EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Revelation 1:1
"The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:"
"The book of Revelation, in connection with the book of Daniel, especially demands study. Let every God- fearing teacher consider how most clearly to comprehend and to present the gospel that our Saviour came in person to make known to His servant John—“The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass.” Revelation 1:1 . None should become discouraged in the study of the Revelation because of its apparently mystical symbols. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not.” James 1:5 . Ed 191.2"
Ellen White directly references Revelation 1:1 in this passage.
"The words of the angel, “I am Gabriel, that stand in the presence of God,” show that he holds a position of high honor in the heavenly courts. When he came with a message to Daniel, he said, “There is none that holdeth with me in these things, but Michael [Christ] your Prince.” Daniel 10:21 . Of Gabriel the Saviour speaks in the Revelation, saying that “He sent and signified it by His angel unto His servant John.” Revelation 1:1 . And to John the angel declared, “I am a fellow servant with thee and with thy brethren the prophets.” Revelation 22:9 , R. V. Wonderful thought—that the angel who stands next in honor to the Son of God is the one chosen to open the purposes of God to sinful men. DA 99.1"
Ellen White directly references Revelation 1:1 in this passage.
"In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, “the Revelation,” contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth's history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new. AA 584.1"
EGW directly references and interprets Revelation 1:1, emphasizing that the book is a revelation meant to be understood, not a sealed book.
"It was Gabriel, the angel next in rank to the Son of God, who came with the divine message to Daniel. It was Gabriel, “His angel,” whom Christ sent to open the future to the beloved John; and a blessing is pronounced on those who read and hear the words of the prophecy, and keep the things written therein. Revelation 1:3 . DA 234.2"
EGW directly quotes Revelation 1:3 and alludes to Revelation 1:1, connecting Gabriel to the revelation given to John.
The angel from heaven came to John in majesty, his countenance beaming with the excellent glory of God. He revealed to John scenes of deep and thrilling interest in the history of the church of God and brought before him the perilous conflicts which Christ's followers were to endure. John saw them passing through fiery trials, made white and tried, and, finally, victorious overcomers, gloriously saved in the kingdom of God. The countenance of the angel grew radiant with joy and was exceeding glorious, as he showed John the final triumph of the church of God. As the apostle beheld the final deliverance of the church, he was carried away with the glory of the scene and with deep reverence and awe fell at the feet of the angel to worship him. The heavenly messenger instantly raised him up and gently reproved him, saying, “See thou do it not: I am thy fellow servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Th…
The EGW passage directly references and expands upon the events described in Revelation 1:1, specifically the angel revealing things to John. It also alludes to the prohibition of angel worship found later in Revelation.
"“In December, 1844, the Holy Spirit gave her a revelation of the second coming of Christ. In this vision of the future there was given a view of the glorious reward that awaits the redeemed and the terrible fate that will come to all who refuse to serve their Lord and Master. This view of the destiny of the human family made a profound impression upon her heart. Here she received her appointment as a messenger of God. She felt that God was commanding her to give this message of light and salvation to others. LS 468.4"
Both passages describe a revelation given by God concerning future events, specifically related to the second coming and the destiny of humanity. The EGW passage describes her receiving a vision, similar to John receiving the Revelation of Jesus Christ.
Revelation 1:1-3
"The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand."
"Ministers and people declared that the prophecies of Daniel and the Revelation were incomprehensible mysteries. But Christ directed His disciples to the words of the prophet Daniel concerning events to take place in their time, and said: “Whoso readeth, let him understand .” Matthew 24:15 . And the assertion that the Revelation is a mystery, not to be understood, is contradicted by the very title of the book: “The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass.... Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation 1:1-3 . GC 341.1"
Ellen White directly references Revelation 1:1-3 in this passage.
"“The revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass; and He sent and signified it by His angel unto His servant John: who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation 1:1-3 . 8T 301.5"
Ellen White directly references Revelation 1:1-3 in this passage.
"“The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass; and He sent and signified it by His angel unto His servant John: who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation 1:1-3 . 7T 158.1"
Ellen White directly references Revelation 1:1-3 in this passage.
Revelation 1:3
"Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand."
"As we near the close of this world's history, the prophecies relating to the last days especially demand our study. The last book of the New Testament scriptures is full of truth that we need to understand. Satan has blinded the minds of many, so that they have been glad of any excuse for not making the Revelation their study. But Christ through His servant John has here declared what shall be in the last days, and He says, “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.” Revelation 1:3 . COL 133.2"
The EGW passage directly quotes Revelation 1:3, making it a clear and explicit allusion.
"“Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation 1:3 . Ed 191.3"
Ellen White directly references Revelation 1:3 in this passage.
"It was Gabriel, the angel next in rank to the Son of God, who came with the divine message to Daniel. It was Gabriel, “His angel,” whom Christ sent to open the future to the beloved John; and a blessing is pronounced on those who read and hear the words of the prophecy, and keep the things written therein. Revelation 1:3 . DA 234.2"
Ellen White directly references Revelation 1:3 in this passage.
"As we near the close of this world's history, the prophecies recorded by Daniel demand our special attention, as they relate to the very time in which we are living. With them should be linked the teachings of the last book of the New Testament Scriptures. Satan has led many to believe that the prophetic portions of the writings of Daniel and of John the revelator cannot be understood. But the promise is plain that special blessing will accompany the study of these prophecies. “The wise shall understand” ( verse 10 ), was spoken of the visions of Daniel that were to be unsealed in the latter days; and of the revelation that Christ gave to His servant John for the guidance of God's people all through the centuries, the promise is, “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.” Revelation 1:3 . PK 547.2"
Ellen White directly references Revelation 1:3 in this passage.
"Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who “hear the words of this prophecy, and keep those things which are written therein.” AA 584.2"
EGW directly quotes Revelation 1:3, emphasizing the blessing promised to those who study and heed the prophecies within the book.
"Preachers and people have looked upon the book of Revelation as mysterious and of less importance than other portions of the Sacred Scriptures. But I saw that this book is indeed a revelation given for the especial benefit of those who should live in the last days, to guide them in ascertaining their true position and their duty. God directed the mind of William Miller to the prophecies and gave him great light upon the book of Revelation. EW 231.1"
Both passages emphasize the importance of the Book of Revelation. The EGW passage states it's for those in the last days, while the Bible verse pronounces a blessing on those who read and keep its words. The principle of Revelation's importance is directly shared.
Revelation 1:5
"And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,"
"Then as you meet from Sabbath to Sabbath, sing praises to Him who has called you out of darkness into His marvelous light. “Unto Him that loved us, and washed us from our sins in His own blood” let the heart's adoration be given. Let the love of Christ be the burden of the speaker's utterance. Let it be expressed in simple language in every song of praise. Let the inspiration of the Spirit of God dictate your prayers. As the word of life is spoken, let your heartfelt response testify that you receive the message as from heaven. This is very old- fashioned, I know; but it will be a thank offering to God for the bread of life given to the hungry soul. This response to the inspiration of the Holy Spirit will be a strength to your own soul and an encouragement to others. It will give some evidence that there are in God's building living stones that emit light. 6T 367.1"
The EGW passage directly quotes Revelation 1:5.
"We need to shun everything that would encourage pride and self-sufficiency; therefore we should beware of giving or receiving flattery or praise. It is Satan's work to flatter. He deals in flattery as well as in accusing and condemnation. Thus he seeks to work the ruin of the soul. Those who give praise to men are used by Satan as his agents. Let the workers for Christ direct every word of praise away from themselves. Let self be put out of sight. Christ alone is to be exalted. “Unto Him that loved us, and washed us from our sins in His own blood,” let every eye be directed, and praise from every heart ascend. ( Revelation 1:5 .) COL 161.2"
Ellen White directly references Revelation 1:5 in this passage.
Revelation 1:7
"Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen."
"The Message for this Time I have been instructed to trace words of warning for our brethren and sisters who are in danger of losing sight of the special work for this time. The Lord has made us depositaries of sacred truth. We are to arise and shine. In every land we are to herald the second coming of Christ, in the language of the revelator proclaiming: “Behold, He cometh with clouds; and every eye shall see Him, and they also which pierced Him: and all kindreds of the earth shall wail because of Him.” Revelation 1:7 . 8T 116"
The EGW passage directly quotes Revelation 1:7, making it a clear explicit allusion.
"The angels who lingered upon Olivet after Christ's ascension repeated to the disciples the promise of His return: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” Acts 1:11 . And the apostle Paul, speaking by the Spirit of Inspiration, testified: “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God.” 1 Thessalonians 4:16 . Says the prophet of Patmos: “Behold, He cometh with clouds; and every eye shall see Him.” Revelation 1:7 . GC 301.2"
Ellen White directly references Revelation 1:7 in this passage.
"And, furthermore, Satan is not permitted to counterfeit the manner of Christ's advent. The Saviour has warned His people against deception upon this point, and has clearly foretold the manner of His second coming. “There shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.... Wherefore if they shall say unto you, Behold, He is in the desert; go not forth; behold, He is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matthew 24:24-27, 31 ; 25:31 ; Revelation 1:7 ; 1 Thessalonians 4:16, 17 . This coming there is no possibility of counterfeiting. It will be universally known—witnessed by the whole world. GC 625.2"
Ellen White directly references Revelation 1:7 in this passage.
"Graves are opened, and “many of them that sleep in the dust of the earth ... awake, some to everlasting life, and some to shame and everlasting contempt.” Daniel 12:2 . All who have died in the faith of the third angel's message come forth from the tomb glorified, to hear God's covenant of peace with those who have kept His law. “They also which pierced Him” ( Revelation 1:7 ), those that mocked and derided Christ's dying agonies, and the most violent opposers of His truth and His people, are raised to behold Him in His glory and to see the honor placed upon the loyal and obedient. GC 637.1"
Ellen White directly references Revelation 1:7 in this passage.
"The angels of God faithfully recorded every insulting look, word, and act against their beloved Commander. One day the base men who scorned and spat upon the calm, pale face of Christ will look upon it in its glory, shining brighter than the sun. DA 715.4"
Both passages describe a future time when those who mistreated Jesus will see Him in glory. Revelation 1:7 speaks of 'every eye shall see him, and they also which pierced him,' while EGW speaks of those who 'scorned and spat upon' Christ seeing His glorious face.
"Soon appeared the great white cloud. It looked more lovely than ever before. On it sat the Son of man. At first we did not see Jesus on the cloud, but as it drew near the earth we could behold His lovely person. This cloud, when it first appeared, was the sign of the Son of man in heaven. LS 103.2"
Both passages describe Jesus coming with clouds and being seen by all. EGW's description echoes the imagery of Revelation 1:7.
"Poor, weak, miserable man spat in the face of the King of glory, while a shout of brutal triumph arose from the mob at the degrading insult. They marred with blows and cruelty that face which filled all heaven with admiration. They will again behold that face, bright as the noonday sun, and will seek to flee from before it. Instead of that shout of brutal triumph, they will wail because of Him. EW 179.1"
The EGW passage alludes to Revelation 1:7, particularly the part about "every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him." The passage describes the future recognition of Christ by those who mistreated him and their subsequent lament.
Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man's hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer, and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly, and lay on His shoulders; and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out: “Who shall be able to stand? Is my robe spotless?” Then the angels ceased to sing, and there was some time of awful silence, when Jes…
Both passages describe Jesus coming with clouds and every eye seeing him. The wailing in Revelation is not explicitly present in the EGW passage, but the overall theme of Christ's return in the clouds is a strong parallel.
"Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man's hand, which we all knew was the sign of the Son of man. In solemn silence we all gazed on the cloud as it drew nearer, and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly and lay on His shoulders, and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle, in His left a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. 1T 60.1"
The EGW passage describes Christ coming with clouds, which is a direct allusion to Revelation 1:7. The description of the event in EGW's writing is an expansion of the brief statement in Revelation.
Revelation 1:9
"I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ."
"God's Witness N ot Silenced Here we see how hard the heart may become when obstinately set against the purposes of God. The foes of the church were determined to maintain their pride and power before the people. By the emperor's decree, John was banished to the Isle of Patmos, condemned, as he tells us, “for the word of God, and for the testimony of Jesus Christ” ( Revelation 1:9 ). But the enemies of Christ utterly failed in their purpose to silence His faithful witness. From his place of exile comes the apostle's voice, reaching even to the end of time, proclaiming the most thrilling truths ever presented to mortals. SL 71"
Ellen White directly references Revelation 1:9 in this passage.
"The persecutions visited for many centuries upon this God-fearing people were endured by them with a patience and constancy that honored their Redeemer. Notwithstanding the crusades against them, and the inhuman butchery to which they were subjected, they continued to send out their missionaries to scatter the precious truth. They were hunted to death; yet their blood watered the seed sown, and it failed not of yielding fruit. Thus the Waldenses witnessed for God centuries before the birth of Luther. Scattered over many lands, they planted the seeds of the Reformation that began in the time of Wycliffe, grew broad and deep in the days of Luther, and is to be carried forward to the close of time by those who also are willing to suffer all things for “the word of God, and for the testimony of Jesus Christ.” Revelation 1:9 . GC 78.1"
Ellen White directly references Revelation 1:9 in this passage.
"Again the hand of persecution fell heavily upon the apostle. By the emperor's decree John was banished to the Isle of Patmos, condemned “for the word of God, and for the testimony of Jesus Christ.” Revelation 1:9 . Here, his enemies thought, his influence would no longer be felt, and he must finally die of hardship and distress. AA 570.3"
Ellen White directly references Revelation 1:9 in this passage.
"It was through one who declared himself to be a “brother, and companion in tribulation” ( Revelation 1:9 ), that Christ revealed to His church the things that they must suffer for His sake. Looking down through long centuries of darkness and superstition, the aged exile saw multitudes suffering martyrdom because of their love for the truth. But he saw also that He who sustained His early witnesses would not forsake His faithful followers during the centuries of persecution that they must pass through before the close of time. “Fear none of those things which thou shalt suffer,” the Lord declared; “behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation: ... be thou faithful unto death, and I will give thee a crown of life.” Revelation 2:10 . AA 588.1"
Ellen White directly references Revelation 1:9 in this passage.
"Examples of Human Steadfastness God's servants receive no honor or recognition from the world. Stephen was stoned because he preached Christ and Him crucified. Paul was imprisoned, beaten, stoned, and finally put to death, because he was a faithful messenger of God to the Gentiles. The apostle John was banished to the Isle of Patmos, “for the word of God, and for the testimony of Jesus Christ.” [ Revelation 1:9 .] These examples of human steadfastness in the might of divine power, are a witness to the world of the faithfulness of God's promises, of His abiding presence and sustaining grace. GW 18"
Ellen White directly references Revelation 1:9 in this passage.
When John was banished from those he loved to lonely Patmos, Christ knew where to find His faithful witness. John said: “I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet.” The Lord's day is the seventh day, the Sabbath of creation. On the day that God sanctified and blessed, Christ signified “by His angel unto His servant John” things which must come to pass before the close of the world's history, and He means that we should become intelligent with regard to them. It is not in vain that He declares: “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation 1:9, 10, 1-3 . This is the education that is to be patiently given. Let our les…
EGW directly quotes Revelation 1:9 and references other verses from the same chapter, making a clear and explicit connection.
"Patmos, a barren, rocky island in the Aegean Sea, had been chosen by the Roman government as a place of banishment for criminals; but to the servant of God this gloomy abode became the gate of heaven. Here, shut away from the busy scenes of life, and from the active labors of former years, he had the companionship of God and Christ and the heavenly angels, and from them he received instruction for the church for all future time. The events that would take place in the closing scenes of this earth's history were outlined before him; and there he wrote out the visions he received from God. When his voice could no longer testify to the One whom he loved and served, the messages given him on that barren coast were to go forth as a lamp that burneth, declaring the sure purpose of the Lord concerning every nation on the earth. AA 570.4"
The EGW passage directly references John's presence on Patmos and the circumstances surrounding his exile, as described in Revelation 1:9. It expands upon the biblical account by adding details about the island's nature and the spiritual experiences John had there.
"that he was abhorred by his relatives and friends; yet he maintained his integrity. Jeremiah could not be deterred from speaking the words that God had given him to speak; and his testimony so enraged the king and princes that he was cast into a loathsome pit. Stephen was stoned because he preached Christ and Him crucified. Paul was imprisoned, beaten with rods, stoned, and finally put to death because he was a faithful messenger for God to the Gentiles. And John was banished to the Isle of Patmos “for the word of God, and for the testimony of Jesus Christ.” AA 575.1"
The EGW passage directly quotes Revelation 1:9 regarding John's banishment to Patmos, making it an explicit allusion.
"Chapter 9—John in Exile The wonderful success which attended the preaching of the gospel by the apostles and their fellow laborers increased the hatred of the enemies of Christ. They made every effort to hinder its progress, and finally succeeded in enlisting the power of the Roman emperor against the Christians. A terrible persecution ensued, in which many of the followers of Christ were put to death. The apostle John was now an aged man, but with great zeal and success he continued to preach the doctrine of Christ. He had a testimony of power, which his adversaries could not controvert, and which greatly encouraged his brethren. SL 70"
Both passages refer to John's experience during a time of persecution. Revelation 1:9 mentions John's exile on Patmos, and the EGW passage discusses John's exile and the persecution of Christians. While not a direct quote, the EGW passage provides context and elaboration on the situation mentioned in Revelation 1:9.
Revelation 1:10
"I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,"
"Even after having entered the building a fear came over me and a sense of shame that I must humiliate myself before these people. But I seemed compelled to move forward, and was slowly making my way around the pillar in order to face the Lamb, when a trumpet sounded, the temple shook, shouts of triumph arose from the assembled saints, an awful brightness illuminated the building, then all was intense darkness. The happy people had all disappeared with the brightness, and I was left alone in the silent horror of night. EW 79.2"
Both passages involve a trumpet sound and a spiritual experience. While the contexts differ, the presence of the trumpet as a significant element in a vision connects the two passages. The trumpet in Revelation 1:10 signals a divine communication, and the trumpet in EGW's vision marks a transformative event.
"When he had closed his remarks, I felt urged by the Spirit of the Lord to bear my testimony. As I was led to speak upon the coming of Christ and the resurrection, and the cheering hope of the Christian, my soul triumphed in God; I drank in rich draughts of salvation. Heaven, sweet heaven, was the magnet to draw my soul upward, and I was wrapped in a vision of God's glory. Many important matters were there revealed to me for the church. LS 161.3"
Both passages describe a person being 'in the Spirit' and receiving a revelation. While the context and content of the revelations differ, the core experience of being divinely inspired is shared.
"“It was not long after the passing of the time in 1844 that my first vision was given me. I was visiting a dear sister in Christ, whose heart was knit with mine; five of us, all women, were kneeling quietly at the family altar. While we were praying, the power of God came upon me as I had never felt it before. I seemed to be surrounded with light, and to be rising higher and higher from the earth.” [ Testimonies for the Church 1:58 .] At this time I had a view of the experience of the advent believers, the coming of Christ, and the reward to be given to the faithful. 5T 654.3"
Both passages describe a person being 'in the Spirit' and receiving a vision. While the details differ, the overall experience shares a thematic similarity.
Revelation 1:11
"Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea."
It was Christ who bade the apostle record that which was to be opened before him. “What thou seest, write in a book,” He commanded, “and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.” “I am He that liveth, and was dead; and, behold, I am alive for evermore.... Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; the mystery of the seven stars which thou sawest in My right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.” Revelation 1:11, 18-20 . AA 585.2 The names of the seven churches are symbolic of the church in different periods of the Christian Era. The number 7 indicates completeness, and is symbolic of the fact that the messages extend to the end of time, while the symbols used revea…
The EGW passage directly quotes Revelation 1:11, making it a clear and explicit allusion.
Revelation 1:12-17
"And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:"
"This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. No less a personage than the Son of God appeared to Daniel. Our Lord comes with another heavenly messenger to teach Daniel what would take place in the latter days. SL 49.3"
EGW explicitly compares Daniel's vision to John's vision in Revelation, noting the similarities in the description of the divine being.
Revelation 1:13
"And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle."
"God Revealed in Christ As a personal being, God has revealed Himself in His Son. Jesus, the outshining of the Father's glory, “and the express image of His person” ( Hebrews 1:3 ), was on earth found in fashion as a man. As a personal Saviour He came to the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers “One like unto the Son of man.” Revelation 1:13 . 8T 265"
Ellen White directly references Revelation 1:13 in this passage.
"express image of His person,” Jesus, as a personal Saviour, came to the world. As a personal Saviour He ascended on high. As a personal Saviour He intercedes in the heavenly courts. Before the throne of God in our behalf ministers “One like unto the Son of man.” Hebrews 1:3 ; Revelation 1:13 . MH 418.4"
Ellen White directly references Revelation 1:13 in this passage.
"Christ is spoken of as walking in the midst of the golden candlesticks. Thus is symbolized His relation to the churches. He is in constant communication with His people. He knows their true state. He observes their order, their piety, their devotion. Although He is high priest and mediator in the sanctuary above, yet He is represented as walking up and down in the midst of His churches on the earth. With untiring wakefulness and unremitting vigilance, He watches to see whether the light of any of His sentinels is burning dim or going out. If the candlesticks were left to mere human care, the flickering flame would languish and die; but He is the true watchman in the Lord's house, the true warden of the temple courts. His continued care and sustaining grace are the source of life and light. AA 586.1"
The EGW passage elaborates on the imagery of Christ walking among the candlesticks from Revelation 1:13, drawing a thematic parallel between the biblical image and Christ's relationship with the churches.
Revelation 1:13-15
"And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters."
As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour's advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13-15 . The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: “Christ has come! Christ has come!” The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the disea…
Ellen White directly references Revelation 1:13-15 in this passage.
Revelation 1:14
"His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;"
Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man's hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer, and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly, and lay on His shoulders; and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out: “Who shall be able to stand? Is my robe spotless?” Then the angels ceased to sing, and there was some time of awful silence, when Jes…
The description of Jesus' hair being white and his eyes as a flame of fire is a direct allusion to Revelation 1:14.
Revelation 1:15
"And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters."
"Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured upon us the Holy Ghost, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai. LS 65.1"
Both passages describe the voice of God as being like many waters.
Revelation 1:17
"And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:"
"dust and ashes.” Job 42:6 . It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, “Holy, holy, holy, is the Lord of hosts,” that he cried out, “Woe is me! for I am undone.” Isaiah 6:3, 5 . Paul, after he was caught up into the third heaven and heard things which it was not possible for a man to utter, speaks of himself as “less than the least of all saints.” 2 Corinthians 12:2-4 , margin; Ephesians 3:8 . It was the beloved John, who leaned on Jesus’ breast and beheld His glory, that fell as one dead before the feet of the angel. Revelation 1:17 . GC 471.1"
Ellen White directly references Revelation 1:17 in this passage.
"It was the same presence of divine holiness that had caused the prophet Daniel to fall as one dead before the angel of God. He said, “My comeliness was turned in me into corruption, and I retained no strength.” So when Isaiah beheld the glory of the Lord, he exclaimed, “Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.” Daniel 10:8 ; Isaiah 6:5 . Humanity, with its weakness and sin, was brought in contrast with the perfection of divinity, and he felt altogether deficient and unholy. Thus it has been with all who have been granted a view of God's greatness and majesty. DA 246.3"
While not a direct quote, the EGW passage draws a thematic parallel between Peter's reaction and similar reactions of Daniel and Isaiah to divine encounters, highlighting the feeling of unworthiness in the presence of God. The Revelation verse is similar, but the EGW passage uses Daniel and Isaiah as primary examples.
Revelation 1:18
"I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death."
"Jesus comforts our sorrow for the dead with a message of infinite hope: “I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction.” Hosea 13:14 . “I am He that liveth, and was dead; and, behold, I am alive for evermore, ... and have the keys of hell and of death.” Revelation 1:18 . “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:16, 17 . PK 240.1"
Ellen White directly references Revelation 1:18 in this passage.
“He that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.” Jesus read the future of His disciples. He saw one brought to the scaffold, one to the cross, one to exile among the lonely rocks of the sea, others to persecution and death. He encouraged them with the promise that in every trial He would be with them. That promise has lost none of its force. The Lord knows all about His faithful servants who for His sake are lying in prison or who are banished to lonely islands. He comforts them with His own presence. When for the truth's sake the believer stands at the bar of unrighteous tribunals, Christ stands by his side. All the reproaches that fall upon him, fall upon Christ. Christ is condemned over again in the person of His disciple. When one is incarcerated in prison walls, Christ ravishes the heart with His love. When one suffers death for His sake, Christ says, “I am He that liveth, and was dead; and, behold, I am alive forevermore, ... …
Ellen White directly references Revelation 1:18 in this passage.
"Through all our trials we have a never-failing Helper. He does not leave us alone to struggle with temptation, to battle with evil, and be finally crushed with burdens and sorrow. Though now He is hidden from mortal sight, the ear of faith can hear His voice saying, Fear not; I am with you. “I am He that liveth, and was dead; and, behold, I am alive forevermore.” Revelation 1:18 . I have endured your sorrows, experienced your struggles, encountered your temptations. I know your tears; I also have wept. The griefs that lie too deep to be breathed into any human ear, I know. Think not that you are desolate and forsaken. Though your pain touch no responsive chord in any heart on earth, look unto Me, and live. “The mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.” Isaiah 54:10 . DA 483.1"
Ellen White directly references Revelation 1:18 in this passage.
"Jesus changed the mother's grief to joy when He gave back her son; yet the youth was but called forth to this earthly life, to endure its sorrows, its toils, and its perils, and to pass again under the power of death. But Jesus comforts our sorrow for the dead with a message of infinite hope: “I am He that liveth, and was dead; and, behold, I am alive forevermore, ... and have the keys of hell and of death.” “Forasmuch then as the children are partakers of flesh and blood, He also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage.” Revelation 1:18 ; Hebrews 2:14, 15 . DA 320.1"
Ellen White directly references Revelation 1:18 in this passage.
"The wretched tumbrel upon which he rode, the frowning faces of his persecutors, the dreadful death to which he was going—these he heeded not; He who liveth and was dead, and is alive for evermore, and hath the keys of death and of hell, was beside him. Berquin's countenance was radiant with the light and peace of heaven. He had attired himself in goodly raiment, wearing “a cloak of velvet, a doublet of satin and damask, and golden hose.”—D'Aubigne, History of the Reformation in Europe in the Time of Calvin, b. 2, ch. 16. He was about to testify to his faith in the presence of the King of kings and the witnessing universe, and no token of mourning should belie his joy. GC 218.1"
The EGW passage directly quotes and applies Revelation 1:18 to Berquin's situation, highlighting his faith and triumph over death.
Revelation 1:19
"Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;"
"Pages 15-20 : Portrayal of Future Events .—As Mrs. White described that which God revealed to her concerning future events, she did so, at times, as one participating in these events, whether they were in the past or the present or the future. In response to inquiries as to her state in vision, she wrote: EW 297.3"
Both passages deal with the reporting of future events. Revelation 1:19 instructs John to write what he has seen, what is, and what will be. The EGW passage describes her writing about future events as revealed to her.