EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Corinthians 3:2
"I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able."
Paul had necessarily adapted his manner of teaching to the condition of the church. “I, brethren could not speak unto you as unto spiritual,” he afterward explained to them, “but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.” 1 Corinthians 3:1, 2 . Many of the Corinthian believers had been slow to learn the lessons that he was endeavoring to teach them. Their advancement in spiritual knowledge had not been proportionate to their privileges and opportunities. When they should have been far advanced in Christian experience, and able to comprehend and to practice the deeper truths of the word, they were standing where the disciples stood when Christ said to them, “I have yet many things to say unto you, but ye cannot bear them now.” John 16:12 . Jealousy, evil surmising, and accusation had closed the hearts of many of the Corinthian believers against the full working of the …
The EGW passage directly quotes 1 Corinthians 3:2.
"Thoroughness A solemn responsibility rests upon the ministers of Christ to do their work with thoroughness. They should lead young disciples along wisely and judiciously, step by step, onward and upward, until every essential point has been brought before them. Nothing should be kept back. But not all points of truth should be given in the first few meetings. Gradually, cautiously, his own heart imbued with the Spirit of God, the teacher should give his hearers meat in due season. GW 367"
EGW's instruction to give "meat in due season" to young disciples is a clear parallel to Paul's statement in 1 Corinthians 3:2 about feeding new believers with milk before solid food.
Such was the interest in Zwingli's preaching that the cathedral was filled to overflowing with the crowds that came to listen to him. Little by little, as they could bear it, he opened the truth to his hearers. He was careful not to introduce, at first, points which would startle them and create prejudice. His work was to win their hearts to the teachings of Christ, to soften them by His love, and keep before them His example; and as they should receive the principles of the gospel, their superstitious beliefs and practices would inevitably be overthrown. GC 180.2 Step by step the Reformation advanced in Zurich. In alarm its enemies aroused to active opposition. One year before, the monk of Wittenberg had uttered his No to the pope and the emperor at Worms, and now everything seemed to indicate a similar withstanding of the papal claims at Zurich. Repeated attacks were made upon Zwingli. In the papal cantons, from time to time, disciples of the gospel were brought to the stake, but thi…
The EGW passage describes Zwingli's careful, gradual approach to teaching new truths, mirroring Paul's statement about feeding with milk before meat. It's a direct application of the principle of teaching according to the learner's capacity.
"The teacher should constantly aim at simplicity and effectiveness. He should teach largely by illustration, and even in dealing with older pupils should be careful to make every explanation plain and clear. Many pupils well advanced in years are but children in understanding. Ed 233.1"
Both passages address the need to tailor instruction to the learner's level of understanding. 1 Corinthians 3:2 uses the metaphor of milk versus solid food, while the EGW quote speaks of simplifying explanations for those who are 'but children in understanding.' This is a direct principle of teaching.
"How different from Paul's manner of writing to the Corinthian church was the course he pursued toward the Galatians! The former he rebuked with caution and tenderness, the latter with words of unsparing reproof. The Corinthians had been overcome by temptation. Deceived by the ingenious sophistry of teachers who presented errors under the guise of truth, they had become confused and bewildered. To teach them to distinguish the false from the true, called for caution and patience. Harshness or injudicious haste on Paul's part would have destroyed his influence over many of those whom he longed to help. AA 385.1"
The EGW passage contrasts Paul's approach to the Corinthians and Galatians, noting the Corinthians needed a gentler approach because they were deceived by false teachers. The 1 Corinthians verse speaks of Paul feeding them with milk because they were not ready for solid food, indicating a need for a more basic and gentle approach. The thematic parallel is that both passages highlight the need to tailor teaching to the audience's level of understanding and spiritual maturity.
1 Corinthians 3:3
"For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?"
"Paul writes to his Corinthian brethren: “Ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are yet not carnal, and walk as men?” It is impossible for minds distracted by envy and strife to comprehend the deep spiritual truths of God's word. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” We cannot rightly understand or appreciate divine revelation without the aid of that Spirit by whom the word was given. 5T 241.1"
EGW directly quotes 1 Corinthians 3:3 and connects it to the inability to understand spiritual truths due to envy and strife.
"I call upon every minister to seek the Lord, to put away pride and strife for supremacy, and to humble the heart before God. It is the coldness of heart, the unbelief of those who ought to have faith, that keeps the churches in feebleness. GW 304.3"
Both passages address the issues of strife and division within a religious community, suggesting a connection, although not a direct quote.
1 Corinthians 3:3-9
"For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour. For we are labourers together with God: ye are God’s husbandry, ye are God’s building."
"In the erection of national barriers you present to the world a plan of human invention that God can never endorse. To those who would do this, the apostle Paul says: “Ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal? ... Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labor. For we are laborers together with God: ye are God's husbandry, ye are God's building.” 1 Corinthians 3:3-9 . 9T 197.1"
Ellen White directly references 1 Corinthians 3:3-9 in this passage.
1 Corinthians 3:4-7
"For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase."
The refining influence of the grace of God changes the natural disposition of man. Heaven would not be desirable to the carnal-minded; their natural, unsanctified hearts would feel no attraction toward that pure and holy place, and if it were possible for them to enter, they would find there nothing congenial. The propensities that control the natural heart must be subdued by the grace of Christ before fallen man is fitted to enter heaven and enjoy the society of the pure, holy angels. When man dies to sin and is quickened to new life in Christ, divine love fills his heart; his understanding is sanctified; he drinks from an inexhaustible fountain of joy and knowledge, and the light of an eternal day shines upon his path, for with him continually is the Light of life. AA 273.2 Paul had sought to impress upon the minds of his Corinthian brethren the fact that he and the ministers associated with him were but men commissioned by God to teach the truth, that they were all engaged in the sa…
Ellen White directly references 1 Corinthians 3:4-7 in this passage.
1 Corinthians 3:5
"Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?"
"The work outlined in these scriptures is the work before us. The terms “My servant,” “Israel,” “the Lord's servant,” mean anyone that the Lord may select and appoint to do a certain work. He makes them ministers of His will, though some who are selected may be as ignorant of His will as was Nebuchadnezzar. 9T 138.2"
Both passages discuss individuals being chosen and used by God as ministers or servants, regardless of their initial understanding or status.
"I thank the Lord that He gave us the privilege of acting a part in the work from the beginning. But neither then nor since the work has grown to large proportions, during which time responsibilities have been widely distributed, has anyone heard me claiming the leadership of this people. 8T 237.3"
The EGW passage emphasizes that she never claimed sole leadership, but acted as a part of the work from the beginning. This aligns with Paul's statement in 1 Corinthians 3:5, where he acknowledges that he and Apollos are merely ministers through whom people believed, and that God gave to every man. Both passages highlight the idea of individuals playing their part in God's work without claiming undue authority or leadership.
1 Corinthians 3:6
"I have planted, Apollos watered; but God gave the increase."
"At first I moved out timidly in the work of public speaking. If I had confidence, it was given me by the Holy Spirit. If I spoke with freedom and power, it was given me of God. Our meetings were usually conducted in such a manner that both of us took part. My husband would give a doctrinal discourse, then I would follow with an exhortation of considerable length, melting my way into the feelings of the congregation. Thus my husband sowed and I watered the seed of truth, and God did give the increase. 1T 75.3"
EGW directly uses the imagery of planting, watering, and God giving the increase, mirroring the language and concept of 1 Corinthians 3:6. This is more than a thematic parallel; it's a direct application of the verse to her ministry.
"The parable of the seed reveals that God is at work in nature. The seed has in itself a germinating principle, a principle that God Himself has implanted; yet if left to itself the seed would have no power to spring up. Man has his part to act in promoting the growth of the grain. He must prepare and enrich the soil and cast in the seed. He must till the fields. But there is a point beyond which he can accomplish nothing. No strength or wisdom of man can bring forth from the seed the living plant. Let man put forth his efforts to the utmost limit, he must still depend upon One who has connected the sowing and the reaping by wonderful links of His own omnipotent power. COL 63.1"
Both passages emphasize the roles of both human effort and divine power in producing growth. 1 Corinthians 3:6 highlights that while humans plant and water, God ultimately gives the increase. The EGW passage similarly acknowledges human effort in preparing the soil and sowing the seed, but stresses that God's power is essential for the seed to sprout and grow.
"Today in His great harvest-field God has need of sowers and of reapers. Let those who go forth into the work, some to sow and some to reap, remember that they are never to take to themselves the glory for the success of their work. God's appointed agencies have been before them, preparing the way for the sowing of the seed and the reaping of the harvest. “I sent you to reap that whereon ye bestowed no labor,” Christ said; “other men labored, and ye are entered into their labors.” [ John 4:38 .] GW 409.2"
EGW directly quotes John 4:38 and connects it to the idea of sowing and reaping, which is thematically linked to 1 Corinthians 3:6. While not a direct quote of 1 Corinthians, the concept is very similar.
"Ministers should be careful not to expect too much from those who are still groping in the darkness of error. They should do their work well, relying upon God to impart to inquiring minds the mysterious, quickening influence of His Holy Spirit, knowing that without this their labors will be unsuccessful. They should be patient and wise in dealing with minds, remembering how manifold are the circumstances that have developed such different traits in individuals. They should strictly guard themselves also, lest self get the supremacy, and Jesus be left out of the question. GW 381.2"
Both passages highlight the importance of relying on God's power and influence in spiritual work. EGW emphasizes the need for ministers to recognize their dependence on the Holy Spirit, while 1 Corinthians 3:6 states that God is the one who ultimately brings growth.
In the cultivation of the soil the thoughtful worker will find that treasures little dreamed of are opening up before him. No one can succeed in agriculture or gardening without attention to the laws involved. The special needs of every variety of plant must be studied. Different varieties require different soil and cultivation, and compliance with the laws governing each is the condition of success. The attention required in transplanting, that not even a root fiber shall be crowded or misplaced, the care of the young plants, the pruning and watering, the shielding from frost at night and sun by day, keeping out weeds, disease, and insect pests, the training and arranging, not only teach important lessons concerning the development of character, but the work itself is a means of development. In cultivating carefulness, patience, attention to detail, obedience to law, it imparts a most essential training. The constant contact with the mystery of life and the loveliness of nature, as we…
Both passages touch on the idea of cultivation and growth, but the connection is less direct. EGW focuses on the detailed work and laws involved in agriculture, while 1 Corinthians 3:6 simply mentions planting and watering. The common theme is present, but the specific focus differs.
"Dealing With Students as Individuals The teacher should carefully study the disposition and character of his pupils, that he may adapt his teaching to their peculiar needs. He has a garden to tend, in which are plants differing widely in nature, form, and development. A few may appear beautiful and symmetrical, but many have become dwarfed and misshapen by neglect. Those to whom was committed the care of these plants left them to the mercy of circumstances, and now the difficulties of correct cultivation are increased tenfold. CT 231"
Both passages use the metaphor of planting/tending to illustrate the need for individualized care and the role of a higher power in growth. EGW uses the garden metaphor to illustrate the different needs of students, while 1 Corinthians 3:6 speaks of planting, watering, and God giving the increase.
"The sowers of the seed have a work to do in preparing hearts to receive the gospel. In the ministry of the word there is too much sermonizing, and too little of real heart-to-heart work. There is need of personal labor for the souls of the lost. In Christlike sympathy we should come close to men individually, and seek to awaken their interest in the great things of eternal life. Their hearts may be as hard as the beaten highway, and apparently it may be a useless effort to present the Saviour to them; but while logic may fail to move, and argument be powerless to convince, the love of Christ, revealed in personal ministry, may soften the stony heart, so that the seed of truth can take root. COL 57.1"
Both passages discuss the process of planting and nurturing spiritual growth, with God ultimately providing the increase. EGW's passage elaborates on the human element of preparing hearts, while 1 Corinthians 3:6 focuses on the roles of different individuals in the process.
"John had been called to lead out as a reformer. Because of this, his disciples were in danger of fixing their attention upon him, feeling that the success of the work depended upon his labors, and losing sight of the fact that he was only an instrument through which God had wrought. But the work of John was not sufficient to lay the foundation of the Christian church. When he had fulfilled his mission, another work was to be done, which his testimony could not accomplish. His disciples did not understand this. When they saw Christ coming in to take the work, they were jealous and dissatisfied. DA 181.5"
Both passages highlight the principle that human effort is insufficient without God's blessing. John's disciples focusing on him is analogous to Paul and Apollos' followers forgetting that God gives the increase.
In places where Elder Hull has given a course of lectures, the people have been pleased with his witticisms and his peculiar style of preaching, yet but few have embraced the truth as the result of his labors; and even of these quite a proportion soon renounce the faith. Many have been disappointed that there was so little fruit to be found after his labor. I was shown the reason. Humility, simplicity, purity, and holiness of life were lacking. He has thought that his smart labor was invaluable, and that the cause would hardly exist if he should be disconnected from it; but if he could have known the anxiety which the real laborers in the cause, who have tried to help him, have suffered on his account, he would not have had so high an estimate of his own labors. His course has been a continual burden to the cause, and it would have prospered better without his influence. The anxiety of his brethren to save him from falling has led them to do too much for him in point of means. They hav…
Both passages address the idea that success in ministry is not solely dependent on the individual's efforts but requires God's blessing and increase. EGW's passage speaks of Elder Hull's lack of fruit despite his efforts, while 1 Corinthians 3:6 emphasizes that God is the one who ultimately gives the increase, regardless of who plants or waters.
"A servant of Christ, in any department of the Christian service, will by precept and by example have a saving influence upon others. The good seed sown may lie some time in a cold, worldly, selfish heart without evidencing that it has taken root; but frequently the Spirit of God operates upon that heart and waters it with the dew of heaven, and the long-hidden seed springs up and finally bears fruit to the glory of God. We know not in our lifework which shall prosper, this or that. These are not questions for us poor mortals to settle. We are to do our work, leaving the result with God. If you were in darkness and ignorance, you would not be as guilty. But you have had great light, you have heard much truth; but you are not a doer of the word. 3T 248.1"
Both passages discuss the process of spiritual growth and the role of God in bringing about results. EGW speaks of sowing good seed and the Spirit of God watering the heart, while 1 Corinthians 3:6 uses the analogy of planting and watering, with God giving the increase. The connection is in the idea that human effort is important, but ultimately, God is the one who brings about spiritual fruit.
"In fields where the conditions are so objectionable and disheartening that many are unwilling to go to them, remarkable changes have been wrought by the efforts of self-sacrificing workers. Patiently and perseveringly they labored, not relying upon human power, but upon God, and His grace sustained them. The amount of good thus accomplished will never be known in this world, but blessed results will be seen in the great hereafter. MH 153.4 Self-Supporting Missionaries In many places self-supporting missionaries can work successfully. It was as a self-supporting missionary that the apostle Paul labored in spreading the knowledge of Christ throughout the world. While daily teaching the gospel in the great cities of Asia and Europe, he wrought at the trade of a craftsman to sustain himself and his companions. His parting words to the elders of Ephesus, showing his manner of labor, have precious lessons for every gospel worker: MH 154"
The EGW passage describes the work of missionaries and how God provides the increase. The verse from 1 Corinthians makes the same point about the division of labor and God's role in growth.
"The establishment of churches, the erection of meeting-houses and school-buildings, was extended from city to city, and the tithe was increasing to carry forward the work. Plants were made not only in one place, but in many places, and the Lord was working to increase His forces. GW 435.2"
Both passages discuss the growth of the church through planting and increase. The EGW passage speaks of plants being made in many places, while 1 Corinthians 3:6 uses the metaphor of planting and watering, with God giving the increase. There is a thematic parallel.
"As these workers talk the truth and live the truth, and pray for the advancement of the truth, God will move upon hearts. As they work with all the strength that God grants them, and in humility of heart put their entire trust in Him, their labors will not be without fruit. Their determined efforts to bring souls to a knowledge of the truth for this time will be seconded by holy angels, and many souls will be saved. 9T 100.1"
Both passages highlight the importance of human effort combined with divine intervention for success in spreading the message. God ultimately provides the increase, but human labor and prayer are essential.
"Brother F, December 25, 1865, I was shown that a good work had commenced in Maine. Especially was the field of labor shown me where a company have been raised up as fruits of the labors of Brother Andrews and yourself, where they have manifested their interest and love for the truth by erecting a house of worship. There is yet a great work to be done for this company. Quite a number have been converted to the theory of the truth; some have decided from the weight of evidence; they see a beauty in the connected chain of truth, all uniting in a harmonious, perfect whole; they love the principles of the truth, yet they have not realized its sanctifying influence. These souls are exposed to the perils of the last days. Satan has prepared his deceptions and snares for the inexperienced. He is working through his agents, even ministers who despise the truth and trample upon the law of God themselves and teach all who will listen to them to do the same. 1T 621"
The EGW passage speaks of the work done by Brother Andrews and another, and the resulting converts. The 1 Corinthians verse speaks of planting and watering, with God giving the increase. The connection lies in the idea of different individuals contributing to a spiritual harvest, with God ultimately being responsible for the growth. This is a valid thematic parallel.
Other health institutions are looking with a jealous eye upon the Health Institute at Battle Creek. They work from the world's standpoint, while the managers of the Health Institute work from a religious standpoint, acknowledging God as their proprietor. They do not labor selfishly for means alone, but for the sake of Christ and humanity. They are seeking to benefit suffering humanity, to heal the diseased mind as well as the suffering body, by directing invalids to Christ, the sinner's Friend. They do not leave religion out of the question, but make God their trust and dependence. The sick are directed to Jesus. After the physicians have done what they can in behalf of the sick, they ask God to work with their efforts and restore the suffering invalids to health. This He has done in some cases in answer to the prayer of faith. And this He will continue to do if they are faithful and put their trust in Him. The Health Institute will be a success, for God sustains it. And if His blessin…
The passage reflects the idea that while human effort is important (planting and watering), it is God who ultimately provides the increase and success. The Health Institute's reliance on God's blessing aligns with the principle in 1 Corinthians 3:6.
"In fields where the conditions are so objectionable and disheartening that many workers refuse to go to them, most remarkable changes for the better may be brought about by the efforts of self-sacrificing lay members. These humble workers will accomplish much because they put forth patient, persevering effort, not relying upon human power, but upon God, who gives them His favor. The amount of good that these workers accomplish will never be known in this world. 7T 22.2"
Both passages highlight the importance of God's role in the success of missionary work. 1 Corinthians 3:6 emphasizes that while humans plant and water, God provides the growth. EGW similarly states that humble workers accomplish much by relying on God's favor, implying that He is the source of their success.
I saw that there had been a failure in going over the same old ground, year after year, with almost exactly the same gifts. If possible, the most acceptable gifts should be obtained. It would be better, and accomplish more good, if there were fewer tent meetings, and a stronger force, or company, with different gifts to labor. Then there should be a longer tarry in a place where an interest is awakened. There has been too much haste in taking down the tent. Some begin to be favorably impressed, and there is need that persevering efforts be put forth till their minds become settled and they commit themselves on the truth. In many places where the tent has been pitched, the ministers stay till the prejudice begins to wear away, and some would then listen with minds free from prejudice; but just then the tent is taken down and sent on its way to another place. The rounds are gone over, time and means spent, and the servants of God can see but very little accomplished through the tent seas…
Both passages address the importance of different roles and stages in the process of spiritual growth and evangelism. Paul plants, Apollos waters, and God gives the increase. EGW speaks of the need to stay longer in a place to allow for spiritual growth. The connection is thematic, focusing on the collaborative and sequential nature of ministry.
"In later years, as these plans were carried out more or less fully by brethren in responsibility, Mrs. White on many occasions rejoiced in the success that was crowning the efforts of an army of workers whose preparation for service had been gained in strong training centers in North America, Europe, and Australasia. LS 387.1"
Both passages acknowledge the role of different individuals in contributing to a larger work, with God ultimately providing the success. 1 Corinthians 3:6 uses the analogy of planting and watering, while the EGW passage speaks of workers trained in different centers contributing to the overall mission.
"In all our enterprises and in all our institutions God is to be acknowledged as the Master Worker. The physicians are to stand as His representatives. The medical fraternity have made many reforms, and they are still to advance. Those who hold the lives of human beings in their hands should be educated, refined, sanctified. Then will the Lord work through them in mighty power to glorify His name. 6T 234.2"
Both passages acknowledge God's role in growth and success. 1 Corinthians 3:6 highlights that God gives the increase, while the EGW passage emphasizes acknowledging God as the Master Worker in all enterprises and institutions.
"In some matters, the workers of the W. C. T. U. are far in advance of our leaders. The Lord has in that organization precious souls, who can be a great help to us in our efforts to advance the temperance movement. And the education our people have had in Bible truth and in a knowledge of the requirements of the law of Jehovah, will enable our sisters to impart to these noble temperance advocates that which will be for their spiritual welfare. Thus a union and sympathy will be created where in the past there has sometimes existed prejudice and misunderstanding. I have been surprised as I have seen the indifference of some of our leaders to this organization. We cannot do a better work than to unite, so far as we can do so without compromise, with the W. C. T. U. workers. GW 384.3"
Both passages discuss the idea of different individuals or groups contributing different things to a common goal. Paul speaks of planting and watering, while EGW speaks of the WCTU and Adventists each having something to offer the other.
"In our work for God there is danger of relying too largely upon what man with his talents and ability can do. Thus we lose sight of the one Master Worker. Too often the worker for Christ fails to realize his personal responsibility. He is in danger of shifting his burden upon organizations, instead of relying upon Him who is the source of all strength. It is a great mistake to trust in human wisdom or numbers in the work of God. Successful work for Christ depends not so much on numbers or talent as upon pureness of purpose, the true simplicity of earnest, dependent faith. Personal responsibilities must be borne, personal duties must be taken up, personal efforts must be made for those who do not know Christ. In the place of shifting your responsibility upon someone whom you think more richly endowed than you are, work according to your ability. DA 370.3"
Both passages highlight the importance of God's role in the success of ministry. 1 Corinthians 3:6 illustrates this with the analogy of planting, watering, and God giving the increase, while EGW warns against relying solely on human talent and ability.
"The Christian nurse, while administering treatment for the restoration of health, will pleasantly and successfully draw the mind of the patient to Christ, the healer of the soul as well as of the body. The thoughts presented, here a little and there a little, will have their influence. The older nurses should lose no favorable opportunity of calling the attention of the sick to Christ. They should be ever ready to blend spiritual healing with physical healing. MH 223.2"
The EGW passage describes a gradual process of spiritual influence, 'here a little and there a little,' which parallels the idea of planting and watering, but God giving the increase. The connection is thematic, focusing on the process of spiritual growth.
"The humblest and poorest of the disciples of Jesus can be a blessing to others. They may not realize that they are doing any special good, but by their unconscious influence they may start waves of blessing that will widen and deepen, and the blessed results they may never know until the day of final reward. They do not feel or know that they are doing anything great. They are not required to weary themselves with anxiety about success. They have only to go forward quietly, doing faithfully the work that God's providence assigns, and their life will not be in vain. Their own souls will be growing more and more into the likeness of Christ; they are workers together with God in this life and are thus fitting for the higher work and the unshadowed joy of the life to come. SC 83.2"
Both passages discuss the idea that individuals contribute to a larger work, even if their individual contributions seem small. 1 Corinthians 3:6 focuses on the different roles in spreading the gospel, while the EGW passage focuses on the impact of humble actions. The connection is thematic, but not a direct principle.
Many of the barren, unworked fields must be entered by beginners. The brightness of the Saviour's view of the world will inspire confidence in many workers, who, if they begin in humility and put their hearts into the work, will be found to be the right men for the time and place. Christ sees all the misery and despair of the world, the sight of which would bow down some of our workers of large capabilities with a weight of discouragement so great that they would not know how even to begin the work of leading men and women to the first round of the ladder. Their precise methods are of little value. They would stand above the lower rounds of the ladder, saying, “Come up where we are.” But the poor souls do not know where to put their feet. GW 36.3 Christ's heart is cheered by the sight of those who are poor in every sense of the term; cheered by His view of the ill-used ones who are meek; cheered by the seemingly unsatisfied hungering after righteousness, by the inability of many to beg…
Both passages discuss different roles in spreading the message. EGW uses the metaphor of a ladder to illustrate meeting people where they are, while 1 Corinthians 3:6 uses the metaphor of planting and watering, but God giving the increase.
"The physicians and some of the helpers went to work earnestly. They worked hard under great discouragements. Drs. Ginley, Chamberlain, and Lamson worked with earnestness and energy, for small pay, to build up this sinking institution. And, thank God, the original debt has been removed, and large additions for the accommodation of patients have been made and paid for. The circulation of the Health Reformer , which lies at the very foundation of the success of the Institute, has been doubled, and it has become a live journal. Confidence in the Institute has been fully restored in the minds of most of our people, and there have been as many patients at the Institute, nearly the year round, as could well be accommodated and properly treated by our physicians. 3T 175.2"
Both passages acknowledge human effort in building something (a health institute or a church) but ultimately attribute the success to God's blessing.
1 Corinthians 3:6-7
"I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase."
"Ministers should be careful not to expect too much from persons who are still groping in the darkness of error. They should do their work well, relying upon God to impart to inquiring souls the mysterious, quickening influence of His Holy Spirit knowing that without this their labors will be unsuccessful. They should be patient and wise in dealing with minds, remembering how manifold are the circumstances that have developed such different traits in individuals. They should strictly guard themselves also lest self should get the supremacy and Jesus should be left out of the question. 4T 262.2"
Both passages emphasize that human effort is insufficient without God's power to bring about spiritual growth and conversion. The EGW passage directly applies this principle to the work of ministers.
"no souls will fall on the Rock and be broken. No amount of education, no advantages, however great, can make one a channel of light without the co-operation of the Spirit of God. The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven. Before one book of the New Testament was written, before one gospel sermon had been preached after Christ's ascension, the Holy Spirit came upon the praying apostles. Then the testimony of their enemies was, “Ye have filled Jerusalem with your doctrine.” Acts 5:28 . DA 671.4"
Both passages emphasize that human effort is insufficient without God's intervention for spiritual growth and success. The EGW quote speaks of the necessity of the Holy Spirit for the gospel to be effective, while 1 Corinthians 3:6-7 highlights that God gives the increase despite planting and watering.
1 Corinthians 3:6-8
"I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour."
"and make it honorable.” Faithfully did he accomplish the work given him of God, and glorious were the results which he was permitted to behold. At the close of his long life of more than fourscore years—above half a century spent in itinerant ministry—his avowed adherents numbered more than half a million souls. But the multitude that through his labors had been lifted from the ruin and degradation of sin to a higher and a purer life, and the number who by his teaching had attained to a deeper and richer experience, will never be known till the whole family of the redeemed shall be gathered into the kingdom of God. His life presents a lesson of priceless worth to every Christian. Would that the faith and humility, the untiring zeal, self-sacrifice, and devotion of this servant of Christ might be reflected in the churches of today! GC 264.2"
Both passages emphasize that God gives the increase in ministry and that each person will receive a reward according to their labor. The EGW passage describes the results of a minister's work, while 1 Corinthians 3:6-8 speaks of planting and watering.
1 Corinthians 3:7
"So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase."
"There is life in the seed, there is power in the soil; but unless an infinite power is exercised day and night, the seed will yield no returns. The showers of rain must be sent to give moisture to the thirsty fields, the sun must impart heat, electricity must be conveyed to the buried seed. The life which the Creator has implanted, He alone can call forth. Every seed grows, every plant develops, by the power of God. COL 63.2"
Both passages emphasize that God is the one who ultimately causes growth. The EGW passage elaborates on the various natural elements God uses, while 1 Corinthians 3:7 directly states that it is God who gives the increase. The EGW passage amplifies the principle stated in 1 Corinthians.
"When these principles control our hearts, we shall realize that the work is God's, not ours; that He has the same care for every part of the great whole. When Christ and His glory are made first and love of self is swallowed up in love for souls for whom Christ died, then no worker will be so entirely absorbed in one branch of the cause as to lose sight of the importance of every other. It is selfishness which leads persons to think that the particular part of the work in which they are engaged is the most important of all. 5T 727.1"
The EGW passage echoes the sentiment of 1 Corinthians 3:7, emphasizing that the work is God's, not the individual's. Both passages highlight the importance of recognizing God as the source of success and growth, rather than individual effort.
"It is God alone who can give success either in preparing or in circulating our publications. If in faith we maintain His principles, He will co-operate with us in placing the books in the hands of those whom they will benefit. The Holy Spirit is to be prayed for, trusted in, believed in. Humble, fervent prayer will do more to promote the circulation of our books than will all the expensive ornamentation in the world. 7T 158.3"
Both passages highlight that success comes from God, not from human effort alone. EGW applies this principle to the publication and circulation of books, while Paul applies it to planting and watering.
"But when men exalt themselves, feeling that they are a necessity for the success of God's great plan, the Lord causes them to be set aside. It is made evident that the Lord is not dependent upon them. The work does not stop because of their removal from it, but goes forward with greater power. DA 436.4"
Both passages highlight that God is the ultimate source of success and that human self-importance can be a hindrance. The EGW passage illustrates this by describing how God can set aside those who exalt themselves, while 1 Corinthians 3:7 emphasizes that neither the planter nor the waterer is significant, but God who gives the increase.
"that directs all the events of providence. Too often religious leaders who are thus praised and reverenced lose sight of their dependence upon God and are led to trust in themselves. As a result they seek to control the minds and consciences of the people, who are disposed to look to them for guidance instead of looking to the word of God. The work of reform is often retarded because of this spirit indulged by its supporters. From this danger, God would guard the cause of the Reformation. He desired that work to receive, not the impress of man, but that of God. The eyes of men had been turned to Luther as the expounder of the truth; he was removed that all eyes might be directed to the eternal Author of truth. GC 169.2"
Both passages emphasize that God is the one who ultimately brings about results, not human effort alone. The EGW passage speaks of God directing events and the Reformation receiving God's impress, while 1 Corinthians 3:7 states that God gives the increase.
"faith and love, leaving the result with God. The work is not yours, but the Lord's. In all your communications, speak as one to whom the Lord has spoken. He is your authority, and He will give you His sustaining grace.’” Unpublished Letter, December 2, 1902 . LS 433.1"
The EGW passage directly echoes the principle that the work is God's, not the individual's, and that God provides the increase, as stated in 1 Corinthians 3:7. The emphasis on relying on God's authority and grace aligns with the verse's focus on God's role in the outcome.
"I saw that, as far as disease and its treatment is concerned,—— is the best health institution in the United States. Yet the leaders there are but men, and their judgment is not always correct. The leading physician there would have his patients believe that his judgment is perfect, even as the judgment of God. Yet he often fails. He exalts himself as God and fails to exalt the Lord as the only dependence. Those who have no trust or confidence in God, and who can see no beauty in holiness or in the cross-bearing life of the Christian, can receive more benefit at —— than at any other health institution in the United States. The great secret of the success at this place is in the control which the managers have over the minds of their patients. 1T 615.2"
Both passages emphasize that true success and healing ultimately come from God, not from human efforts alone. While the EGW passage focuses on a specific health institution, the underlying principle is that God is the one who gives the increase, whether in health or other areas of life.
"The disciples of Christ are not called upon to magnify men, but to magnify God, the Source of all wisdom. Let educators give the Holy Spirit room to do Its work upon human hearts. The greatest Teacher is represented in the midst of us by the Holy Spirit. However you may study, though you may reach higher and still higher, and occupy every moment of your probationary time in the pursuit of knowledge, you will not become complete. When time is over, you would have to ask yourselves the question, What good have I done to those who are in midnight darkness? To whom have I communicated the knowledge of God or even the knowledge of those things for which I have spent so much time and money? CT 417.3"
Both passages emphasize that God is the source of true growth and wisdom, not human effort alone. While not a direct allusion, the underlying principle aligns.
In the second combat there was much, very much at stake. Yet here again Brother F failed. He did not engage in that conflict feeling his weakness and in humility and simplicity relying upon the strength of God. He again felt a sufficiency in himself. His past successes had lifted him up. He thought that the victories he had gained were very much due to his aptness in using the powerful arguments furnished in the word of God. 1T 624.1 I was shown that the advocates of truth should not seek discussions. And whenever it is necessary for the advancement of the cause of truth and the glory of God that an opponent be met, how carefully and with what humility should they go into the conflict. With heart-searching, confession of sin, and earnest prayer, and often fasting for a time, they should entreat that God would especially help them and give His saving, precious truth a glorious victory, that error might appear in its true deformity and its advocates be completely discomfited. Those who b…
The EGW passage emphasizes relying on God's strength rather than one's own abilities, which aligns with the principle in 1 Corinthians 3:7 that God is the one who gives the increase, not the planter or waterer. The passage is not a direct allusion, but a principle derived from the verse.
1 Corinthians 3:8
"Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour."
"Ministers should follow up their public labors by private efforts, laboring personally for souls whenever there is an opportunity, conversing around the fireside, and entreating souls to seek for those things which make for their peace. Our work here is soon to close, and every man will receive his reward according to his own labor. I was shown the saints’ reward, the immortal inheritance, and saw that those who had endured the most for the truth's sake will not think they have had a hard time, but will count heaven cheap enough. 1T 381.2"
This is a duplicate of pair 2. EGW directly echoes the principle of receiving a reward according to one's labor, as stated in 1 Corinthians 3:8. The context in EGW is about ministers' efforts and the saints' reward, which aligns with the biblical concept of reaping what one sows.
"To every worker for God this thought should be a stimulus and an encouragement. In this life our work for God often seems to be almost fruitless. Our efforts to do good may be earnest and persevering, yet we may not be permitted to witness their results. To us the effort may seem to be lost. But the Saviour assures us that our work is noted in heaven, and that the recompense cannot fail. The apostle Paul, writing by the Holy Spirit, says, “Let us not be weary in well doing: for in due season we shall reap, if we faint not.” [ Galatians 6:9 .] And in the words of the psalmist we read, “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” [ Psalm 126:6 .] GW 512.3"
Both passages discuss the concept of reward for labor, although 1 Corinthians 3:8 focuses on the individual reward for each person's work, while the EGW passage discusses the encouragement that comes from knowing God sees our work.
"In former years the wives of ministers endured want and persecution. When their husbands suffered imprisonment, and sometimes death, those noble, self-sacrificing women suffered with them, and their reward will be equal to that bestowed on the husband. Mrs. Boardman and the Mrs. Judsons suffered for the truth, suffered with their companions. They sacrificed home and friends in every sense of the word to aid their companions in the work of enlightening those who sat in darkness, to reveal to them the hidden mysteries of the word of God. Their lives were in constant peril. To save souls was their great object, and for this they could suffer cheerfully. 1T 451.1"
The EGW passage states that the wives' reward will be equal to that bestowed on the husband, which aligns with the principle in 1 Corinthians 3:8 that each person receives a reward according to their labor. While not a direct quote, the principle of equal reward for shared labor is present.
1 Corinthians 3:9
"For we are labourers together with God: ye are God’s husbandry, ye are God’s building."
"The life of a true Christian is one continuous round of service. “We are laborers together with God.” Every day brings to the one in God's service duties proportionate to his powers. His usefulness increases as, under the guidance of a supreme Power, he performs these duties. The fulfillment of one duty makes us better prepared to take up another. Those who have a true sense of what is to be done will place themselves in the direct light of the word of God, in union with His other working forces. Every day, clothed with the whole armor, he will go forth into the battle. With prayer and watchfulness and perseverance he will labor, determined that the close of his lifework shall not find him unprepared, not having done all that he could for the salvation of perishing souls. 9T 220.4"
EGW directly quotes 1 Corinthians 3:9.
"The students are to be taught to help those who need encouragement. As they seek to help others they themselves will “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” ( 2 Peter 3:18 ), and their efficiency will be increased. “Ye are God's husbandry, ye are God's building.” 1 Corinthians 3:9 . Christians will fulfill the purpose of God for them only as they increase in knowledge and return to Him in earnest service the gifts they have received. CT 452.1"
The EGW passage directly quotes 1 Corinthians 3:9, making it an explicit allusion.
"Every worker who follows the example of Christ will be prepared to receive and use the power that God has promised to His church for the ripening of earth's harvest. Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit, with its reviving, sanctifying power. As they go forth to the day's duties, they have the assurance that the unseen agency of the Holy Spirit enables them to be “laborers together with God.” [ 1 Corinthians 3:9 .]— The Acts of the Apostles, 56 . GW 511.2"
The EGW passage directly quotes 1 Corinthians 3:9 and builds upon the concept of being 'laborers together with God' in the context of evangelism and the Holy Spirit's power.
"Christ is our example, our inspiration, our exceeding great reward. Ye are God's husbandry, ye are God's building.” 1 Corinthians 3:9 . God is the Master Builder, but man has a part to act. He is to co-operate with God. “We are laborers together with God.” Verse 9 . Never forget the words, “ together with God .” 7T 39.1"
EGW directly quotes and references 1 Corinthians 3:9.
"Christ is our example, our inspiration, our exceeding great reward. “Ye are God's husbandry, ye are God's building.” 1 Corinthians 3:9 . God is the Master Builder, but man has a part to act. He is to co-operate with God. “We are laborers together with God.” Verse 9 . Never forget the words: “ together with God .” “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” Philippians 2:12, 13 . The miracle-working power of Christ's grace is revealed in the creation in man of a new heart, a higher life, a holier enthusiasm. God says: “A new heart also will I give you.” Ezekiel 36:26 . Is not this, the renewal of man, the greatest miracle that can be performed? What cannot the human agent do who by faith takes hold of the divine power? 9T 152.1"
The EGW passage directly quotes 1 Corinthians 3:9 and references it by chapter and verse.
"***** The principles that should actuate us as workers in God's cause are laid down by the apostle Paul. He says: “We are laborers together with God.” 1 Corinthians 3:9 . “Whatsoever ye do, do it heartily, as to the Lord , and not unto men.” Colossians 3:23 . And Peter exhorts the believers: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ.” 1 Peter 4:10, 11 . 9T 221.2"
Ellen White directly references 1 Corinthians 3:9 in this passage.
"***** Our churches are to co-operate in the work of spiritual tilling, with the hope of reaping by and by. There is much perversity to be met, much thwarting of holy plans and consecrated effort, because of the evil heart of unbelief. But the work must be done. The soil is stubborn, but the fallow ground must be broken up, the seeds of righteousness must be sown. Pause not, teachers beloved by God, as though doubtful whether to prosecute a labor which will grow as performed. Fail not, neither be discouraged. They that sow in tears shall reap in joy. “We are laborers together with God: ye are God's husbandry, ye are God's building.” 1 Corinthians 3:9 . Remember that you cannot trust in self. 6T 420.2"
Ellen White directly references 1 Corinthians 3:9 in this passage.
"Whenever man accomplishes anything, whether in spiritual or in temporal lines, he should bear in mind that he does it through co-operation with his Maker. There is great necessity for us to realize our dependence on God. Too much confidence is placed in man, too much reliance on human inventions. There is too little confidence in the power which God stands ready to give. “We are laborers together with God.” 1 Corinthians 3:9 . Immeasurably inferior is the part which the human agent sustains; but if he is linked with the divinity of Christ, he can do all things through the strength that Christ imparts. COL 82.2"
Ellen White directly references 1 Corinthians 3:9 in this passage.
"The diligent Bible student will constantly increase in knowledge and discernment. His intellect will grasp elevated subjects and lay hold of the truth of eternal realities. His motives of action will be right. He will use his talent of influence to help others to understand more perfectly their God-given responsibilities. His heart will be a wellspring of joy as he sees success attend his efforts to impart to others the blessings he has received. CT 450.3 The talent of knowledge, sanctified and put to use in the Master's service, is never lost. A self-sacrificing effort to do good will be crowned with success. “We are laborers together with God.” 1 Corinthians 3:9 . The Lord will co-operate with the human worker. To Him is to be given the praise and the glory for what we are able to accomplish. CT 451.1"
Ellen White directly references 1 Corinthians 3:9 in this passage.
"Our part is to pray and believe. Watch unto prayer. Watch, and co-operate with the prayer-hearing God. Bear in mind that “we are labourers together with God.” 1 Corinthians 3:9 . Speak and act in harmony with your prayers. It will make an infinite difference with you whether trial shall prove your faith to be genuine, or show that your prayers are only a form. COL 146.2"
Ellen White directly references 1 Corinthians 3:9 in this passage.
"The true object of education is to restore the image of God in the soul. In the beginning, God created man in his own likeness. He endowed him with noble qualities. His mind was well-balanced, and all the powers of his being were harmonious. But the fall and its effects have perverted these gifts. Sin has marred and well-nigh obliterated the image of God in man. It was to restore this that the plan of salvation was devised, and a life of probation was granted to man. To bring him back to the perfection in which he was first created, is the great object of life,—the object that underlies every other. It is the work of parents and teachers, in the education of the youth, to co-operate with the divine purpose; and in so doing they are “laborers together with God.” [ 1 Corinthians 3:9 .] CE 63.3"
Ellen White directly references 1 Corinthians 3:9 in this passage.
"The God of nature is perpetually at work. His infinite power works unseen, but manifestations appear in the effects which the work produces. The same God who guides the planets works in the fruit orchard and in the vegetable garden. He never made a thorn, a thistle, or a tare. These are Satan's work, the result of degeneration, introduced by him among the precious things; but it is through God's immediate agency that every bud bursts into blossom. When He was in the world in the form of humanity, Christ said: “My Father worketh hitherto, and I work.” John 5:17 . So when the students employ their time and strength in agricultural work, in heaven it is said of them, Ye “are laborers together with God.” 1 Corinthians 3:9 . 6T 186.2"
Ellen White directly references 1 Corinthians 3:9 in this passage.
"Education for Missionary Work [First published in “Historical Sketches of S. D. A. Foreign Missions,” 1886.] “We are laborers together with God: ye are God's husbandry, ye are God's building.” [ 1 Corinthians 3:9 ] GW 73.1 The work of the Christian laborer is not light or unimportant. He has a high vocation, from which his whole future life must take its mould and coloring. He who gives himself to so sacred a work should bend all his energies to its accomplishment. He should aim high; he will never reach a higher standard than that which he seeks to attain. He cannot diffuse light until he has first received it. He must be a learner before he can have sufficient wisdom and experience to become a teacher, able to open the Scriptures to those who are in darkness. If God has called men to be laborers together with Him, it is equally certain that He has called them to make the best possible preparation rightly to represent the sacred, elevating truths of His word. GW 73"
Ellen White directly references 1 Corinthians 3:9 in this passage.
"Every opportunity of working as Christ worked should be carefully improved. The physician should talk of the works of healing wrought by Christ, of His tenderness and love. He should believe that Jesus is his companion, close by his side. “We are laborers together with God.” 1 Corinthians 3:9 . Never should the physician neglect to direct the minds of his patients to Christ, the Chief Physician. If he has the Saviour abiding in his own heart, his thoughts will ever be directed to the Healer of soul and body. He will lead the minds of sufferers to Him who can restore, who when on earth restored the sick to health and healed the soul as well as the body, saying: “Son, thy sins be forgiven thee.” Mark 2:5 . 6T 231.4"
Ellen White directly references 1 Corinthians 3:9 in this passage.
"The true object of education is to restore the image of God in the soul. In the beginning God created man in His own likeness. He endowed him with noble qualities. His mind was well balanced, and all the powers of his being were harmonious. But the Fall and its effects have perverted these gifts. Sin has marred and well-nigh obliterated the image of God in man. It was to restore this that the plan of salvation was devised, and a life of probation was granted to man. To bring him back to the perfection in which he was first created is the great object of life—the object that underlies every other. It is the work of parents and teachers, in the education of the youth, to co-operate with the divine purpose; and in so doing they are “laborers together with God.” 1 Corinthians 3:9 . PP 595.2"
Ellen White directly references 1 Corinthians 3:9 in this passage.
"Thus our business or calling is a part of God's great plan, and, so long as it is conducted in accordance with His will, He Himself is responsible for the results. “Laborers together with God” ( 1 Corinthians 3:9 ), our part is faithful compliance with His directions. Thus there is no place for anxious care. Diligence, fidelity, caretaking, thrift, and discretion are called for. Every faculty is to be exercised to its highest capacity. But the dependence will be, not on the successful outcome of our efforts, but on the promise of God. The word that fed Israel in the desert, and sustained Elijah through the time of famine, has the same power today. “Be not therefore anxious (R.V.), saying, What shall we eat? or, What shall we drink? ... Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” Matthew 6:31-33 . Ed 138.2"
Ellen White directly references 1 Corinthians 3:9 in this passage.
I saw that ministers who labor in word and doctrine have a great work before them; a heavy responsibility rests upon them. In their labor they do not come close enough to hearts. Their work is too general, and often too scattered. Their labor must be concentrated to the very ones for whom they are laboring. When they preach from the desk, they only commence their work. They must then live out their preaching, ever guarding themselves, that they bring not a reproach upon the cause of God. They should illustrate by example the life of Christ. 1 Corinthians 3:9 : “For we are laborers together with God.” 2 Corinthians 6:1 : “We then, as workers together with Him, beseech you also that ye receive not the grace of God in vain.” The minister's work is not done when he leaves the desk. He should not then throw off the burden and occupy his mind with reading or writing unless this is actually necessary. He should follow up his public labors by private efforts, laboring personally for souls when…
Ellen White directly references 1 Corinthians 3:9 in this passage.
"Christ laid aside His glory and came to this earth to suffer for sinners. If we meet with hardships in our work, let us look to Him who is the Author and Finisher of our faith. Then we shall not fail nor be discouraged. We shall endure hardness as good soldiers of Jesus Christ. Remember what He says of all true believers: “We are laborers together with God: ye are God's husbandry, ye are God's building.” 1 Corinthians 3:9 . 6T 335.1"
Ellen White directly references 1 Corinthians 3:9 in this passage.
Through you God has worked and desires still to work, honoring you by entrusting to you important responsibilities. “We are laborers together with God.” 1 Corinthians 3:9 . He will use you and me and each human being who enters His service, if we will submit to His guidance. Each one is to stand in his watchtower, listening attentively to that which the Spirit has to say to him, remembering that his every word and act makes an impression, not only on his own character, but on the characters of those with whom he is connected. 8T 172.2 God's Building “Ye are God's husbandry, ye are God's building.” Verse 9 . This figure represents human character, which is to be wrought upon, point by point. Each day God works with His building, stroke upon stroke, to perfect the structure, that it may become a holy temple for Him. Man is to co-operate with God. Each worker is to become just what God designs him to be, building his life with pure, noble deeds, that in the end his character may be a symm…
Ellen White directly references 1 Corinthians 3:9 in this passage.
"himself. Your life is interwoven with all others in the common web of humanity, and you are to be laborers together with God for the salvation of those who perish in degradation and woe. You are to be instruments in influencing all those with whom you associate to a better life, to direct the mind to Jesus. CE 89.1"
EGW uses the phrase 'laborers together with God' which is a direct quote from 1 Corinthians 3:9.
"We must be workers together with God, not alone for our own salvation, but in doing all we can for the salvation of others. Thus we become partners in the great plan of redemption, and will be sharers in the eternal weight of glory by and by. God calls upon you to press your way “toward the mark for the prize of the high calling of God in Christ Jesus.” May the Lord bless you, is my prayer. But remember, if you are united with Christ, you must be a co-worker with Him. Our piety and religious duties will become narrowed down to our own interests unless we are daily partakers of the spirit of Christ. Interest for the souls of others is calculated to give breadth and depth and stability to Christian character. 5T 548.3"
EGW directly references the idea of being "laborers together with God," which is the core concept of 1 Corinthians 3:9. The context in EGW also aligns with the idea of working for the salvation of others, which is a key aspect of God's work.
"The Teacher's Work Teachers are to be laborers together with God in promoting and carrying forward the work which Christ by His own example has taught them to do. They are to be indeed the light of the world, because they manifest those gracious attributes revealed in the character and work of Christ, attributes which will enrich and beautify their own lives as Christ's disciples. 6T 156"
The EGW quote directly uses the phrase 'laborers together with God,' which is a clear allusion to 1 Corinthians 3:9. The context of teachers working with God also aligns with the verse's broader theme of collaborative ministry.
"Would these teachers work with the spirit of the Master, very different results would follow. With meekness and long-suffering, gentleness and love, yet with decided earnestness, they would seek to direct those erring souls to a crucified and risen Saviour. When this is done, we shall see God moving upon the hearts of men. Says the great apostle: “We are laborers together with God.” What a work for poor mortals! We are provided with spiritual weapons to “fight the good fight of faith;” but some seem to have drawn from the armory of heaven only its thunderbolts. How long must these defects exist? 4T 536.1"
EGW directly quotes "We are laborers together with God" from 1 Corinthians 3:9.
"Every true minister feels a heavy responsibility for the spiritual advancement of the believers entrusted to his care, a longing desire that they shall be laborers together with God. He realizes that upon the faithful performance of his God-given work depends in a large degree the well-being of the church. Earnestly and untiringly he seeks to inspire the believers with a desire to win souls for Christ, remembering that every addition to the church should be one more agency for the carrying out of the plan of redemption. AA 207.1"
EGW uses the phrase 'laborers together with God' which is a direct quote from 1 Corinthians 3:9.
"In our labor we are to be workers together with God. He gives us the earth and its treasures; but we must adapt them to our use and comfort. He causes the trees to grow; but we prepare the timber and build the house. He has hidden in the earth the gold and silver, the iron and coal; but it is only through toil that we can obtain them. Ed 214.3"
The phrase "workers together with God" is a direct allusion to 1 Corinthians 3:9. The surrounding context in EGW further elaborates on this cooperative relationship.
"There are miracles to be wrought in genuine conversion, miracles that are not now discerned. The greatest men of the earth are not beyond the power of a wonder-working God. If those who are workers together with Him will do their duty bravely and faithfully, God will convert men who occupy responsible places, men of intellect and influence. Through the power of the Holy Spirit, many will be led to accept the divine principles. MH 216.1"
EGW uses the phrase 'workers together with Him' which is a direct reference to 1 Corinthians 3:9.
"When we follow plans of the Lord's devising “we are laborers together with God.” Whatever our position,— whether presidents of conferences, ministers, teachers, students, or lay members,—we are held accountable by the Lord for making the most of our opportunities to enlighten those in need of present truth. And one of the principal agencies He has ordained for our use is the printed page. In our schools and sanitariums, in our home churches, and particularly in our annual camp meetings, we must learn to make a wise use of this precious agency. With patient diligence chosen workers must instruct our people how to approach unbelievers in a kindly, winning way and how to place in their hands literature in which the truth for this time is presented with clearness and power. 9T 86.3"
The EGW passage directly quotes 'we are laborers together with God,' making it an explicit allusion to 1 Corinthians 3:9.
"Every worker who follows the example of Christ will be prepared to receive and use the power that God has promised to His church for the ripening of earth's harvest. Morning by morning, as the heralds of the gospel kneel before the Lord and renew their vows of consecration to Him, He will grant them the presence of His Spirit, with its reviving, sanctifying power. As they go forth to the day's duties, they have the assurance that the unseen agency of the Holy Spirit enables them to be “laborers together with God.” AA 56.2"
The EGW passage directly quotes the phrase 'laborers together with God' from 1 Corinthians 3:9, indicating a clear and intentional connection.
"God has called human agencies to be laborers together with Him in the work of salvation. He uses men encompassed with infirmities and liable to err. Then let us not censure those who have been so unfortunate as to make mistakes. Let us rather seek to be so transformed by the grace of God as to become compassionate, touched with human woe. This will cause joy in heaven; for in loving our fallen brother as God and Christ love us, we give evidence that we are partakers of Christ's attributes. 6T 455.3"
The EGW passage explicitly states that God uses human agencies as laborers together with Him, which is a direct reflection of the principle found in 1 Corinthians 3:9.
"shall be worked by the united efforts of laborers of different capabilities. All are to look to Jesus for direction, not depending on man for wisdom, lest they be led astray. As laborers together with God they should seek to be in harmony with one another. There should be frequent councils and earnest, wholehearted co-operation. Yet all are to look to Jesus for wisdom, not depending upon men alone for direction. 9T 109.1"
EGW uses the phrase 'laborers together with God,' which is a direct quote from 1 Corinthians 3:9, indicating an explicit allusion.
"“The word has gone forth to Europe, ‘Go forward!’ The humblest toiler for the salvation of souls is a laborer together with God, a coworker with Christ. Angels minister unto him. As we advance in the opening path of His providence, God will continue to open the way before us. The greater the difficulties to be overcome, the greater will be the victory gained.” The Review and Herald, December 6, 1887 . LS 307.1"
The phrase "laborer together with God" is a direct quote or very close paraphrase of 1 Corinthians 3:9, making this an explicit allusion.
"God might have committed the message of the gospel, and all the work of loving ministry, to the heavenly angels. He might have employed other means for accomplishing His purpose. But in His infinite love He chose to make us co-workers with Himself, with Christ and the angels, that we might share the blessing, the joy, the spiritual uplifting, which results from this unselfish ministry. SC 79.2"
Both passages emphasize the idea of humans working together with God. The EGW passage expands on the blessings and joy derived from this collaboration, while 1 Corinthians 3:9 directly states that believers are 'labourers together with God.'
"“Let the teachers wake up to the importance of this subject, and teach agriculture and other industries that it is essential for the students to understand. Seek in every department of labor to reach the very best results. Let the science of the word of God be brought into the work, that the students may understand correct principles, and may reach the highest possible standard. Exert your God-given abilities, and bring all your energies into the development of the Lord's farm. Study and labor, that the best results and the greatest returns may come from the seed-sowing, that there may be an abundant supply of food, both temporal and spiritual, for the increased number of students that shall be gathered in to be trained as Christian workers.” Testimonies for the Church 6:182, 189, 191, 192 . LS 370.1"
The EGW passage explicitly uses the imagery of farming and seed-sowing to describe the work of teachers and students, drawing a direct parallel to the concept of God's husbandry as described in 1 Corinthians 3:9.
"to be workers together with God for the restoration of health to the body as well as to the soul. CT 466.4"
Both passages highlight the concept of working together with God. 1 Corinthians 3:9 states "we are labourers together with God," while the EGW passage speaks of "workers together with God for the restoration of health." The connection is clear and meaningful.
"If you cultivate faithfully the vineyard of your soul, God is making you a laborer together with Himself. And you will have a work to do not only for yourself, but for others. In representing the church as the vineyard, Christ does not teach that we are to restrict our sympathies and labors to our own numbers. The Lord's vineyard is to be enlarged. In all parts of the earth He desires it to be extended. As we receive the instruction and grace of God, we should impart to others a knowledge of how to care for the precious plants. Thus we may extend the vineyard of the Lord. God is watching for evidence of our faith, love, and patience. He looks to see if we are using every spiritual advantage to become skillful workers in His vineyard on earth, that we may enter the Paradise of God, that Eden home from which Adam and Eve were excluded by transgression. COL 282.2"
The EGW passage directly echoes the sentiment of being 'laborers together with God' and expands on the concept of working in God's vineyard, which aligns with the idea of God's husbandry.
"that the rough edges may be removed, the knots and uneven surface smoothed and fitted by the planing knife of God, you will be fitted by His grace for the heavenly building. But if you cling to self, and are not willing to endure the trying process of fitting for the heavenly building, you will have no place in that structure which will come together without the sound of ax or hammer. If your nature is not transformed, if you are not refined and elevated by the sanctifying truth for these last days, you will be found unworthy of a place among the pure and holy angels. 4T 258.1"
Both passages use the metaphor of a building to describe spiritual growth and preparation for heaven.
"The men of talent among the colored believers are to be laborers together with God for their own people. And yet there will sometimes be opportunities for them to bear a testimony in tent meetings and in large assemblies, which will reach many, many souls. These opportunities will appear as the Southern field is worked and the loud cry is given. When the Holy Spirit is poured out, there will be a triumph of humanity over prejudice in seeking the salvation of the souls of human beings. God will control minds. Human hearts will love as Christ loved. And the color line will be regarded by many very differently from the way in which it is now regarded. To love as Christ loves, lifts the mind into a pure, heavenly, unselfish atmosphere. 9T 209.1"
EGW directly uses the phrase 'laborers together with God' from 1 Corinthians 3:9, applying it to the specific context of colored believers working for their own people. This is more than a thematic parallel; it's a direct application of a biblical principle.
"The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness. AA 482.2"
The EGW passage elaborates on the concept of co-laboring with God, which is directly stated in 1 Corinthians 3:9. The EGW passage provides a more detailed explanation of this partnership, making the connection genuine and meaningful.
"Students can do much to make the school a success by working with their teachers to help other students, and by zealously endeavoring to lift themselves above cheap, low standards. Those who co-operate with Christ will become refined in speech and in temper. They will not be unruly and self-caring, studying their own selfish pleasure and gratification. They will bend all their efforts to work with Christ as messengers of His mercy and love. They are one with Him in spirit and in action. They seek to store the mind with the precious treasures of God's word, that each may do his appointed work. CT 100.3"
Both passages emphasize working together with God. The EGW passage speaks of cooperation with Christ and being messengers of His mercy, while 1 Corinthians 3:9 states that believers are laborers together with God.
All heaven is interested in the work going on in this world, which is to prepare men and women for the future, immortal life. It is God's plan that human agencies shall have the high honor of acting as co-workers with Jesus Christ in the salvation of souls. The word of God plainly reveals that it is the privilege of the instrument in this great work to realize that there is One at his right hand ready to aid him in every sincere endeavor to reach the highest moral and spiritual excellence in the Master's work. This will be the case with all who feel their need of help. They should look upon the work of God as sacred and holy, and should bring to Him, every day, offerings of joy and gratitude, in return for the power of His grace, by which they are enabled to make advancement in the divine life. The worker should ever take humble views of himself, considering his many lost opportunities for want of diligence and appreciation of the work. He should not become discouraged, but should cont…
Both passages highlight the concept of humans working together with God in His work. The EGW passage speaks of co-workers with Jesus Christ in salvation, while 1 Corinthians 3:9 states that believers are laborers together with God. The theme of partnership in God's work is evident in both.
"Christ longs to work mightily by His Spirit for the conviction and conversion of sinners. But, according to His divine plan, the work must be performed through the instrumentality of His church; and her members have so far departed from Him that He cannot accomplish His will through them. He chooses to work by means, yet the means employed must be in harmony with His character. 5T 189.3"
Both passages emphasize the role of believers as co-workers with God in His work.
"“August 30, 1846, Miss Harmon was married to James White, a native of Palmyra, Somerset County, Maine. From the time of their marriage, Mrs. White's life was closely linked with that of her husband in strenuous gospel work until his death, August 6, 1881. They traveled extensively over the United States, preaching and writing, planting and building, organizing and administering. Time and test have proved how broad and firm were the foundations they laid, and how wisely and well they built. LS 470.4"
Both passages use the metaphor of building to describe the work of those serving God. 1 Corinthians 3:9 speaks of being 'God's building,' while the EGW quote describes the Whites 'planting and building, organizing and administering.' The connection is thematic, focusing on the idea of establishing something lasting for God.
"***** In everything that tends to the sustenance of man is seen the concurrence of divine and human effort. There can be no reaping unless the human hand acts its part in the sowing of the seed. But without the agencies which God provides in giving sunshine and showers, dew and clouds, there would be no increase. Thus it is in every business pursuit, in every department of study and science. Thus it is in spiritual things, in the formation of the character, and in every line of Christian work. We have a part to act, but we must have the power of divinity to unite with us, or our efforts will be in vain. COL 82.1"
Both passages emphasize the cooperative effort between God and humanity in achieving results, whether in agriculture or other endeavors. EGW expands on the principle introduced in 1 Corinthians 3:9.
"The lesson is for all in positions of trust. When God opens the way for the accomplishment of a certain work and gives assurance of success, the chosen instrumentality must do all in his power to bring about the promised result. In proportion to the enthusiasm and perseverance with which the work is carried forward will be the success given. God can work miracles for His people only as they act their part with untiring energy. He calls for men of devotion to His work, men of moral courage, with ardent love for souls, and with a zeal that never flags. Such workers will find no task too arduous, no prospect too hopeless; they will labor on, undaunted, until apparent defeat is turned into glorious victory. Not even prison walls nor the martyr's stake beyond, will cause them to swerve from their purpose of laboring together with God for the upbuilding of His kingdom. PK 263.1"
The EGW passage echoes the sentiment of 1 Corinthians 3:9, emphasizing the idea of working together with God to achieve His purposes. The concept of being 'laborers together with God' is central to both passages.
"The physician will find that it is for his present and eternal good to follow the Lord's ways of working. The mind that God has made He can mold without the power of man, but He honors men by asking them to co- operate with Him in His great work. 6T 251.5"
The EGW passage speaks of co-operating with God in His work, which aligns with the concept of being 'laborers together with God' in 1 Corinthians 3:9. Both emphasize the partnership between God and humans in accomplishing His purposes.
"Those who are co-workers with Christ, partakers with Him of His self-denial and His sacrifice, may be instrumental in bringing souls to Christ, and may see them saved, eternally saved, to praise God, and the Lamb who hath redeemed them. 2T 686.2"
The EGW passage speaks of being co-workers with Christ, which aligns with the idea presented in 1 Corinthians 3:9 of being laborers together with God. While not a direct quote, the concept is very similar and supports the idea of working alongside God in His mission.
"And while the great final reward is given at Christ's coming, truehearted service for God brings a reward, even in this life. Obstacles, opposition, and bitter heartbreaking discouragements the worker will have to meet. He may not see the fruit of his toil. But in face of all this he finds in his labor a blessed recompense. All who surrender themselves to God in unselfish service for humanity are in co-operation with the Lord of glory. This thought sweetens all toil, it braces the will, it nerves the spirit for whatever may befall. Working with unselfish heart, ennobled by being partakers of Christ's sufferings, sharing His sympathies, they help to swell the tide of His joy, and bring honor and praise to His exalted name. 6T 305.4"
The EGW passage speaks of working with God and receiving a reward for service, even amidst difficulties. 1 Corinthians 3:9 directly states that believers are laborers together with God. The connection is clear and meaningful.
"The work of health reform is the Lord's means for lessening suffering in our world and for purifying His church. Teach the people that they can act as God's helping hand, by co-operating with the Master-worker in restoring physical and spiritual health. This work bears the signature of Heaven, and will open doors for the entrance of other precious truths. There is room for all to labor who will take hold of this work intelligently. GW 348.1"
The EGW passage emphasizes cooperation with God in restoring health, echoing the sentiment in 1 Corinthians 3:9 that believers are laborers together with God.
"The great principles of education are unchanged. “They stand fast for ever and ever” ( Psalm 111:8 ); for they are the principles of the character of God. To aid the student in comprehending these principles, and in entering into that relation with Christ which will make them a controlling power in the life, should be the teacher's first effort and his constant aim. The teacher who accepts this aim is in truth a co-worker with Christ, a laborer together with God. Ed 30.4"
EGW's statement that a teacher can be a 'co-worker with Christ, a laborer together with God' is a clear parallel to 1 Corinthians 3:9, which states 'For we are labourers together with God.' The thematic connection is strong and directly supports EGW's point.
"The lines of work to be established in different places in the South will need men and women of wisdom and prayer, men and women who will carry the work forward from stage to stage soundly, intelligently— toiling, praying, working economically, as laborers of God's appointment. The situation calls for personal, untiring, united effort. 7T 235.2"
The EGW passage directly uses the concept of being a 'laborer' with God, echoing the sentiment in 1 Corinthians 3:9. The context of working together is also present.
"From age to age the Lord has been seeking to awaken in the souls of men a sense of their divine brotherhood. Be co-workers with Him. While distrust and alienation are pervading the world, Christ's disciples are to reveal the spirit that reigns in heaven. MH 159.2"
The EGW quote encourages being 'co-workers with Him,' which directly echoes 1 Corinthians 3:9, 'For we are labourers together with God.' The principle of working alongside God in His purposes is central to both passages.
"A Missionary Education In the work of soul saving, the Lord calls together laborers who have different plans and ideas and various methods of labor. But with this diversity of minds there is to be revealed a unity of purpose. Oftentimes in the past the work which the Lord designed should prosper has been hindered because men have tried to place a yoke upon their fellow workers who did not follow the methods which they supposed to be the best. CT 531"
Both passages discuss working together with God in ministry. The EGW passage expands on the idea of different laborers with different methods, while 1 Corinthians 3:9 focuses on the shared labor with God.
"If the Bible was studied and obeyed; if we had the spirit of Christ, we should make determined efforts to be laborers together with God. We should better appreciate the worth of the soul; for every soul converted to God means a vessel dedicated to a holy use, a depositary of truth, a bearer of light to others. God expects more of the schools than has yet been brought forth. Christ has said, “Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life; which the Son of man shall give unto you; for him hath God the Father sealed.” [ John 6:27 .] CE 82.2"
Both passages speak of being laborers together with God. While the EGW passage expands on this concept in the context of converting souls and being vessels of truth, the core idea of working alongside God is present in both.
"As workers together for God, brethren and sisters, lean heavily upon the arm of the Mighty One. Labor for unity, labor for love, and you will become a power in the world. 9T 183.2"
Both passages emphasize working together with God. EGW's statement directly echoes the sentiment of being 'laborers together with God' and expands on the implications of that partnership.
"We should know what we must do to be saved. We should not, my brethren and sisters, float along with the popular current. Our present work is to come out from the world and be separate. This is the only way we can walk with God, as did Enoch. Divine influences were constantly working with his human efforts. Like him, we are called upon to have a strong, living, working faith, and this is the only way we can be laborers together with God. We must meet the conditions laid down in the word of God or die in our sins. We must know what moral changes are essential to be made in our characters, through the grace of Christ, in order to be fitted for the mansions above. I tell you in the fear of God: We are in danger of living like the Jews—destitute of the love of God and ignorant of His power, while the blazing light of truth is shining all around us. 5T 535.2"
The EGW passage speaks of being laborers together with God, which aligns with the concept presented in 1 Corinthians 3:9. While not a direct quote, the thematic similarity is strong.
"lowliness of heart, that they might become co-laborers with Him. And if they would improve these opportunities, if they would be willing to learn, willing to see their deficiencies, and in the light of a pure example to become all that Christ would have them, then they would be a great blessing to the church. GW 414.1 Thus the Lord Jesus is still dealing with men. Some who are imperfect in character are connected with solemn, sacred interests; and when chosen for a special work, they should not feel that their own wisdom is sufficient, that they need not be counseled, reproved, and instructed. Brethren, if you feel thus, you will separate from the Source of your strength, and will be in peril. You may be left to your own supposed sufficiency, to do as Judas did,—betray your Lord.... GW 414.2"
Both passages speak of being co-laborers with God. 1 Corinthians 3:9 explicitly states that believers are laborers together with God, while EGW uses the phrase 'co-laborers with Him' in the context of serving God.
"As colaborers with Christ, with so favorable opportunities to impart the knowledge of God, our teachers should labor as if inspired from above. The hearts of the youth are not hardened, nor their ideas and opinions stereotyped, as are those of older persons. They may be won to Christ by your holy demeanor, your devotion, your Christlike walk. It would be much better to crowd them less in the study of the sciences, and give them more time for religious privileges. Here a grave mistake has been made.... CT 95.2"
EGW directly uses the phrase 'colaborers with Christ' which is a clear allusion to 1 Corinthians 3:9, which speaks of being 'labourers together with God.'
Heavenly intelligences are waiting to co-operate with human instrumentalities, that they may reveal to the world what human beings may become and what, through their influence, they may accomplish for the saving of souls that are ready to perish. He who is truly converted will be so filled with the love of God that he will long to impart to others the joy that he himself possesses. The Lord desires His church to show forth to the world the beauty of holiness. She is to demonstrate the power of Christian religion. Heaven is to be reflected in the character of the Christian. The song of gratitude and praise is to be heard by those in darkness. For the good tidings of the gospel, for its promises and assurances, we are to express our gratitude by seeking to do others good. The doing of this work will bring rays of heavenly righteousness to wearied, perplexed, suffering souls. It is as a fountain opened for the wayworn, thirsty traveler. At every work of mercy, every work of love, angels o…
Both passages emphasize the idea of believers working together with God. EGW's passage expands on this by describing the cooperation of heavenly intelligences with human instrumentalities.
"Heavenly angels have long been waiting for human agents—the members of the church—to co-operate with them in the great work to be done. They are waiting for you. So vast is the field, so comprehensive the design, that every sanctified heart will be pressed into service as an instrument of divine power. 9T 46.3"
Both passages emphasize the idea of humans working together with God (or heavenly beings) in a shared endeavor. The EGW passage speaks of cooperation with angels, while 1 Corinthians 3:9 speaks of being laborers together with God.
"God will work wonders for us if we will in faith co-operate with Him. Let us, then, pursue a sensible course, that our efforts may be blessed of heaven and crowned with success. 7T 79.2"
Both passages emphasize the idea of working together with God. EGW speaks of co-operating with God in faith, while 1 Corinthians 3:9 describes believers as laborers together with God. The theme of partnership in God's work is present in both.
"While short subscriptions are accepted, some will not make the effort necessary to obtain them for a longer time. Canvassers should not go over the ground in a careless, unconcerned manner. They should feel that they are God's workmen, and the love of souls should lead them to make every effort to enlighten men and women in regard to the truth. Providence and grace, means and ends, are closely connected. When His laborers do the very best they can, God does for them that which they cannot do themselves; but no one need expect to succeed independently and by his own exertions. There must be activity united with firm trust in God. 5T 399.2"
The EGW passage emphasizes the need for both human effort and divine assistance in the canvassing work. This parallels the idea in 1 Corinthians 3:9 that believers are laborers together with God. While not a direct quote, the theme of cooperation between God and humans is present in both passages.
"As the persevering, systematic workers see that the tendency of their benevolent efforts is to nourish love to God and their fellow men, and that their personal efforts are extending their sphere of usefulness, they will realize that it is a great blessing to be co-workers with Christ. The Christian church, as a general thing, are disowning the claims of God upon them to give alms of the things which they possess to support the warfare against the moral darkness which is flooding the world. Never can the work of God advance as it should until the followers of Christ become active, zealous workers. 3T 389.2"
Both passages discuss working together with God. EGW emphasizes benevolence and usefulness, while 1 Corinthians 3:9 speaks of being laborers together with God.
"Today the Saviour calls us, as He called Matthew and John and Peter, to His work. If our hearts are touched by His love, the question of compensation will not be uppermost in our minds. We shall rejoice to be co- workers with Christ, and we shall not fear to trust His care. If we make God our strength we shall have clear perceptions of duty, unselfish aspirations; our life will be actuated by a noble purpose which will raise us above sordid motives. MH 480.2"
The EGW passage uses the phrase 'co-workers with Christ' which is a clear parallel to the concept of being 'labourers together with God' in 1 Corinthians 3:9. The theme of working with God is central to both passages.
"Now is our time to labor for the salvation of our fellow men. There are some who think that if they give money to the cause of Christ, this is all they are required to do; the precious time in which they might do personal service for Him passes unimproved. But it is the privilege and duty of all who have health and strength to render to God active service. All are to labor in winning souls to Christ. Donations of money cannot take the place of this. COL 343.1"
Both passages emphasize the idea of working together with God. The EGW passage speaks of laboring for the salvation of others, while 1 Corinthians 3:9 states that believers are laborers together with God. The connection is thematic, focusing on the concept of co-laboring with God.
"Noble efforts have been put forth by some Seventh-day Adventists to do the work that needed to be done for the colored people. Had those who were engaged in this work received the co-operation of all their ministering brethren, the result of their work would now be altogether different from what it is. But the great majority of our ministers did not co-operate, as they should have done, with the few who were struggling to carry forward a much-needed work in a difficult field. 9T 205.2"
The EGW passage discusses the importance of cooperation in ministry, specifically regarding work among colored people. 1 Corinthians 3:9 speaks of being laborers together with God. The connection lies in the shared theme of working together in God's service.
"us a part to act in the plan of redemption. He has granted men the privilege of becoming partakers of the divine nature and, in their turn, of diffusing blessings to their fellow men. This is the highest honor, the greatest joy, that it is possible for God to bestow upon men. Those who thus become participants in labors of love are brought nearest to their Creator. SC 79.1"
Both passages emphasize the idea of humans working with God. EGW expands on this by connecting it to the plan of redemption and diffusing blessings, but the core concept of being 'laborers together with God' is present.
"You have desired to do a work for the Master. Here is work for you to do that will be acceptable to Him— the very work that angels are engaged in carrying forward. You may be a colaborer with them. But you will never be called to preach the word to the people. You may have in general a correct knowledge of our faith, but you lack the qualifications of a teacher. You have not the faculty of adapting yourself to the needs and ways of others. You have not sufficient volume of voice. Even in conference meetings you speak too low to be heard by those assembled. You are also, my dear brother, frequently in danger of being tedious. Even in small meetings, your remarks are too lengthy. Every word of what you say may be true, but in order to find its way to the soul it should be accompanied with a fervor of spiritual power. What we say should be right to the point and not of sufficient length to weary the listeners, else the subject matter will find no lodgment in their hearts. 4T 131.4"
Both passages discuss the idea of working together with God. EGW speaks of being a 'colaborer' with angels, while 1 Corinthians 3:9 refers to being 'labourers together with God.'
"The live coal is symbolical of purification, and it also represents the potency of the efforts of God's true servants. To those who make so full a consecration that the Lord can place His touch upon their lips, the word is spoken, Go forth into the harvest-field. I will co-operate with you. GW 23.1"
EGW mentions God's cooperation with His servants. 1 Corinthians 3:9 states that believers are laborers together with God. The connection is thematic, highlighting the collaborative nature of ministry.
"“The field,” Christ said, “is the world.” But we must understand this as signifying the church of Christ in the world. The parable is a description of that which pertains to the kingdom of God, His work of salvation of men; and this work is accomplished through the church. True, the Holy Spirit has gone out into all the world; everywhere it is moving upon the hearts of men; but it is in the church that we are to grow and ripen for the garner of God. COL 70.2"
Both passages relate to the idea of the church as God's field or husbandry. 1 Corinthians 3:9 refers to believers as 'God's husbandry,' implying a cultivated field. The EGW passage, while interpreting 'the field' in the parable as the world, clarifies that it specifically refers to the church within the world, where believers grow and mature.
"Do not look at the empty seats, and let your faith and courage sink; but think of what God is doing to bring His truth before the world. Remember that you are co-operating with divine agencies—agencies that never fail. Speak with as much earnestness, faith, and interest as if there were thousands present to listen to your voice. GW 167.3"
Both passages emphasize the idea of working in conjunction with God. EGW speaks of cooperating with divine agencies, while 1 Corinthians 3:9 explicitly states that believers are laborers together with God.
The Most Important Lesson God is not dependent upon men of perfect education. His work is not to wait while His servants go through such lengthy, elaborate preparations as some of our schools are planning to give. He wants men who appreciate the privilege of being laborers together with Him—men who will honor Him by rendering implicit obedience to His requirements, regardless of previously inculcated theories. There is no limit to the usefulness of those who put self to one side, make room for the working of the Holy Spirit upon their hearts, and live lives wholly consecrated to God, enduring the necessary discipline imposed by the Lord without complaining or fainting by the way. If they will not faint at the rebuke of the Lord, and become hardhearted and stubborn, the Lord will teach both old and young, hour by hour, day by day. He longs to reveal His salvation to the children of men; and if His chosen people will remove the obstructions, He will pour forth the waters of salvation in …
Both passages discuss working together with God. EGW emphasizes obedience and the Holy Spirit's role, while 1 Corinthians 3:9 speaks of being laborers together with God. The connection is valid and meaningful.
"The Lord designs that the means entrusted to us shall be used in building up His kingdom. His goods are committed to His stewards that they may be carefully traded upon and bring back a revenue to Him in the saving of souls unto eternal life. And these souls in their turn will become stewards of the truth, to co-operate with the great firm in the interests of the kingdom of God. 6T 448.1"
Both passages emphasize working together with God in building His kingdom. EGW speaks of souls becoming stewards of the truth to cooperate with God, while 1 Corinthians 3:9 states that believers are laborers together with God.
"Said Christ, “I sanctify Myself, that they also might be sanctified.” John 17:19 . This is the work that devolves on every Christian teacher. There must be no haphazard work in this matter; for the education of the children requires very much of the grace of Christ and the subduing of self. Heaven sees in the child the undeveloped man or woman, with capabilities and powers that, if correctly guided and developed, will make him or her one with whom the divine agencies can co-operate—a laborer together with God. CT 197.3"
EGW directly quotes John 17:19 and then alludes to the concept of being "laborers together with God" from 1 Corinthians 3:9. The overall theme of cooperation with God in the education and development of children connects the two passages.
"A serious and perhaps unsuspected hindrance to the success of the truth is to be found in our churches themselves. When an effort is made to present our faith to unbelievers, the members of the church too often stand back, as if they were not an interested party, and let all the burden rest upon the minister. For this reason the labor of our most able ministers has been at times productive of little good. The very best sermons may be preached, the message may be just what the people need, and yet no souls be gained as sheaves to present to Christ. GW 196"
Both passages emphasize the collaborative nature of ministry and working together with God (or the minister). EGW expands on the idea that church members should actively participate rather than passively observe.
"When human agencies, as stewards of God, will unitedly take of the Lord's own substance and use it to lift the burdens resting on His institutions, the Lord will co-operate with them. 6T 458.2"
Both passages emphasize working together with God. EGW speaks of stewardship and lifting burdens, while 1 Corinthians speaks of being laborers together with God. The connection is thematic and supportive.
"The Saviour's commission to the disciples includes all believers to the end of time. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves its sacred vows are thereby pledged to be co-workers with Christ. CT 466.2"
EGW's statement about being co-workers with Christ echoes the sentiment in 1 Corinthians 3:9, where believers are described as laborers together with God.
"Make the social meetings of the church as interesting as possible. Let everyone present feel that he has a duty to perform in the meeting. Co-operate with the heavenly angels, who are trying to make a right impression on every worker. 7T 190.4"
The EGW quote speaks of co-operating with heavenly angels, while 1 Corinthians 3:9 speaks of being laborers together with God. The idea of working together with divine beings is a clear thematic parallel.
"The Lord desires that genuine missionaries shall go out as pioneers from our schools. They are to be fully consecrated to the work as laborers together with God daily enlarging their sphere of usefulness. The influence of a consecrated medical missionary teacher in our schools is invaluable. CT 251.2"
EGW directly uses the phrase 'laborers together with God,' which is a key phrase from 1 Corinthians 3:9.
"One day she reviewed the rise and progress of the denominational publishing work. She urged that the brethren in Australia put forth their best efforts to develop into strong laborers in this and every other line of Christian endeavor. LS 341.1"
Both passages use the term 'laborers' in the context of working for God. While 1 Corinthians 3:9 speaks of being laborers *with* God, EGW's passage encourages brethren to become 'strong laborers' in Christian endeavors. The shared concept of active participation in God's work makes this a valid thematic parallel.
"Christ accepts, oh, so gladly! every human agency that is surrendered to Him. He brings the human into union with the divine, that He may communicate to the world the mysteries of incarnate love. Talk it, pray it, sing it, fill the world with the message of His truth, and keep pressing on into the regions beyond. 9T 30.2"
Both passages highlight the idea of believers working together with God. EGW's passage expands on this by describing the union of human and divine and the communication of God's love.
We were in days, too, when the various enterprises which were entered into called for the talents and energies of our lay members. It began to be clear that this work could never be finished unless the laity vigorously united with the ministry in carrying the message to the world. The work of laymen took on new importance. In the last two volumes of the Testimonies increasing emphasis had been placed upon the work of the laymen, and this is brought to a climax in volume 9. Following a picture of the last crisis and events to take place in the closing scenes of earth's history, several chapters are devoted to the call for every Seventh-day Adventist to take an active part in evangelism, in home missionary work, and in the circulation of literature. 9T 6.1 There were two other lines of detailed counsel which are represented in this volume for the first time in the Testimonies , though considerable instruction had been given through the years relating to them. The first has to do with the…
The EGW passage discusses the importance of lay members working with the ministry, which aligns with the idea of being 'laborers together with God' in 1 Corinthians 3:9. However, the connection is not a direct quote or explicit allusion, but rather a thematic parallel.
"This work belongs just as surely to the doctor as to the minister. By public and private effort the physician should seek to win souls to Christ. 6T 234.1"
Both passages discuss working together in God's service. 1 Corinthians 3:9 speaks of being laborers together with God, while the EGW passage emphasizes the shared responsibility of doctors and ministers in winning souls to Christ.
"A Sympathetic Understanding The school work in a place where a church school has been established should never be given up unless God plainly directs that this should be done. Adverse influences may seem to conspire against the school, but with God's help the teacher can do a grand, saving work in changing the order of things. If he labors patiently, earnestly, perseveringly, in Christ's lines, the reformatory work done in the school may extend to the homes of the children, bringing into them a purer, more heavenly atmosphere. This is indeed missionary work of the highest order. CT 157"
The EGW passage speaks of the teacher working with God to bring about positive change, which aligns with the idea of being 'laborers together with God' in 1 Corinthians 3:9. The connection is thematic, focusing on collaborative effort in God's work.
"The spirit of the true shepherd is one of self-forgetfulness. He loses sight of self in order that he may work the works of God. By the preaching of the word and by personal ministry in the homes of the people, he learns their needs, their sorrows, their trials; and, co-operating with the great Burden Bearer, he shares their afflictions, comforts their distresses, relieves their soul hunger, and wins their hearts to God. In this work the minister is attended by the angels of heaven, and he himself is instructed and enlightened in the truth that maketh wise unto salvation. AA 527.2"
Both passages highlight the idea of working together with God. 1 Corinthians 3:9 states 'we are labourers together with God,' while the EGW quote describes the minister as 'co-operating with the great Burden Bearer.' The connection lies in the shared theme of partnership with God in His work.
"A grove of evergreens was presented before me. Several, including myself, were laboring among them. I was bidden to closely inspect the trees and see if they were in a flourishing condition. I observed that some were being bent and deformed by the wind, and needed to be supported by stakes. I was carefully removing the dirt from the feeble and dying trees to ascertain the cause of their condition. I discovered worms at the roots of some. Others had not been watered properly and were dying from drought. The roots of others had been crowded together to their injury. My work was to explain to the workmen the different reasons why these trees did not prosper. This was necessary from the fact that trees in other grounds were liable to be affected as these had been, and the cause of their not flourishing and how they should be cultivated and treated must be made known. 1T 632.1"
Both passages refer to laboring in God's 'husbandry' or field. The EGW passage describes the work of tending to trees, while the verse speaks of being laborers together with God. The connection is present, but not overly strong.
"For Christ's sake and the truth's sake, Brother M, do not leave the work in your conference in such a shape that it will be impossible for the one that succeeds you to set things in order. The people have received narrow and limited views of the work; selfishness has been encouraged, and worldliness has been unrebuked. I call upon you to do all in your power to efface the wrong mold you have given to this conference, to remedy the sad effects of your neglect of duty, and thus to prepare the field for another laborer. Unless you do this, may God pity the workman who shall follow you. 5T 379.2"
The EGW passage speaks of leaving a work in disarray and the need to prepare the field for another laborer. 1 Corinthians 3:9 speaks of being laborers together with God. There is a thematic parallel in the idea of working in God's field, but it's not a direct quote or explicit allusion.
"Fifth European Missionary Council Again, in 1887, Mrs. White spent the month of June in Scandinavia. In company with Mrs. Ings she had attended very interesting meetings with the little companies of Sabbath keepers in Voh-winkel and Gladbach, Germany. In these meetings Elder L. R. Conradi had acted as guide, interpreter, and fellow laborer. LS 300"
The EGW passage mentions Elder Conradi acting as a 'fellow laborer,' which directly echoes the sentiment in 1 Corinthians 3:9 about being 'laborers together with God.' While not a direct quote, the shared concept and language make this a valid thematic parallel.
"He could send means from heaven to carry on His work; but this is out of His order. He has ordained that men should be His instruments, that as a great sacrifice was made to redeem them, they should act a part in this work of salvation, by making a sacrifice for one another, and by thus doing show how highly they prize the sacrifice that has been made for them. 1T 174.2"
Both passages discuss working with God. EGW elaborates on the idea of humans being instruments in God's work, which aligns with the concept of being laborers together with God.
"As my husband has stood by my side to sustain me in my work and has borne a plain testimony in unison with the work of the Spirit of God, many have felt that it was he personally who was injuring them, when it was the Lord who laid upon him the burden and who was, through His servant, reproving them and seeking to bring them where they would repent of their wrongs and have the favor of God. 3T 261.1"
The EGW passage describes her husband's role in supporting her work and bearing testimony, suggesting they are working together in a divine mission. This aligns with the idea of being 'laborers together with God' as expressed in 1 Corinthians 3:9. The connection is thematic, focusing on the concept of co-laboring with God in His work.
"The responsibility of the work rests very lightly upon some. They feel that after they leave the desk their work is done. It is a burden to visit, a burden to talk; and the people who are really desirous of getting all the good there is for them, and who wish to hear and learn that they may see all things clearly, are not benefited and satisfied. Ministers excuse themselves because they are weary, and yet some exhaust their precious strength and spend their time in work which another could do just as well as they. They should preserve moral and physical vigor that as faithful workmen of God they may give full proof of their ministry. 1T 473.1"
Both passages refer to ministers as laborers in God's work. While EGW focuses on the minister's responsibility and effort, 1 Corinthians 3:9 speaks of being laborers together with God. The connection is thematic, highlighting the shared labor in ministry.
1 Corinthians 3:10
"According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon."
"God has given us intellectual and moral power, but to a great extent everyone is the architect of his own character. Every day the structure more nearly approaches completion. The word of God warns us to take heed how we build, to see that our building is founded upon the eternal rock. The time is coming when our work will stand revealed just as it is. Now is the time for all to cultivate the powers that God has given them, that they may form characters for usefulness here and for a higher life hereafter. CT 222.2"
Both passages use the metaphor of building to describe character development and the importance of a solid foundation. 1 Corinthians 3:10 speaks of laying a foundation and taking heed how one builds, while the EGW passage emphasizes that everyone is the architect of their own character and should build upon the eternal rock.
"fire.” 1 Corinthians 3:14, 15 . The Christian who faithfully presents the word of life, leading men and women into the way of holiness and peace, is bringing to the foundation material that will endure, and in the kingdom of God he will be honored as a wise builder. AA 599.1"
Both passages discuss the idea of building upon a foundation, with Christ as the foundation. The EGW quote expands on the concept of being a 'wise builder' introduced in 1 Corinthians 3:10.
1 Corinthians 3:10-13
"According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is."
"upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.” 1 Corinthians 3:10-13 . AA 596.2"
Ellen White directly references 1 Corinthians 3:10-13 in this passage.
"According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 1 Corinthians 3:10-13 . EW 27.4"
Ellen White directly references 1 Corinthians 3:10-13 in this passage.
1 Corinthians 3:11
"For other foundation can no man lay than that is laid, which is Jesus Christ."
"Let none seek to tear away the foundations of our faith,—the foundations that were laid at the beginning of our work, by prayerful study of the Word and by revelation. Upon these foundations we have been building for more than fifty years. Men may suppose that they have found a new way, that they can lay a stronger foundation than that which has been laid; but this is a great deception. “Other foundation can no man lay than that is laid.” [ 1 Corinthians 3:11 .] In the past, many have undertaken to build a new faith, to establish new principles; but how long did their building stand? It soon fell; for it was not founded upon the Rock. GW 307.1"
EGW directly quotes 1 Corinthians 3:11 and uses it to reinforce her point about the importance of the established foundations of faith.
"“Other foundation can no man lay than that is laid, which is Jesus Christ.” 1 Corinthians 3:11 . “Upon this rock,” said Jesus, “I will build My church.” In the presence of God, and all the heavenly intelligences, in the presence of the unseen army of hell, Christ founded His church upon the living Rock. That Rock is Himself,— His own body, for us broken and bruised. Against the church built upon this foundation, the gates of hell shall not prevail. DA 413.2"
Ellen White directly references 1 Corinthians 3:11 in this passage.
"In every generation and in every land the true foundation for character building has been the same—the principles contained in the word of God. The only safe and sure rule is to do what God says. “The statutes of the Lord are right,” and “he that doeth these things shall never be moved.” Psalms 19:8 ; 15:5 . It was with the word of God that the apostles met the false theories of their day, saying, “Other foundation can no man lay than that is laid.” 1 Corinthians 3:11 . AA 475.2"
Ellen White directly references 1 Corinthians 3:11 in this passage.
"In the highest sense the work of education and the work of redemption are one, for in education, as in redemption, “other foundation can no man lay than that is laid, which is Jesus Christ.” “It was the good pleasure of the Father that in Him should all the fullness dwell.” 1 Corinthians 3:11 ; Colossians 1:19 , R.V. Ed 30.2"
Ellen White directly references 1 Corinthians 3:11 in this passage.
"The question that should come home to each of us is, Upon what foundation am I building? We have the privilege of striving for immortal life; and it is of the greatest importance that we dig deep, removing all the rubbish, and build on the solid rock, Christ Jesus. He is the sure foundation. “Other foundation can no man lay than that is laid, which is Jesus Christ.” 1 Corinthians 3:11 . In Him alone is our salvation. “There is none other name under heaven given among men, whereby we must be saved.” Acts 4:12 . CT 61.3"
Ellen White directly references 1 Corinthians 3:11 in this passage.
"Did not the first disciples have to meet the sayings of men? Did they not have to listen to false theories, and then, having done all, to stand firm, saying: “Other foundation can no man lay than that is laid”? 1 Corinthians 3:11 . 8T 297.3"
Ellen White directly references 1 Corinthians 3:11 in this passage.
"Upon the foundation that Christ Himself had laid, the apostles built the church of God. In the Scriptures the figure of the erection of a temple is frequently used to illustrate the building of the church. Zechariah refers to Christ as the Branch that should build the temple of the Lord. He speaks of the Gentiles as helping in the work: “They that are far off shall come and build in the temple of the Lord;” and Isaiah declares, “The sons of strangers shall build up thy walls.” Zechariah 6:12, 15 ; Isaiah 60:10 . AA 595.2"
The EGW passage explicitly states that the apostles built the church on the foundation that Christ laid, and 1 Corinthians 3:11 states that Jesus Christ is the only foundation that can be laid. The connection is direct and supports the principle.
"The deputies had admonished the councilors to continue in the church, out of which, they declared, there was no salvation. Zwingli responded: “Let not this accusation move you. The foundation of the church is the same Rock, the same Christ, that gave Peter his name because he confessed Him faithfully. In every nation whosoever believes with all his heart in the Lord Jesus is accepted of God. Here, truly, is the church, out of which no one can be saved.”—D'Aubigne, London ed., b. 8, ch. 11. As a result of the conference, one of the bishop's deputies accepted the reformed faith. GC 181.1"
Zwingli's statement about Christ being the foundation of the church directly reflects the principle expressed in 1 Corinthians 3:11.
"manifestation of His character, His law, His love, His life,—is the only foundation upon which we can build a character that will endure. MB 148.2"
The EGW quote directly echoes the sentiment of 1 Corinthians 3:11, emphasizing Christ as the foundation. It expands on what that foundation consists of (character, law, love, life), but the core idea is clearly derived from the verse.
"Christ is the foundation of every true church. We have His unalterable promise that His presence and protection will be given to His faithful ones who walk in His counsel. To the end of time Christ is to be first. He is the source of life and strength, of righteousness and holiness. And He is all this to those who wear His yoke and learn of Him how to be meek and lowly. 9T 147.1"
EGW directly alludes to the concept of Christ as the foundation, which is explicitly stated in 1 Corinthians 3:11. She builds upon this foundation by emphasizing Christ's presence and protection for those who follow Him.
"Teach the simple principles of the word of God, making the Bible the foundation of your study. The true higher education is that which is received by sitting at the feet of Jesus and learning of Him. Let your character building be after the pattern revealed to man in the life of Christ. CT 252.2"
EGW speaks of making the Bible the foundation of study and building character after the pattern of Christ. This aligns with 1 Corinthians 3:11, which states that Jesus Christ is the only foundation that can be laid.
Let it be understood at the beginning that the Bible lies at the foundation of all education. An earnest study of God's word, resulting in transformation of character and in a fitness for service, will make the Fernando school a power for good. My brethren who are connected with this school, your strength lies not in the number of languages you may teach, or in telling how large a “college” you have. Keep silent on these points. Silence in regard to the great things you plan to do will help you more than all the positive assertions and all the promises that you might publish in your announcements. By faithfulness in the school you should demonstrate that you are working on foundation principles, principles that will prepare the students for entrance through the pearly gates into the heavenly city. The saving of souls is worth far more than mere intellectual training. A pretentious display of human learning, the manifestation of pride of personal appearance, is worthless. The Lord value…
EGW explicitly states that the Bible is the foundation of all education, mirroring the sentiment of 1 Corinthians 3:11, which declares Jesus Christ as the only true foundation.
"The doctrine preached by Zwingli was not received from Luther. It was the doctrine of Christ. “If Luther preaches Christ,” said the Swiss Reformer, “he does what I am doing. Those whom he has brought to Christ are more numerous than those whom I have led. But this matters not. I will bear no other name than that of Christ, whose soldier I am, and who alone is my Chief. Never has one single word been written by me to Luther, nor by Luther to me. And why? ... That it might be shown how much the Spirit of God is in unison with itself, since both of us, without any collusion, teach the doctrine of Christ with such uniformity.”—D'Aubigne, b. 8, ch. 9. GC 174.2"
Both passages emphasize Christ as the foundation. Zwingli's statement that he will bear no other name than that of Christ and that both he and Luther teach the doctrine of Christ with uniformity echoes the sentiment in 1 Corinthians 3:11 that no other foundation can be laid than Jesus Christ.
"Chapter 29—A Message of Warning and Entreaty This chapter is based on the First Epistle to the Corinthians . The first epistle to the Corinthian church was written by the apostle Paul during the latter part of his stay at Ephesus. For no others had he felt a deeper interest or put forth more untiring effort than for the believers in Corinth. For a year and a half he had labored among them, pointing them to a crucified and risen Saviour as the only means of salvation, and urging them to rely implicitly on the transforming power of His grace. Before accepting into church fellowship those who made a profession of Christianity, he had been careful to give them special instruction as to the privileges and duties of the Christian believer, and he had earnestly endeavored to help them to be faithful to their baptismal vows. AA 298"
While the EGW passage is a general overview of Paul's ministry in Corinth, 1 Corinthians 3:11 establishes the foundational principle of Jesus Christ being the only true foundation. EGW mentions Paul pointing them to a crucified and risen Saviour as the only means of salvation, which is directly related to the principle in 1 Corinthians 3:11.
"There is great danger that some connected with the work will labor merely for wages. They manifest no special interest in the work, their heart is not in it, and they have no special sense of its sacred, exalted character. There is also special danger that those at the head of the work will become lifted up, exalted, and that the work of God will thus be marred, bearing the impress of the human instead of the divine. Satan is wide awake and persevering, yet Jesus lives, and all who make Him their righteousness, their defense, will be especially sustained. 1T 587.2"
The EGW passage speaks of the danger of the work of God being marred by human influence instead of bearing the divine impress. This connects to 1 Corinthians 3:11, which emphasizes that Jesus Christ is the only true foundation. Both passages highlight the importance of grounding the work in Christ rather than human efforts.
1 Corinthians 3:12
"Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;"
"Of surpassing beauty and unrivaled splendor was the palatial building which Solomon and his associates erected for God and His worship. Garnished with precious stones, surrounded by spacious courts with magnificent approaches, and lined with carved cedar and burnished gold, the temple structure, with its broidered hangings and rich furnishings, was a fit emblem of the living church of God on earth, which through the ages has been building in accordance with the divine pattern, with materials that have been likened to “gold, silver, precious stones,” “polished after the similitude of a palace.” 1 Corinthians 3:12 ; Psalm 144:12 . Of this spiritual temple Christ is “the chief Cornerstone; in whom all the building fitly framed together groweth unto an holy temple in the Lord.” Ephesians 2:20, 21 . PK 36.1"
Ellen White directly references 1 Corinthians 3:12 in this passage.
"To my ministering brethren I would say, Preach the word. Do not bring to the foundation wood, hay, and stubble,—your own surmisings and speculations, which can benefit no one. Subjects of vital importance are revealed in the word of God, and these are worthy of our deepest thought. But we are not to search into matters on which God has been silent. GW 314.3"
EGW directly alludes to 1 Corinthians 3:12, using the imagery of 'wood, hay, and stubble' to represent unsubstantial teachings.
"Today young men and women spend years in acquiring an education which is as wood and stubble, to be consumed in the last great conflagration. Upon such an education God places no value. Many students leave school unable to receive the word of God with the reverence and respect which they gave it before they entered. Their faith has been eclipsed in the effort to excel in the various studies. The Bible has not been made a vital matter in their education, but books tainted with infidelity and propagating unsound theories have been placed before them. CT 444.2"
The EGW passage directly uses the imagery of "wood and stubble" which is found in 1 Corinthians 3:12, making it a clear allusion.
"Chapter 34—Christ Our Example St. Helena, California, October 30, 1903 To Medical Missionaries: That which is most needed by medical missionary workers is the guidance of the Spirit of the Lord. Those who labor as Christ, the great Medical Missionary, labored must be spiritually minded. But not all who are doing medical missionary work are exalting God and His truth. Not all are submitting to the guidance of the Holy Spirit. Some are bringing to the foundation wood, hay, and stubble—material that will not bear the test of fire. 8T 206"
EGW directly uses the phrase "wood, hay, and stubble" in the same context of building on a foundation, making this an explicit allusion.
"have failed to distinguish between pure gold and mere glitter, between the substance and the shadow. LS 325.2"
Both passages contrast something of true value with something of lesser or no value. 1 Corinthians 3:12 uses the metaphor of building materials (gold vs. wood, hay, stubble), while EGW uses 'pure gold and mere glitter.' The underlying theme of discerning true worth is present in both.
1 Corinthians 3:12-13
"Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is."
I speak to the workers in our College: You must not only profess to be Christians, but you must exemplify the character of Christ. Let the wisdom from above pervade all your instruction. In a world of moral darkness and corruption, let it be seen that the spirit by which you are moved to action, is from above, not from beneath. While you rely wholly upon your own strength and wisdom, your best efforts will accomplish little. If you are prompted by love to God, his law being your foundation, your work will be enduring. While the hay, wood, and stubble are consumed, your work will stand the test. The youth placed under your care you must meet again around the great white throne. If you permit your uncultivated manners, or uncontrolled tempers to bear sway, and thus fail to influence these youth for their eternal good, you must at that day, meet the grave consequences of your work. By a knowledge of the divine law, and obedience to its precepts, men may become the sons of God. By violatio…
EGW directly alludes to 1 Corinthians 3:12-13 with the phrase "hay, wood, and stubble" and the concept of work being tested by fire. She applies this to the enduring nature of work done with love for God and based on His law.
1 Corinthians 3:13
"Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is."
"It is far better to yield some advantages that might be gained than to cultivate an avaricious spirit and thus make it a law of nature. Petty sharpness is unworthy of a Christian. We have been separated from the world by the great cleaver of truth. Our wrong traits of character are not always visible to ourselves, although they may be very apparent to others. But time and circumstances will surely prove us and bring to light the gold of character or discover the baser metal. Not one of us is known or read of all men, till the crucible of God tests us. Every base thought, every wrong action, reveals some defect in the character. These rugged traits must be brought under the chisel and hammer in God's great workshop, and the grace of God must smooth and polish before we can be fitted for a place in the glorious temple. 4T 540.3"
Both passages discuss the testing and revealing of character through trials, using the metaphor of fire or a crucible to refine and expose flaws or virtues.
"God will prove His people. Jesus bears patiently with them, and does not spew them out of His mouth in a moment. Said the angel: “God is weighing His people.” If the message had been of as short duration as many of us supposed, there would have been no time for them to develop character. Many moved from feeling, not from principle and faith, and this solemn, fearful message stirred them. It wrought upon their feelings, and excited their fears, but did not accomplish the work which God designed that it should. God reads the heart. Lest His people should be deceived in regard to themselves, He gives them time for the excitement to wear off, and then proves them to see if they will obey the counsel of the True Witness. 1T 186.2"
Both passages discuss the testing and proving of believers. 1 Corinthians 3:13 speaks of fire testing each man's work, while the EGW passage speaks of God proving His people to see if they will obey. The connection lies in the theme of divine testing.
God is testing the characters of all. He is proving their love for His cause and for the promulgation of the truth which they profess to consider of inestimable value. The Searcher of hearts is judging, by the fruits they bear, who are truly followers of Christ; who, like their divine Pattern, will renounce the honors and treasures of the world, and consent to be of no reputation, preferring the favor of God and the cross of Christ, that they may, in the end, secure the true riches, the treasure laid up in heaven, the recompense of reward—eternal glory. 2T 688.1 Those who do not really wish to know themselves will allow the reproofs and warnings to pass to others, and will not discern that their own cases are met, their errors and dangers pointed out. Earthly, selfish motives blind the mind and so operate upon the soul that it cannot be renewed in the divine image. Those who do not, by their own perverse natures, resist His will, will not be left in darkness, but will be renewed in kno…
Both passages discuss the testing of character and the revealing of one's true nature through trials. 1 Corinthians 3:13 speaks of fire testing each man's work, while EGW speaks of God testing love for His cause and judging by the fruits they bear. The connection is thematic, focusing on the idea of testing and revealing.
"The Testing Time In summer, as we look upon the trees of the distant forest, all clothed with a beautiful mantle of green, we may not be able to distinguish between the evergreens and the other trees. But as winter approaches, and the frost king encloses them in his icy embrace, stripping the other trees of their beautiful foliage, the evergreens are readily discerned. Thus it will be with all who are walking in humility, distrustful of self, but clinging tremblingly to the hand of Christ. While those who are self-confident, and trust in their own perfection of character, lose their false robe of righteousness when subjected to the storms of trial, the truly righteous, who sincerely love and fear God, wear the robe of Christ's righteousness in prosperity and adversity alike. SL 11"
1 Corinthians 3:13 speaks of a day when every man's work will be revealed and tested by fire. EGW's analogy of winter revealing the evergreens connects to the idea of a testing time that reveals true character. Both passages suggest that trials will expose the true nature of one's faith or works.
"N umber N ine—Testimony for the Church Chapter 69—The Rebellion 1T 355 [See Appendix ] The dreadful state of our nation calls for deep humility on the part of God's people. The one all-important inquiry which should now engross the mind of everyone is: Am I prepared for the day of God? Can I stand the trying test before me? 1T 355"
Both passages discuss a coming day of judgment or testing. EGW's passage emphasizes the need for preparation, while 1 Corinthians 3:13 speaks of the fiery trial that will reveal the quality of each person's work. The connection is thematic, focusing on the idea of a future evaluation, but not a direct quote or explicit allusion.
"When ministers and teachers, pressed under the burden of financial responsibilities, enter the pulpit or the schoolroom with wearied brain and overtaxed nerves, what else can be expected than that common fire will be used instead of the sacred fire of God's kindling? The strained, tattered efforts disappoint the listeners and hurt the speaker. He has had no time to seek the Lord, no time to ask in faith for the unction of the Holy Spirit.... GW 271.4"
Both passages use the metaphor of fire to describe the testing or revealing of one's work. In 1 Corinthians, fire reveals the quality of a person's work. In EGW, the lack of 'sacred fire' results in 'strained, tattered efforts' that disappoint.
1 Corinthians 3:14
"If any man’s work abide which he hath built thereupon, he shall receive a reward."
"Chapter 37—The Reward of Earnest Effort “If any man's work abide, ... he shall receive a reward.” 1 Corinthians 3:14 . Glorious will be the reward bestowed when the faithful workers gather about the throne of God and of the Lamb. When John in his mortal state beheld the glory of God, he fell as one dead; he was not able to endure the sight. But when the children of God shall have put on immortality, they will “see Him as He is.” 1 John 3:2 . They will stand before the throne, accepted in the Beloved. All their sins have been blotted out, all their transgressions borne away. Now they can look upon the undimmed glory of the throne of God. They have been partakers with Christ in His sufferings, they have been workers together with Him in the plan of redemption, and they are partakers with Him in the joy of seeing souls saved in the kingdom of God, there to praise God through all eternity. 9T 285"
Ellen White directly references 1 Corinthians 3:14 in this passage.
"fire.” 1 Corinthians 3:14, 15 . The Christian who faithfully presents the word of life, leading men and women into the way of holiness and peace, is bringing to the foundation material that will endure, and in the kingdom of God he will be honored as a wise builder. AA 599.1"
The EGW passage directly interprets and applies the principle of building on a foundation that will endure the 'fire' mentioned in 1 Corinthians 3:14-15, connecting it to faithful Christian work.
1 Corinthians 3:16
"Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?"
"Would we not now have much greater light if, in the past, we had received the Lord's admonitions, acknowledged His presence, and turned away from all practices contrary to His will? Had we done this, the light of heaven would have shone into the soul-temple, enabling us to comprehend the truth and to love God supremely and our neighbors as ourselves. Oh, how greatly Christ is dishonored by those who, professing to be Christians, disgrace the name they bear by failing to make their lives correspond to their profession, by failing to treat one another with the love and respect that God expects them to reveal in kind words and courteous acts! 8T 248.2"
The EGW passage speaks of the 'soul-temple' and light shining within, which aligns with the concept of believers being the temple of God where the Spirit dwells, as described in 1 Corinthians 3:16. It's not a direct quote, but a thematic resonance.
"God's servants should ever be united. They should repress and control strong traits of character, and day by day they should carefully reflect upon the nature of the life structure they are building. Are they Christian gentlemen in their daily life? Are there seen in their lives noble, upright deeds, which will make their building of character stand forth as a fair temple of God? As one poor timber will sink a ship and one flaw make a chain worthless, so one demoralizing trait of character revealed in words or actions will leave its influence for evil, and if not overcome, will subvert every virtue. 4T 606.1"
Both passages use the metaphor of a temple to represent the individual's character or body as a dwelling place for God. EGW emphasizes the importance of building a virtuous character, while 1 Corinthians 3:16 directly states that believers are the temple of God.
"It is not large, expensive buildings; it is not rich furniture; it is not tables loaded with delicacies, that will give our work influence and success. It is the faith that works by love and purifies the soul; it is the atmosphere of grace that surrounds the believer, the Holy Spirit working upon mind and heart, that makes him a savor of life unto life, and enables God to bless his work. 7T 93.3"
Both passages emphasize the importance of inner spiritual qualities over outward appearances or material possessions. The EGW passage highlights faith, love, and the Holy Spirit's work, while the Bible verse speaks of the indwelling Spirit of God. The connection lies in the idea that true influence and success come from a transformed inner life rather than external factors.
1 Corinthians 3:16-17
"Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are."
"The subject of health reform has been presented in the churches; but the light has not been heartily received. The selfish, health-destroying indulgences of men and women have counteracted the influence of the message that is to prepare a people for the great day of God. If the churches expect strength, they must live the truth which God has given them. If the members of our churches disregard the light on this subject, they will reap the sure result in both spiritual and physical degeneracy. And the influence of these older church members will leaven those newly come to the faith. The Lord does not now work to bring many souls into the truth, because of the church members who have never been converted and those who were once converted but who have backslidden. What influence would these unconsecrated members have on new converts? Would they not make of no effect the God-given message which His people are to bear? 6T 370.3"
Both passages connect the idea of the body (or the church as a collective body) being a temple of God and the consequences of defiling or disregarding that sacredness. The EGW passage expands on the implications of neglecting health reform within the church, linking it to spiritual and physical degeneracy, which aligns with the warning in 1 Corinthians 3:16-17 about defiling the temple of God.
"God sees that which the blind eyes of the educators do not discern—that immorality of every kind and degree is striving for the mastery, working against the manifestations of the power of the Holy Spirit. The commonest of conversation, and low, perverted ideas are woven into the texture of character and defile the soul. CT 367.2"
The EGW passage speaks of immorality defiling the soul, which directly echoes the concept in 1 Corinthians 3:16-17 of believers being the temple of God and the consequences of defiling that temple. The principle of spiritual defilement is central to both.
"Many separate themselves from God by their indulgence of appetite. He who notices the fall of a sparrow, who numbers the very hairs of the head, marks the sin of those who indulge perverted appetite at the expense of weakening the physical powers, benumbing the intellect, and deadening the moral perceptions. CE 184.2"
The EGW passage discusses how indulging appetite weakens the physical and mental powers, separating individuals from God. This connects to the principle in 1 Corinthians 3:16-17 about the body being the temple of God, and the consequences of defiling it.
1 Corinthians 3:17
"If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are."
Israel's sin at Beth-peor brought the judgments of God upon the nation, and though the same sins may not now be punished as speedily, they will as surely meet retribution. “If any man defile the temple of God, him shall God destroy.” 1 Corinthians 3:17 . Nature has affixed terrible penalties to these crimes—penalties which, sooner or later, will be inflicted upon every transgressor. It is these sins more than any other that have caused the fearful degeneracy of our race, and the weight of disease and misery with which the world is cursed. Men may succeed in concealing their transgression from their fellow men, but they will no less surely reap the result, in suffering, disease, imbecility, or death. And beyond this life stands the tribunal of the judgment, with its award of eternal penalties. “They which do such things shall not inherit the kingdom of God,” but with Satan and evil angels shall have their part in that “lake of fire” which “is the second death.” Galatians 5:21 ; Revelati…
Ellen White directly references 1 Corinthians 3:17 in this passage.
The same obligation rests upon every follower of Christ. The apostle Peter declares, “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people.” 1 Peter 2:9 . We are required by God to preserve every power in the best possible condition, that we may render acceptable service to our Creator. When intoxicants are used, the same effects will follow as in the case of those priests of Israel. The conscience will lose its sensibility to sin, and a process of hardening to iniquity will most certainly take place, till the common and the sacred will lose all difference of significance. How can we then meet the standard of the divine requirements?” “Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20 . “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the g…
Ellen White directly references 1 Corinthians 3:17 in this passage.
"The use of tobacco is inconvenient, expensive, uncleanly, defiling to the user, and offensive to others. Its devotees are encountered everywhere. You rarely pass through a crowd but some smoker puffs his poisoned breath in your face. It is unpleasant and unhealthful to remain in a railway car or in a room where the atmosphere is laden with the fumes of liquor and tobacco. Though men persist in using these poisons themselves, what right have they to defile the air that others must breathe? MH 328.1"
The EGW passage discusses defiling the air others breathe, which is a parallel to the principle of defiling the temple of God (the body) in 1 Corinthians 3:17. Both passages address the concept of defilement and its consequences.
They devote but little time to the improvement of the mind, and but little time to social or domestic enjoyment. They are of but little benefit to anyone. Their lives are a terrible mistake. Those who thus abuse themselves feel that their course of unremitting labor is praiseworthy. They are destroying themselves by their presumptuous labor. They are marring the temple of God by continually violating the laws of their being through excessive labor, and yet they think it a virtue. When God calls them to account, when He requires of them the talents He has lent them, with usury, what can they say? What excuse can they make? Were they heathen who know nothing of the living God, and in their blind idolatrous zeal throw themselves under the car of Juggernaut, their cases would be more tolerable. But they had the light, they had warning upon warning to preserve their bodies, which God calls His temple, in as healthy a condition as possible that they might glorify Him in their bodies and spir…
EGW uses the phrase 'marring the temple of God' and discusses violating the laws of their being. This directly alludes to the concept in 1 Corinthians 3:17, which warns against defiling the temple of God, with the implication that the body is that temple.
"All should feel that the office is a holy place, as sacred as the house of God. But God has been dishonored by the frivolity and lightness indulged by some connected with the work. I saw that strangers from abroad often went away from the office disappointed. They had associated it with everything sacred; but when they saw the youth, or others connected with the office, possessing but little gravity, careless in words and acts, it caused them to doubt whether, after all, this is really the work of God to prepare a people for translation to heaven. 1T 592.2 May God bless this to all concerned. 1T 592.3"
This is a duplicate of pair 1.
"In this age of the world the use of tobacco is almost universal. Women and children suffer from having to breathe the atmosphere that has been polluted by the pipe, the cigar, or the foul breath of the tobacco user. Those who live in this atmosphere will always be ailing, and the smoking physician is always prescribing some drug to cure ailments which could be best remedied by throwing away tobacco. 5T 440.1"
Both passages address the idea of defiling the body. 1 Corinthians 3:17 speaks of defiling the temple of God (understood as the body), and EGW speaks of polluting the body with tobacco. The connection is thematic, not direct, but it's a valid parallel.
"The baby should be kept free from every influence that would tend to weaken or to poison the system. The most scrupulous care should be taken to have everything about it sweet and clean. While it may be necessary to protect the little ones from sudden or too great changes of temperature, care should be taken, that, sleeping or waking, day or night, they breathe a pure, invigorating atmosphere. MH 381.3"
Both passages emphasize the importance of keeping something (the body/temple) pure and free from defilement. The EGW passage applies this principle to the care of a baby, while 1 Corinthians 3:17 applies it to the spiritual temple of God.
1 Corinthians 3:18
"Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise."
"In their pride of intellect and human wisdom may be found the reason why the gospel message met with comparatively little success among the Athenians. The worldly-wise men who come to Christ as poor lost sinners, will become wise unto salvation; but those who come as distinguished men, extolling their own wisdom, will fail of receiving the light and knowledge that He alone can give. AA 240.1"
Both passages discuss the idea that worldly wisdom can be a hindrance to spiritual understanding. 1 Corinthians 3:18 suggests becoming a 'fool' to gain true wisdom, while the EGW passage states that those who extol their own wisdom will fail to receive light and knowledge from Christ.
"There was a hush in the assembly, and conviction came to students and teachers. Men who had looked upon themselves as wise and strong saw that they were weak and lacking in the knowledge of that Book which concerns the eternal destiny of the human soul. CT 458.2"
Both passages address the idea of perceived wisdom versus true wisdom, and the need to recognize one's lack of understanding, particularly in spiritual matters. The EGW passage describes a moment of conviction where individuals realize their weakness and lack of knowledge of the Bible, while the verse from 1 Corinthians encourages those who seem wise to become fools in order to gain true wisdom. The connection is thematic, focusing on humility and the pursuit of genuine understanding.
The youth of today do not generally think deeply or act wisely. Were they aware of the dangers besetting their every step, they would move cautiously and escape many snares that Satan has prepared for their feet. Be careful, my brother, not to appear what you are not. Gilded imitation will be readily distinguished from the pure metal. Examine with the greatest care not only yourself, but the position which each one of your family occupies. Trace the history of each, and meditate as to the result of the course pursued. Consider why it is that some persons are loved and respected by the truly good, while others are despised and shunned. Look upon these things in the light of eternity, and wherein you discover that others have failed, carefully avoid the course that they have pursued. It will be well to remember that tendencies of character are transmitted from parents to children. Meditate seriously upon these things, and then in the fear of God gird on the armor for a life conflict with…
The EGW passage encourages self-examination and avoiding the mistakes of others, urging individuals not to appear as something they are not. This echoes the sentiment in 1 Corinthians 3:18, which advises against self-deception and encourages humility in seeking true wisdom. The connection is thematic, focusing on the importance of humility and avoiding self-deception.
"When teachers are willing to sit in the school of Christ and learn of the Great Teacher, they will know far less in their own estimation than they do now. When God becomes the teacher, He will be acknowledged, His name will be magnified. The students will be as were the young men in the schools of the prophets, upon whom the Spirit of God came, and they prophesied. CT 373.2"
Both passages touch on the idea of humility and learning from God. The EGW quote speaks of teachers needing to 'sit in the school of Christ' and becoming less confident in their own knowledge, which aligns with the concept in 1 Corinthians 3:18 of becoming a 'fool' to be wise.
1 Corinthians 3:19
"For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness."
"But “the wisdom of this world is foolishness with God.” 1 Corinthians 3:19 . While the rich man is looking forward to years of enjoyment, the Lord is making far different plans. The message comes to this unfaithful steward, “Thou fool, this night thy soul shall be required of thee.” Here is a demand that money cannot supply. The wealth he has treasured can purchase no reprieve. In one moment that which he has toiled through his whole life to secure becomes worthless to him. “Then whose shall those things be which thou hast provided?” His broad fields and well-filled granaries pass from under his control. “He heapeth up riches, and knoweth not who shall gather them.” Psalm 39:6 . COL 258.2"
Ellen White directly references 1 Corinthians 3:19 in this passage.
"That which I have seen of eternal things, and that which I have seen of the weakness of humanity, has deeply impressed my mind and influenced my lifework. I see nothing wherein man should be praised or glorified. I see no reason why the opinions of worldly-wise men and so-called great men should be trusted in and exalted. How can those who are destitute of divine enlightenment have correct ideas of God's plans and ways? They either deny Him altogether and ignore His existence, or they circumscribe His power by their own finite conceptions. CT 387.1"
The EGW passage directly echoes the sentiment of 1 Corinthians 3:19, emphasizing the foolishness of worldly wisdom compared to divine wisdom. The passage expands on the idea that those without divine enlightenment cannot understand God's plans, aligning with the verse's condemnation of worldly wisdom.
"That which I have seen of eternal things, and that which I have seen of the weakness of humanity, has deeply impressed my mind and influenced my lifework. I see nothing wherein man should be praised or glorified. I see no reason why the opinions of worldly-wise men and so-called great men should be trusted in and exalted. How can those who are destitute of divine enlightenment have correct ideas of God's plans and ways? They either deny Him altogether and ignore His existence, or they circumscribe His power by their own finite conceptions. MH 449.2"
Both passages contrast worldly wisdom with divine wisdom. EGW's statement about the opinions of worldly-wise men not being trustworthy aligns with 1 Corinthians 3:19, which states that the wisdom of this world is foolishness with God.
"The great storehouse of truth is the word of God—the written word, the book of nature, and the book of experience in God's dealing with human life. Here are the treasures from which Christ's workers are to draw. In the search after truth they are to depend upon God, not upon human intelligences, the great men whose wisdom is foolishness with God. Through His own appointed channels the Lord will impart a knowledge of Himself to every seeker. COL 125.2"
The EGW passage directly echoes the sentiment of 1 Corinthians 3:19, stating that human wisdom is foolishness with God. Both passages emphasize reliance on God's wisdom over human intelligence.
The word of God will judge every one of us at the last great day. Young men talk about science and are wise above that which is written; they seek to explain the ways and work of God to meet their finite comprehension; but it is all a miserable failure. True science and Inspiration are in perfect harmony. False science is a something independent of God. It is pretentious ignorance. This deceptive power has captivated and enslaved the minds of many, and they have chosen darkness rather than light. They have taken their position on the side of unbelief, as though it were a virtue and the sign of a great mind to doubt, when it is the sign of a mind too weak and narrow to perceive God in His created works. They could not fathom the mystery of His providence should they study with all their power for a lifetime. And because the works of God cannot be explained by finite minds, Satan brings his sophistry to bear upon them and entangles them in the meshes of unbelief. If these doubting ones w…
Both passages discuss the foolishness of worldly wisdom in the eyes of God. EGW expands on this theme in the context of science.
"To many, scientific research has become a curse. God has permitted a flood of light to be poured upon the world in discoveries in science and art; but even the greatest minds, if not guided by the word of God in their research, become bewildered in their attempts to investigate the relations of science and revelation. GC 522.2"
Both passages discuss the foolishness of worldly wisdom when not guided by God. EGW expands on the idea of scientific research becoming a curse when separated from divine guidance, echoing the sentiment in 1 Corinthians 3:19.
If we mistake the wisdom of man for the wisdom of God we are led astray by the foolishness of man's wisdom. Here is the great danger of many in -----. They have not an experience for themselves. They have not been in the habit of prayerfully considering for themselves, with unprejudiced, unbiased judgment, questions and subjects that are new and that are ever liable to arise. They wait to see what others will think. If these dissent, that is all that is needed to convince them that the subject under consideration is of no account whatever. Although this class is large, it does not change the fact that they are inexperienced and weak-minded through long yielding to the enemy, and will always be as sickly as babes, walking by others’ light, living on others’ experience, feeling as others feel, and acting as others act. They act as though they had not an individuality. Their identity is submerged in others; they are merely shadows of those whom they think about right. Unless these become …
Both passages contrast worldly wisdom with God's wisdom and warn against relying on the former. The EGW passage expands on the dangers of relying on others' opinions instead of seeking God's wisdom directly.
"become fools in their own estimation. The greatest ignorance that now curses the human race is in regard to the binding claims of the law of God; and this ignorance is the result of neglecting the study of the word of God. It is Satan's determined plan to so engage and absorb the mind, that God's great guide book shall not be the Book of books, and that the sinner may not be led from the path of transgression to the path of obedience. CE 107.1"
Both passages discuss the foolishness of worldly wisdom compared to God's wisdom. The EGW passage specifically mentions ignorance of God's law, which is a form of worldly wisdom that is foolish in God's eyes.
"These persons have lost the simplicity of faith. There should be a settled belief in the divine authority of God's Holy Word. The Bible is not to be tested by men's ideas of science. Human knowledge is an unreliable guide. Skeptics who read the Bible for the sake of caviling, may, through an imperfect comprehension of either science or revelation, claim to find contradictions between them; but rightly understood, they are in perfect harmony. Moses wrote under the guidance of the Spirit of God, and a correct theory of geology will never claim discoveries that cannot be reconciled with his statements. All truth, whether in nature or in revelation, is consistent with itself in all its manifestations. PP 114.1"
Both passages address the limitations of worldly wisdom and the importance of relying on God's wisdom. EGW argues that the Bible should not be tested by human science, while Paul states that worldly wisdom is foolishness to God.
"These men had received their talents from God, and every gem of thought by which they had been esteemed worthy of the attention of scholars and thinkers, belongs not to them, but to the God of all wisdom, whom they did not acknowledge. Through tradition, through false education, these men are exalted as the world's educators; but in going to them students are in danger of accepting the vile with the precious; for superstition, specious reasoning, and error are mingled with portions of true philosophy and instruction. This mingling makes a potion that is poisonous to the soul,—destructive of faith in the God of all truth. Those who have a thirst for knowledge need not go to these polluted fountains; for they are invited to come to the fountain of life and drink freely. Through searching the word of God, they may find the hidden treasure of truth that has long been buried beneath the rubbish of error, human tradition, and opinions of men. CE 102.2"
Both passages contrast worldly wisdom with God's wisdom. EGW expands on this by describing how worldly educators mix truth with error, making it a dangerous potion. The verse from Corinthians directly states the foolishness of worldly wisdom in God's eyes.
"The teacher may understand many things in regard to the physical universe; he may know about the structure of animal life, the discoveries of natural science, the inventions of mechanical art; but he cannot be called educated, he is not fitted for his work as an instructor of the youth, unless he has in his own soul a knowledge of God and of Christ. He cannot be a true educator until he is himself a learner in the school of Christ, receiving an education from the divine Instructor. CT 65.3"
Both passages contrast worldly wisdom with spiritual wisdom. EGW emphasizes the necessity of knowing God and Christ for true education, while 1 Corinthians 3:19 highlights the foolishness of worldly wisdom in God's eyes.
"God is not well pleased that His servants should be ignorant of His divine will, novices in spiritual understanding, but wise in worldly wisdom and knowledge. Your earthly interest can bear no comparison with your eternal welfare. God has a higher work for you to do than that of acquiring property. You need a deep and thorough work accomplished for you. Your entire family need it, and may God help you all to attain perfection of Christian character. Your children can and should be a blessing to the youth of your community. By their example, by their conversation and actions, they can glorify their heavenly Father and grace the cause of religion. 4T 54.3"
The EGW passage contrasts worldly wisdom with spiritual understanding, stating that God is not pleased with those who are wise in worldly matters but ignorant of His divine will. This aligns with 1 Corinthians 3:19, which states that the wisdom of this world is foolishness with God.
1 Corinthians 3:23
"And ye are Christ’s; and Christ is God’s."
"In this letter to the Corinthians Paul endeavored to show them Christ's power to keep them from evil. He knew that if they would comply with the conditions laid down, they would be strong in the strength of the Mighty One. As a means of helping them to break away from the thralldom of sin and to perfect holiness in the fear of the Lord, Paul urged upon them the claims of Him to whom they had dedicated their lives at the time of their conversion. “Ye are Christ's,” he declared. “Ye are not your own.... Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.” AA 306.2"
The EGW passage directly quotes 1 Corinthians 3:23 and builds upon its meaning in the context of the Corinthian church.