EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Psalms 19:1
"The heavens declare the glory of God; and the firmament sheweth his handywork."
"God designs that the Sabbath shall direct the minds of men to the contemplation of His created works. Nature speaks to their senses, declaring that there is a living God, the Creator, the Supreme Ruler of all. “The heavens declare the glory of God; and the firmament showeth His handiwork. Day unto day uttereth speech, and night unto night showeth knowledge.” Psalm 19:1, 2 . The beauty that clothes the earth is a token of God's love. We may behold it in the everlasting hills, in the lofty trees, in the opening buds and the delicate flowers. All speak to us of God. The Sabbath, ever pointing to Him who made them all, bids men open the great book of nature and trace therein the wisdom, the power, and the love of the Creator. PP 48.3"
EGW directly quotes Psalm 19:1, connecting it to the idea of nature revealing God's glory.
"Yet the works of creation testify of God's power and greatness. “The heavens declare the glory of God; and the firmament showeth His handiwork.” Psalm 19:1 . Those who take the written word as their counselor will find in science an aid to understand God. “The invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead.” Romans 1:20 . PP 116.2 Chapter 10—The Tower of Babel To repeople the desolate earth, which the Flood had so lately swept from its moral corruption, God had preserved but one family, the household of Noah, to whom He had declared, “Thee have I seen righteous before Me in this generation.” Genesis 7:1 . Yet in the three sons of Noah was speedily developed the same great distinction seen in the world before the Flood. In Shem, Ham, and Japheth, who were to be the founders of the human race, was foreshadowed the character of their posterity. PP 117"
EGW directly quotes Psalm 19:1.
"declare His glory, and the earth is full of His riches. Ed 101.4"
EGW's statement is a clear echo of Psalm 19:1, focusing on the declaration of God's glory. While not a direct quote, the parallel is undeniable.
"Yet the works of creation testify of God's power and greatness. “The heavens declare the glory of God; and the firmament showeth his handiwork.” [ Psalm 19:1 .] Those who take the written word as their counselor, will find in science an aid to understand God. CE 196.3"
Ellen White directly references Psalms 19:1 in this passage.
"Chapter 10—A Knowledge of God Many are the ways in which God is seeking to make Himself known to us and bring us into communion with Him. Nature speaks to our senses without ceasing. The open heart will be impressed with the love and glory of God as revealed through the works of His hands. The listening ear can hear and understand the communications of God through the things of nature. The green fields, the lofty trees, the buds and flowers, the passing cloud, the falling rain, the babbling brook, the glories of the heavens, speak to our hearts, and invite us to become acquainted with Him who made them all. SC 85"
Both passages highlight nature as a means of revealing God's glory. Psalms 19:1 focuses on the heavens, while EGW broadens the scope to include various aspects of nature, but the core idea of nature declaring God's glory is consistent.
"From the solemn roll of the deep-toned thunder and old ocean's ceaseless roar, to the glad songs that make the forests vocal with melody, nature's ten thousand voices speak His praise. In earth and sea and sky, with their marvelous tint and color, varying in gorgeous contrast or blended in harmony, we behold His glory. The everlasting hills tell of His power. The trees that wave their green banners in the sunlight and the flowers in their delicate beauty point to their Creator. The living green that carpets the brown earth tells of God's care for the humblest of His creatures. The caves of the sea and the depths of the earth reveal His treasures. He who placed the pearls in the ocean and the amethyst and chrysolite among the rocks is a lover of the beautiful. The sun rising in the heavens is a representative of Him who is the life and light of all that He has made. All the brightness and beauty that adorn the earth and light up the heavens speak of God. CT 54.2"
Both passages describe nature as revealing God's glory and handiwork. EGW expands upon the specific elements of nature that do so.
"The things of nature that we now behold give us but a faint conception of Eden's glory. Sin has marred earth's beauty; on all things may be seen traces of the work of evil. Yet much that is beautiful remains. Nature testifies that One infinite in power, great in goodness, mercy, and love, created the earth, and filled it with life and gladness. Even in their blighted state, all things reveal the handiwork of the great Master Artist. Wherever we turn, we may hear the voice of God, and see evidences of His goodness. MH 411.1"
Both passages highlight how nature reveals God's handiwork and glory. EGW's passage elaborates on this theme, making the connection strong.
"“His glory covered the heavens, and the earth was full of His praise.” Upon all created things is seen the impress of the Deity. Nature testifies of God. The susceptible mind, brought in contact with the miracle and mystery of the universe, cannot but recognize the working of infinite power. Not by its own inherent energy does the earth produce its bounties, and year by year continue its motion around the sun. An unseen hand guides the planets in their circuit of the heavens. A mysterious life pervades all nature—a life that sustains the unnumbered worlds throughout immensity, that lives in the insect atom which floats in the summer breeze, that wings the flight of the swallow and feeds the young ravens which cry, that brings the bud to blossom and the flower to fruit. Ed 99.1"
EGW's description of nature testifying of God's glory and power closely parallels the sentiment expressed in Psalm 19:1. Both passages emphasize the revelation of God through creation.
"***** Nature is full of lessons of the love of God. Rightly understood, these lessons lead to the Creator. They point from nature to nature's God, teaching those simple, holy truths that cleanse the mind and bring it into close touch with God. CT 188.3"
Both passages highlight nature's role in revealing God's glory and leading people to Him.
"mind. It was trained to see God alike in the scenes of nature and the words of revelation. The stars of heaven, the trees and flowers of the field, the lofty mountains, the rippling brooks,—all spoke of the Creator. The solemn service of sacrifice and worship at the sanctuary, and the utterances of the prophets, were a revelation of God. CE 60.2"
The EGW passage directly echoes the sentiment of Psalm 19:1, that nature reveals God's glory and handiwork. The specific examples (stars, trees, mountains) amplify the general statement in the Psalm.
"***** The sun, the moon, the stars, the solid rocks, the flowing stream, the broad, restless ocean, teach lessons that all would do well to heed. CT 190.3"
Both passages emphasize that celestial bodies (sun, moon, stars) declare God's glory and provide valuable lessons.
"corrupting maxims and customs and excitements, they would come nearer to the heart of nature. God's presence would be more real to them. Many would learn the lesson of dependence upon Him. Through nature they would hear His voice speaking to their hearts of His peace and love, and mind and soul and body would respond to the healing, life-giving power. MH 192.1"
Both passages highlight the connection between nature and God. Psalm 19:1 states that the heavens declare God's glory. EGW suggests that being closer to nature allows people to hear God's voice and experience His peace and love, leading to healing and life-giving power. The connection is the idea that nature reveals God's presence and character.
"Let us choose to be taught by Him who created the heavens and the earth, by Him who set the stars in their order in the firmament and appointed the sun and the moon to do their work. CT 387.2"
Both passages highlight God as the creator and emphasize the testimony of creation. EGW's statement about God setting the stars and appointing the sun and moon directly parallels the Psalm's declaration that the heavens declare God's glory.
"From the solemn roll of the deep-toned thunder and old ocean's ceaseless roar, to the glad songs that make the forests vocal with melody, nature's ten thousand voices speak His praise. In earth and sea and sky, with their marvelous tint and color, varying in gorgeous contrast or blended in harmony, we behold His glory. The everlasting hills tell us of His power. The trees that wave their green banners in the sunlight, and the flowers in their delicate beauty, point to their Creator. The living green that carpets the brown earth tells of God's care for the humblest of His creatures. The caves of the sea and the depths of the earth reveal His treasures. He who placed the pearls in the ocean and the amethyst and chrysolite among the rocks, is a lover of the beautiful. The sun rising in the heavens is a representative of Him who is the life and light of all that He has made. All the brightness and beauty that adorn the earth and light up the heavens, speak of God. MH 411.2"
Both passages describe how nature reveals God's glory and power. The EGW passage expands on the theme presented in Psalm 19:1, providing more specific examples from nature.
"The experience of the psalmist is the experience that all may gain by receiving God's word through nature and through revelation. He says: MH 462.3"
The EGW passage directly references the experience of the psalmist and then immediately quotes Psalm 19:1. This is a clear and direct allusion.
"Since the Sabbath is the memorial of creative power, it is the day above all others when we should acquaint ourselves with God through His works. In the minds of the children the very thought of the Sabbath should be bound up with the beauty of natural things. Happy is the family who can go to the place of worship on the Sabbath as Jesus and His disciples went to the synagogue—across the fields, along the shores of the lake, or through the groves. Happy the father and mother who can teach their children God's written word with illustrations from the open pages of the book of nature; who can gather under the green trees, in the fresh, pure air, to study the word and to sing the praise of the Father above. Ed 251.1"
Both passages connect God's glory/power with nature, and suggest using nature to understand God. EGW expands on this theme in the context of Sabbath and family worship.
"If we will but listen, God's created works will teach us precious lessons of obedience and trust. From the stars that in their trackless courses through space follow from age to age their appointed path, down to the minutest atom, the things of nature obey the Creator's will. And God cares for everything and sustains everything that He has created. He who upholds the unnumbered worlds throughout immensity, at the same time cares for the wants of the little brown sparrow that sings its humble song without fear. When men go forth to their daily toil, as when they engage in prayer; when they lie down at night, and when they rise in the morning; when the rich man feasts in his palace, or when the poor man gathers his children about the scanty board, each is tenderly watched by the heavenly Father. No tears are shed that God does not notice. There is no smile that He does not mark. SC 85.4"
Both passages discuss God's glory being revealed through creation. EGW expands on this theme, drawing lessons of obedience and trust from the natural world, which aligns with the Psalm's declaration.
"So far as possible, let the child from his earliest years be placed where this wonderful lesson book shall be open before him. Let him behold the glorious scenes painted by the great Master Artist upon the shifting canvas of the heavens, let him become acquainted with the wonders of earth and sea, let him watch the unfolding mysteries of the changing seasons, and, in all His works, learn of the Creator. Ed 100.3"
Both passages emphasize the idea that nature reveals God's glory and handiwork. The EGW passage expands on this by suggesting that children should be exposed to nature to learn about the Creator, which aligns with the sentiment expressed in Psalm 19:1.
"“Schools should be established where there is as much as possible to be found in nature to delight the senses and give variety to the scenery. While we shun the false and artificial, discarding horse-racing, card-playing, lotteries, prize fights, liquor-drinking, and tobacco-using, we must supply sources of pleasure that are pure and noble and elevating. We should choose a location for our school apart from the cities, where the eye will not rest continually upon the dwellings of men, but upon the works of God; where there shall be places of interest for them to visit, other than what the city affords. Let our students be placed where nature can speak to the senses, and in her voice they may hear the voice of God. Let them be where they can look upon His wondrous works, and through nature behold her Creator.... LS 353.2"
The EGW passage directly echoes the sentiment of Psalm 19:1, emphasizing the importance of nature as a revelation of God's glory and handiwork. The passage amplifies this by suggesting that schools should be located where students can experience this revelation directly.
"Since the book of nature and the book of revelation bear the impress of the same master mind, they cannot but speak in harmony. By different methods, and in different languages, they witness to the same great truths. Science is ever discovering new wonders; but she brings from her research nothing that, rightly understood, conflicts with divine revelation. The book of nature and the written word shed light upon each other. They make us acquainted with God by teaching us something of the laws through which He works. Ed 128.1"
Both passages highlight the idea that nature reveals God's glory and handiwork. EGW expands on this by stating that the book of nature and the book of revelation speak in harmony, which is a direct parallel to Psalm 19:1.
"The stars also have a message of good cheer for every human being. In those hours that come to all, when the heart is faint and temptation presses sore; when obstacles seem insurmountable, life's aims impossible of achievement, its fair promises like apples of Sodom; where, then, can such courage and steadfastness be found as in that lesson which God has bidden us learn from the stars in their untroubled course? Ed 115"
Both passages speak of the heavens/stars as declaring something about God or providing a message. EGW expands on the message as one of 'good cheer' and steadfastness, while Psalms 19:1 focuses on the glory of God. The connection is thematic and meaningful.
"The most effective way to teach the heathen who know not God is through His works. In this way, far more readily than by any other method, they can be made to realize the difference between their idols, the works of their own hands, and the true God, the Maker of heaven and earth.... There is a simplicity and purity in these lessons direct from nature that makes of the highest value to others besides the heathen. The children and youth, all classes of students, need the lessons to be derived from this source. In itself the beauty of nature leads the soul away from sin and worldly attractions, and toward purity, peace, and God. CT 186.2"
Both passages highlight the idea that God's works (creation) reveal His glory and can be used to teach about Him. EGW expands on this by suggesting it's a particularly effective way to teach those unfamiliar with God.
"He alone who recognizes in nature his Father's handiwork, who in the richness and beauty of the earth reads the Father's handwriting—he alone learns from the things of nature their deepest lessons, and receives their highest ministry. Only he can fully appreciate the significance of hill and vale, river and sea, who looks upon them as an expression of the thought of God, a revelation of the Creator. Ed 119.3"
Both passages highlight the idea that nature reveals God's glory and handiwork. Psalm 19:1 declares that the heavens proclaim God's glory, while the EGW passage emphasizes recognizing God's handiwork in nature and understanding it as an expression of His thought. The connection is a clear thematic parallel.
"The book of nature, which spread its living lessons before them, afforded an exhaustless source of instruction and delight. On every leaf of the forest and stone of the mountains, in every shining star, in earth and sea and sky, God's name was written. With both the animate and the inanimate creation—with leaf and flower and tree, and with every living creature, from the leviathan of the waters to the mote in the sunbeam—the dwellers in Eden held converse, gathering from each the secrets of its life. God's glory in the heavens, the innumerable worlds in their orderly revolutions, “the balancings of the clouds” ( Job 37:16 ), the mysteries of light and sound, of day and night—all were objects of study by the pupils of earth's first school. Ed 21.3"
Both passages highlight the natural world as a testament to God's glory and a source of learning.
"The poet and the naturalist have many things to say about nature, but it is the Christian who enjoys the beauty of the earth with the highest appreciation, because he recognizes his Father's handiwork and perceives His love in flower and shrub and tree. No one can fully appreciate the significance of hill and vale, river and sea, who does not look upon them as an expression of God's love to man. SC 87.1"
Both passages highlight the idea that nature reveals God's glory and handiwork. The EGW passage expands on this by emphasizing the Christian's appreciation of nature as an expression of God's love.
"While the Bible should hold the first place in the education of children and youth, the book of nature is next in importance. God's created works testify to His love and power. He has called the world into being, with all that it contains. God is a lover of the beautiful; and in the world which He has fitted up for us He has not only given us everything necessary for our comfort, but He has filled the heavens and the earth with beauty. We see His love and care in the rich fields of autumn, and His smile in the glad sunshine. His hand has made the castle- like rocks and the towering mountains. The lofty trees grow at His command; He has spread earth's green velvet carpet and dotted it with shrubs and flowers. CT 185.1"
Both passages highlight the idea that nature reveals God's glory and handiwork. EGW expands on this by providing specific examples of God's creation, while Psalm 19:1 offers a more general statement.
"God is the author of science. Scientific research opens to the mind vast fields of thought and information, enabling us to see God in His created works. Ignorance may try to support skepticism by appealing to science; but instead of upholding skepticism, true science contributes fresh evidences of the wisdom and power of God. Rightly understood, science and the written word agree, and each sheds light on the other. Together they lead us to God by teaching us something of the wise and beneficent laws through which He works. CT 426.2"
Both passages highlight how the natural world reveals God's glory and workmanship. EGW's statement about science being authored by God and revealing Him through creation aligns with the Psalm's declaration.
"In these lessons direct from nature, there is a simplicity and purity that makes them of the highest value. All need the teaching to be derived from this source. In itself the beauty of nature leads the soul away from sin and worldly attractions, and toward purity, peace, and God. Too often the minds of students are occupied with men's theories and speculations, falsely called science and philosophy. They need to be brought into close contact with nature. Let them learn that creation and Christianity have one God. Let them be taught to see the harmony of the natural with the spiritual. Let everything which their eyes see or their hands handle be made a lesson in character building. Thus the mental powers will be strengthened, the character developed, the whole life ennobled. COL 24.2"
Both passages highlight the role of nature in revealing God. Psalms 19:1 declares God's glory through the heavens, and the EGW passage expands on nature's ability to lead souls to God.
"“God is love” is written upon every opening bud, upon every spire of springing grass. The lovely birds making the air vocal with their happy songs, the delicately tinted flowers in their perfection perfuming the air, the lofty trees of the forest with their rich foliage of living green—all testify to the tender, fatherly care of our God and to His desire to make His children happy. SC 10.1"
Both passages describe nature as revealing God's character. The EGW passage focuses on God's love, while Psalm 19:1 focuses on God's glory and handiwork. There is a clear thematic overlap.
"Putting the Bible First In the instruction given in our schools, the natural and the spiritual are to be combined. The laws obeyed by the earth reveal the fact that it is under the masterly power of an infinite God. The same principles run through the spiritual and the natural world. Divorce God from the acquisition of knowledge, and you have a lame, one- sided education, dead to all the saving qualities that give true power to man. The Author of nature is the Author of the Bible. Creation and Christianity have one God. God is revealed in nature, and God is revealed in His word. In clear rays the light shines from the sacred page, showing us the living God, as represented in the laws of His government, in the creation of the world, in the heavens that He has garnished. His power is to be recognized as the only means of redeeming the world from the degrading superstitions that are so dishonoring to God and man. CT 395"
Both passages emphasize that creation reveals God's glory and handiwork. Psalms 19:1 directly states this, while EGW speaks of God being revealed in nature, creation, and the heavens.
"God speaks to us through his providential workings, and through the influence of his Spirit upon the heart. In our circumstances and surroundings, in the changes daily taking place around us, we may find precious lessons if our hearts are but open to discern them. The psalmist, tracing the work of God's providence, says, “The earth is full of the goodness of the Lord.” “Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord.” [ Psalm 33:5 ; 107:43 .] CE 56.1"
Both passages highlight God's communication through His works and the importance of discerning His presence in the world. EGW speaks of God speaking through providential workings and the influence of the Spirit, while Psalm 19:1 speaks of the heavens declaring God's glory. The connection is valid and meaningful.
"A few weeks after the birth of Luther in a miner's cabin in Saxony, Ulric Zwingli was born in a herdsman's cottage among the Alps. Zwingli's surroundings in childhood, and his early training, were such as to prepare him for his future mission. Reared amid scenes of natural grandeur, beauty, and awful sublimity, his mind was early impressed with a sense of the greatness, the power, and the majesty of God. The history of the brave deeds achieved upon his native mountains kindled his youthful aspirations. And at the side of his pious grandmother he listened to the few precious Bible stories which she had gleaned from amid the legends and traditions of the church. With eager interest he heard of the grand deeds of patriarchs and prophets, of the shepherds who watched their flocks on the hills of Palestine where angels talked with them, of the Babe of Bethlehem and the Man of Calvary. GC 171.2"
The EGW passage describes Zwingli's upbringing amidst natural grandeur leading him to appreciate God's greatness, which aligns with the sentiment of Psalm 19:1 about the heavens declaring God's glory. The natural world inspires a sense of God's power and majesty in both passages.
"The student should be led to see God in all the works of creation. Teachers should copy the example of the Great Teacher, who from the familiar scenes of nature drew illustrations that simplified His teachings and impressed them more deeply upon the minds of His hearers. The birds caroling in the leafy branches, the flowers of the valley, the lofty trees, the fruitful lands, the springing grain, the barren soil, the setting sun gilding the heavens with its golden beams—all served as means of instruction. He connected the visible works of the Creator with the words of life which He spoke, that whenever these objects should be presented to the eyes of His hearers, their thoughts might revert to the lessons of truth He had linked with them. PP 599.3"
Both passages emphasize that creation reveals God. EGW speaks of seeing God in all the works of creation, while Psalm 19:1 states that the heavens declare God's glory.
"The student should be led to see God in all the works of creation. Teachers should copy the example of the Great Teacher, who from the familiar scenes of nature drew illustrations that simplified his teachings, and impressed them more deeply upon the minds of his hearers. The birds caroling in the leafy branches, the flowers of the valley, the lofty trees, the fruitful lands, the springing grain, the barren soil, the setting sun, gilding the heavens with its golden beams,—all served as means of instruction. He connected the visible works of the Creator with the words of life which he spoke, that whenever these objects should be presented to the eyes of his hearers, their thoughts might revert to the lessons of truth he had linked with them. CE 66.3"
Both passages emphasize that creation reflects God's glory and handiwork. EGW applies this to education.
"We need to study the revelations of Himself that God has given. MH 410.3"
Both passages emphasize God's revelation of Himself, although the EGW passage is broader, encompassing all revelations, while Psalm 19:1 focuses on the heavens. The connection is valid and meaningful.
"A return to simpler methods will be appreciated by the children and youth. Work in the garden and field will be an agreeable change from the wearisome routine of abstract lessons to which the young minds should never be confined. To the nervous child or youth, who finds lessons from books exhausting and hard to remember, it will be especially valuable. There is health and happiness for him in the study of nature; and the impressions made will not fade out of his mind, for they will be associated with objects that are continually before his eyes. CT 187.2"
Both passages connect nature with understanding God. The EGW passage suggests that studying nature is beneficial for children, while Psalm 19:1 states that the heavens declare God's glory. The connection lies in the idea that nature reveals God's character and power.
"Let us choose to be taught by Him who created the heavens and the earth, by Him who set the stars in their order in the firmament and appointed the sun and the moon to do their work. MH 449.3"
Both passages refer to God as the creator of the heavens and earth, and the order of the stars. The EGW passage expands on this theme, but the connection to Psalm 19:1 is clear.
"beside your path on every hand? Will you not let their beauty and sweetness fill your heart with joy? SC 117.1"
Both passages highlight the beauty of God's creation and its ability to inspire awe and joy. Psalm 19:1 focuses on the heavens, while EGW speaks more generally of the beauty beside our path.
"these things. It is His design that we shall enjoy them and be happy in the charms of nature, which are of His own creating. 2T 588.2"
The EGW passage aligns with the sentiment of Psalm 19:1, acknowledging that God created the natural world for our enjoyment and happiness. Both passages recognize God's creative power and the beauty of nature.
"How grateful to the invalids weary of city life, the glare of many lights, and the noise of the streets, are the quiet and freedom of the country! How eagerly do they turn to the scenes of nature! How glad would they be to sit in the open air, rejoice in the sunshine, and breathe the fragrance of tree and flower! There are life-giving properties in the balsam of the pine, in the fragrance of the cedar and the fir, and other trees also have properties that are health restoring. MH 264.2"
Both passages highlight the positive impact of nature. The EGW passage focuses on the healing properties of nature, while the Psalm speaks of nature revealing God's glory. There is a clear thematic parallel.
"Institutions for the care of the sick would be far more successful if they could be established away from the cities. And so far as possible, all who are seeking to recover health should place themselves amid country surroundings where they can have the benefit of outdoor life. Nature is God's physician. The pure air, the glad sunshine, the flowers and trees, the orchards and vineyards, and outdoor exercise amid these surroundings, are health-giving, life-giving. MH 263.2"
The EGW passage speaks of nature as God's physician and the health benefits of the natural world. While Psalm 19:1 speaks of God's glory being declared through creation, the connection is that both passages highlight the power and goodness of God as seen in nature.
"Every child may gain knowledge as Jesus did. As we try to become acquainted with our heavenly Father through His word, angels will draw near, our minds will be strengthened, our characters will be elevated and refined. We shall become more like our Saviour. And as we behold the beautiful and grand in nature, our affections go out after God. While the spirit is awed, the soul is invigorated by coming in contact with the Infinite through His works. Communion with God through prayer develops the mental and moral faculties, and the spiritual powers strengthen as we cultivate thoughts upon spiritual things. DA 70.4"
Both passages connect nature with God. The EGW passage speaks of beholding the beautiful and grand in nature and having affections go out after God, while the Psalm speaks of the heavens declaring the glory of God.
"sunset glory, explore the treasures of wood and field; let them learn the pleasure of cultivating plants and flowers; and the importance of an additional ribbon or ruffle will sink into insignificance. Ed 247.6"
Both passages connect nature with God's glory. EGW encourages exploring 'the treasures of wood and field,' while Psalm 19:1 states that 'the heavens declare the glory of God.' The connection is thematic, focusing on nature as a revelation of God's character.
"God would have His children appreciate His works and delight in the simple, quiet beauty with which He has adorned our earthly home. He is a lover of the beautiful, and above all that is outwardly attractive He loves beauty of character; He would have us cultivate purity and simplicity, the quiet graces of the flowers. SC 85.3"
Both passages emphasize God's creation and beauty. EGW speaks of appreciating God's works and the beauty of the earthly home, while Psalm 19:1 highlights the heavens declaring God's glory. The connection is thematic, focusing on God's creative power and its manifestation in beauty.
"In the location of sanitariums our physicians have missed the mark. They have not used the provisions of nature as they may. God desires that the places chosen for sanitarium work be beautiful, that the patients be surrounded with everything that delights the senses. May God help us to do our utmost to utilize the life-giving power of sunshine and fresh air. When we as a people closely follow the Lord's plan in our sanitarium work, nature's resources will be appreciated. 7T 79.4"
Both passages highlight the importance of nature and God's creation. EGW emphasizes the beauty of nature in sanitarium settings, while Psalms 19:1 declares the glory of God through the heavens. The shared theme is the recognition of God's presence and power in the natural world.
"Having entered the school of Christ, the student is prepared to engage in the pursuit of knowledge without becoming dizzy from the height to which he is climbing. As he goes on from truth to truth, obtaining clearer and brighter views of the wonderful laws of science and of nature, he becomes enraptured with the amazing exhibitions of God's love to man. He sees with intelligent eyes the perfection, knowledge, and wisdom of God stretching beyond into infinity. As his mind enlarges and expands, pure streams of light pour into his soul. The more he drinks from the fountain of knowledge, the purer and happier his contemplation of God's infinity, and the greater his longing for wisdom sufficient to comprehend the deep things of God. 4T 413.3"
Both passages highlight the connection between observing nature and understanding God's glory and wisdom. Psalms 19:1 speaks of the heavens declaring God's glory, while the EGW passage describes how studying the laws of science and nature leads to an appreciation of God's love and wisdom.
"At times when her strength permitted, she was taken in a wheel chair to a sunny veranda on the upper floor. From this little balcony, embowered with beautiful climbing roses, the panorama of orchard and vineyard, of mountains and valleys, afforded continual pleasure. LS 446.1"
The EGW passage describes the pleasure derived from observing nature, while Psalm 19:1 speaks of nature declaring God's glory. Both passages connect the natural world with a sense of awe and divine presence. It's a thematic parallel, though not a strong or direct one.
"Lead the people to study the manifestation of God's love and wisdom in the works of nature. Lead them to study that marvelous organism, the human system, and the laws by which it is governed. Those who perceive the evidences of God's love, who understand something of the wisdom and beneficence of His laws, and the results of obedience, will come to regard their duties and obligations from an altogether different point of view. Instead of looking upon an observance of the laws of health as a matter of sacrifice or self-denial, they will regard it, as it really is, as an inestimable blessing. MH 147.1"
Both passages highlight God's revelation through His creation, though the EGW passage extends this to the human body. The connection is thematic but not a strong, direct allusion.
Psalms 19:1-2
"The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge."
"To such a student, scientific research will open vast fields of thought and information. As he contemplates the things of nature, a new perception of truth comes to him. The book of nature and the written word shed light upon each other. Both make him better acquainted with God by teaching him of His character and of the laws through which He works. MH 462.2"
Both passages highlight the connection between nature and God's revelation. EGW speaks of the book of nature and the written word shedding light on each other, while Psalm 19:1-2 describes the heavens declaring God's glory.
Psalms 19:1-3
"The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard."
"“The heavens declare the glory of God; And the firmament showeth His handiwork. Day unto day uttereth speech, And night unto night showeth knowledge. There is no speech nor language, Where their voice is not heard.” Psalm 19:1-3 . 8T 257.1"
Ellen White directly references Psalms 19:1-3 in this passage.
"The Word and Works of God God calls upon teachers to behold the heavens and to study His works in nature. “The heavens declare the glory of God; and the firmament showeth His handiwork. Day unto day uttereth speech, and night unto night showeth knowledge. There is no speech nor language, where their voice is not heard.” Psalm 19:1-3 . Shall we not strive to understand the wonderful works of God? We should do well to read often the nineteenth psalm, that we may understand how the Lord binds up His law with His created works. CT 453"
Ellen White directly references Psalms 19:1-3 in this passage.
Psalms 19:2-4
"Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,"
"“Day unto day uttereth speech, And night unto night showeth knowledge. There is no speech nor language, Without these their voice is heard. Their line is gone out through all the earth, And their words to the end of the world.” Habakkuk 3:3 ; Psalm 104:24 ; Psalm 19:2-4 , margin. MH 412.2"
Ellen White directly references Psalms 19:2-4 in this passage.
Psalms 19:7
"The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple."
"forgiving iniquity and transgression and sin.” Exodus 34:6, 7 . This was the fruit that God desired from His people. In the purity of their characters, in the holiness of their lives, in their mercy and loving-kindness and compassion, they were to show that “the law of the Lord is perfect, converting the soul.” Psalm 19:7 . COL 285.3 Through the Jewish nation it was God's purpose to impart rich blessings to all peoples. Through Israel the way was to be prepared for the diffusion of His light to the whole world. The nations of the world, through following corrupt practices, had lost the knowledge of God. Yet in His mercy God did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring the moral image of God in man. COL 286.1"
EGW directly quotes Psalm 19:7 and connects it to the desired fruit of God's people, making it a clear and intentional reference.
"In this age of the world, when Satan is seeking, through manifold agencies, to blind the eyes of men and women to the binding claims of the law of God, there is need of men who can cause many to “tremble at the commandment of our God.” Ezra 10:3 . There is need of true reformers, who will point transgressors to the great Lawgiver and teach them that “the law of the Lord is perfect, converting the soul.” Psalm 19:7 . There is need of men mighty in the Scriptures, men whose every word and act exalts the statutes of Jehovah, men who seek to strengthen faith. Teachers are needed, oh, so much, who will inspire hearts with reverence and love for the Scriptures. PK 623.4"
EGW directly quotes Psalm 19:7 and connects it to the need for reformers who uphold the law of God.
"By His life and death Christ taught that only in obedience to God's commandments can man find safety and true greatness. “The law of the Lord is perfect, converting the soul.” Psalm 19:7 . God's law is a transcript of His character. It was given to man in the beginning as the standard of obedience. In succeeding ages this law was lost sight of. Hundreds of years after the Flood Abraham was called, and to him was given the promise that his descendants should exalt God's law. In course of time the Israelites went into Egypt, where for many years they suffered grievous oppression at the hands of the Egyptians. After they had been in slavery for nearly four hundred years, God delivered them by a wonderful manifestation of His power. He revealed Himself to the Egyptians as the Ruler of the universe, One greater than all heathen deities. 8T 207.1"
Ellen White directly references Psalms 19:7 in this passage.
"We are called to represent to the world the character of God as it was revealed to Moses. In answer to the prayer of Moses, “Show me Thy glory,” the Lord promised, “I will make all My goodness pass before thee.” “And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, long- suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin.” Exodus 33:18, 19 ; 34:6, 7 . This is the fruit that God desires from His people. In the purity of their characters, in the holiness of their lives, in their mercy and loving-kindness and compassion, they are to demonstrate that the “law of the Lord is perfect, converting the soul.” Psalm 19:7 . 6T 221.1"
Ellen White directly references Psalms 19:7 in this passage.
All this is but a fulfillment of the principle of the law,—the principle that is illustrated in the story of the good Samaritan, and made manifest in the life of Jesus. His character reveals the true significance of the law, and shows what is meant by loving our neighbor as ourselves. And when the children of God manifest mercy, kindness, and love toward all men, they also are witnessing to the character of the statutes of heaven. They are bearing testimony to the fact that “the law of the Lord is perfect, converting the soul.” Psalm 19:7 . And whoever fails to manifest this love is breaking the law which he professes to revere. For the spirit we manifest toward our brethren declares what is our spirit toward God. The love of God in the heart is the only spring of love toward our neighbor. “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” Beloved, “if we love one another, Go…
Ellen White directly references Psalms 19:7 in this passage.
"When the law was proclaimed from Sinai, God made known to men the holiness of His character, that by contrast they might see the sinfulness of their own. The law was given to convict them of sin, and reveal their need of a Saviour. It would do this as its principles were applied to the heart by the Holy Spirit. This work it is still to do. In the life of Christ the principles of the law are made plain; and as the Holy Spirit of God touches the heart, as the light of Christ reveals to men their need of His cleansing blood and His justifying righteousness, the law is still an agent in bringing us to Christ, that we may be justified by faith. “The law of the Lord is perfect, converting the soul.” Psalm 19:7 . DA 308.2"
Ellen White directly references Psalms 19:7 in this passage.
"Jesus said, Be perfect as your Father is perfect. If you are the children of God you are partakers of His nature, and you cannot but be like Him. Every child lives by the life of his father. If you are God's children, begotten by His Spirit, you live by the life of God. In Christ dwells “all the fullness of the Godhead bodily” ( Colossians 2:9 ); and the life of Jesus is made manifest “in our mortal flesh” ( 2 Corinthians 4:11 ). That life in you will produce the same character and manifest the same works as it did in Him. Thus you will be in harmony with every precept of His law; for “the law of the Lord is perfect, restoring the soul.” Psalm 19:7 , margin. Through love “the righteousness of the law” will be “fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4 . MB 77.5"
Ellen White directly references Psalms 19:7 in this passage.
"While we are exhorted not to forsake the assembling of ourselves together, these assemblies are not to be merely for our own refreshing. We are to be inspired with greater zeal to impart the consolation we have received. It is our duty to be very jealous for the glory of God and to bring no evil report, even by the sadness of the countenance or by ill-advised words, as if the requirements of God were a restriction upon our liberty. Even in this world of sorrow, disappointment, and sin the Lord desires us to be cheerful, and strong in His strength. The whole person is privileged to bear a decided testimony in every line. In features, in temper, in words, in character, we are to witness that the service of God is good. Thus we proclaim that “the law of the Lord is perfect, converting the soul.” Psalm 19:7 . 6T 365.1"
Ellen White directly references Psalms 19:7 in this passage.
"“David learned wisdom from God's dealings with him and bowed in humility beneath the chastisement of the Most High. The faithful portrayal of his true state by the prophet Nathan made David acquainted with his own sins and aided him to put them away. He accepted counsel meekly and humiliated himself before God. ‘The law of the Lord,’ he exclaims, ‘is perfect, converting the soul.’” [ Testimonies for the Church 4:14, 15 (1876) .] 5T 683.1"
The EGW passage directly quotes Psalm 19:7, attributing it to David's experience and highlighting the law's ability to convert the soul.
"There is no such thing as weakening or strengthening the law of Jehovah. As it has been, so it is. It always has been, and always will be, holy, just, and good, complete in itself. It cannot be repealed or changed. To “honor” or “dishonor” it is but the speech of men. PK 625.1"
Both passages emphasize the unchanging and perfect nature of God's law.
"The law of God is as sacred as God Himself. It is a revelation of His will, a transcript of His character, the expression of divine love and wisdom. The harmony of creation depends upon the perfect conformity of all beings, of everything, animate and inanimate, to the law of the Creator. God has ordained laws for the government, not only of living beings, but of all the operations of nature. Everything is under fixed laws, which cannot be disregarded. But while everything in nature is governed by natural laws, man alone, of all that inhabits the earth, is amenable to moral law. To man, the crowning work of creation, God has given power to understand His requirements, to comprehend the justice and beneficence of His law, and its sacred claims upon him; and of man unswerving obedience is required. PP 52.3"
Both passages discuss the perfection and importance of God's law. EGW expands on the law's role in creation and its connection to God's character, while Psalm 19:7 focuses on its ability to convert and make wise.
"unjust, that His law was faulty, and that the good of the universe required it to be changed. In attacking the law he aimed to overthrow the authority of its Author. In the controversy it was to be shown whether the divine statutes were defective and subject to change, or perfect and immutable. PP 69.1"
EGW's statement about the perfection and immutability of God's law echoes the sentiment expressed in Psalm 19:7, which declares the law of the Lord to be perfect. The connection is thematic, focusing on the nature of God's law.
Psalms 19:8
"The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes."
"In every generation and in every land the true foundation for character building has been the same—the principles contained in the word of God. The only safe and sure rule is to do what God says. “The statutes of the Lord are right,” and “he that doeth these things shall never be moved.” Psalms 19:8 ; 15:5 . It was with the word of God that the apostles met the false theories of their day, saying, “Other foundation can no man lay than that is laid.” 1 Corinthians 3:11 . AA 475.2"
Ellen White directly references Psalms 19:8 in this passage.
"Here is the only safeguard for individual integrity, for the purity of the home, the well-being of society, or the stability of the nation. Amidst all life's perplexities and dangers and conflicting claims the one safe and sure rule is to do what God says. “The statutes of the Lord are right,” and “he that doeth these things shall never be moved.” Psalm 19:8 ; 15:5 . Ed 229.3"
Ellen White directly references Psalms 19:8 in this passage.
"It is as true now as when the words were spoken to Israel of obedience to His commandments: “This is your wisdom and your understanding in the sight of the nations.” Deuteronomy 4:6 . Here is the only safeguard for individual integrity, for the purity of the home, the well-being of society, or the stability of the nation. Amidst all life's perplexities and dangers and conflicting claims, the one safe and sure rule is to do what God says. “The statutes of the Lord are right,” and “he that doeth these things shall never be moved.” Psalm 19:8 ; 15:5 . PK 83.1"
Ellen White directly references Psalms 19:8 in this passage.
Psalms 19:10
"More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb."
"Then we shall rightly understand the teaching of God's word, and esteem the truth as the most valuable treasure with which to store the mind. We shall have a constant well-spring of the waters of life. We shall pray as did the psalmist, “Open thou mine eyes, that I may behold wondrous things out of thy law,” [ Psalm 119:18 .] and shall find as he did that “the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is they servant warned: and in keeping of them there is great reward.” [ Psalm 119:9-11 .]— The Review and Herald, November 24, 1891 . CE 83.1"
EGW directly quotes Psalm 19:10.
"“I will meditate in Thy statutes.” “More to be desired are they than gold, yea, than much fine gold.... Moreover by them is Thy servant warned: and in keeping of them there is great reward.” Psalm 119:48 ; 19:10, 11 . Ed 252.4"
EGW directly quotes Psalm 19:10.
Psalms 19:11
"Moreover by them is thy servant warned: and in keeping of them there is great reward."
"“I will meditate in Thy statutes.” “More to be desired are they than gold, yea, than much fine gold.... Moreover by them is Thy servant warned: and in keeping of them there is great reward.” Psalm 119:48 ; 19:10, 11 . Ed 252.4"
EGW directly quotes Psalm 19:11 and Psalm 119:48, making this an explicit allusion.
Psalms 19:14
"Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer."
"The same beautiful and expressive figures are carried throughout the Bible. Centuries before the advent of Christ, Moses pointed to Him as the rock of Israel's salvation ( Deuteronomy 32:15 ); the psalmist sang of Him as “my Redeemer,” “the rock of my strength,” “the rock that is higher than I,” “a rock of habitation,” “rock of my heart,” “rock of my refuge.” In David's song His grace is pictured also as the cool, “still waters,” amid green pastures, beside which the heavenly Shepherd leads His flock. Again, “Thou shalt make them,” he says, “drink of the river of Thy pleasures. For with Thee is the fountain of life.” Psalm 19:14 ; 62:7 ; Psalm 61:2 ; 71:3 (margin); 73:26 (margin); 94:22 ; 23:2 ; 36:8, 9 . And the wise man declares, “The wellspring of wisdom [is] as a flowing brook.” Proverbs 18:4 . To Jeremiah, Christ is “the fountain of living waters;” to Zechariah, “a fountain opened ... for sin and for uncleanness.” Jeremiah 2:13 ; Zechariah 13:1 . PP 413.1"
Ellen White directly references Psalms 19:14 in this passage.
"Your will is to be yielded to the Lord's will. You need the help of the Lord Jesus. Let only words that are clean and pure and sanctified come from your lips; for as a minister of the gospel, your spirit and example will be followed by others. Be kind and tender to children at all times.... GW 164.2"
Both passages emphasize the importance of pure and acceptable words. The EGW passage encourages clean and sanctified words, while Psalm 19:14 prays for acceptable words and meditations. This is a clear thematic parallel.
***** Sabbath, June 6, 1863, I was shown some things in regard to the work of God and the spread of the truth. Preachers and people have too little faith, too little devotion and true godliness. The people imitate the preacher, and thus he has a very great influence upon them. Brother Hull, God wants you to come nearer to Him, where you can take hold of His strength, and by living faith claim His salvation, and be a strong man. If you were a devotional, godly man, in the pulpit and out, a mighty influence would attend your preaching. You do not closely search your own heart. You have studied many works to make your discourses thorough, able, and pleasing; but you have neglected the greatest and most necessary study, the study of yourself. A thorough knowledge of yourself, meditation and prayer, have come in as secondary things. Your success as a minister depends upon your keeping your own heart. You will receive more strength by spending one hour each day in meditation, and in mourning…
Both passages highlight the importance of meditation and the heart's condition before God. EGW emphasizes meditation and mourning, while the Psalm speaks of the meditation of the heart being acceptable to God.