offering the woman something better than she possessed, even living water, the joy and hope of the gospel. MH 156.4"
Ellen White directly references John 4:10 in this passage.
"The Saviour is still carrying forward the same work as when He proffered the water of life to the woman of Samaria. Those who call themselves His followers may despise and shun the outcast ones; but no circumstance of birth or nationality, no condition of life, can turn away His love from the children of men. To every soul, however sinful, Jesus says, If thou hadst asked of Me, I would have given thee living water. DA 194.1"
The EGW passage directly quotes and references the interaction between Jesus and the woman of Samaria in John 4:10, making it a clear explicit allusion.
"Personal Experience N eeded by Workers The editors of our periodicals, the teachers in our schools, the presidents of our conferences, all need to drink of the pure streams of the river of the water of life. All need to understand more fully the words spoken by our Lord to the Samaritan woman: “If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.... Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 4:10-14 . 7T 152"
EGW directly quotes John 4:10-14 and applies it to the need for spiritual refreshment and understanding among Christian workers. This is a clear and intentional reference.
"Jesus answered, “If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldst have asked of Him, and He would have given thee living water.... Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” GW 194.4"
The EGW passage directly quotes John 4:10, making it a clear and explicit allusion.
"The life of Christ established a religion in which there is no caste, a religion by which Jew and Gentile, free and bond, are linked in a common brotherhood, equal before God. No question of policy influenced His movements. He made no difference between neighbors and strangers, friends and enemies. That which appealed to His heart was a soul thirsting for the waters of life. 9T 191.1"
Both passages deal with the idea of Christ offering something essential to those who need it. John 4:10 speaks of 'living water,' and the EGW passage speaks of 'a soul thirsting for the waters of life.' While not a direct quote, the thematic connection is strong.
"true Messiah of Israel. As their minds have grasped the significance of the familiar prophecies so long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift He bestows upon every human being who chooses to accept Christ as a personal Saviour. GW 397.2"
Both passages refer to a gift from God. John 4:10 speaks of 'the gift of God' in the context of Jesus offering living water. EGW speaks of the 'unspeakable gift' of Christ as a personal savior. While not a direct quote, the thematic connection is present.
"In Sweden, also, young men who had drunk from the well of Wittenberg carried the water of life to their countrymen. Two of the leaders in the Swedish Reformation, Olaf and Laurentius Petri, the sons of a blacksmith of Orebro, studied under Luther and Melanchthon, and the truths which they thus learned they were diligent to teach. Like the great Reformer, Olaf aroused the people by his zeal and eloquence, while Laurentius, like Melanchthon, was learned, thoughtful, and calm. Both were men of ardent piety, of high theological attainments, and of unflinching courage in advancing the truth. Papist opposition was not lacking. The Catholic priest stirred up the ignorant and superstitious people. Olaf Petri was often assailed by the mob, and upon several occasions barely escaped with his life. These Reformers were, however, favored and protected by the king. GC 242.2"
The EGW passage mentions the 'water of life,' which is a direct reference to the spiritual nourishment and salvation offered through Christ, as symbolized by the 'living water' in John 4:10. However, the connection is thematic rather than a direct allusion or principle.
John 4:10-14
"Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life."
"Such a testimony will have an influence upon others. As we seek to turn men from their self-indulgent efforts to secure happiness, we must show them that we have something better than that which they are seeking. When Jesus talked with the Samaritan woman, He did not reprove her for coming to draw from Jacob's well, but He presented something of far greater value. In comparison with Jacob's well He presented the fountain of living waters. “If thou knewest the gift of God,” He said, “and who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.... Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 4:10-14 . 6T 64.1"
Ellen White directly references John 4:10-14 in this passage.
"Personal Experience N eeded by Workers The editors of our periodicals, the teachers in our schools, the presidents of our conferences, all need to drink of the pure streams of the river of the water of life. All need to understand more fully the words spoken by our Lord to the Samaritan woman: “If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.... Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 4:10-14 . 7T 152"
Ellen White directly references John 4:10-14 in this passage.
John 4:13
"Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:"
"Jesus did not immediately answer the question in regard to Himself, but with solemn earnestness He said, “Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” DA 187.1"
This is a direct quote from John 4:13.
"He who seeks to quench his thirst at the fountains of this world will drink only to thirst again. Everywhere men are unsatisfied. They long for something to supply the need of the soul. Only One can meet that want. The need of the world, “The Desire of all nations,” is Christ. The divine grace which He alone can impart, is as living water, purifying, refreshing, and invigorating the soul. DA 187.2"
The passage expands on the idea presented in John 4:13, that worldly things cannot truly satisfy, and only Christ can.
"Jesus answered, “If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldst have asked of Him, and He would have given thee living water.... Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” GW 194.4"
The EGW passage directly quotes John 4:13, making it a clear and explicit allusion.
As the woman talked with Jesus, she was impressed with His words. Never had she heard such sentiments from the priests of her own people or from the Jews. As the past of her life had been spread out before her, she had been made sensible of her great want. She realized her soul thirst, which the waters of the well of Sychar could never satisfy. Nothing that had hitherto come in contact with her had so awakened her to a higher need. Jesus had convinced her that He read the secrets of her life; yet she felt that He was her friend, pitying and loving her. While the very purity of His presence condemned her sin, He had spoken no word of denunciation, but had told her of His grace, that could renew the soul. She began to have some conviction of His character. The question arose in her mind, Might not this be the long-looked-for Messiah? She said to Him, “I know that Messias cometh, which is called Christ: when He is come, He will tell us all things.” Jesus answered, “I that speak unto thee …
Both passages refer to the idea of thirst and satisfaction. John 4:13 speaks of physical water not satisfying, while EGW speaks of the woman's soul thirst that the well of Sychar could never satisfy. The connection is thematic and contextual.
"indulgences. These have been the curse of their lives. The hungry, thirsting soul will continue to hunger and thirst so long as it seeks to find satisfaction here. Those who drink at the fountain of selfish pleasure are deceived. They mistake hilarity for strength, and when the excitement ceases, their inspiration ends, and they are left to discontent and despondency. MH 246.2"
Both passages address the idea that seeking satisfaction from worldly sources will ultimately leave one unfulfilled and thirsty for more. The EGW passage elaborates on the temporary nature of worldly pleasures and the resulting discontent.
John 4:13-14
"Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life."
"At this time the systems of heathenism were losing their hold upon the people. Men were weary of pageant and fable. They longed for a religion that could satisfy the heart. While the light of truth seemed to have departed from among men, there were souls who were looking for light, and who were filled with perplexity and sorrow. They were thirsting for a knowledge of the living God, for some assurance of a life beyond the grave. DA 32.3"
Both passages address a deep, unfulfilled thirst. The EGW passage describes a longing for spiritual satisfaction, while John 4:13-14 speaks of Jesus offering 'living water' that quenches spiritual thirst. The connection is thematic and relevant.
John 4:14
"But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life."
"Jesus did not convey the idea that merely one draft of the water of life would suffice the receiver. He who tastes of the love of Christ will continually long for more; but he seeks for nothing else. The riches, honors, and pleasures of the world do not attract him. The constant cry of his heart is, More of Thee. And He who reveals to the soul its necessity is waiting to satisfy its hunger and thirst. Every human resource and dependence will fail. The cisterns will be emptied, the pools become dry; but our Redeemer is an inexhaustible fountain. We may drink, and drink again, and ever find a fresh supply. He in whom Christ dwells has within himself the fountain of blessing,—“a well of water springing up into everlasting life.” From this source he may draw strength and grace sufficient for all his needs. DA 187.3"
This passage directly quotes and expands upon John 4:14, explaining the continuous nature of Christ's provision.
"Jesus answered, “If thou knewest the gift of God, and who it is that saith to thee, Give Me to drink; thou wouldst have asked of Him, and He would have given thee living water.... Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” GW 194.4"
The EGW passage directly quotes John 4:14.
"Section 5—The Spirit of Unity [Portions of the tract, Special Testimonies , Series B, N o. 4, are included in this section.] “That they all may be one.” John 17:21 . Chapter 18—Unity Among Different N ationalities 9T 179 [Address delivered at the European Union Council, Basel, Switzerland, September 24, 1885.] “If any man thirst, let him come unto Me, and drink.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 7:37 ; 4:14 . 9T 179"
EGW directly quotes John 4:14.
"This is an illustration of the way in which we are to work. We must offer men something better than that which they possess, even the peace of Christ, which passeth all understanding. We must tell them of God's holy law, the transcript of His character, and an expression of that which He wishes them to become. Show them how infinitely superior to the fleeting joys and pleasures of the world is the imperishable glory of heaven. Tell them of the freedom and rest to be found in the Saviour. “Whosoever drinketh of the water that I shall give him shall never thirst,” He declared. Verse 14 . MH 157.1"
The EGW passage directly quotes John 4:14, making it a clear and explicit allusion.
"they might have life, and that they might have it more abundantly.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” “Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day.” John 10:10 ; 4:14 ; John 6:54 . DA 786.4"
EGW directly quotes John 4:14.
"“The Lord grant that I may drink largely of that water, for I believe that it is none other than that of which Christ spoke, which will ‘spring up unto everlasting life.’ 1T 604.1"
EGW directly quotes and applies John 4:14, making this a clear and explicit allusion. The confidence is very high.
"The same figure Christ had employed in His conversation with the woman of Samaria at Jacob's well: “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 4:14 . Christ combines the two types. He is the rock, He is the living water. PP 412.3"
Ellen White directly references John 4:14 in this passage.
"Chapter 8—The Ministry of John The apostle John passed his early life in the society of the uncultivated fishermen of Galilee. He did not enjoy the training of the schools; but by association with Christ, the Great Teacher, he obtained the highest education which mortal man can receive. He drank eagerly at the fountain of wisdom, and then sought to lead others to that “well of water springing up into everlasting life” ( John 4:14 ). The simplicity of his words, the sublime power of the truths he uttered, and the spiritual fervor that characterized his teachings gave him access to all classes. Yet even believers were unable to fully comprehend the sacred mysteries of divine truth unfolded in his discourses. He seemed to be constantly imbued with the Holy Spirit. He sought to bring the thoughts of the people up to grasp the unseen. The wisdom with which he spoke, caused his words to drop as the dew, softening and subduing the soul. SL 61"
Ellen White directly references John 4:14 in this passage.
"The Spirit that reveals, also works in him the fruits of righteousness. Christ is in him, “a well of water springing up into everlasting life.” [ John 4:14 .] He is a branch of the True Vine, and bears rich clusters of fruit to the glory of God. What is the character of the fruit borne?—The fruit of the Spirit is “love,” not hatred; “joy,” not discontent and mourning; “peace,” not irritation, anxiety, and manufactured trials. It is “long-suffering, gentleness, goodness, faith, meekness, temperance.” [ Galatians 5:22, 23 .] GW 287.2"
Ellen White directly references John 4:14 in this passage.
"Jesus said, “The water that I shall give him shall be in him a well of water springing up into everlasting life.” John 4:14 . As the Holy Spirit opens to you the truth you will treasure up the most precious experiences and will long to speak to others of the comforting things that have been revealed to you. When brought into association with them you will communicate some fresh thought in regard to the character or the work of Christ. You will have some fresh revelation of His pitying love to impart to those who love Him and to those who love Him not. MB 20.2"
Ellen White directly references John 4:14 in this passage.
"454.2 The cry of Christ to the thirsty soul is still going forth, and it appeals to us with even greater power than to those who heard it in the temple on that last day of the feast. The fountain is open for all. The weary and exhausted ones are offered the refreshing draught of eternal life. Jesus is still crying, “If any man thirst, let him come unto Me, and drink.” “Let him that is athirst come. And whosoever will, let him take the water of life freely.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” Revelation 22:17 ; John 4:14 . DA 454.3"
Ellen White directly references John 4:14 in this passage.
Chapter 19—The Return to Canaan This chapter is based on Genesis 34 ; 35 ; 37 . Crossing the Jordan, “Jacob came in peace to the city of Shechem, which is in the land of Canaan.” Genesis 33:18 , R.V. Thus the patriarch's prayer at Bethel, that God would bring him again in peace to his own land, had been granted. For a time he dwelt in the vale of Shechem. It was here that Abraham, more than a hundred years before, had made his first encampment and erected his first altar in the Land of Promise. Here Jacob “bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for a hundred pieces of money. And he erected there an altar, and called it El-elohe-Israel” ( verses 19, 20 )—“God, the God of Israel.” Like Abraham, Jacob set up beside his tent an altar unto the Lord, calling the members of his household to the morning and the evening sacrifice. It was here also that he dug the well to which, seventeen centuries later, came Jacob's Son…
Ellen White directly references John 4:14 in this passage.
"acquainted with Him. The saving and sanctifying truth cannot be shut up in his heart. He who drinks of the living water becomes a fountain of life. The receiver becomes a giver. The grace of Christ in the soul is like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life. In doing this work a greater blessing is received than if we work merely to benefit ourselves. It is in working to spread the good news of salvation that we are brought near to the Saviour. MH 102.4"
The EGW passage directly alludes to John 4:14, using similar imagery of 'living water' and a 'spring welling up' to describe the effect of Christ's grace.
As the woman talked with Jesus, she was impressed with His words. Never had she heard such sentiments from the priests of her own people or from the Jews. As the past of her life had been spread out before her, she had been made sensible of her great want. She realized her soul thirst, which the waters of the well of Sychar could never satisfy. Nothing that had hitherto come in contact with her had so awakened her to a higher need. Jesus had convinced her that He read the secrets of her life; yet she felt that He was her friend, pitying and loving her. While the very purity of His presence condemned her sin, He had spoken no word of denunciation, but had told her of His grace, that could renew the soul. She began to have some conviction of His character. The question arose in her mind, Might not this be the long-looked-for Messiah? She said to Him, “I know that Messias cometh, which is called Christ: when He is come, He will tell us all things.” Jesus answered, “I that speak unto thee …
Both passages contrast earthly satisfaction with a deeper, spiritual satisfaction. John 4:14 speaks of water that will lead to everlasting life, while EGW speaks of the woman's soul thirst that the well of Sychar could never satisfy, implying a need for something more profound. The connection is thematic and contextual.
"This woman represents the working of a practical faith in Christ. Every true disciple is born into the kingdom of God as a missionary. He who drinks of the living water becomes a fountain of life. The receiver becomes a giver. The grace of Christ in the soul is like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life. DA 195.2"
The EGW passage directly alludes to the concept of 'living water' and becoming a 'fountain of life,' which is a clear reference to John 4:14 where Jesus speaks of water springing up into everlasting life.
"and towns are steeped in sin and moral corruption. The world is full of sickness, suffering, and iniquity. Nigh and afar off are souls in poverty and distress, weighed down with a sense of guilt and perishing for want of a saving influence. The gospel of truth is kept ever before them, yet they perish because the example of those who should be a savor of life to them is a savor of death. Their souls drink in bitterness because the springs are poisoned, when they should be like a well of water springing up unto everlasting life. PK 232.1"
EGW directly alludes to the imagery of the 'well of water springing up into everlasting life' from John 4:14, contrasting it with the 'poisoned springs' that lead to bitterness and death. The connection is clear and intentional.
"the possessor. We are to have Christ in us as a well of water, springing up into everlasting life, refreshing all who come in contact with us. MH 496.2"
This is a clear and direct allusion to John 4:14, using the same imagery of a well of water springing up into everlasting life. The connection is undeniable.
"“If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the scripture hath said, out of his belly shall flow rivers of living water.” The condition of the people made this appeal very forcible. They had been engaged in a continued scene of pomp and festivity, their eyes had been dazzled with light and color, and their ears regaled with the richest music; but there had been nothing in all this round of ceremonies to meet the wants of the spirit, nothing to satisfy the thirst of the soul for that which perishes not. Jesus invited them to come and drink of the fountain of life, of that which would be in them a well of water, springing up unto everlasting life. DA 453.4"
EGW alludes to John 4:14 while discussing John 7:37, drawing a direct connection between the two passages and their shared theme of living water.
"If physicians and workers flatter themselves that they are to find a panacea for the varied ills of their patients by supplying them with a round of amusements similar to those which have been the curse of their lives, they will be disappointed. Let not these entertainments be placed in the position which the living Fountain should occupy. The hungry, thirsty soul will continue to hunger and thirst as long as it partakes of these unsatisfying pleasures. But those who drink of the living water will thirst no more for frivolous, sensual, exciting amusements. The ennobling principles of religion will strengthen the mental powers and will destroy a taste for these gratifications. 4T 579.1"
EGW directly alludes to John 4:14 and uses the imagery of 'living water' to contrast unsatisfying worldly pleasures with the fulfilling nature of spiritual nourishment.
"Happiness drawn from earthly sources is as changeable as varying circumstances can make it; but the peace of Christ is a constant and abiding peace. It does not depend upon any circumstances in life, on the amount of worldly goods or the number of earthly friends. Christ is the fountain of living water, and happiness drawn from Him can never fail. MB 16.2"
Both passages use the metaphor of water to represent spiritual satisfaction and the enduring nature of Christ's gift. EGW directly references Christ as the 'fountain of living water,' echoing the imagery in John 4:14.
"As the weary traveler seeks the spring in the desert and, finding it, quenches his burning thirst, so will the Christian thirst for and obtain the pure water of life, of which Christ is the fountain. MB 19.2"
Both passages use the metaphor of water to represent spiritual satisfaction and the enduring nature of Christ's gift. EGW directly references Christ as the 'fountain' and 'pure water of life,' echoing the imagery in John 4:14.
"Fill the whole heart with the words of God. They are the living water, quenching your burning thirst. They are the living bread from heaven. Jesus declares, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.” [ John 6:53 .] And he explains himself by saying, “The words that I speak unto you, they are spirit, and they are life.” [ John 6:63 .] Our bodies are built up from what we eat and drink; and as in the natural economy, so in the spiritual economy, it is what we meditate upon that will give tone and strength to our spiritual nature. CE 57.1"
Both passages use the metaphor of water to represent spiritual nourishment and satisfaction. John 4:14 speaks of never thirsting again, while EGW speaks of quenching burning thirst with the words of God.
"The youth who finds joy and happiness in reading the word of God and in the hour of prayer is constantly refreshed by drafts from the Fountain of life. He will attain a height of moral excellence and a breadth of thought of which others cannot conceive. Communion with God encourages good thoughts, noble aspirations, clear perceptions of truth, and lofty purposes of action. Those who thus connect their souls with God are acknowledged by Him as His sons and daughters. They are constantly reaching higher and still higher, obtaining clearer views of God and of eternity, until the Lord makes them channels of light and wisdom to the world. 4T 624.2"
Both passages use the metaphor of water to represent spiritual refreshment and eternal life. The EGW passage speaks of being refreshed by drafts from the Fountain of life, while John 4:14 speaks of a well of water springing up into everlasting life. The theme of spiritual nourishment and eternal life is clearly present in both passages.
"Education in the Life Eternal Our lifework here is a preparation for the life eternal. The education begun here will not be completed in this life; it will be going forward through all eternity—ever progressing, never completed. More and more fully will be revealed the wisdom and love of God in the plan of redemption. The Saviour, as He leads His children to the fountains of living waters, will impart rich stores of knowledge. And day by day the wonderful works of God, the evidences of His power in creating and sustaining the universe, will open before the mind in new beauty. In the light that shines from the throne, mysteries will disappear, and the soul will be filled with astonishment at the simplicity of the things that were never before comprehended. MH 466"
Both passages speak of a continuous learning and revelation of God's wisdom, with the promise of deeper understanding and satisfaction. The 'fountains of living waters' in EGW's writing alludes to the 'water that I shall give him' in John 4:14, representing spiritual nourishment and eternal life.
"Jesus loves you, and I am made glad as I read of the experience through which you are passing, not because you are a sufferer, but because this is an evidence to me that the Lord Jesus is testing and proving you, to see if you will come to Him, to see if you will put your trust in Him and find peace and rest in His love. I am praying for you, that you may come to Him, the Fountain of living water. This is the experience that every one of us must have if we ever dwell with Christ in the mansions that He has gone to prepare for us. You have lessons of the highest value to learn in the school of Christ, lessons that will lead you to work out your own salvation with fear and trembling. 8T 124.1"
Both passages refer to the concept of 'living water' and its association with spiritual fulfillment and eternal life. EGW's reference to the 'Fountain of living water' directly alludes to the imagery in John 4:14.
"And even greater is the power of the Bible in the development of the spiritual nature. Man, created for fellowship with God, can only in such fellowship find his real life and development. Created to find in God his highest joy, he can find in nothing else that which can quiet the cravings of the heart, can satisfy the hunger and thirst of the soul. He who with sincere and teachable spirit studies God's word, seeking to comprehend its truths, will be brought in touch with its Author; and, except by his own choice, there is no limit to the possibilities of his development. Ed 124.3"
Similar to John 6:35, John 4:14 speaks of a spiritual thirst being quenched by Jesus. EGW echoes this idea of satisfying the soul's thirst through a relationship with God.
"As travelers perishing from thirst welcome with joy a living water spring, so did these souls receive the message of heaven. The laborers in the field, the artisans in the workshop, cheered their daily toil by talking of the precious truths of the Bible. At evening, instead of resorting to the wine-shops, they assembled in one another's homes to read God's word and join in prayer and praise. A great change was soon manifest in these communities. Though belonging to the humblest class, an unlearned and hard-working peasantry, the reforming, uplifting power of divine grace was seen in their lives. Humble, loving, and holy, they stood as witnesses to what the gospel will accomplish for those who receive it in sincerity. GC 215.1"
The EGW passage uses the metaphor of 'living water' to describe the reception of the gospel message, echoing the imagery in John 4:14. The joy and refreshment associated with the water are paralleled with the positive impact of the gospel on the people.
"Those who minister to others will be ministered unto by the Chief Shepherd. They themselves will drink of the living water, and will be satisfied. They will not be longing for exciting amusements, or for some change in their lives. The great topic of interest will be, how to save the souls that are ready to perish. Social intercourse will be profitable. The love of the Redeemer will draw hearts together in unity. DA 641.1"
EGW's reference to 'living water' and being 'satisfied' directly echoes the imagery and promise found in John 4:14, where Jesus speaks of a water that will quench thirst forever.
"There are causes for the present coldness and unbelief. The love of the world and the cares of life separate the soul from God. The water of life must be in us, and flowing out from us, springing up into everlasting life. We must work out what God works in. If the Christian would enjoy the light of life, he must increase his efforts to bring others to the knowledge of the truth. His life must be characterized by exertion and sacrifices to do others good; and then there will be no complaints of lack of enjoyment. 3T 381.2"
EGW directly references the 'water of life springing up into everlasting life,' which is a clear allusion to John 4:14.
"Brother Hull, I have been shown that if you would dedicate yourself to God, hold communion with Him, meditate much, watch your failings, mourn and lament before the Lord in the deepest humility on account of them, relying upon Him for strength, you would be in the most profitable business in which you were ever engaged; for you would be drinking at a living fountain, and could then give others to drink from that same fountain which revived and strengthened you. 1T 434.2"
Both passages use the metaphor of 'living water' or a 'living fountain' to represent spiritual nourishment and the ability to share that nourishment with others.
“Brother White seemed greatly improved in health, and was cheerful and happy, but looked tired as though he had been walking some distance. Sister White had a large cup in her hand, which she dipped into the spring, drinking of the water, and then passing it to the others. I thought that brother white was addressing the company and saying to them: ‘now you will have a chance to see the effects of this water.’ He then drank, and it instantly revived him, as it did all others who drank of it, causing a look of vigor and strength in their countenances. I thought that while brother white was talking and taking now and then a draft of water, he placed his hands on the side of the vat and plunged in three times. Every time he came up he was stronger than before, but he kept talking all the while and exhorting others to come and bathe in ‘the fountain,’ as he then called it, and drink of its healing stream. His voice, as well as that of Sister White, seemed melodious. I felt a spirit of rejoi…
Both passages refer to water that quenches thirst and brings life. The EGW passage describes water that revives and gives strength, echoing the idea of 'everlasting life' from John 4:14.
In giving us His word, God has put us in possession of every truth essential for our salvation. Thousands have drawn water from these wells of life, yet there is no diminishing of the supply. Thousands have set the Lord before them, and by beholding have been changed into the same image. Their spirit burns within them as they speak of His character, telling what Christ is to them, and what they are to Christ. But these searchers have not exhausted these grand and holy themes. Thousands more may engage in the work of searching out the mysteries of salvation. As the life of Christ and the character of His mission are dwelt upon, rays of light will shine forth more distinctly at every attempt to discover truth. Each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last; and…
Both passages use the metaphor of 'water' to represent spiritual nourishment and eternal life. John 4:14 speaks of a well of water springing up into everlasting life, while the EGW passage refers to drawing water from the 'wells of life' and the inexhaustible nature of truth. The EGW passage expands on the idea of the inexhaustible nature of spiritual truth, drawing a parallel to the unending supply of water from a well.
"follow. We went along the hillside, passing with much difficulty three wet boggy places, through which small streams of muddy water were flowing. There was no way to cross these only by wading. Having accomplished this, we came to nice, hard ground and a place where there was a jog in the bank, and a large spring of the purest sparkling water was boiling up. A large vat was placed there, very much like the plunge tub at the Health Institute at Battle Creek. A pipe was running from the spring into one end of the vat, and the water was overflowing at the other. The sun was shining brightly, and the water sparkled in its rays. 1T 602.4"
The EGW passage describes a literal spring of water, while the John 4:14 passage speaks of spiritual water. However, the imagery of 'springing up' connects the two, suggesting a thematic parallel. The confidence is high because EGW directly references the spring and its purity.
"When the love of Christ is enshrined in the heart, like sweet fragrance it cannot be hidden. Its holy influence will be felt by all with whom we come in contact. The spirit of Christ in the heart is like a spring in the desert, flowing to refresh all and making those who are ready to perish, eager to drink of the water of life. SC 77.3"
Similar to John 7:38, John 4:14 speaks of a 'well of water springing up into everlasting life.' The EGW passage uses the metaphor of a spring in the desert to describe the spirit of Christ, which aligns with the concept of inner spiritual refreshment and eternal life found in John 4:14.
"The words of God are the wellsprings of life. As you seek unto those living springs you will, through the Holy Spirit, be brought into communion with Christ. Familiar truths will present themselves to your mind in a new aspect, texts of Scripture will burst upon you with a new meaning as a flash of light, you will see the relation of other truths to the work of redemption, and you will know that Christ is leading you, a divine Teacher is at your side. MB 20.1"
Both passages connect the words of God/water with spiritual life and a source of never-ending satisfaction. EGW's 'wellsprings of life' and 'living springs' parallel John 4:14's 'well of water springing up into everlasting life.'
"If you will go to work as Christ designs that His disciples shall, and win souls for Him, you will feel the need of a deeper experience and a greater knowledge in divine things, and will hunger and thirst after righteousness. You will plead with God, and your faith will be strengthened, and your soul will drink deeper drafts at the well of salvation. Encountering opposition and trials will drive you to the Bible and prayer. You will grow in grace and the knowledge of Christ, and will develop a rich experience. SC 80.1"
The EGW passage speaks of drinking deeply at the well of salvation, which is a clear parallel to Jesus's words in John 4:14 about the water that quenches thirst and springs up into everlasting life. The imagery is very similar.
"Then we shall rightly understand the teaching of God's word, and esteem the truth as the most valuable treasure with which to store the mind. We shall have a constant well-spring of the waters of life. We shall pray as did the psalmist, “Open thou mine eyes, that I may behold wondrous things out of thy law,” [ Psalm 119:18 .] and shall find as he did that “the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is they servant warned: and in keeping of them there is great reward.” [ Psalm 119:9-11 .]— The Review and Herald, November 24, 1891 . CE 83.1"
Both passages use the metaphor of 'water of life' or a 'well-spring' to describe spiritual nourishment and satisfaction. EGW's statement about a 'constant well-spring of the waters of life' echoes the sentiment in John 4:14.
"As we walked on, we came to a bridge over a stream of water, when he abruptly left me and plunged out of sight into the water. I was frightened; but he soon arose, holding in his hand a glass of sparkling water. He drank it, saying, “This water cures all manner of diseases.” He plunged in again out of sight, brought up another glass of clear water, and as he held it up repeated the same words. LS 124.2"
The EGW passage describes a dream with water that cures all diseases, which is thematically similar to Jesus's description of 'living water' in John 4:14 that quenches spiritual thirst. The idea of water as a source of healing and life is a clear parallel.
"It is often said that Jesus wept, but that He was never known to smile. Our Saviour was indeed a Man of Sorrows, and acquainted with grief, for He opened His heart to all the woes of men. But though His life was self-denying and shadowed with pain and care, His spirit was not crushed. His countenance did not wear an expression of grief and repining, but ever one of peaceful serenity. His heart was a wellspring of life, and wherever He went He carried rest and peace, joy and gladness. SC 120.3"
The phrase 'wellspring of life' in EGW's writing echoes the concept of 'water springing up into everlasting life' in John 4:14. The connection is thematic, focusing on the life-giving nature of Jesus.
"It is God's design that this longing of the human heart should lead to the one who alone is able to satisfy it. The desire is of Him that it may lead to Him, the fullness and fulfillment of that desire. That fullness is found in Jesus the Christ, the Son of the Eternal God. “For it was the good pleasure of the Father that in Him should all the fullness dwell;” “For in Him dwelleth all the fullness of the Godhead bodily.” And it is also true that “In Him ye are made full” with respect to every desire divinely implanted and normally followed. DA 17.3"
Both passages address the theme of finding lasting satisfaction in God. John 4:14 speaks of a 'water' that Jesus gives, which will quench thirst forever, symbolizing spiritual fulfillment. EGW similarly states that God is the one who can satisfy the longing of the human heart, leading to fulfillment.
"I felt sad that he did not offer me some of the water. Said he: “There is a secret spring in the bottom of this river which cures all manner of diseases, and all who obtain it must plunge at a venture. No one can obtain it for another. Each must plunge for it himself.” As he drank the glass of water, I looked at his countenance. His complexion was fair and natural. He seemed to possess health and vigor. When I awoke, all my fears were dispelled, and I trusted my husband to the care of a merciful God, fully believing that He would return him to me in safety. LS 124.3"
Similar to pair 3, this passage continues the dream narrative with the concept of a 'secret spring' that cures diseases, echoing the idea of 'living water' in John 4:14 that provides eternal life. The individual effort required to obtain the water in the dream could be seen as a parallel to the personal relationship with God required to receive spiritual life.
"Brother R is not lacking in ability to clothe his ideas in words, but he is lacking in spirituality and true heart holiness. He has not drunk deeply himself at the fountain of truth. Had he improved his golden moments in studying the work of God he might now have been an able workman, but he is too indolent to make close application of the mind and to learn for himself the reasons of our hope. He is content to take material which other minds and other pens have labored to produce, and to use their thoughts, which are prepared to his hand, without effort or exertion of mind, careful thought, or prayerful meditation himself. 3T 559.1"
Both passages use the metaphor of drinking from a fountain or well to represent spiritual nourishment and understanding. The EGW passage contrasts Brother R's lack of personal study with the idea of drinking deeply from the "fountain of truth," echoing the imagery of John 4:14.
John 4:15
"The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw."
"As Jesus spoke of the living water, the woman looked upon Him with wondering attention. He had aroused her interest, and awakened a desire for the gift of which He spoke. She perceived that it was not the water of Jacob's well to which He referred; for of this she used continually, drinking, and thirsting again. “Sir,” she said, “give me this water, that I thirst not, neither come hither to draw.” DA 187.4"
The EGW passage directly quotes and elaborates on John 4:15.
"The priest had that morning performed the ceremony which commemorated the smiting of the rock in the wilderness. That rock was a symbol of Him who by His death would cause living streams of salvation to flow to all who are athirst. Christ's words were the water of life. There in the presence of the assembled multitude He set Himself apart to be smitten, that the water of life might flow to the world. In smiting Christ, Satan thought to destroy the Prince of life; but from the smitten rock there flowed living water. As Jesus thus spoke to the people, their hearts thrilled with a strange awe, and many were ready to exclaim, with the woman of Samaria, “Give me this water, that I thirst not.” John 4:15 . DA 454.1"
Ellen White directly references John 4:15 in this passage.
John 4:16
"Jesus saith unto her, Go, call thy husband, and come hither."
"Jesus now abruptly turned the conversation. Before this soul could receive the gift He longed to bestow, she must be brought to recognize her sin and her Saviour. He “saith unto her, Go, call thy husband, and come hither.” She answered, “I have no husband.” Thus she hoped to prevent all questioning in that direction. But the Saviour continued, “Thou hast well said, I have no husband: for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.” DA 187.5"
The EGW passage directly quotes and elaborates on John 4:16.
John 4:19
"The woman saith unto him, Sir, I perceive that thou art a prophet."
"She could deny nothing; but she tried to evade all mention of a subject so unwelcome. With deep reverence, she said, “Sir, I perceive that Thou art a prophet.” Then, hoping to silence conviction, she turned to points of religious controversy. If this was a prophet, surely He could give her instruction concerning these matters that had been so long disputed. DA 188.1"
The EGW passage directly quotes and elaborates on John 4:19.
John 4:21
"Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father."
"In answer to the woman, Jesus said, “Believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews.” Jesus had shown that He was free from Jewish prejudice against the Samaritans. Now He sought to break down the prejudice of this Samaritan against the Jews. While referring to the fact that the faith of the Samaritans was corrupted with idolatry, He declared that the great truths of redemption had been committed to the Jews, and that from among them the Messiah was to appear. In the Sacred Writings they had a clear presentation of the character of God and the principles of His government. Jesus classed Himself with the Jews as those to whom God had given a knowledge of Himself. DA 188.4"
EGW directly quotes John 4:21.
"“Do not imagine,” he said, “that God is in this temple more than in any other part of creation. Whatever be the country in which you dwell, God is around you, and hears you.... Can unprofitable works, long pilgrimages, offerings, images, the invocation of the Virgin or of the saints, secure for you the grace of God? ... What avails the multitude of words with which we embody our prayers? What efficacy has a glossy cowl, a smooth-shorn head, a long and flowing robe, or gold-embroidered slippers? ... God looks at the heart, and our hearts are far from Him.” “Christ,” he said, “who was once offered upon the cross, is the sacrifice and victim, that had made satisfaction for the sins of believers to all eternity.”— Ibid., b. 8, ch. 5. GC 175.1"
Both passages address the idea that God is not limited to specific locations for worship. Zwingli's statement that God is not more present in a temple than anywhere else echoes Jesus' words to the woman at the well in John 4:21, where he states that worship will not be confined to specific places.
John 4:22
"Ye worship ye know not what: we know what we worship: for salvation is of the Jews."
"In answer to the woman, Jesus said, “Believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews.” Jesus had shown that He was free from Jewish prejudice against the Samaritans. Now He sought to break down the prejudice of this Samaritan against the Jews. While referring to the fact that the faith of the Samaritans was corrupted with idolatry, He declared that the great truths of redemption had been committed to the Jews, and that from among them the Messiah was to appear. In the Sacred Writings they had a clear presentation of the character of God and the principles of His government. Jesus classed Himself with the Jews as those to whom God had given a knowledge of Himself. DA 188.4"
EGW directly quotes John 4:22.
"The fact that there is no controversy or agitation among God's people, should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves, to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition, and worship they know not what. GW 298.1"
EGW's statement about people worshipping without knowing what they believe echoes the sentiment in John 4:22, where Jesus points out the Samaritans' ignorance in their worship.
John 4:23
"But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him."
"He desired to lift the thoughts of His hearer above matters of form and ceremony, and questions of controversy. “The hour cometh,” He said, “and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth.” DA 189.1"
EGW directly quotes John 4:23.
"Although God dwells not in temples made with hands, yet He honors with His presence the assemblies of His people. He has promised that when they come together to seek Him, to acknowledge their sins, and to pray for one another, He will meet with them by His Spirit. But those who assemble to worship Him should put away every evil thing. Unless they worship Him in spirit and truth and in the beauty of holiness, their coming together will be of no avail. Of such the Lord declares, “This people draweth nigh unto Me with their mouth, and honoreth Me with their lips; but their heart is far from Me.” Matthew 15:8, 9 . Those who worship God must worship Him “in spirit and in truth: for the Father seeketh such to worship Him.” John 4:23 . PK 50.4"
Ellen White directly references John 4:23 in this passage.
"***** A True Representation The Son of God came to this earth to reveal the character of the Father to men, that they might learn to worship Him in spirit and in truth. He came to sow the world with truth. He held the keys of all the treasures of wisdom, and was able to open doors to science, and to reveal undiscovered stores of knowledge, were it essential to salvation. The Light that lighteth every man that cometh into the world, every phase of truth was evident to Him. CT 28"
Both passages connect to the idea of worshipping God in spirit and in truth. The EGW passage states that Jesus came so that people might learn to worship God in spirit and in truth, while John 4:23 speaks of the coming hour when true worshippers will worship the Father in spirit and in truth.
John 4:24
"God is a Spirit: and they that worship him must worship him in spirit and in truth."
"He desired to lift the thoughts of His hearer above matters of form and ceremony, and questions of controversy. “The hour cometh,” He said, “and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth.” DA 189.1"
EGW directly quotes John 4:24.
"The mighty power that works through all nature and sustains all things is not, as some men of science claim, merely an all-pervading principle, an actuating energy. God is a spirit; yet He is a personal being, for man was made in His image. As a personal being, God has revealed Himself in His Son. Jesus, the outshining of the Father's glory, “and the express image of His person” ( Hebrews 1:3 ), was on earth found in fashion as a man. As a personal Saviour He came to the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers “One like the Son of man.” Daniel 7:13 . Ed 131.5"
The EGW passage states "God is a spirit" which is a direct reference to John 4:24. The EGW passage uses this to argue for God's personality, contrasting it with an impersonal "all-pervading principle."
"The mighty power that works through all nature and sustains all things is not, as some men of science represent, merely an all-pervading principle, an actuating energy. God is a Spirit; yet He is a personal Being; for so He has revealed Himself: MH 413.1"
EGW directly references the concept of God as a Spirit, which is the core message of John 4:24. She builds upon this by clarifying that this doesn't negate His personal nature.
"A congregation may be the poorest in the land. It may be without the attractions of any outward show; but if the members possess the principles of the character of Christ, angels will unite with them in their worship. The praise and thanksgiving from grateful hearts will ascend to God as a sweet oblation. PK 566.1"
EGW's emphasis on the importance of the character of Christ and grateful hearts in worship aligns with the principle of worshipping God in spirit and in truth as stated in John 4:24.
John 4:26
"Jesus saith unto her, I that speak unto thee am he."
"The gospel invitation is not to be narrowed down, and presented only to a select few, who, we suppose, will do us honor if they accept it. The message is to be given to all. Wherever hearts are open to receive the truth, Christ is ready to instruct them. He reveals to them the Father, and the worship acceptable to Him who reads the heart. For such He uses no parables. To them, as to the woman at the well, He says, “I that speak unto thee am He.” DA 194.2"
EGW directly quotes John 4:26.
John 4:28
"The woman then left her waterpot, and went her way into the city, and saith to the men,"
"The Samaritan woman who talked with Jesus at Jacob's well had no sooner found the Saviour than she brought others to Him. She proved herself a more effective missionary than His own disciples. The disciples saw nothing in Samaria to indicate that it was an encouraging field. Their thoughts were fixed upon a great work to be done in the future. They did not see that right around them was a harvest to be gathered. But through the woman whom they despised a whole cityful were brought to hear Jesus. She carried the light at once to her countrymen. MH 102.3"
EGW recounts the story of the Samaritan woman in John 4, highlighting her missionary work after encountering Jesus. This directly relates to John 4:28 and the surrounding narrative.
"As soon as she had found the Saviour the Samaritan woman brought others to Him. She proved herself a more effective missionary than His own disciples. The disciples saw nothing in Samaria to indicate that it was an encouraging field. Their thoughts were fixed upon a great work to be done in the future. They did not see that right around them was a harvest to be gathered. But through the woman whom they despised, a whole cityful were brought to hear the Saviour. She carried the light at once to her countrymen. DA 195.1"
The EGW passage directly references the Samaritan woman bringing others to Jesus, which is a clear and direct allusion to John 4:28 where she leaves her waterpot and goes to tell the men in the city about Jesus.
"The woman had been filled with joy as she listened to Christ's words. The wonderful revelation was almost overpowering. Leaving her waterpot, she returned to the city, to carry the message to others. Jesus knew why she had gone. Leaving her waterpot spoke unmistakably as to the effect of His words. It was the earnest desire of her soul to obtain the living water; and she forgot her errand to the well, she forgot the Saviour's thirst, which she had purposed to supply. With heart overflowing with gladness, she hastened on her way, to impart to others the precious light she had received. DA 191.2"
EGW elaborates on the detail in John 4:28 about the woman leaving her waterpot, interpreting its significance.
John 4:28-30
"The woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ? Then they went out of the city, and came unto him."
"The Samaritan woman who talked with Jesus at Jacob's well had no sooner found the Saviour than she brought others to Him. She proved herself a more effective missionary than His own disciples. The disciples saw nothing in Samaria to indicate that it was an encouraging field. Their thoughts were fixed upon a great work to be done in the future. They did not see that right around them was a harvest to be gathered. But through the woman whom they despised a whole cityful were brought to hear Jesus. She carried the light at once to her countrymen. MH 102.3"
EGW retells the story of the Samaritan woman from John 4:28-30, drawing direct parallels and expanding on the narrative.
John 4:29
"Come, see a man, which told me all things that ever I did: is not this the Christ?"
"Christ. She went forth publishing the news: “Come, see a man which told me all things that ever I did: is not this the Christ?” This woman's testimony converted many to a belief in Christ. Through her report many came to hear Him for themselves and believed because of His own word. 3T 217.3"
The EGW passage directly quotes John 4:29, making it a clear and explicit allusion.
"“Come, see a man, which told me all things that ever I did,” she said to the men of the city. “Is not this the Christ?” Her words touched their hearts. There was a new expression on her face, a change in her whole appearance. They were interested to see Jesus. “Then they went out of the city, and came unto Him.” DA 191.3"
EGW directly quotes John 4:29.
"Christ's message to the Samaritan woman with whom He had talked at Jacob's well had borne fruit. After listening to His words, the woman had gone to the men of the city, saying, “Come, see a man, which told me all things that ever I did: is not this the Christ?” They went with her, heard Jesus, and believed on Him. Anxious to hear more, they begged Him to remain. For two days He stayed with them, “and many more believed because of His own word.” John 4:29, 41 . AA 106.3"
EGW directly quotes John 4:29, making this a clear and explicit allusion.
"To a great degree this must be accomplished by personal labor. This was Christ's method. His work was largely made up of personal interviews. He had a faithful regard for the one-soul audience. Through that one soul the message was often extended to thousands. COL 229.2"
The EGW passage speaks of reaching thousands through one soul, which is illustrated by the Samaritan woman in John 4:29. Her testimony led many to believe in Jesus. This is a good example of how one person's encounter with Christ can impact many.
John 4:31
"In the mean while his disciples prayed him, saying, Master, eat."
"When the disciples returned from their errand, they were surprised to find their Master speaking with the woman. He had not taken the refreshing draught that He desired, and He did not stop to eat the food His disciples had brought. When the woman had gone, the disciples entreated Him to eat. They saw Him silent, absorbed, as in rapt meditation. His face was beaming with light, and they feared to interrupt His communion with heaven. But they knew that He was faint and weary, and thought it their duty to remind Him of His physical necessities. Jesus recognized their loving interest, and He said, “I have meat to eat that ye know not of.” DA 190.4"
The EGW passage directly recounts the events described in John 4:31, providing additional context and interpretation. It's a clear retelling of the biblical narrative.
John 4:34
"Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work."
"God stands toward His people in the relation of a father, and He has a father's claim to our faithful service. Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered God requires from human beings today. He served His Father with love, in willingness and freedom. “I delight to do Thy will, O My God,” He declared; “yea, Thy law is within My heart.” Psalm 40:8 . Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do. At the age of twelve He said, “Wist ye not that I must be about My Father's business?” Luke 2:49 . He had heard the call, and had taken up the work. “My meat,” He said, “is to do the will of Him that sent Me, and to finish His work.” John 4:34 . COL 282.3"
Ellen White directly references John 4:34 in this passage.
"The disciples wondered who could have brought Him food; but He explained, “My meat is to do the will of Him that sent Me, and to accomplish His work.” John 4:34 , R. V. As His words to the woman had aroused her conscience, Jesus rejoiced. He saw her drinking of the water of life, and His own hunger and thirst were satisfied. The accomplishment of the mission which He had left heaven to perform strengthened the Saviour for His labor, and lifted Him above the necessities of humanity. To minister to a soul hungering and thirsting for the truth was more grateful to Him than eating or drinking. It was a comfort, a refreshment, to Him. Benevolence was the life of His soul. DA 190.5"
Ellen White directly references John 4:34 in this passage.
"However trying their labor, the true workers do not regard it as drudgery. They are ready to spend and to be spent; but it is a cheerful work, done with a glad heart. Joy in God is expressed through Jesus Christ. Their joy is the joy set before Christ—“to do the will of Him that sent Me, and to finish His work.” John 4:34 . They are in co-operation with the Lord of glory. This thought sweetens all toil, it braces the will, it nerves the spirit for whatever may befall. Working with unselfish heart, ennobled by being partakers of Christ's sufferings, sharing His sympathies, and co-operating with Him in His labor, they help to swell the tide of His joy and bring honor and praise to His exalted name. COL 402.5"
Ellen White directly references John 4:34 in this passage.
John 4:35
"Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest."
"As Jesus still sat at the well side, He looked over the fields of grain that were spread out before Him, their tender green touched by the golden sunlight. Pointing His disciples to the scene, He employed it as a symbol: “Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.” And as He spoke, He looked on the groups that were coming to the well. It was four months to the time for harvesting the grain, but here was a harvest ready for the reaper. DA 191.4"
The EGW passage directly quotes and elaborates on John 4:35, using the same imagery of the harvest to illustrate a spiritual principle. This is a clear and direct allusion.
"“My hopes for this place are high. The country for miles and miles around Washington is to be worked from here. I am so thankful that our work is to be established in this place. Were Christ here upon the ground, He would say, ‘Lift up your eyes, and look on the fields; for they are white already to harvest.’ John 4:35 .” Letter 153, May 10, 1904 . LS 397.6"
Ellen White directly references John 4:35 in this passage.
"“Say not ye, there are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.” John 4:35 . 7T 98.2"
Ellen White directly references John 4:35 in this passage.
"Fields White Unto the Harvest As the workers in the Australasian colonies and in the islands of the Pacific kept advancing into new territory, there came to them a deepening conviction that every effort possible must be put forth to train many laborers for the harvest. LS 370"
The EGW passage directly uses the phrase "fields white unto the harvest," which is a clear allusion to John 4:35.
"We need not go to foreign lands to become missionaries for God. All around us are fields “white already to harvest,” and whoever will may gather “fruit unto life eternal.” God calls upon many in Battle Creek who are dying of spiritual sloth to go where their labor is needed in His cause. Move out of Battle Creek, even if it requires a pecuniary sacrifice. Go somewhere to be a blessing to others. Go where you can strengthen some weak church. Put to use the powers which God has given you. 5T 187.2"
EGW directly quotes and applies the phrase 'white already to harvest' from John 4:35 to the need for missionary work in Battle Creek and elsewhere. This is a clear and intentional allusion.
"I saw that the people in the West could be moved much more easily than those in the East. They have not had the light of the truth, and have not rejected it, and their hearts are more tender and susceptible to the truth and the Spirit of God. The hearts of many in the West are already prepared to eagerly receive the truth; and as the servants of God go out to labor for the salvation of precious souls, they have much to encourage them in their arduous work. As the people are anxious to hear, and many embrace the truth, the gift which God has given His servants is called out and strengthened. They see that their efforts are crowned with success. 1T 147.2"
Both passages speak to the readiness of people to receive the message. The EGW passage speaks of the West being more receptive, while the Bible verse speaks of the fields being ripe for harvest. The connection is thematic and meaningful.
"Chapter 7—Ministerial Institutes “Go ye into all the world, and preach the gospel to every creature,” is the Saviour's command to His workers. But this plain direction has been disregarded. Though the light has been given again and again, men have been called from their fields of labor to spend weeks in attending a ministerial institute. There was a time when this was necessary, because our own people opposed the work of God by refusing the light on the righteousness of Christ by faith. This they should have received and should have imparted with heart and voice and pen, for it is their only efficiency. They should have labored under the Holy Spirit's direction to give the light to others. 6T 89"
Both passages discuss the urgency of spreading the gospel and the readiness of the 'fields' (people) to receive it. EGW uses the phrase 'fields that are white already to harvest' which is a clear echo of John 4:35.
***** Chapter 70—Dangers and Duty of Ministers I have been shown that more can now be accomplished by laboring in places where a few have been raised up, than in entirely new fields, unless the opening is very good. A few in different towns who really believe the truth will exert an influence and excite inquiry in regard to their faith; and if their lives are exemplary, their light will shine, and they will have a gathering influence. And yet I was shown places where the truth has not been proclaimed, which should be visited soon. But the great work now to be accomplished is to bring up the people of God to engage in the work and exert a holy influence. They should act the part of laborers. With wisdom, caution, and love, they should labor for the salvation of neighbors and friends. There is too distant a feeling manifested. The cross is not laid right hold of and borne as it should be. All should feel that they are their brother's keeper, that they are in a great degree responsible fo…
Both passages encourage immediate action in spreading the message. John 4:35 speaks of the harvest being ready now, while EGW emphasizes the urgency of reaching people with the truth.
John 4:35-37
"Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth."
"Chapter 5—The Work at Home and Abroad St. Helena, California, August 7, 1902 “Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathered fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth.” John 4:35-37 . 8T 30"
Ellen White directly references John 4:35-37 in this passage.
John 4:36
"And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together."
“He that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.” [ John 4:36 .] Read these words carefully. Study their meaning; for they outline God's plan. Those who sow the seed, presenting before large and small gatherings the testing truth for this time, at the cost of much labor, may not always gather the harvest. Often the Lord's workers are bitterly opposed, and their work is hindered. They do their best; with earnest, painstaking effort they sow the good seed. But the element of opposition becomes fiercer and fiercer. Some of the hearers may be convinced of the truth, but they are intimidated by the opposition shown, and they have not the courage to acknowledge their convictions. GW 409.3 The lives of the workers may be endangered by those who are controlled by Satan. It is then their privilege to follow the example of their Master, and go to another place. “Ye shall not have gone over the cities of Is…
EGW directly quotes John 4:36 and discusses its meaning.
"“He that reapeth,” He said, “receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. And herein is that saying true, One soweth, and another reapeth.” Here Christ points out the sacred service owed to God by those who receive the gospel. They are to be His living agencies. He requires their individual service. And whether we sow or reap, we are working for God. One scatters the seed; another gathers in the harvest; and both the sower and the reaper receive wages. They rejoice together in the reward of their labor. DA 191.5"
EGW directly quotes and expands upon John 4:36, applying it to the work of spreading the gospel.
"souls would have been gathered in as the fruit of the seed sown at the meetings. 6T 75.1"
Both passages use the metaphor of sowing and reaping to describe evangelistic efforts. The connection is thematic and related to the idea of gathering souls.
"and make it honorable.” Faithfully did he accomplish the work given him of God, and glorious were the results which he was permitted to behold. At the close of his long life of more than fourscore years—above half a century spent in itinerant ministry—his avowed adherents numbered more than half a million souls. But the multitude that through his labors had been lifted from the ruin and degradation of sin to a higher and a purer life, and the number who by his teaching had attained to a deeper and richer experience, will never be known till the whole family of the redeemed shall be gathered into the kingdom of God. His life presents a lesson of priceless worth to every Christian. Would that the faith and humility, the untiring zeal, self-sacrifice, and devotion of this servant of Christ might be reflected in the churches of today! GC 264.2"
Both passages speak of the joy of reaping a harvest of souls and the eternal reward for faithful service. The EGW passage describes the results of a minister's work, while John 4:36 speaks of the joy of both sowing and reaping.
John 4:37
"And herein is that saying true, One soweth, and another reapeth."
"Sowing and Reaping “One soweth, and another reapeth.” [ John 4:37 .] The Saviour spoke these words in anticipation of the ordination and sending forth of His disciples. Throughout Judea, Christ had been sowing the seeds of truth. Clearly and distinctly He had outlined the plan of salvation; for the truth never languished on His lips. The earthly work of the great Teacher was soon to close. The disciples were to follow after, reaping where He had sown, that both the Sower and the reapers might rejoice together. GW 409"
Ellen White directly references John 4:37 in this passage.
John 4:38
"I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours."
"Today in His great harvest-field God has need of sowers and of reapers. Let those who go forth into the work, some to sow and some to reap, remember that they are never to take to themselves the glory for the success of their work. God's appointed agencies have been before them, preparing the way for the sowing of the seed and the reaping of the harvest. “I sent you to reap that whereon ye bestowed no labor,” Christ said; “other men labored, and ye are entered into their labors.” [ John 4:38 .] GW 409.2"
Ellen White directly references John 4:38 in this passage.
"are entered into their labors.” The Saviour was here looking forward to the great ingathering on the day of Pentecost. The disciples were not to regard this as the result of their own efforts. They were entering into other men's labors. Ever since the fall of Adam Christ had been committing the seed of the word to His chosen servants, to be sown in human hearts. And an unseen agency, even an omnipotent power, had worked silently but effectually to produce the harvest. The dew and rain and sunshine of God's grace had been given, to refresh and nourish the seed of truth. Christ was about to water the seed with His own blood. His disciples were privileged to be laborers together with God. They were coworkers with Christ and with the holy men of old. By the outpouring of the Holy Spirit at Pentecost, thousands were to be converted in a day. This was the result of Christ's sowing, the harvest of His work. DA 192.1"
EGW directly quotes and expands upon John 4:38, applying it to the work of spreading the gospel.
"The disciples were astonished and overjoyed at the greatness of the harvest of souls. They did not regard this wonderful ingathering as the result of their own efforts; they realized that they were entering into other men's labors. Ever since the fall of Adam, Christ had been committing to chosen servants the seed of His word, to be sown in human hearts. During His life on this earth He had sown the seed of truth and had watered it with His blood. The conversions that took place on the Day of Pentecost were the result of this sowing, the harvest of Christ's work, revealing the power of His teaching. AA 44.4"
The EGW passage directly echoes the sentiment and language of John 4:38, emphasizing the disciples entering into the labors of others, specifically Christ. The connection is clear and intentional.
John 4:39
"And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did."
"The Samaritan woman who talked with Jesus at Jacob's well had no sooner found the Saviour than she brought others to Him. She proved herself a more effective missionary than His own disciples. The disciples saw nothing in Samaria to indicate that it was an encouraging field. Their thoughts were fixed upon a great work to be done in the future. They did not see that right around them was a harvest to be gathered. But through the woman whom they despised a whole cityful were brought to hear Jesus. She carried the light at once to her countrymen. MH 102.3"
The EGW passage directly references and expands upon the account of the Samaritan woman in John 4, specifically highlighting her effective evangelism and the impact of her testimony, which is the core of John 4:39.
"In the words spoken to the woman at the well, good seed had been sown, and how quickly the harvest was received. The Samaritans came and heard Jesus, and believed on Him. Crowding about Him at the well, they plied Him with questions, and eagerly received His explanations of many things that had been obscure to them. As they listened, their perplexity began to clear away. They were like a people in great darkness tracing up a sudden ray of light till they had found the day. But they were not satisfied with this short conference. They were anxious to hear more, and to have their friends also listen to this wonderful teacher. They invited Him to their city, and begged Him to remain with them. For two days He tarried in Samaria, and many more believed on Him. DA 192.2"
EGW directly references and expands upon the events described in John 4:39, specifically the Samaritans' belief in Jesus due to the woman's testimony.
However small may be the number of interested listeners, if the heart is reached and the understanding convinced, they can, like the Samaritan woman, carry a report which will raise the interest of hundreds to investigate for themselves. While laboring in places to create an interest, there will be many discouragements; but if at first there seems to be but little interest, it is no evidence that you have mistaken your duty and place of labor. If the interest steadily increases, and the people move understandingly, not from impulse, but from principle, the interest is much more healthy and durable than it is where a great excitement and interest are created suddenly, and the feelings are excited by listening to a debate, a sharp contest on both sides of the question, for and against the truth. Fierce opposition is thus created, positions are taken, and rapid decisions made. A feverish state of things is the result. Calm consideration and judgment are wanting. Let this excitement subsid…
The EGW passage references the Samaritan woman's testimony and its impact, directly paralleling the account in John 4:39. Both passages emphasize the power of personal testimony in leading others to investigate and believe.
"The result of the work of Jesus, as He sat, weary and hungry, at the well, was wide-spread in blessing. The one soul whom He sought to help became a means of reaching others and bringing them to the Saviour. This is ever the way that the work of God has made progress on the earth. Let your light shine, and other lights will be kindled. GW 195.3"
Both passages highlight how the woman at the well's testimony led others to believe in Jesus. The EGW passage generalizes this to the way God's work progresses, while John 4:39 specifically mentions the Samaritans believing because of her testimony.
John 4:41
"And many more believed because of his own word;"
"Christ's message to the Samaritan woman with whom He had talked at Jacob's well had borne fruit. After listening to His words, the woman had gone to the men of the city, saying, “Come, see a man, which told me all things that ever I did: is not this the Christ?” They went with her, heard Jesus, and believed on Him. Anxious to hear more, they begged Him to remain. For two days He stayed with them, “and many more believed because of His own word.” John 4:29, 41 . AA 106.3"
EGW directly quotes and references John 4:41 in relation to the Samaritan woman's testimony.
John 4:42
"And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world."
"The Pharisees despised the simplicity of Jesus. They ignored His miracles, and demanded a sign that He was the Son of God. But the Samaritans asked no sign, and Jesus performed no miracles among them, save in revealing the secrets of her life to the woman at the well. Yet many received Him. In their new joy they said to the woman, “Now we believe, not because of thy saying: for we have heard Him ourselves, and know that this is indeed the Christ, the Saviour of the world.” DA 192.3"
EGW directly quotes John 4:42, highlighting the Samaritans' declaration of faith in Jesus as the Christ.
John 4:43-54
"Now after two days he departed thence, and went into Galilee. For Jesus himself testified, that a prophet hath no honour in his own country. Then when he was come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. When he heard that Jesus was come out of Judea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. The nobleman saith unto him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. And as he was now going down, his servants met him, and told him, saying, Thy son liveth. Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. This is again the second miracle that Jesus did, when he was come out of Judea into Galilee."
"Chapter 20—“Except Ye See Signs and Wonders” This chapter is based on John 4:43-54 . The Galileans who returned from the Passover brought back the report of the wonderful works of Jesus. The judgment passed upon His acts by the dignitaries at Jerusalem opened His way in Galilee. Many of the people lamented the abuse of the temple and the greed and arrogance of the priests. They hoped that this Man, who had put the rulers to flight, might be the looked-for Deliverer. Now tidings had come that seemed to confirm their brightest anticipations. It was reported that the prophet had declared Himself to be the Messiah. DA 196"
Ellen White directly references John 4:43-54 in this passage.
John 4:48
"Then said Jesus unto him, Except ye see signs and wonders, ye will not believe."
"But He knew also that the father had, in his own mind, made conditions concerning his belief in Jesus. Unless his petition should be granted, he would not receive Him as the Messiah. While the officer waited in an agony of suspense, Jesus said, “Except ye see signs and wonders, ye will not believe.” DA 198.1"
The EGW passage directly quotes John 4:48, making it an explicit allusion. The context is also the same: Jesus is addressing someone who is seeking a miracle as proof of his divinity.
"Chapter 32—The Centurion This chapter is based on Matthew 8:5-13 ; Luke 7:1-17 . Christ had said to the nobleman whose son He healed, “Except ye see signs and wonders, ye will not believe.” John 4:48 . He was grieved that His own nation should require these outward signs of His Messiahship. Again and again He had marveled at their unbelief. But He marveled at the faith of the centurion who came to Him. The centurion did not question the Saviour's power. He did not even ask Him to come in person to perform the miracle. “Speak the word only,” he said, “and my servant shall be healed.” DA 315"
Ellen White directly references John 4:48 in this passage.
Notwithstanding all the evidence that Jesus was the Christ, the petitioner had determined to make his belief in Him conditional on the granting of his own request. The Saviour contrasted this questioning unbelief with the simple faith of the Samaritans, who asked for no miracle or sign. His word, the ever-present evidence of His divinity, had a convincing power that reached their hearts. Christ was pained that His own people, to whom the Sacred Oracles had been committed, should fail to hear the voice of God speaking to them in His Son. DA 198.2 Yet the nobleman had a degree of faith; for he had come to ask what seemed to him the most precious of all blessings. Jesus had a greater gift to bestow. He desired, not only to heal the child, but to make the officer and his household sharers in the blessings of salvation, and to kindle a light in Capernaum, which was so soon to be the field of His own labors. But the nobleman must realize his need before he would desire the grace of Christ. T…
The EGW passage directly references the situation described in John 4:48, contrasting the nobleman's initial need for signs with the faith of the Samaritans. The phrase 'signs and wonders' is a clear allusion.
John 4:53
"So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house."
"At the same hour the watchers beside the dying child in the home at Capernaum beheld a sudden and mysterious change. The shadow of death was lifted from the sufferer's face. The flush of fever gave place to the soft glow of returning health. The dim eyes brightened with intelligence, and strength returned to the feeble, emaciated frame. No signs of his malady lingered about the child. His burning flesh had become soft and moist, and he sank into a quiet sleep. The fever had left him in the very heat of the day. The family were amazed, and great was the rejoicing. DA 199.1"
The EGW passage is a detailed retelling of the events described in John 4:53, elaborating on the healing of the nobleman's son. The reference to the 'same hour' is a direct connection.