Here is a summary of Ellen White's key points regarding the parable of the barren fig tree in Luke 13:6-9, with direct annotation text for confirmation: 1. The Parable and Its Meaning: - The parable tells of a fig tree in a vineyard that, after three years, bears no fruit. The owner wants to cut it down, but the gardener pleads for one more year to cultivate and fertilize it, hoping it will bear fruit; if not, then it will be cut down (Luke 13:6-9). - Ellen White explains: "For the barren tree of the parable the gardener pleaded, Let it alone this year, until I shall dig about it and dress it; and if it bear fruit, well; but if not, then after that thou shalt cut it down. Increased care was to be given the unfruitful tree. It was to have every advantage. But if it remained fruitless, nothing could save it from destruction. In the parable the result of the gardener's work was not foretold. It depended upon that people to whom Christ's words were spoken. They were represented by the fruitless tree, and it rested with them to decide their own destiny. Every advantage that Heaven could bestow was given them, but they did not profit by their increased blessings. By Christ's act in cursing the barren fig tree, the result was shown. They had determined their own destruction." (DA 584.2; HLv 390.1) 2. Symbolism: - The barren fig tree represents the Jewish nation, which had every spiritual advantage but failed to produce the fruits of righteousness. - "The Jewish religion with its magnificent display of temple, sacred altars, sacrificial pomp, mitred priests and impressive ceremonies, was but a superficial covering under which pride, oppression and iniquity held sway. The leaves were abundant and beautiful, but the tree bore no goodly fruit." (3SP 18.2) - "The barren fig tree, flaunting its pretentious foliage in the face of Christ, was a symbol of the Jewish nation. The Saviour desired to make plain the cause and the certainty of Israel's doom." (HLv 388.5) 3. Application: - The lesson is not only for the Jewish nation but for all who have spiritual privileges. Christ seeks the fruits of righteousness in His people today. - "Today Christ comes to His people, hungering to find in them the fruits of righteousness. But many, many have nothing but leaves to offer Him. They have left their first love, and upon them has fallen spiritual blindness, hardness of heart, stubbornness of mind." (18MR) In summary, the parable of the barren fig tree is a warning and a call to bear spiritual fruit, making use of the privileges and opportunities God provides. If these are neglected, the result is spiritual loss and destruction, as illustrated by the fate of the fig tree and the Jewish nation. Confidence score: 95% References: - White, E. G. (1898). The Desire of Ages, p. 584.2. - White, E. G. (1947). The Story of Prophets and Kings, p. 18.2. - White, E. G. (2003). The Humble Life, p. 388.5, 390.1. - White, E. G. Manuscript Releases, vol. 18. If you need the full text of any specific annotation, please let me know!

Según Ellen White, pecar parece “rico” o atractivo porque apela a los deseos y apetitos humanos, y Satanás lo presenta de manera seductora. Sin embargo, este placer es solo temporal y lleva a consecuencias negativas tanto físicas como espirituales. Dios, en contraste, ofrece una satisfacción verdadera y duradera, así como vida eterna, a través de la obediencia y la comunión con Él. Aquí tienes los puntos principales según sus escritos: 1. El poder engañoso del pecado: - “So terrible is the power of sin.” (PP 57.5) El pecado tiene un poder engañoso y destructivo que puede dominar la razón y llevar a las personas a justificar sus acciones, incluso cuando saben que están mal. 2. El atractivo de lo prohibido: - “Eve had everything to make her happy. She was surrounded by fruit of every variety. Yet the fruit of the forbidden tree appeared more desirable to her than the fruit of all the other trees in the garden of which she could freely eat. She was intemperate in her desires. She ate, and through her influence, her husband ate also, and a curse rested upon them both.” (4aSG 120.2) El pecado a menudo parece más deseable simplemente porque es prohibido, y Satanás lo presenta como algo que traerá placer o beneficio. 3. El placer momentáneo y sus consecuencias: - “When Eve saw ‘that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat.’ It was grateful to the taste, and, as she ate, she seemed to feel a vivifying power, and imagined herself entering upon a higher state of existence.” (Ed 25.1) El pecado puede dar una sensación momentánea de placer o poder, pero sus consecuencias son dolor y separación de Dios. 4. El apetito y la indulgencia: - “The more the animal passions are indulged, the stronger do they become, and the more violent will be their clamors for indulgence.” (2T 477.1) El placer del pecado se intensifica cuanto más se cede a él, pero esto lleva a una esclavitud y a la pérdida de la capacidad de disfrutar de lo bueno. 5. El resultado final: - “That which you sow, you shall also reap. If you sow to the flesh you shall of the flesh reap corruption. If you sow to the Spirit you shall of the Spirit reap life everlasting.” (2T 92.2) Aunque el pecado puede parecer “rico” al principio, su resultado es corrupción y sufrimiento. En resumen, el pecado parece placentero porque apela a nuestros deseos, pero ese placer es pasajero y destructivo. Dios ofrece algo mucho mejor: satisfacción real y vida eterna. Referencias académicas: - White, E. G. (1890). Patriarchs and Prophets, p. 57.5. - White, E. G. (1864). Spiritual Gifts, vol. 4a, p. 120.2. - White, E. G. (1903). Education, p. 25.1. - White, E. G. (1868). Testimonies for the Church, vol. 2, pp. 92.2, 477.1. Si deseas la cita completa de alguno de estos textos, házmelo saber.