EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Ephesians 4:1
"I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,"
"not to erring man. Every soul who becomes a teacher of the truth must bear in his own life the fruit of holiness. Looking to Christ and following Him, he will present to the souls under his charge an example of what a living, learning Christian will be. Let God teach you His way. Inquire of Him daily to know His will. He will give unerring counsel to all who seek Him with a sincere heart. Walk worthy of the vocation wherewith you are called, praising God in your daily conversation as well as in your prayers. Thus, holding forth the word of life, you will constrain other souls to become followers of Christ. 9T 276.1"
The EGW passage directly uses the phrase "walk worthy of the vocation wherewith ye are called," which is a direct quote from Ephesians 4:1.
"should be holy, the manners comely, the words without guile, and thus should we follow on step by step until we are fitted for translation. 1T 216.1"
Both passages encourage believers to live in a way that is consistent with their calling or faith. Ephesians 4:1 speaks of walking worthy of the vocation, while EGW speaks of holiness and comely manners leading to fitness for translation. The connection is thematic, focusing on living a life that reflects one's faith.
Ephesians 4:1-3
"I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace."
"“‘I therefore ... beseech you,’ brethren, ‘that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace.’” The General Conference Bulletin, 1913. LS 426.1"
EGW directly quotes Ephesians 4:1-3.
Ephesians 4:2
"With all lowliness and meekness, with longsuffering, forbearing one another in love;"
"What course shall the advocates of truth pursue? They have the unchangeable, eternal word of God, and they should reveal the fact that they have the truth as it is in Jesus. Their words must not be rugged and sharp. In their presentation of truth they must manifest the love and meekness and gentleness of Christ. Let the truth do the cutting; the word of God is as a sharp, two-edged sword and will cut its way to the heart. Those who know that they have the truth should not, by the use of harsh and severe expressions, give Satan one chance to misinterpret their spirit. 9T 239.2"
The EGW passage emphasizes meekness, gentleness, and love in presenting truth, which aligns with the virtues mentioned in Ephesians 4:2. While not a direct quote, the thematic overlap is significant.
"Would these teachers work with the spirit of the Master, very different results would follow. With meekness and long-suffering, gentleness and love, yet with decided earnestness, they would seek to direct those erring souls to a crucified and risen Saviour. When this is done, we shall see God moving upon the hearts of men. Says the great apostle: “We are laborers together with God.” What a work for poor mortals! We are provided with spiritual weapons to “fight the good fight of faith;” but some seem to have drawn from the armory of heaven only its thunderbolts. How long must these defects exist? 4T 536.1"
EGW mentions "meekness and long-suffering, gentleness and love," which aligns with the qualities listed in Ephesians 4:2: "lowliness and meekness, with longsuffering, forbearing one another in love." The themes are very similar.
"Though difficulties, perplexities, and discouragements may arise, let neither husband nor wife harbor the thought that their union is a mistake or a disappointment. Determine to be all that it is possible to be to each other. Continue the early attentions. In every way encourage each other in fighting the battles of life. Study to advance the happiness of each other. Let there be mutual love, mutual forbearance. Then marriage, instead of being the end of love, will be as it were the very beginning of love. The warmth of true friendship, the love that binds heart to heart, is a foretaste of the joys of heaven. MH 360.2"
The EGW passage directly echoes the principles of forbearance, love, and mutual encouragement found in Ephesians 4:2. It expands on these principles within the context of marriage, providing practical application.
"If we keep uppermost in our minds the unkind and unjust acts of others we shall find it impossible to love them as Christ has loved us; but if our thoughts dwell upon the wondrous love and pity of Christ for us, the same spirit will flow out to others. We should love and respect one another, notwithstanding the faults and imperfections that we cannot help seeing. Humility and self-distrust should be cultivated, and a patient tenderness with the faults of others. This will kill out all narrowing selfishness and make us large-hearted and generous. SC 121.1"
The EGW passage and Ephesians 4:2 both highlight the importance of humility, patience, and forbearance in our relationships with others. The EGW passage provides practical advice on cultivating these qualities.
As life with its burden of perplexity and care meets the newly wedded pair, the romance with which imagination so often invests marriage disappears. Husband and wife learn each other's character as it was impossible to learn it in their previous association. This is a most critical period in their experience. The happiness and usefulness of their whole future life depend upon their taking a right course now. Often they discern in each other unsuspected weaknesses and defects; but the hearts that love has united will discern excellencies also heretofore unknown. Let all seek to discover the excellencies rather than the defects. Often it is our own attitude, the atmosphere that surrounds ourselves, which determines what will be revealed to us in another. There are many who regard the expression of love as a weakness, and they maintain a reserve that repels others. This spirit checks the current of sympathy. As the social and generous impulses are repressed, they wither, and the heart bec…
The EGW passage emphasizes understanding and accepting each other's flaws and weaknesses in marriage. This directly reflects the principle of forbearance and love described in Ephesians 4:2.
Ephesians 4:3
"Endeavouring to keep the unity of the Spirit in the bond of peace."
God is leading out a people, not a few separate individuals here and there, one believing this thing, another that. Angels of God are doing the work committed to their trust. The third angel is leading out and purifying a people, and they should move with him unitedly. Some run ahead of the angels that are leading this people; but they have to retrace every step, and meekly follow no faster than the angels lead. I saw that the angels of God would lead His people no faster than they could receive and act upon the important truths that are communicated to them. But some restless spirits do not more than half do up their work. As the angel leads them, they get in haste for something new, and rush on without divine guidance, and thus bring confusion and discord into the ranks. They do not speak or act in harmony with the body. I saw that you both must speedily be brought where you are willing to be led, instead of desiring to lead, or Satan will step in and lead you in his way, to follow h…
EGW's statement about moving unitedly and not causing discord directly reflects the principle of maintaining unity of the Spirit as described in Ephesians 4:3.
"The hearts of those who had been converted under the labors of the apostles, were softened and united by Christian love. Despite former prejudices, all were in harmony with one another. Satan knew that so long as this union continued to exist, he would be powerless to check the progress of gospel truth; and he sought to take advantage of former habits of thought, in the hope that thereby he might be able to introduce into the church elements of disunion. AA 87.3"
Both passages discuss the importance of unity within the Christian community and the threat of disunion. EGW's passage amplifies the principle of maintaining unity in the face of challenges.
children. Let envy and jealousy be banished from the heart, and let the peace of Christ come in to unite the members of the church in true Christian fellowship. Let the windows of the soul be closed against the poisonous malaria of earth, and let them be opened heavenward to receive the healing rays of the sunshine of Christ's righteousness. Until the spirit of criticism and suspicion is banished from the heart, the Lord cannot do for the church that which He longs to do in opening the way for the establishment of schools; until there is unity, He will not move upon those to whom He has entrusted means and ability for the carrying forward of this work. Parents must reach a higher standard, keeping the way of the Lord and practicing righteousness, that they may be light bearers. There must be an entire transformation of mind and character. A spirit of disunion cherished in the hearts of a few will communicate itself to others and undo the influence for good that would be exerted by the …
Both passages emphasize unity and peace within the church. EGW expands on the practical implications of maintaining unity, while Ephesians 4:3 provides a direct command to pursue it.
"The success of the meeting depends on the presence and power of the Holy Spirit. For the outpouring of the Spirit every lover of the cause of truth should pray. And as far as lies in our power, we are to remove every hindrance to His working. The Spirit can never be poured out while variance and bitterness toward one another are cherished by the members of the church. Envy, jealousy, evil surmising, and evilspeaking are of Satan, and they effectually bar the way against the Holy Spirit's working. Nothing else in this world is so dear to God as His church. Nothing is guarded by Him with such jealous care. Nothing so offends God as an act that injures the influence of those who are doing His service. He will call to account all who aid Satan in his work of criticizing and discouraging. 6T 42.1"
Both passages emphasize the importance of unity and peace within the community of believers. EGW expands on the idea of maintaining unity of the Spirit by identifying specific behaviors that hinder it, such as variance and bitterness. Ephesians 4:3 is a general command to maintain unity, while EGW provides specific examples of how to do so and the consequences of failing to do so.
Brother G, had you fully united with the body, and stood in union and sympathy with those whom God has seen fit to place at the head of the work; had you accepted the gifts which God has placed in the church, and committed yourself fully in regard to them; had you established yourself decidedly upon all points of present truth, and drawn in even cords with those of experience in the cause, you and yours would have been perfectly free and safe from this delusion. You would have had an anchor which would have held you. But you have taken an indefinite position, fearing that you would gratify those whose whole soul was in the work and cause of God. God requires you to stand firmly, decidedly, upon the platform with your brethren. God and holy angels were displeased with your course, and would bear with your folly no longer. You were left to follow your own judgment which you had so highly esteemed, until you should wish to be taught, and without jealous, stubborn feelings, without complai…
Both passages emphasize the importance of unity within the church. EGW's passage speaks of uniting with the body, while Ephesians 4:3 speaks of keeping the unity of the Spirit.
"aside their differences, and uniting upon Bible truth. 1T 86.4"
Both passages emphasize the importance of unity, particularly in the context of faith and belief. The EGW passage speaks of uniting upon Bible truth, while the Ephesians verse speaks of maintaining unity of the Spirit. This is a clear thematic parallel.
Honest souls will see the straight chain of present truth. They will see its harmonious connections, link after link uniting into a great whole, and will lay hold upon it. The present truth is not difficult to be understood, and the people whom God is leading will be united upon this broad, firm platform. He will not use individuals of different faith, opinions, and views, to scatter and divide. Heaven and holy angels are working to unite, to bring into the unity of the faith, into the one body. Satan opposes this, and is determined to scatter, and divide, and bring in different sentiments, that the prayer of Christ may not be answered: “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20, 21 . Jesus designed that the faith of His people should be one. If one goes forth preaching …
Both passages emphasize the importance of unity within the Christian community. Ephesians 4:3 speaks of maintaining the unity of the Spirit, while EGW speaks of unity of faith and avoiding division.
"As workers together for God, brethren and sisters, lean heavily upon the arm of the Mighty One. Labor for unity, labor for love, and you will become a power in the world. 9T 183.2"
Both passages emphasize the importance of striving for unity. EGW urges believers to 'labor for unity, labor for love,' while Ephesians 4:3 encourages 'endeavouring to keep the unity of the Spirit.'
"***** Unity existing among the followers of Christ is an evidence that the Father has sent His Son to save sinners. It is a witness to His power; for nothing short of the miraculous power of God can bring human beings with their different temperaments together in harmonious action, their one aim being to speak the truth in love. 9T 194.2 God's warnings and counsels are plain and decided. As we read the Scriptures and see the power for good that there is in unity and the power for evil that there is in disunion, how can we fail to receive the word of God into our hearts? Suspicion and distrust are as evil leaven. Unity bears witness to the power of the truth. 9T 194.3"
Both passages highlight the importance of unity among believers. Ephesians 4:3 encourages maintaining unity, while the EGW passage discusses unity as a witness to the power of truth. The connection is thematic and supportive.
I was shown that this device of Satan would not have taken so readily in Wisconsin if the minds and hearts of God's people had been united and in union with the work. The spirit of jealousy and suspicion still existed in the minds of some. The seed sown by the Messenger party had not been entirely rooted out. And while they professed to receive the third angel's message, their former feelings and prejudices had not been given up. Their faith was adulterated, and they were prepared for Satan's deception. Those who drank in the Messenger spirit must make clean work, and have every particle of it rooted out, and receive the spirit of the third angel's message, or it will cleave to them like the leprosy, making it easy for them to draw off from their brethren in present truth. It will be easy for them to think that they can go, an independent company, alone to heaven, and easy for them to fall into Satan's snare. He is very unwilling to let go his hold in Wisconsin. He has other deceptions…
The EGW passage directly addresses the importance of unity within the church to resist Satan's influence, echoing the principle of maintaining unity of the Spirit found in Ephesians 4:3.
"In Wesley's time, as in all ages of the church's history, men of different gifts performed their appointed work. They did not harmonize upon every point of doctrine, but all were moved by the Spirit of God, and united in the absorbing aim to win souls to Christ. The differences between Whitefield and the Wesleys threatened at one time to create alienation; but as they learned meekness in the school of Christ, mutual forbearance and charity reconciled them. They had no time to dispute, while error and iniquity were teeming everywhere, and sinners were going down to ruin. GC 257.3"
The EGW passage emphasizes unity, forbearance, and charity among ministers despite differences, which aligns with the call to maintain unity in the bond of peace in Ephesians 4:3.
"***** Chapter 57—Organization August 3, 1861, I was shown that some have feared that our churches would become Babylon if they should organize; but those in central New York have been perfect Babylon, confusion. And now unless the churches are so organized that they can carry out and enforce order, they have nothing to hope for in the future; they must scatter into fragments. Previous teachings have nourished the elements of disunion. A spirit has been cherished to watch and accuse, rather than to build up. If ministers of God would unitedly take their position, and maintain it with decision, there would be a uniting influence among the flock of God. Separating bars would be broken to fragments. Hearts would flow together and unite like drops of water. Then there would be a power and strength in the ranks of Sabbathkeepers far exceeding anything we have yet witnessed. 1T 270"
EGW's emphasis on unity and breaking down separating bars echoes the sentiment of Ephesians 4:3, which encourages believers to maintain the unity of the Spirit. Both passages highlight the importance of unity and peace within the Christian community.
My heart yearns over the church at ——, for there is a work to be accomplished there. It is God's design to have a people in that place. There is material there for a good church, but there is considerable work to be done to remove the rough edges and prepare them for working order, that all may labor unitedly and draw in even cords. It has hitherto been the case that when one or two felt the necessity of arousing and standing unitedly and more firmly upon the elevated platform of truth, others would make no effort to arise. Satan puts in them a spirit to rebel, to discourage those who would advance. They brace themselves when urged to take hold of the work, a stubborn spirit comes upon some, and when they should help they hinder. Some will not submit to the planing knife of God. As it passes over them, and the uneven surface is disturbed, they complain of too close and severe work. They wish to get out of God's workshop, where their defects may remain undisturbed. They seem to be aslee…
The EGW passage discusses the need for unity and the resistance to being molded by God, while Ephesians 4:3 urges believers to keep the unity of the Spirit in the bond of peace. The connection is thematic, focusing on unity and avoiding division within the church.
"In our business meetings, it is important that precious time should not be consumed in debating points that are of small consequence. The habit of petty criticism should not be indulged, for it perplexes and confuses minds, and shrouds in mystery the things that are most plain and simple. If there is that love among brethren which will lead them to esteem others better than themselves, there will be a giving up of their own ways and wishes to others. It is our duty to study, daily and hourly, how we may answer the prayer of Christ, that His disciples may be one, as He and the Father are one. Precious lessons may be learned by keeping our Saviour's prayer before the mind, and by acting our part to fulfill His desire. GW 447.1"
Both passages emphasize the importance of unity among believers. EGW speaks of answering Christ's prayer for unity, while Ephesians 4:3 urges believers to maintain the unity of the Spirit.
"A Missionary Education In the work of soul saving, the Lord calls together laborers who have different plans and ideas and various methods of labor. But with this diversity of minds there is to be revealed a unity of purpose. Oftentimes in the past the work which the Lord designed should prosper has been hindered because men have tried to place a yoke upon their fellow workers who did not follow the methods which they supposed to be the best. CT 531"
Both passages emphasize the importance of unity in the Spirit. The EGW passage highlights the need for unity of purpose despite diverse approaches, while Ephesians 4:3 calls for maintaining unity through peace.
Ephesians 4:3-5
"Endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism,"
"manifested among them. The church would again have reached that blessed state of unity, faith, and love which existed in apostolic days, when the believers “were of one heart and of one soul,” and “spake the word of God with boldness,” when “the Lord added to the church daily such as should be saved.” Acts 4:32, 31 ; 2:47 . GC 379.1 If God's professed people would receive the light as it shines upon them from His word, they would reach that unity for which Christ prayed, that which the apostle describes, “the unity of the Spirit in the bond of peace.” “There is,” he says, “ one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism.” Ephesians 4:3-5 . GC 379.2"
Ellen White directly references Ephesians 4:3-5 in this passage.
Ephesians 4:4
"There is one body, and one Spirit, even as ye are called in one hope of your calling;"
"world is plainly and positively enjoined in both the Old and the New Testament. There is a wall of separation which the Lord Himself has established between the things of the world and the things He has chosen out of the world and sanctified unto Himself. The calling and character of God's people are peculiar, their prospects are peculiar, and these peculiarities distinguish them from all other people. All of God's people upon the earth are one body, from the beginning to the end of time. They have one Head that directs and governs the body. The same injunctions that rested upon ancient Israel, rest upon God's people now, to be separate from the world. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10 , especially from the 6th to the 15th verse : 1T 283.4"
Both passages highlight the unity of God's people as one body. EGW's statement about 'one body' directly reflects the concept in Ephesians.
Ephesians 4:5
"One Lord, one faith, one baptism,"
"summer of 1844, when Adventists were in a state of doubt and perplexity concerning their real position. The preaching of the first angel's message and of the “midnight cry” tended directly to repress fanaticism and dissension. Those who participated in these solemn movements were in harmony; their hearts were filled with love for one another and for Jesus, whom they expected soon to see. The one faith, the one blessed hope, lifted them above the control of any human influence, and proved a shield against the assaults of Satan. GC 398.2"
The EGW passage directly references the unity and shared faith of the Adventists, echoing the sentiment of 'one faith' found in Ephesians 4:5. The context of unity and shared belief makes the connection clear.
Honest souls will see the straight chain of present truth. They will see its harmonious connections, link after link uniting into a great whole, and will lay hold upon it. The present truth is not difficult to be understood, and the people whom God is leading will be united upon this broad, firm platform. He will not use individuals of different faith, opinions, and views, to scatter and divide. Heaven and holy angels are working to unite, to bring into the unity of the faith, into the one body. Satan opposes this, and is determined to scatter, and divide, and bring in different sentiments, that the prayer of Christ may not be answered: “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.” John 17:20, 21 . Jesus designed that the faith of His people should be one. If one goes forth preaching …
EGW's emphasis on unity of faith aligns with the theme of unity presented in Ephesians 4:5, although there is no direct quotation.
Ephesians 4:7
"But unto every one of us is given grace according to the measure of the gift of Christ."
In the parable, he who asks bread for the stranger, receives “as many as he needeth.” And in what measure will God impart to us that we may impart to others? “According to the measure of the gift of Christ.” Ephesians 4:7 . Angels are watching with intense interest to see how man is dealing with his fellow men. When they see one manifest Christlike sympathy for the erring, they press to his side and bring to his remembrance words to speak that will be as the bread of life to the soul. So “God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19 . Your testimony in its genuineness and reality He will make powerful in the power of the life to come. The word of the Lord will be in your mouth as truth and righteousness. COL 148.4 Personal effort for others should be preceded by much secret prayer; for it requires great wisdom to understand the science of saving souls. Before communicating with men, commune with Christ. At the throne of heavenly gra…
Ellen White directly references Ephesians 4:7 in this passage.
"Before He left His disciples, Christ “breathed on them, and saith unto them, Receive ye the Holy Ghost.” John 20:22 . Again He said, “Behold, I send the promise of My Father upon you.” Luke 24:49 . But not until after the ascension was the gift received in its fullness. Not until through faith and prayer the disciples had surrendered themselves fully for His working was the outpouring of the Spirit received. Then in a special sense the goods of heaven were committed to the followers of Christ. “When He ascended up on high, He led captivity captive, and gave gifts unto men.” Ephesians 4:8 . “Unto every one of us is given grace, according to the measure of the gift of Christ,” the Spirit “dividing to every man severally as He will.” Ephesians 4:7 ; 1 Corinthians 12:11 . The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God. COL 327.2"
Ellen White directly references Ephesians 4:7 in this passage.
Ephesians 4:8
"Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men."
"Before He left His disciples, Christ “breathed on them, and saith unto them, Receive ye the Holy Ghost.” John 20:22 . Again He said, “Behold, I send the promise of My Father upon you.” Luke 24:49 . But not until after the ascension was the gift received in its fullness. Not until through faith and prayer the disciples had surrendered themselves fully for His working was the outpouring of the Spirit received. Then in a special sense the goods of heaven were committed to the followers of Christ. “When He ascended up on high, He led captivity captive, and gave gifts unto men.” Ephesians 4:8 . “Unto every one of us is given grace, according to the measure of the gift of Christ,” the Spirit “dividing to every man severally as He will.” Ephesians 4:7 ; 1 Corinthians 12:11 . The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God. COL 327.2"
Ellen White directly references Ephesians 4:8 in this passage.
"Five years later the same apostle writes to the Ephesians relative to the same gifts, plainly stating their object, and thus showing indirectly that they must continue till that object is accomplished. He says ( Ephesians 4:8, 11-13 ): “Wherefore He saith, when He ascended up on high, He led captivity captive, and gave gifts unto men.... And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” PP 24.2"
EGW directly quotes Ephesians 4:8 to support her argument about spiritual gifts.
"A repentance such as this, is beyond the reach of our own power to accomplish; it is obtained only from Christ, who ascended up on high and has given gifts unto men. SC 25.3"
EGW directly quotes and interprets Ephesians 4:8 in the context of receiving gifts (repentance) from Christ.
"We learn from a previous verse that when Christ ascended up on high, He gave gifts unto men. Among these gifts are enumerated apostles, prophets, evangelists, pastors, and teachers. The object for which they were given was the perfecting of the saints in unity and knowledge. Some who profess to be pastors and teachers at the present day hold that these gifts fully accomplished their object some eighteen hundred years ago, and consequently ceased. Why not then throw aside their titles of pastors and teachers? If the office of prophet is by this text limited to the primitive church, so is that of the evangelist—and all the rest; for no distinction is made. EW 139.4"
EGW directly references and interprets Ephesians 4:8 regarding spiritual gifts.
"All heaven was waiting to welcome the Saviour to the celestial courts. As He ascended, He led the way, and the multitude of captives set free at His resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train. DA 833.2"
EGW's description of Jesus leading captives as he ascended echoes the concept in Ephesians 4:8, where he led captivity captive. While not a direct quote, the thematic connection is strong.
Ephesians 4:8-13
"Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:"
To show how this promise was to be fulfilled to the church, the apostle Paul, in two of his epistles, presents formal declaration that certain gifts of the Spirit have been placed in the Church for its edification and instruction to the end of time. 1 Corinthians 12 ; Ephesians 4:8-13 ; Matthew 28:20 Nor is this all: a number of clear and explicit prophecies declare that in the last days there will be a special outpouring of the Holy Spirit, and that the church at the time of Christ's appearing will have had, during its closing experience, “the testimony of Jesus,” which is the spirit of prophecy. Acts 2:17-20, 39 ; 1 Corinthians 1:7 ; Revelation 12:17 ; Revelation 19:10 . In these facts we see an evidence of God's care and love for His people; for the presence of the Holy Spirit as a comforter, teacher, and guide, not only in its ordinary, but in its extraordinary, methods of operation, certainly is needed by the church as it enters the perils of the last days, more than in any other …
Ellen White directly references Ephesians 4:8-13 in this passage.
Ephesians 4:11
"And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;"
"The Master calls for gospel workers. Who will respond? Not all who enter the army are to be generals, captains, sergeants, or even corporals. Not all have the care and responsibility of leaders. There is hard work of other kinds to be done. Some must dig trenches and build fortifications; some are to stand as sentinels, some to carry messages. While there are but few officers, it requires many soldiers to form the rank and file of the army; yet its success depends upon the fidelity of every soldier. One man's cowardice or treachery may bring disaster upon the entire army.... GW 84.4"
Both passages discuss different roles within a larger group working towards a common goal, with some having leadership positions and others fulfilling supporting roles. EGW uses the analogy of an army, while Ephesians 4:11 discusses different roles within the church. The connection is thematic, not a direct quote or explicit allusion.
Ephesians 4:11-12
"And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:"
"“In these countries,” Mrs. White pointed out, “the Lord has able workmen, laborers of experience. These can lead out in the establishment of institutions, the training of workers, and the carrying forward of the work in its different lines. God designs that they shall be furnished with means and facilities. The institutions established would give character to the work in these countries, and would give opportunity for the training of workers for the darker heathen nations. In this way the efficiency of our experienced workers would be multiplied a hundredfold.” Testimonies for the Church 6:25 . LS 383.1"
Both passages discuss the importance of equipping and training individuals for ministry and service. Ephesians 4:11-12 describes the roles and their purpose, while EGW's passage applies this principle to establishing institutions and training workers.
"Since His ascension, Christ the great Head of the church, has carried forward His work in the world by chosen ambassadors, through whom He speaks to the children of men, and ministers to their needs. The position of those who have been called of God to labor in word and doctrine for the upbuilding of His church, is one of grave responsibility. In Christ's stead they are to beseech men and women to be reconciled to God; and they can fulfil their mission only as they receive wisdom and power from above. GW 13.2"
Both passages discuss the role of leaders/ministers in the church and their connection to God. EGW elaborates on the responsibility and need for divine wisdom, while Ephesians 4:11-12 outlines the different roles within the church for edification.
"The idea that the minister must carry all the burdens and do all the work is a great mistake. Overworked and broken down, he may go into the grave, when, had the burden been shared as the Lord designed, he might have lived. That the burden may be distributed, an education must be given to the church by those who can teach the workers to follow Christ and to work as He worked. 6T 435.2"
The EGW passage aligns with the principle outlined in Ephesians 4:11-12, which emphasizes the importance of different roles and gifts within the church for the purpose of equipping believers for ministry and building up the body of Christ. The EGW passage speaks to the need for training and equipping church members to share the workload, which is consistent with the purpose of the gifts mentioned in Ephesians.
"God has placed you in connection with His appointed helps in His church that you may be aided by them. Your former connection with spiritualism makes your danger greater than it otherwise would be, because your judgment, wisdom, and discrimination have been perverted. You cannot of yourself always tell or discern the spirits; for Satan is very wily. God has placed you in connection with His church that they may help you. 3T 419.1 You are sometimes too formal, cold, and unsympathizing. You must meet the people where they are, and not place yourself too far above them and require too much of them. You need to be all softened and subdued by the Spirit of God while you preach to the people. You should educate yourself as to the best manner of laboring to secure the desired end. Your labor must be characterized by the love of Jesus abounding in your heart, softening your words, molding your temperament, and elevating your soul. 3T 419.2"
Both passages discuss the importance of God-ordained leadership and the support system within the church. The EGW passage emphasizes the need for connection with appointed helps, while Ephesians 4:11-12 outlines the roles of apostles, prophets, evangelists, pastors, and teachers for the edification of the body of Christ.
"Our schools have been established by the Lord; and if they are conducted in harmony with His purpose, the youth sent to them will be quickly prepared to engage in various branches of missionary work. Some will be trained to enter the field as missionary nurses, some as canvassers, some as evangelists, and some as gospel ministers. Some are to be prepared to take charge of church schools, in which the children shall be taught the first principles of education. This is a very important work, demanding high ability and careful study. CT 493.2"
Both passages discuss the different roles and gifts within the church and the importance of training people for various ministries. Ephesians 4:11-12 lists different roles, while EGW discusses training people for missionary work as nurses, canvassers, evangelists, and teachers.
Ephesians 4:11-13
"And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:"
"“And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:11-13 . EW 139.3"
Ellen White directly references Ephesians 4:11-13 in this passage.
"All to Be Workers “And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:11-13 . 6T 48"
Ellen White directly references Ephesians 4:11-13 in this passage.
"unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:11-13 . Here we are shown that God gives to every man his work, and in doing this work man is fulfilling his part of God's great plan. 6T 243.1"
Ellen White directly references Ephesians 4:11-13 in this passage.
"Though Jesus could work miracles, and had empowered His disciples to work miracles, He directed His worn servants to go apart into the country and rest. When He said that the harvest was great, and the laborers were few, He did not urge upon His disciples the necessity of ceaseless toil, but said, “Pray ye therefore the Lord of the harvest, that He will send forth laborers into His harvest.” Matthew 9:38 . God has appointed to every man his work, according to his ability ( Ephesians 4:11-13 ), and He would not have a few weighted with responsibilities while others have no burden, no travail of soul. DA 361.4"
Ellen White directly references Ephesians 4:11-13 in this passage.
"Properly conducted, the camp-meeting is a school where pastors, elders, and deacons can learn to do more perfect work for the Master. It should be a school where the members of the church, old and young, are given an opportunity to learn the way of the Lord more perfectly, a place where believers can receive an education that will help them to help others.... GW 404.1"
Both passages discuss the importance of training and equipping church members for service. Ephesians 4:11-13 describes the roles within the church designed to perfect the saints, while EGW describes the camp meeting as a school for similar purposes.
Ephesians 4:12
"For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:"
"Five years later the same apostle writes to the Ephesians relative to the same gifts, plainly stating their object, and thus showing indirectly that they must continue till that object is accomplished. He says ( Ephesians 4:8, 11-13 ): “Wherefore He saith, when He ascended up on high, He led captivity captive, and gave gifts unto men.... And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” PP 24.2"
EGW directly quotes Ephesians 4:12 to support her argument about spiritual gifts.
"The church of Christ is organized for service. Its watchword is ministry. Its members are soldiers, to be trained for conflict under the Captain of their salvation. Christian ministers, physicians, teachers, have a broader work than many have recognized. They are not only to minister to the people, but to teach them to minister. They should not only give instruction in right principles, but educate their hearers to impart these principles. Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessing can be retained only as it is shared. MH 148.4"
The EGW passage directly expands on the idea presented in Ephesians 4:12, emphasizing the importance of training and equipping members for ministry and service within the church. The purpose of perfecting the saints is directly linked to the work of the ministry.
"In laboring where there are already some in the faith, the minister should at first seek not so much to convert unbelievers, as to train the church-members for acceptable co-operation. Let him labor for them individually, endeavoring to arouse them to seek for a deeper experience themselves, and to work for others. When they are prepared to sustain the minister by their prayers and labors, greater success will attend his efforts. GW 196.2"
Ephesians 4:12 speaks of equipping the saints for ministry, and EGW directly echoes this by stating the minister should train church members for cooperation. The purpose is the same: preparing believers for active participation.
Ephesians 4:13
"Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:"
The apostle's desire for those to whom he addressed his letters of counsel and admonition was that they should “be no more children, tossed to and fro, and carried about with every wind of doctrine;” but that they should all come into “the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” He entreated those who were followers of Jesus in heathen communities not to walk “as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God ... because of the blindness of their heart,” but “circumspectly, not as fools, but as wise, redeeming the time.” Ephesians 4:14, 13, 17, 18 ; 5:15, 16 . He encouraged the believers to look forward to the time when Christ, who “loved the church, and gave Himself for it,” would “present it to Himself a glorious church, not having spot, or wrinkle, or any such thing”—a church “holy and without blemish.” Ephesia…
EGW directly quotes Ephesians 4:13.
From considerations like these, it is evident that the perfect state of the church here predicted is still in the future; consequently these gifts have not yet accomplished their purpose. This letter to the Ephesians was written in A.D. 64, about two years before Paul told Timothy that he was ready to be offered, and the time of his departure was at hand. The seeds of the apostasy were now germinating in the church, for Paul had said ten years before, in his second letter to the Thessalonians, “The mystery of iniquity doth already work.” Grievous wolves were now about to enter in, not sparing the flock. The church was not then rising and advancing to that perfection in unity contemplated in the text, but was about to be torn by factions and distracted by divisions. The apostle knew this; consequently he must have looked beyond the great apostasy, to the period of the gathering of the remnant of God's people, when he said, “Till we all come into [margin] the unity of the faith.” Ephesia…
Ellen White directly references Ephesians 4:13 in this passage.
"The Author of this spiritual life is unseen, and the exact method by which that life is imparted and sustained, it is beyond the power of human philosophy to explain. Yet the operations of the Spirit are always in harmony with the written word. As in the natural, so in the spiritual world. The natural life is preserved moment by moment by divine power; yet it is not sustained by a direct miracle, but through the use of blessings placed within our reach. So the spiritual life is sustained by the use of those means that Providence has supplied. If the follower of Christ would grow up “unto a perfect man, unto the measure of the stature of the fullness of Christ” ( Ephesians 4:13 ), he must eat of the bread of life and drink of the water of salvation. He must watch and pray and work, in all things giving heed to the instructions of God in His word. AA 284.2"
Ellen White directly references Ephesians 4:13 in this passage.
"Five years later the same apostle writes to the Ephesians relative to the same gifts, plainly stating their object, and thus showing indirectly that they must continue till that object is accomplished. He says ( Ephesians 4:8, 11-13 ): “Wherefore He saith, when He ascended up on high, He led captivity captive, and gave gifts unto men.... And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” PP 24.2"
EGW directly quotes Ephesians 4:13 to support her argument about spiritual gifts.
"My heart is pained as I see that, with such wonderful incentives to bring our powers and capabilities to the very highest state of development, we are content to be dwarfs in the work of Christ. God's desire is that all His workers shall grow to the full stature of men and women in Christ. Where there is vitality, there is growth; the growth testifies to the vitality. The words and works bear living testimony to the world of what Christianity does for the followers of Christ. 9T 184.2"
Both passages discuss growing to the 'full stature' or 'fulness' of Christ. EGW uses the metaphor of 'dwarfs' to contrast with this ideal, directly reflecting the principle of spiritual growth towards Christ's likeness found in Ephesians.
"Those who at Pentecost were endued with power from on high, were not thereby freed from further temptation and trial. As they witnessed for truth and righteousness they were repeatedly assailed by the enemy of all truth, who sought to rob them of their Christian experience. They were compelled to strive with all their God-given powers to reach the measure of the stature of men and women in Christ Jesus. Daily they prayed for fresh supplies of grace, that they might reach higher and still higher toward perfection. Under the Holy Spirit's working even the weakest, by exercising faith in God, learned to improve their entrusted powers and to become sanctified, refined, and ennobled. As in humility they submitted to the molding influence of the Holy Spirit, they received of the fullness of the Godhead and were fashioned in the likeness of the divine. AA 49.3"
Both passages discuss striving toward perfection and reaching the 'stature of the fullness of Christ.' EGW's passage expands on the process of sanctification and the role of the Holy Spirit in achieving this.
"True Christian growth tends upward to the full stature of men and women in Christ. True culture, real refinement of thought and manners, is better obtained by learning lessons in the school of Christ, than by the most labored, painstaking effort to observe forms and set rules, when the heart is not under the discipline of the Spirit of God. GW 283.1"
Both passages discuss Christian growth and maturity, with Ephesians 4:13 referring to the 'full stature of Christ' and EGW speaking of 'full stature of men and women in Christ.' The connection is thematic and meaningful.
"In the matchless gift of His Son, God has encircled the whole world with an atmosphere of grace as real as the air which circulates around the globe. All who choose to breathe this life-giving atmosphere will live and grow up to the stature of men and women in Christ Jesus. SC 68.1"
Both passages discuss spiritual growth and maturity in Christ. Ephesians 4:13 speaks of attaining 'the measure of the stature of the fulness of Christ,' while EGW describes believers growing 'up to the stature of men and women in Christ Jesus.' The connection lies in the shared theme of progressive spiritual development towards Christlikeness.
In all our institutions there is too much of self, and too little of Christ. All eyes should turn to our Redeemer, all characters should become like His. He is the model to copy, if we would have well-balanced minds and symmetrical characters. His life was as the garden of the Lord, in which grew every tree that is pleasant to the sight and good for food. While embracing in His soul every lovely trait of character, His sensibility, courtesy, and love brought Him into close sympathy with humanity. He was the creator of all things, sustaining worlds by His infinite power. Angels were ready to do Him homage and to obey His will. Yet He could listen to the prattle of the infant and accept its lisping praise. He took little children in His arms and pressed them to His great heart of love. They felt perfectly at home in His presence and reluctant to leave His arms. He did not look upon the disappointments and woes of the race as a mere trifle, but His heart was ever touched by the sufferings…
The EGW passage describes Christ as the model for character development, echoing the Ephesians verse's call to attain the 'fulness of Christ.' The connection is strong and meaningful.
"Those who gather at camp meetings must be impressed with the fact that the object of the meetings is to attain to a higher Christian experience, to advance in the knowledge of God, to become strengthened with spiritual vigor; and unless we realize this, the meetings will to us be fruitless. 6T 45.5"
Both passages emphasize growth in knowledge of God and spiritual maturity. While the EGW passage doesn't directly quote Ephesians 4:13, the theme of attaining a higher Christian experience and advancing in the knowledge of God aligns closely with the verse's focus on reaching 'the measure of the stature of the fulness of Christ.'
"When I was shown the present condition of man in physical, mental, and moral power, and what he might become through the merits of Christ, I was astonished that he should preserve such a low level. Man may grow up into Christ, his living head. It is not the work of a moment, but that of a lifetime. By growing daily in the divine life, he will not attain to the full stature of a perfect man in Christ until his probation ceases. The growing is a continuous work. Men with fiery passions have a constant conflict with self; but the harder the battle, the more glorious will be the victory and the eternal reward. 4T 366.3"
Both passages discuss growing into the fullness of Christ, although EGW elaborates on the process as a lifelong endeavor.
"Paul describes the work of God's ambassadors as that by which every man shall be presented perfect in Christ Jesus. Those who embrace the truth of heavenly origin should be refined, ennobled, sanctified through it. It will require much painstaking effort to reach God's standard of true manhood. The irregular stones hewed from the quarry must be chiseled, their rough sides must be polished. This is an age famous for surface work, for easy methods, for boasted holiness aside from the standard of character that God has erected. All short routes, all cutoff tracks, all teaching which fails to exalt the law of God as the standard of religious character, is spurious. Perfection of character is a lifelong work, unattainable by those who are not willing to strive for it in God's appointed way, by slow and toilsome steps. We cannot afford to make any mistake in this matter, but we want day by day to be growing up into Christ, our living Head. 5T 500.2"
EGW's statement about being presented perfect in Christ Jesus and the need for refinement echoes the concept of striving for perfection and reaching the full stature of Christ as described in Ephesians 4:13. The verse speaks of unity in faith and knowledge leading to a perfect man, reflecting the same theme of spiritual growth and perfection found in the EGW passage.
"We hope that your mother will aid you and your brothers and sisters in your efforts to perfect true characters after the pattern of Christ, that you may have a moral fitness for the society of holy angels in the kingdom of glory. 4T 117.4"
Both passages discuss striving for perfection and conforming to the image of Christ. EGW's passage emphasizes the practical application of this principle within a family context, while Ephesians 4:13 speaks more broadly about the unity of faith and the attainment of spiritual maturity. The connection is thematic rather than a direct quote or explicit allusion.
"God's people are coming into the unity of the faith. Those who observe the Sabbath of the Bible are united in their views of Bible truth. But those who oppose the Sabbath among the Advent people are disunited and strangely divided. One comes forward in opposition to the Sabbath and declares it to be thus and so, and at the conclusion calls it settled. But as his effort does not put the question to rest, and as the Sabbath cause progresses and the children of the Lord still embrace it, another comes forward to overthrow it. But in presenting his views to get around the Sabbath, he entirely tears down the arguments of him who made the first effort against the truth, and presents a theory as opposite to his as to ours. So with the third and the fourth; but none of them will have it as it stands in the Word of God: “The seventh day is the Sabbath of the Lord thy God.” EW 68.2"
Both passages discuss the concept of unity within the faith. While the EGW passage focuses on unity regarding the Sabbath, it still aligns with the broader theme of Ephesians 4:13, which speaks of coming into the unity of the faith.
"pattern, when we have a sure, unerring pattern. We should not measure ourselves by the world, nor by the opinions of men, nor by what we were before we embraced the truth. But our faith and position in the world, as they now are, must be compared with what they would have been if our course had been continually onward and upward since we professed to be followers of Christ. This is the only safe comparison that can be made. In every other there will be self-deception. If the moral character and spiritual state of God's people do not correspond with the blessings, privileges, and light which have been conferred upon them, they are weighed in the balance, and angels make the report, Wanting. 1T 406.1"
Both passages relate to the idea of striving for spiritual maturity and measuring oneself against a standard. Ephesians 4:13 speaks of attaining the 'measure of the stature of the fulness of Christ,' while EGW speaks of comparing one's current state to what it would be with continuous spiritual growth. The connection is thematic, focusing on spiritual progress and a standard of measurement, but not a direct quote or principle.
Ephesians 4:14
"That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;"
The apostle's desire for those to whom he addressed his letters of counsel and admonition was that they should “be no more children, tossed to and fro, and carried about with every wind of doctrine;” but that they should all come into “the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” He entreated those who were followers of Jesus in heathen communities not to walk “as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God ... because of the blindness of their heart,” but “circumspectly, not as fools, but as wise, redeeming the time.” Ephesians 4:14, 13, 17, 18 ; 5:15, 16 . He encouraged the believers to look forward to the time when Christ, who “loved the church, and gave Himself for it,” would “present it to Himself a glorious church, not having spot, or wrinkle, or any such thing”—a church “holy and without blemish.” Ephesia…
EGW directly quotes Ephesians 4:14.
"Because of neglected opportunities and abuse of privileges, the members of these churches are not growing “in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 2 Peter 3:18 . Therefore they are weak in faith, deficient in knowledge, and children in experience. They are not rooted and grounded in the truth. If they remain thus, the many delusions of the last days will surely deceive them, for they will have no spiritual eyesight to distinguish truth from error. 6T 424.3"
Both passages discuss the danger of being spiritually immature and easily deceived. EGW directly quotes 2 Peter 3:18 and then connects the lack of growth to being vulnerable to deception, which aligns with the warning in Ephesians 4:14 about being 'tossed to and fro' by false teachings.
"regard to your past, present, and future course. I feel anxious for you because I have seen your dangers. Your former experience in spiritualism exposes you to temptations and severe conflicts. When once the mind has been yielded to the direct control of the enemy through evil angels, that person should be very distrustful of impressions and feelings which would lead him on an independent track, away from the church of Christ. The first step that such a one would take independently of the church should be regarded as a device of the enemy to deceive and destroy. God has made His church a channel of light, and through it He communicates His purposes and His will. He does not give one an experience independent of the church. He does not give one man a knowledge of His will for the entire church, while the church, Christ's body, is left in darkness. 3T 414.1"
The EGW passage warns against being led astray from the church by independent experiences, particularly for those with a history of spiritualism. This aligns thematically with Ephesians 4:14, which cautions against being "tossed to and fro" by deceptive doctrines. While not a direct quote, the underlying concern about being misled is a strong parallel.
"Myths and Fairy Tales In the education of children and youth, fairy tales, myths, and fictitious stories are now given a large place. Books of this character are used in the schools, and they are to be found in many homes. How can Christian parents permit their children to use books so filled with falsehood? When the children ask the meaning of stories so contrary to the teaching of their parents, the answer is that the stories are not true; but this does not do away with the evil results of their use. The ideas presented in these books mislead the children. They impart false views of life and beget and foster a desire for the unreal. 8T 308"
The Ephesians verse warns against being easily swayed by false teachings, which aligns with EGW's concern about children being misled by fairy tales and myths.
There are many restless spirits who will not submit to discipline, system, and order. They think that their liberties would be abridged were they to lay aside their own judgment and submit to the judgment of those of experience. The work of God will not progress unless there is a disposition to submit to order and expel the reckless, disorderly spirit of fanaticism from their meetings. Impressions and feelings are no sure evidence that a person is led by the Lord. Satan will, if he is unsuspected, give feelings and impressions. These are not safe guides. All should thoroughly acquaint themselves with the evidences of our faith, and the great study should be how they can adorn their profession and bear fruit to the glory of God. None should take a course to make themselves disgusting to unbelievers. We should be chaste, modest, and elevated in conversation, and blameless in life. A trifling, joking, reckless spirit should be rebuked. It is no evidence of the grace of God upon the heart …
The EGW passage warns against being swayed by 'impressions and feelings' and emphasizes the need for a solid foundation in faith. This aligns with Ephesians 4:14, which cautions against being 'tossed to and fro' by every wind of doctrine. Both passages highlight the danger of being easily influenced by unstable or deceptive forces.
"He became wickedly prejudiced and was suspicious of the very ones in whom God would have him have confidence. He saw things in a perverted light, and the meetings, which should have been to him a great source of strength, were an injury. This was as Satan would have it, that Brother B might lose confidence in the men whom God had appointed to lead out in this work. He became at variance with them and with the heart of the work. He was like a vessel at sea without an anchor or a rudder. If he could not have confidence in those at the head of the work he would have confidence in no one. 3T 437.2"
The EGW passage describes someone unstable and easily swayed, losing confidence and direction, which aligns with the image of being 'tossed to and fro' by every wind of doctrine in Ephesians 4:14.
"There are more men of this stamp than many have imagined, and they will multiply as we draw near the end of time. Unless they are rooted and grounded in the truth of the Bible, and have a living connection with God, many will be infatuated and deceived. Dangers unseen beset our path. Our only safety is in constant watchfulness and prayer. The nearer we live to Jesus, the more will we partake of His pure and holy character; and the more offensive sin appears to us, the more exalted and desirable will appear the purity and brightness of Christ. 5T 141.2"
Both passages warn against being easily swayed by false teachings and deception. EGW's passage speaks of being 'infatuated and deceived' if not rooted in truth, while Ephesians warns against being 'tossed to and fro' by false doctrines.
"Some have no firmness of character. Their plans and purposes have no definite form and consistency. They are of but little practical use in the world. This weakness, indecision, and inefficiency should be overcome. There is in true Christian character an indomitableness that cannot be moulded or subdued by adverse circumstances. We must have moral backbone, an integrity that cannot be flattered, bribed, or terrified. GW 290.4 God desires us to make use of every opportunity for securing a preparation for His work. He expects us to put all our energies into its performance, and to keep our hearts alive to its sacredness and its fearful responsibilities. GW 291.1"
Both passages address the issue of being easily swayed and lacking a firm foundation. Ephesians 4:14 speaks of being 'tossed to and fro' by false teachings, while the EGW passage describes a lack of firmness and consistency. The connection is valid.
"In the education of children and youth, fairy tales, myths, and fictitious stories are now given a large place. Books of this character are used in schools, and they are to be found in many homes. How can Christian parents permit their children to use books so filled with falsehood? When the children ask the meaning of stories so contrary to the teaching of their parents, the answer is that the stories are not true; but this does not do away with the evil results of their use. The ideas presented in these books mislead the children. They impart false views of life and beget and foster a desire for the unreal. CT 384"
Both passages warn against being led astray by falsehoods. EGW applies this to fairy tales and myths, while Ephesians speaks more broadly about false doctrines.
"The only remedy for the East is thorough discipline and organization. A spirit of fanaticism has ruled a certain class of Sabbathkeepers there; they have sipped but lightly at the fountain of truth and are unacquainted with the spirit of the message of the third angel. Nothing can be done for this class until their fanatical views are corrected. Some who were in the 1854 movement have brought along with them erroneous views, such as the nonresurrection of the wicked, and the future age, and they are seeking to unite these views and their past experience with the message of the third angel. They cannot do this; there is no concord between Christ and Belial. The nonresurrection of the wicked and their peculiar views of the age to come are gross errors which Satan has worked in among the last-day heresies to serve his own purpose to ruin souls. These errors can have no harmony with the message of heavenly origin. 1T 411.2"
Both passages address the danger of being misled by false doctrines and being unstable in faith. The EGW passage describes people being influenced by 'fanatical views,' while the Bible verse speaks of being 'tossed to and fro' by 'every wind of doctrine.'
"trials, perplexities, and collisions, even when he does his best. He may be disgusted with the ignorance, pride, and independence which he will meet; but this should not discourage him. He should stand where he will sway, rather than be swayed. Firm as a rock to principle, with an intelligent faith, he should stand uncorrupted by surrounding influences. The people of God should not be transformed by the various influences to which they must necessarily be exposed, but they must stand up for Jesus and by the aid of His Spirit exert a transforming power upon minds deformed by false habits and defiled by sin. 4T 555.3"
Both passages discuss the importance of not being swayed by external influences and remaining firm in one's faith. Ephesians 4:14 warns against being easily influenced by false teachings, while the EGW passage encourages standing firm against negative influences and exerting a transforming power instead.
"I was pointed back to the rise of the advent doctrine, and even before that time, and saw that there had not been a parallel to the deception, misrepresentation, and falsehood that has been practiced by the Messenger party, or such an association of corrupt hearts under a cloak of religion. Some honest hearts have been influenced by them, concluding that they must have at least some cause for their statements, thinking them incapable of uttering so glaring falsehoods. I saw that such will have evidence of the truth of these matters. The church of God should move straight along, as though there were not such a people in the world. 1T 117.1"
Both passages warn against being misled by deceptive doctrines and the cunning of men. The EGW passage describes how 'honest hearts have been influenced by them,' while Ephesians 4:14 warns against being 'tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.'
"influence he exerted. He did not sufficiently weigh the matter. His articles were perfectly calculated to have a scattering influence, to lead minds to wrong conclusions, and to encourage many in their slack ideas of managing matters relating to the cause of God. Those who do not feel the weight of this cause upon them do not feel the necessity of anything being done to establish church order. Those who have long borne the burden look to the future and weigh matters. They are convinced that steps must be taken to place the matters of the church in a more secure position, where Satan cannot come in and take advantage. Brother B's articles caused those who fear order to look with suspicion upon the suggestions of those who by the special providence of God move out in the important matters of the church. And when he saw that his position would not bear, he failed to frankly acknowledge his error, and labor to efface the wrong impression he had made. 1T 211.1"
Both passages discuss being easily swayed or misled. The EGW passage speaks of being led to wrong conclusions, while Ephesians speaks of being tossed about by every wind of doctrine. The connection is thematic, but not a strong or direct allusion.
Ephesians 4:15
"But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:"
"Chapter 8—Growing Up Into Christ The change of heart by which we become children of God is in the Bible spoken of as birth. Again, it is compared to the germination of the good seed sown by the husbandman. In like manner those who are just converted to Christ are, “as new-born babes,” to “grow up” to the stature of men and women in Christ Jesus. 1 Peter 2:2 ; Ephesians 4:15 . Or like the good seed sown in the field, they are to grow up and bring forth fruit. Isaiah says that they shall “be called trees of righteousness, the planting of the Lord, that He might be glorified.” Isaiah 61:3 . So from natural life, illustrations are drawn, to help us better to understand the mysterious truths of spiritual life. SC 67"
Ellen White directly references Ephesians 4:15 in this passage.
"Jesus prayed for us, and He asked that we might be one with Him, even as He is one with the Father. What a union is this! The Saviour has said of Himself, “The Son can do nothing of Himself;” “the Father that dwelleth in Me, He doeth the works.” John 5:19 ; 14:10 . Then if Christ is dwelling in our hearts, He will work in us “both to will and to do of His good pleasure.” Philippians 2:13 . We shall work as He worked; we shall manifest the same spirit. And thus, loving Him and abiding in Him, we shall “grow up into Him in all things, which is the head, even Christ.” Ephesians 4:15 . SC 75.2"
Ellen White directly references Ephesians 4:15 in this passage.
"In the presentation of unpopular truth, which involves a heavy cross, preachers should be careful that every word is as God would have it. Their words should never cut. They should present the truth in humility, with the deepest love for souls and an earnest desire for their salvation, and let the truth cut. They should not defy ministers of other denominations and seek to provoke a debate. They should not stand in a position like that of Goliath when he defied the armies of Israel. Israel did not defy Goliath, but Goliath made his proud boasts against God and His people. The defying, the boasting, and the railing must come from the opposers of truth, who act the Goliath. But none of this spirit should be seen in those whom God has sent forth to proclaim the last message of warning to a doomed world. 3T 218.1"
The EGW passage directly echoes the principle of speaking truth in love, emphasizing humility and love for souls while presenting truth, aligning with Ephesians 4:15.
"Jesus did not suppress one word of truth, but He uttered it always in love. He exercised the greatest tact and thoughtful, kind attention in His relationships with the people. He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. He did not censure human weakness. He spoke the truth, but always in love. He denounced hypocrisy, unbelief, and iniquity; but tears were in His voice as He uttered His scathing rebukes. He wept over Jerusalem, the city He loved, which refused to receive Him, the way, the truth, and the life. They had rejected Him, the Saviour, but He regarded them with pitying tenderness. His life was one of self-denial and thoughtful care for others. Every soul was precious in His eyes. While He ever bore Himself with divine dignity, He bowed with the tenderest regard to every member of the family of God. In all men He saw fallen souls whom it was His mission to save. SC 12.1"
The EGW passage illustrates the principle of 'speaking the truth in love' by describing how Jesus communicated with people. It's not a direct quote, but a clear application of the principle.
"As the dew and the still showers fall upon the withering plants, so let words fall gently when seeking to win men from error. God's plan is first to reach the heart. We are to speak the truth in love, trusting in Him to give it power for the reforming of the life. The Holy Spirit will apply to the soul the word that is spoken in love. MH 157.4 Naturally we are self-centered and opinionated. But when we learn the lessons that Christ desires to teach us, we become partakers of His nature; henceforth we live His life. The wonderful example of Christ, the matchless tenderness with which He entered into the feelings of others, weeping with those who wept, rejoicing with those who rejoiced, must have a deep influence upon the character of all who follow Him in sincerity. By kindly words and acts they will try to make the path easy for weary feet. MH 157.5"
The phrase "speaking the truth in love" is a direct quote from Ephesians 4:15, making this an explicit allusion rather than just a direct principle.
"In the presentation of unpopular truth, which involves a heavy cross, preachers should be careful that every word is as God would have it. Their words should never cut. They should present the truth in humility, with the deepest love for souls, and an earnest desire for their salvation, and let the truth cut.— Testimonies for the Church 3:213-218 . GW 377.3"
Both passages emphasize the importance of speaking the truth with love and care. EGW specifically applies this to the presentation of unpopular truths.
"Those who present the eternal principles of truth need the holy oil emptied from the two olive branches into the heart. This will flow forth in words that will reform, but not exasperate. The truth is to be spoken in love. Then the Lord Jesus by His Spirit will supply the force and the power. That is His work. 6T 123.2"
EGW's statement that 'the truth is to be spoken in love' directly reflects the principle articulated in Ephesians 4:15, 'speaking the truth in love.' Both emphasize the importance of combining truth with love in communication.
"N ot to Hedge Up the Way Let not those who write for our papers make unkind thrusts and allusions that will certainly do harm, and that will hedge up the way, and hinder us from doing the work that we should do in order to reach all classes, the Catholics included. It is our work to speak the truth in love, and not to mix in with the truth the unsanctified elements of the natural heart, and speak things that savor of the same spirit possessed by our enemies. All sharp thrusts will come back upon us in double measure when the power is in the hands of those who can exercise it for our injury. GW 326"
EGW's statement about speaking the truth in love directly reflects the principle outlined in Ephesians 4:15.
"Thus the apostle, in the most decided and impressive manner, endeavored to correct the false and dangerous ideas and practices that were prevailing in the Corinthian church. He spoke plainly, yet in love for their souls. In his warnings and reproofs, light from the throne of God was shining upon them, to reveal the hidden sins that were defiling their lives. How would it be received? AA 321.2"
Both passages emphasize speaking truth in love, even when delivering reproof or correction.
Ephesians 4:15-16
"But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."
"Christ is the source of our strength. He is the Vine, we are the branches. We must receive nourishment from the living Vine. Deprived of the strength and nourishment of that Vine, we are as members of the body without a head and are in the very position which Satan wishes us to be in, that he may control us as pleases himself. He works “with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie.” Spiritualism is a lie. It is founded upon the great original lie, “Ye shall not surely die.” Thousands cut off the Head, and the result is the members act without Jesus for their head, and another guides the body. Satan controls them. 1T 301.1"
Both passages discuss Christ as the head of the body (the church) and the importance of being connected to Him. While not a direct quote, the theme is clearly present.
Ephesians 4:16
"From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."
"Not consolidation, not rivalry or criticism, but co-operation, is God's plan for His institutions, that “the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part,” may make “increase of the body unto the edifying [building up] of itself in love.” Ephesians 4:16 . 7T 174.3"
Ellen White directly references Ephesians 4:16 in this passage.
"“The Lord God of Israel will link us all together. The organizing of new conferences is not to separate us. It is to bind us together. The conferences that are formed are to cling mightily to the Lord, so that through them He can reveal His power, making them excellent representations of fruit bearing.” The General Conference Bulletin, April 5, 1901 . LS 386.6"
Both passages emphasize unity and interconnectedness within a body (the church or conferences). Ephesians 4:16 describes the body of Christ being joined together, while the EGW passage speaks of new conferences binding together rather than separating.
Brother G, had you fully united with the body, and stood in union and sympathy with those whom God has seen fit to place at the head of the work; had you accepted the gifts which God has placed in the church, and committed yourself fully in regard to them; had you established yourself decidedly upon all points of present truth, and drawn in even cords with those of experience in the cause, you and yours would have been perfectly free and safe from this delusion. You would have had an anchor which would have held you. But you have taken an indefinite position, fearing that you would gratify those whose whole soul was in the work and cause of God. God requires you to stand firmly, decidedly, upon the platform with your brethren. God and holy angels were displeased with your course, and would bear with your folly no longer. You were left to follow your own judgment which you had so highly esteemed, until you should wish to be taught, and without jealous, stubborn feelings, without complai…
Both passages emphasize the importance of unity and being connected within the body of believers. EGW's passage speaks of uniting with the body and those in leadership, while Ephesians 4:16 speaks of the body being fitly joined together.
"are to be united in all human pursuits, in mechanical and agricultural labors, in mercantile and scientific enterprises. There must be co-operation in everything embraced in Christian activity. COL 349.3"
Both passages emphasize the importance of different parts working together for the growth and edification of the whole. Ephesians 4:16 speaks of the body being 'fitly joined together,' while EGW speaks of 'co-operation.'
"Long has God waited for the spirit of service to take possession of the whole church so that everyone shall be working for Him according to his ability. When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14 . AA 111.1"
Both passages discuss the importance of every member of the body working together, each according to their ability, for the growth and edification of the whole. Ephesians 4:16 speaks to the interconnectedness and mutual support within the church, which aligns with EGW's call for every member to be actively involved in service.
"gifts and operations of God's Spirit. Satan took advantage of Brother and Sister G's lack of union with the body. They desired to take an independent course, and to lead instead of yielding to be led. Brother G has a jealous disposition, which, together with his independence, has kept him to one side; for with this spirit he could not be a true yokefellow with his ministering brethren. Sister G is of a jealous disposition, and possesses much firmness. She lacks experience, and has not been sound in the faith or united with the body. Her heart has risen up against the gifts of the church. There was a lack of meekness and humility in her articles sent to the Review for publication. 1T 230.1"
The EGW passage discusses the importance of unity and the negative impact of individuals not being 'fitly joined' with the body. Ephesians 4:16 speaks of the body being 'fitly joined together' and compacted by every joint, leading to edification in love. The connection lies in the shared emphasis on the interconnectedness and interdependence of members within the church body.
Ephesians 4:18
"Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:"
"This is not an act of arbitrary power on the part of God. The rejecters of His mercy reap that which they have sown. God is the fountain of life; and when one chooses the service of sin, he separates from God, and thus cuts himself off from life. He is “alienated from the life of God.” Christ says, “All they that hate Me love death.” Ephesians 4:18 ; Proverbs 8:36 . God gives them existence for a time that they may develop their character and reveal their principles. This accomplished, they receive the results of their own choice. By a life of rebellion, Satan and all who unite with him place themselves so out of harmony with God that His very presence is to them a consuming fire. The glory of Him who is love will destroy them. DA 764.1"
Ellen White directly references Ephesians 4:18 in this passage.
"seen in regard to you. I am satisfied that you are wandering in mist and darkness. You do not see things in the right light. You blind your eyes in regard to your own case by excusing yourself thus: “I would not have done this or that if it had not been for certain influences of others which led me to that course of action.” 2T 571.2"
Both passages discuss a state of spiritual blindness and darkness. Ephesians 4:18 describes a general condition of darkened understanding and alienation from God. The EGW passage speaks of a specific individual blinded by self-justification, wandering in mist and darkness. The common theme of spiritual blindness makes this a valid thematic parallel.
"When sin has deadened the moral perceptions, the wrongdoer does not discern the defects of his character nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt he adds an apology in excuse of his course, declaring that if it had not been for certain circumstances he would not have done this or that for which he is reproved. SC 40.1"
Both passages discuss the darkening of understanding due to sin, leading to a form of spiritual blindness. EGW expands on the practical implications of this darkened understanding.
"Your sensibilities are blunted and your intellect beclouded. You have not been growing in grace and in the knowledge of the truth as was your privilege. You have not been increasing in spirituality, but growing more and more darkened. You have made too much haste to acquire property, and have been in danger of overreaching, looking out for your own interest and not regarding the interest of others as you would like to have them regard yours. You have encouraged selfishness in yourselves, which must be overcome. Closely examine your own hearts, and in your lives imitate the unerring Pattern, and all will be well with you. Preserve a clear conscience before God. In all you do glorify His name. Divest yourselves of selfishness and selfish love. 2T 71.1"
Both passages discuss a darkened understanding and alienation from God. EGW's passage elaborates on the causes of this darkness, such as selfishness and materialism, making it a thematic parallel.
"Dear Brother O, I was shown that you were enshrouded in darkness, which was not relieved by rays of light from Jesus. You did not seem sensible of your danger, but were in a state of listless indifference, unfeeling and unconcerned. I inquired the cause of this much-to-be-dreaded condition, and was pointed back for years, and shown that you had not, since you embraced the truth, been sanctified through it. You have gratified your appetite and your lustful passions to the destruction of your own spirituality. I was shown that God had given light through the gifts placed in the church, which would instruct, counsel, guide, reprove, and warn. These testimonies which you have professed to believe were from God, you have not regarded to live them out. To disregard light is to reject it. The rejection of light leaves men captives bound about by chains of darkness and unbelief. 2T 93.1"
Both passages discuss a state of spiritual darkness and a lack of understanding. The EGW passage elaborates on the cause of this darkness as a rejection of light and indulgence in sin, while Ephesians 4:18 attributes it to ignorance and a hardened heart. The thematic overlap is clear and meaningful.
"only shuts us away from God, but destroys in the human soul both the desire and the capacity for knowing Him. All this work of evil it is Christ's mission to undo. The faculties of the soul, paralyzed by sin, the darkened mind, the perverted will, He has power to invigorate and to restore. He opens to us the riches of the universe, and by Him the power to discern and to appropriate these treasures is imparted. Ed 28.3"
Both passages discuss the darkening of understanding and alienation from God due to sin. EGW expands on the effects of this alienation and Christ's role in reversing it.
"The Lord is fitting a people for heaven. The defects of character, the stubborn will, the selfish idolatry, the indulgence of faultfinding, hatred, and contention, provoke the wrath of God and must be put away from His commandment-keeping people. Those living in these sins are deceived and blinded by the wiles of Satan. They think that they are in the light when they are groping in darkness. There are murmurers among us now, even as there were murmurers among ancient Israel. Those who by unwise sympathy encourage men in rebellion when their self-love is smarting beneath merited reproof are not the friends of God, the great Reprover. God will send reproof and warning to His people as long as they continue upon earth. 4T 180.3"
Both passages discuss spiritual blindness and a darkened understanding. The EGW passage elaborates on the sins that contribute to this state.
"The prevalence of a sinful desire shows the delusion of the soul. Every indulgence of that desire strengthens the soul's aversion to God. In following the path of Satan's choosing, we are encompassed by the shadows of evil, and every step leads into deeper darkness and increases the blindness of the heart. MB 92.2"
Both passages connect a darkened understanding/heart with alienation from God. EGW provides a more detailed explanation of how sinful desires contribute to this blindness.
"What Brother C needs is to have the deceptive gloss taken from his eyes, that he may look, with eyes enlightened by the Spirit of God, into his own heart, and test and weigh every motive, and not let Satan put a false coloring upon his course of action. His position is extremely perilous. He will soon turn decidedly to the right, or he will go on deceiving others and deceiving himself. He needs to have his inmost soul converted, and to be subdued and transformed by the renewing of his mind. Then he can do good. But he can never come into the light until he encourages a spirit of humble confession and takes hold with decision to right his wrongs and, as far as he can, to do away the reproach he has brought upon the cause of God. 2T 389.3"
Both passages discuss spiritual blindness and the need for enlightenment. EGW speaks of the 'deceptive gloss' and the need for 'eyes enlightened by the Spirit of God,' while Ephesians 4:18 describes 'understanding darkened' and 'blindness of their heart.'
"Many youth as well as older sisters appear shy of religious conversation. They do not appreciate their opportunities. They close the windows of the soul that should be opened heavenward, and open their windows wide earthward. But when they see the excellence of the human soul they will close the windows earthward, which depend on worldly amusements and associations in folly and sin, and will open the windows heavenward to behold spiritual things. The word of God must be their assurance, their hope, their peace. Then they can say: “I will receive the light of the Sun of Righteousness, that it may shine forth to others.” 6T 114.3"
Both passages address a spiritual darkness or alienation from God. EGW describes youth closing windows to heaven and opening them to the world, while Ephesians 4:18 speaks of darkened understanding and alienation from the life of God.
"August 22, 1857, at the house of prayer in Monterey, Michigan, I was shown that many have not yet heard the voice of Jesus, and the saving message has not taken hold of the soul and worked a reformation in the life. Many of the young have not the spirit of Jesus. The love of God is not in their hearts, therefore all the natural besetments hold the victory instead of the Spirit of God and salvation. 1T 154.1"
Both passages describe a state of spiritual darkness and alienation from God. EGW speaks of those who haven't heard the voice of Jesus and whose lives haven't been reformed, while Ephesians 4:18 describes darkened understanding and alienation from the life of God.
Ephesians 4:20-21
"But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:"
"learning in Christ's school daily they can educate children and youth. CE 151.2"
Both passages discuss learning from Christ, although the EGW passage focuses on educating children and youth, while Ephesians 4:20-21 emphasizes the nature of learning Christ.
Ephesians 4:22
"That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;"
"yourself of selfishness, and learn the mind and will of God. Study to show yourself approved unto God. You are impulsive, and are naturally irritable and peevish. You work far beyond your strength. There is no virtue in this, for God does not require it. A selfish disposition is at the bottom of this. Your motives are not praiseworthy. You shun responsibility and caretaking, and have felt that you should be favored. It is to be regretted that from your childhood you have been petted and favored, and your will left unsubdued. Now, at a more advanced age, you have the work to do which should have been done in your childhood. Your husband has yielded to your wishes and indulged your whims, to your injury. 2T 230.1"
Both passages discuss putting off the old self and its selfish desires. The EGW passage speaks of ridding oneself of selfishness, while Ephesians 4:22 speaks of putting off the old man. This is a thematic parallel.
Some children begin to practice self-pollution in their infancy; and as they increase in years, the lustful passions grow with their growth and strengthen with their strength. Their minds are not at rest. Girls desire the society of boys, and boys that of the girls. Their deportment is not reserved and modest. They are bold and forward, and take indecent liberties. The habit of self-abuse has debased their minds and tainted their souls. Vile thoughts, and the reading of novels, love stories, and vile books excite their imagination, and just such suit their depraved minds. They do not love work, and when engaged in labor they complain of fatigue; their backs ache; their heads ache. Is there not sufficient cause? Are they fatigued because of their labor? No, no! Yet the parents indulge these children in their complaints, and release them from labor and responsibility. This is the very worst thing that they can do for them. They are thus removing almost the only barrier that prevents Sata…
Both passages discuss the corruption of one's nature through lustful desires. Ephesians 4:22 speaks of putting off the 'old man' which is corrupt, while the EGW passage describes how lustful passions grow and debase the mind.
Ephesians 4:22-24
"That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness."
"These souls brought forth fruit meet for repentance. They believed and were baptized, and rose to walk in newness of life—new creatures in Christ Jesus; not to fashion themselves according to the former lusts, but by the faith of the Son of God to follow in His steps, to reflect His character, and to purify themselves even as He is pure. The things they once hated they now loved, and the things they once loved they hated. The proud and self-assertive became meek and lowly of heart. The vain and supercilious became serious and unobtrusive. The profane became reverent, the drunken sober, and the profligate pure. The vain fashions of the world were laid aside. Christians sought not the “outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but ... the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” 1 Peter 3:3, 4 . GC 461.2"
The EGW passage describes putting off the old self and putting on the new, aligning with the core message of Ephesians 4:22-24 regarding transformation and renewal.
"God's Ideal for Man The religion of Christ never degrades the receiver. It never makes him coarse or rough, discourteous or self- important, passionate or hardhearted. On the contrary, it refines the taste, sanctifies the judgment, and purifies and ennobles the thoughts, bringing them into captivity to Jesus Christ. CT 365"
Both passages discuss the transformative power of Christ/God in changing a person's character from a negative state to a more refined and righteous one. EGW's description of the effects of Christ's religion aligns with Paul's call to put off the 'old man' and put on the 'new man' created in righteousness.
Ephesians 4:23
"And be renewed in the spirit of your mind;"
"Those who empty their hearts of vanity and rubbish, through the grace of God may purify the mind and make it a storehouse of knowledge, purity, and truth. And it will be continually reaching beyond the narrow boundaries of worldly thought, into the vastness of the infinite. CT 513.4"
The EGW passage speaks of purifying the mind and filling it with knowledge, purity, and truth, which aligns with the concept of being renewed in the spirit of your mind as mentioned in Ephesians 4:23. Both passages emphasize the transformation of the mind through spiritual means.
Ephesians 4:23-24
"And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness."
"The present activity of Satan in working upon hearts, and upon churches and nations, should startle every student of prophecy. The end is near. Let our churches arise. Let the converting power of God be experienced in the hearts of the individual members, and then we shall see the deep movings of the Spirit of God. The forgiveness of sins is not the sole result of the death of Jesus. He made the infinite sacrifice, not only that sin might be removed, but that human nature might be restored, rebeautified, reconstructed from its ruins, and made fit for the presence of God. 5T 537.1"
Both passages discuss the renewal of the mind and the putting on of a new nature. EGW's statement about human nature being restored, rebeautified, and reconstructed aligns with the concept of being renewed in the spirit of the mind and putting on the new man in Ephesians 4:23-24.
Ephesians 4:24
"And that ye put on the new man, which after God is created in righteousness and true holiness."
"This intimation also nature repeats to us. Though marred by sin, it speaks not only of creation but of redemption. Though the earth bears testimony to the curse in the evident signs of decay, it is still rich and beautiful in the tokens of life-giving power. The trees cast off their leaves, only to be robed with fresher verdure; the flowers die, to spring forth in new beauty; and in every manifestation of creative power is held out the assurance that we may be created anew in “righteousness and holiness of truth.” Ephesians 4:24 , margin. Thus the very objects and operations of nature that bring so vividly to mind our great loss become to us the messengers of hope. Ed 27.2"
The EGW passage quotes Ephesians 4:24 and connects it to the idea of being 'created anew,' drawing a parallel between nature's cycles of renewal and spiritual rebirth. It's an explicit allusion, though the connection to nature is interpretive.
"Satan was exulting that he had succeeded in debasing the image of God in humanity. Then Jesus came to restore in man the image of his Maker. None but Christ can fashion anew the character that has been ruined by sin. He came to expel the demons that had controlled the will. He came to lift us up from the dust, to reshape the marred character after the pattern of His divine character, and to make it beautiful with His own glory. DA 37.3"
Both passages discuss the idea of restoring or creating a new image of God in humanity. Ephesians 4:24 speaks of putting on the 'new man,' while EGW describes Christ's work in reshaping the marred character after His divine character.
The Mother's Opportunity There is a God above, and the light and glory from His throne rests upon the faithful mother as she tries to educate her children to resist the influence of evil. No other work can equal hers in importance. She has not, like the artist, to paint a form of beauty upon canvas, nor, like the sculptor, to chisel it from marble. She has not, like the author, to embody a noble thought in words of power, nor, like the musician, to express a beautiful sentiment in melody. It is hers, with the help of God, to develop in a human soul the likeness of the divine. MH 377.1 The mother who appreciates this will regard her opportunities as priceless. Earnestly will she seek, in her own character and by her methods of training, to present before her children the highest ideal. Earnestly, patiently, courageously, she will endeavor to improve her own abilities, that she may use aright the highest powers of the mind in the training of her children. Earnestly will she inquire at ev…
Ephesians 4:24 speaks of putting on the 'new man, which after God is created in righteousness and true holiness.' The EGW passage speaks of developing in a human soul the likeness of the divine. Both passages connect to the idea of humans striving to reflect God's character, making this a valid thematic parallel.
"The education to be secured by searching the Scriptures is an experimental knowledge of the plan of salvation. Such an education will restore the image of God in the soul. It will strengthen and fortify the mind against temptation, and fit the learner to become a co-worker with Christ in His mission of mercy to the world. It will make him a member of the heavenly family; and prepare him to share the inheritance of the saints in light. COL 42.2"
Both passages relate to the idea of being transformed into a new creation reflecting God's character. Ephesians 4:24 speaks of putting on the 'new man' created in righteousness, while EGW connects this transformation to studying the scriptures.
Ephesians 4:25
"Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another."
"“We are members one of another.” In the formation of character, no other influences count so much as the influence of the home. The teacher's work should supplement that of the parents, but is not to take its place. In all that concerns the well-being of the child, it should be the effort of parents and teachers to co-operate. Ed 283.1"
EGW directly quotes Ephesians 4:25, making it an explicit allusion. The surrounding context in EGW further develops the idea of interconnectedness and cooperation, which aligns with the broader theme of unity in Ephesians.
"“We are members one of another.” As everyone therefore “hath received a (R.V.) gift, even so minister the same one to another, as good stewards of the manifold grace of God.” Ephesians 4:25 ; 1 Peter 4:10 . Ed 286.2"
Ellen White directly references Ephesians 4:25 in this passage.
Ephesians 4:26-27
"Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil."
"observing the Sabbath and praying morning and evening are not positive evidences that we are Christians. These outward forms may all be strictly observed, and yet true godliness be lacking. Titus 2:14 : “Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works .” All who profess to be Christ's followers should have command of their own spirit, not allowing themselves to speak fretfully or impatiently. The husband and father should check that impatient word he is about to utter. He should study the effect of his words, lest they leave sadness and a blight. 1T 305.1"
Both passages address the issue of anger and the need to control it. Ephesians 4:26-27 advises not to let the sun go down on wrath, while EGW urges husbands and fathers to check impatient words, which are often fueled by anger.
Ephesians 4:27
"Neither give place to the devil."
"every sinful desire we cherish affords him a foothold. Every point in which we fail of meeting the divine standard is an open door by which he can enter to tempt and destroy us. And every failure or defeat on our part gives occasion for him to reproach Christ. DA 125.2"
The EGW passage directly expands on the principle of not giving the devil an opportunity, as stated in Ephesians 4:27. The 'foothold' and 'open door' are direct amplifications of 'give place'.
"It is not safe for us to linger to contemplate the advantages to be reaped through yielding to Satan's suggestions. Sin means dishonor and disaster to every soul that indulges in it; but it is blinding and deceiving in its nature, and it will entice us with flattering presentations. If we venture on Satan's ground we have no assurance of protection from his power. So far as in us lies, we should close every avenue by which the tempter may find access to us. MB 118.1"
EGW's statement about not venturing onto Satan's ground and closing avenues to temptation directly reflects the principle of not giving place to the devil as stated in Ephesians 4:27. The connection is clear and meaningful.
"Our only safety is in giving no place to the devil, for his suggestions and purposes are ever to injure us and hinder us from relying upon God. He transforms himself into an angel of purity that he may, through his specious temptations, introduce his devices in such a manner that we may not discern his wiles. The more we yield, the more powerful will be his deceptions over us. It is unsafe to enter into controversy or to parley with him. For every advantage that we give the enemy, he will claim more. Our only safety is in rejecting firmly the first approach to presumption. God has, through the merits of Christ, given us sufficient grace to withstand Satan and be more than conquerors. Resistance is success. “Resist the devil, and he will flee from you.” Resistance must be firm and steadfast. We lose all we gain if we resist today only to yield tomorrow. 3T 482.3"
EGW directly quotes Ephesians 4:27, "give no place to the devil," and elaborates on its meaning in the context of resisting temptation.
"I have been instructed that committee meetings are not always pleasing to God. Some have come to these meetings with a cold, hard, critical, loveless spirit. Such may do great harm; for with them is the presence of the evil one, that keeps them on the wrong side. Not infrequently their unfeeling attitude toward measures under consideration brings in perplexity, delaying decisions that should be made. God's servants, in need of rest of mind, and sleep, have been greatly distressed and burdened over these matters. In the hope of reaching a decision, they continue their meetings far into the night. But life is too precious to be imperiled in this way. Let the Lord carry the burden. Wait for Him to adjust the difficulties. Give the weary brain a rest. Unreasonable hours are destructive to the physical, the mental, and the moral powers. If the brain were given proper periods of rest, the thoughts would be clear and sharp, and business would be expedited. 7T 256.2"
The EGW passage directly warns against allowing a negative spirit to influence committee meetings, which aligns with the principle of not giving place to the devil as stated in Ephesians 4:27.
I saw that angels of God were looking sorrowfully toward you. They had left your side and were turning mournfully away, while Satan and his angels were grinning in exultation over you. If you had yourself battled with your doubts and not encouraged the devil to tempt you, by talking out your unbelief and loving to dwell upon it, you would not have attracted the fallen angels about you in such numbers. But you chose to talk your darkness; you chose to dwell upon it; and the more you talk and dwell upon it, the darker and darker you grow. You are shutting out from you every ray of heaven's light; and a great gulf is coming between you and the only ones who can help you. If you proceed in the way you have started, misery and woe are before you. God's hand will arrest you in a manner that will not suit you. His wrath will not slumber. But now He invites you. Now, just now, He calls upon you to return unto Him without delay, and He will graciously pardon and heal all your backslidings. God …
The EGW passage directly illustrates the principle of not giving place to the devil. By dwelling on unbelief, the individual is giving place to the devil, attracting fallen angels.
"The neglect of the light that God has given you has, in a degree, made you captive, subject to Satan's devices; therefore a door has been left open for him to gain access to you in other directions and make you a weak man. He sees that he has succeeded in blinding your eyes to the interests of your family by leading you to neglect the light which the Lord has given. Then Satan has beset you in another direction. He has excited your love of traffic, your love of gain; and thus your interest has been divided from the cause and work of God. The love of God and the truth is gradually becoming of less importance. Souls for whom Christ died are of less value to you than your temporal interests. If you continue to pursue this course, you will soon become jealous, sensitive, and envious, and will go away from the truth, as others have gone. 2T 627.1"
The EGW passage speaks of leaving a door open for Satan by neglecting God's light, which directly relates to the principle of not giving place to the devil in Ephesians 4:27. Both passages warn against providing opportunities for Satan's influence.
"When a teacher manifests impatience or fretfulness toward a child, the fault may not be with the child one half so much as with the teacher. Teachers become tired with their work, and something the children say or do does not accord with their feelings. Will they at such times, through a failure to exercise tact and wisdom, let Satan's spirit enter and lead them to arouse in the children feelings that are disagreeable and unpleasant? The teacher who loves Jesus, and who appreciates the saving power of His grace, cannot, dare not, let Satan control his spirit. Everything will be put away that would corrupt his influence, because it opposes the will of God and endangers the souls of the precious sheep and lambs. CT 193.3"
The EGW passage warns against impatience and fretfulness in teachers, arguing that such behavior allows 'Satan's spirit' to enter. This directly echoes the principle of Ephesians 4:27, which advises against giving place to the devil.
Those we love may speak or act unguardedly, which may wound us deeply. It was not their intention to do this; but Satan magnifies their words and acts before the mind, and thus hurls a dart from his quiver to pierce us. We brace ourselves to resist the one whom we think has injured us, and by so doing we encourage Satan's temptations. Instead of praying to God for strength to resist Satan, we suffer our happiness to be marred by trying to stand for what we term “our rights.” Thus we allow Satan a double advantage. We act out our aggrieved feelings, and Satan uses us as his agents to wound and distress those who did not intend to injure us. The requirements of the husband may sometimes seem unreasonable to the wife, when if she should calmly, candidly take the second view of the matter, in as favorable a light for him as possible, she would see that to yield her own way and submit to his judgment, even if it conflicted with her feelings, would save them both from unhappiness and would g…
The EGW passage illustrates how giving way to negative emotions and reactions provides an opening for Satan's influence, which aligns with the principle of not giving place to the devil in Ephesians 4:27. The connection is direct and meaningful.
"I was shown that some moved very indiscreetly in regard to the article mentioned. It did not in all respects accord with their views, and instead of calmly weighing the matter, and viewing it in all its bearings, they became agitated, excited, and some seized the pen and jumped hastily at conclusions which would not bear investigation. Some were inconsistent and unreasonable. They did that which Satan is ever hurrying them to do, namely, acted out their own rebellious feelings. 1T 356.2"
The EGW passage describes people acting out their own rebellious feelings, which is directly linked to giving place to the devil. The passage implies that their actions are influenced by Satan, aligning with the warning in Ephesians 4:27.
"God sees that which the blind eyes of the educators do not discern—that immorality of every kind and degree is striving for the mastery, working against the manifestations of the power of the Holy Spirit. The commonest of conversation, and low, perverted ideas are woven into the texture of character and defile the soul. CT 367.2"
Both passages address resisting evil influences. Ephesians 4:27 warns against giving the devil an opportunity, while the EGW passage describes how immorality gains mastery. The connection is thematic, focusing on resisting negative spiritual forces.
In this degenerate age, Satan holds control over those who depart from the right and venture upon his ground. He exercises his power upon such in an alarming manner. I was directed to these words: “Intruding into those things which he hath not seen, vainly puffed up by his fleshly mind.” Some, I was shown, gratify their curiosity and tamper with the devil. They have no real faith in spiritualism and would start back with horror at the idea of being mediums. Yet they venture and place themselves in a position where Satan can exercise his power upon them. Such do not mean to enter deep into this work, but they know not what they are doing. They are venturing on the devil's ground and are tempting him to control them. This powerful destroyer considers them his lawful prey and exercises his power upon them, and that against their will. When they wish to control themselves they cannot. They yielded their minds to Satan, and he will not release his claims, but holds them captive. No power ca…
The EGW passage illustrates the principle of not giving place to the devil, as stated in Ephesians 4:27. It describes how yielding to temptation allows Satan to gain control.
Some have given a willing ear to the tempter and have talked out their unbelief and wounded the cause. Satan has claims upon them, for they have not recovered themselves from his snare. They have conducted themselves like children who were wholly unacquainted with the wiles of the tempter. They have had sufficient experience and should have understood his workings. He has suggested doubts to their minds, and, instead of repelling them at once, they have reasoned and parleyed with the archdeceiver, and listened to his reasonings, as though charmed by the old serpent. A few texts which were not perfectly explainable to the satisfaction of their own minds have been sufficient to shake the whole structure of truth and to obscure the plainest facts of the word of God. These men are erring mortals. They have not perfect wisdom and knowledge in all the Scriptures. Some passages are placed beyond the reach of human minds until such a time as God chooses, in His own wisdom, to open them. Satan …
The EGW passage warns against giving ear to the tempter and parleying with the devil, which directly relates to the principle of not giving place to the devil as stated in Ephesians 4:27. Both passages emphasize the importance of resisting Satan's influence.
"You belong to a family who possess minds not well balanced, gloomy and depressed, affected by surroundings, and susceptible to influences. Unless you cultivate a cheerful, happy, grateful frame of mind, Satan will eventually lead you captive at his will. You can be a help, a strength to the church where you reside, if you will obey the instructions of the Lord and not move by feeling, but be controlled by principle. Never allow censure to escape your lips, for it is like desolating hail to those around you. Let cheerful, happy, loving words fall from your lips. 1T 704.1"
The EGW passage warns against susceptibility to negative influences that can lead to being 'captive at his will' by Satan. This aligns with the principle in Ephesians 4:27, which advises believers not to 'give place to the devil,' suggesting a similar warning against allowing Satan influence.
"God requires prompt and unquestioning obedience of His law; but men are asleep or paralyzed by the deceptions of Satan, who suggests excuses and subterfuges, and conquers their scruples, saying as he said to Eve in the garden: “Ye shall not surely die.” Disobedience not only hardens the heart and conscience of the guilty one, but it tends to corrupt the faith of others. That which looked very wrong to them at first, gradually loses this appearance by being constantly before them, till finally they question whether it is really sin and unconsciously fall into the same error. 4T 146.1"
While not a direct quote, the EGW passage discusses how people give way to the deceptions of Satan, which aligns with the general principle of Ephesians 4:27 to not give place to the devil. The connection is thematic, focusing on resisting Satan's influence.
Ephesians 4:28
"Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth."
"The time of trouble is just before us; and then stern necessity will require the people of God to deny self, and to eat merely enough to sustain life; but God will prepare us for that time. In that fearful hour our necessity will be God's opportunity to impart His strengthening power, and to sustain His people. But now God requires them to labor with their hands, the thing that is good, and lay by them in store as He has prospered them, and do their part in sustaining the cause of truth. This is a duty enjoined upon all who are not especially called to labor in word and doctrine, to devote their time to proclaiming to others the way of life and salvation. 1T 206.1"
The EGW passage directly echoes the sentiment of Ephesians 4:28 regarding laboring with one's hands and providing for others. The context of the EGW quote expands on this principle in light of the 'time of trouble,' but the core idea is present.
"Instead of encouraging the poor to think that they can have their eating and drinking provided free or nearly so, we should place them where they can help themselves. We should endeavor to provide them with work, and if necessary teach them how to work. Let the members of poor households be taught how to cook, how to make and mend their own clothing, how to care properly for the home. Let boys and girls be thoroughly taught some useful trade or occupation. We are to educate the poor to become self-reliant. This will be true help, for it will not only make them self-sustaining, but will enable them to help others. 6T 278.5"
The EGW passage directly reflects the principle in Ephesians 4:28, emphasizing the importance of labor and self-sufficiency rather than dependence. Both passages advocate for productive work as a means to provide for oneself and help others.
"it; the labor of the hands should never degenerate into mere drudgery. MH 238.5"
The EGW quote echoes the principle in Ephesians 4:28, emphasizing the value of labor and avoiding mere drudgery. Both passages promote productive work.
"In ministry to the poor there is a wide field of service for women as well as for men. The efficient cook, the housekeeper, the seamstress, the nurse—the help of all is needed. Let the members of poor households be taught how to cook, how to make and mend their own clothing, how to nurse the sick, how to care properly for the home. Let boys and girls be thoroughly taught some useful trade or occupation. MH 194.2"
The EGW passage directly reflects the principle in Ephesians 4:28, which encourages honest labor and sharing with those in need. EGW advocates for teaching useful trades to enable people to provide for themselves and potentially help others.
Ephesians 4:29
"Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers."
"Through the apostle Paul, Christ bids us, “Let your speech be alway with grace.” “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” Colossians 4:6 ; Ephesians 4:29 . In the light of these scriptures the words of Christ upon the mount are seen to condemn jesting, trifling, and unchaste conversation. They require that our words should be not only truthful, but pure. MB 68.4"
Ellen White directly references Ephesians 4:29 in this passage.
"Not one word is to be spoken unadvisedly. No evil speaking, no frivolous talk, no fretful repining or impure suggestion, will escape the lips of him who is following Christ. The apostle Paul, writing by the Holy Spirit, says, “Let no corrupt communication proceed out of your mouth.” Ephesians 4:29 . A corrupt communication does not mean only words that are vile. It means any expression contrary to holy principles and pure and undefiled religion. It includes impure hints and covert insinuations of evil. Unless instantly resisted, these lead to great sin. COL 337.2"
Ellen White directly references Ephesians 4:29 in this passage.
"Kind words are as dew and gentle showers to the soul. The Scripture says of Christ, that grace was poured into His lips, that He might “know how to speak a word in season to him that is weary.” [ Isaiah 50:4 .] And the Lord bids us, “Let your speech be alway with grace” “that it may minister grace unto the hearers.” [ Colossians 4:6 ; Ephesians 4:29 .] GW 122.2"
Ellen White directly references Ephesians 4:29 in this passage.
"The Right Use of the Gift of Speech The workman for God should make earnest efforts to become a representative of Christ, discarding all uncomely gestures and uncouth speech. He should endeavor to use correct language. There is a large class who are careless in the way they speak, yet by careful, painstaking attention these may become representatives of the truth. Every day they should make advancement. They should not detract from their usefulness and influence by cherishing defects of manner, tone, or language. Common, cheap expressions should be replaced by sound, pure words. By constant watchfulness and earnest discipline the Christian youth may keep his tongue from evil and his lips from speaking guile. CT 238"
The EGW passage directly echoes the sentiment of Ephesians 4:29, urging believers to use edifying and pure speech, avoiding corrupt communication. The connection is clear and strong.
"The right culture and use of the power of speech has to do with every line of Christian work; it enters into the home life, and into all our intercourse with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might “know how to speak a word in season to him that is weary.” Psalm 45:2 ; Isaiah 50:4 . And the Lord bids us, “Let your speech be alway with grace” ( Colossians 4:6 ) “that it may minister grace unto the hearers” ( Ephesians 4:29 ). COL 336.4"
EGW directly quotes and applies Ephesians 4:29 to the importance of edifying speech.
"God's word condemns also the use of those meaningless phrases and expletives that border on profanity. It condemns the deceptive compliments, the evasions of truth, the exaggerations, the misrepresentations in trade, that are current in society and in the business world. “Let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.” Matthew 5:37 , R.V. Ed 236.1"
Both passages address the importance of pure and edifying speech, condemning corrupt communication. EGW expands on the types of corrupt communication.
"The servants of Christ are not to act out the dictates of the natural heart. They need to have close communion with God, lest, under provocation, self rise up, and they pour forth a torrent of words that are unbefitting, that are not as dew or the still showers that refresh the withering plants. This is what Satan wants them to do; for these are his methods. It is the dragon that is wroth; it is the spirit of Satan that is revealed in anger and accusing. But God's servants are to be representatives of Him. He desires them to deal only in the currency of heaven, the truth that bears His own image and superscription. The power by which they are to overcome evil is the power of Christ. The glory of Christ is their strength. They are to fix their eyes upon His loveliness. Then they can present the gospel with divine tact and gentleness. And the spirit that is kept gentle under provocation will speak more effectively in favor of the truth than will any argument, however forcible. DA 353.2"
The EGW passage echoes the principle of Ephesians 4:29, which emphasizes speaking in a way that edifies and ministers grace. EGW expands on this by connecting it to the influence of the Holy Spirit and avoiding angry or unbefitting words.
"At the same time nothing savoring of a harsh, denunciatory spirit is, under any circumstances, to be indulged. Let our periodicals contain no sharp thrusts, no bitter criticisms or cutting sarcasm. Satan has almost succeeded in expelling from the world the truth of God, and he is delighted when its professed advocates show that they are not under the influence of truth which subdues and sanctifies the soul. 7T 155.4"
EGW's statement about avoiding harsh and denunciatory language aligns with the principle of edifying communication found in Ephesians 4:29. While not a direct quote, the underlying principle is the same.
"Sharp words and continual censure bewilder the child, but do not reform him. Keep back the pettish word; keep your own spirit under discipline to Christ. Then you will learn to pity and to sympathize with those who are brought under your influence. Do not show impatience or harshness. If these children did not need educating, they would not be in school. They are to be patiently, kindly helped up the ladder of progress, climbing step by step in obtaining knowledge. Take your stand by the side of Jesus. Possessing His attributes, you will be the possessor of keen, tender sensibilities and will make the cause of the erring your own. CT 195.2"
The EGW passage advises against sharp words and continual censure, advocating for edifying communication and self-discipline. This directly reflects the principle in Ephesians 4:29, which encourages speaking that which is good for edifying and ministers grace.
"Cultivate the habit of speaking well of others. Dwell upon the good qualities of those with whom you associate, and see as little as possible of their errors and failings. When tempted to complain of what someone has said or done, praise something in that person's life or character. Cultivate thankfulness. Praise God for His wonderful love in giving Christ to die for us. It never pays to think of our grievances. God calls upon us to think of His mercy and His matchless love, that we may be inspired with praise. MH 492.1"
Both passages address the importance of wholesome and edifying speech, avoiding corrupt communication. EGW expands on this by emphasizing speaking well of others and avoiding dwelling on faults, which aligns with the principle of edifying communication in Ephesians.
"should be holy, the manners comely, the words without guile, and thus should we follow on step by step until we are fitted for translation. 1T 216.1"
Both passages emphasize the importance of pure speech. EGW's statement about 'words without guile' aligns with Ephesians 4:29's call to avoid 'corrupt communication' and instead use speech that edifies.
"to comfort, encourage, and strengthen them with the precious truths applicable to this time!” 1T 108.2"
Both passages emphasize the importance of using words to build up and encourage others. Ephesians 4:29 speaks against corrupt communication and promotes edifying speech, while the EGW passage focuses on comforting, encouraging, and strengthening others with truth. The principle of edification through speech is central to both.
"You let feelings bear sway. You think it beneath your dignity, Brother C, to manifest love, to speak kindly and affectionately. All these tender words, you think, savor of softness and weakness, and are unnecessary. But in their place come fretful words, words of discord, strife, and censure. Do you account these as manly and noble? as an exhibition of the sterner virtues of your sex? However you may consider them, God looks upon them with displeasure and marks them in His book. Angels flee from the dwelling where words of discord are exchanged, where gratitude is almost a stranger to the heart, and censure leaps like black balls to the lips, spotting the garments, defiling the Christian character. 1T 695.2"
Both passages discuss the importance of wholesome and edifying speech, and the avoidance of corrupt communication.
Counsel To An Evangelist Dear Brother, ... I have this message for you from the Lord: Be kind in speech, gentle in action. Guard yourself carefully, for you are inclined to be severe and dictatorial, and to say rash things. The Lord speaks to you, saying, Watch and pray, lest ye enter into temptation. Harsh expressions grieve the Lord; unwise words do harm. I am charged to say to you, Be gentle in your speech; watch well your words; let no harshness come into your utterances or into your gestures. Bring into all you do and say the fragrance of Christlikeness. Let not natural traits of character mar and spoil your work. You are to help and strengthen the tempted. Let not self appear in rash words. Christ has given His life for the flock, and for all for whom you labor. Let no word of yours balance souls in the wrong direction. In the minister of Christ there must be revealed Christlikeness of character. GW 163.1 Rash, overbearing expressions do not harmonize with the sacred work that Ch…
Both passages emphasize the importance of wholesome and edifying speech, avoiding corrupt or harsh communication.
"Do not, when referring to the Testimonies , feel it your duty to drive them home. In reading the Testimonies be sure not to mix in your filling of words, for this makes it impossible for the hearers to distinguish between the word of the Lord to them and your words. Be sure that you do not make the word of the Lord offensive. We long to see reforms, and because we do not see that which we desire, an evil spirit is too often allowed to cast drops of gall into our cup, and thus others are embittered. By our ill-advised words their spirit is chafed, and they are stirred to rebellion. 6T 122.5"
Both passages address the importance of speaking in a way that edifies and ministers grace, rather than causing harm or offense. EGW's passage specifically warns against adding 'gall' to one's words, which aligns with the idea of avoiding 'corrupt communication' in Ephesians.
"Upon whom rests this great sin? If home had been made attractive, if the parents had manifested affection for their children, and with kindness found employment for them, and in love instructed them how to obey their wishes, they would have touched an answering chord in their hearts, and willing feet and hands and hearts would all have readily obeyed them. By controlling themselves, and speaking kindly, and praising the children when they try to do right, parents may encourage their efforts, make them very happy, and throw over the family circle a charm which will chase away every dark shadow and bring cheerful sunlight in. 1T 385.1"
Both passages address the importance of wholesome and edifying communication. Ephesians 4:29 warns against corrupt communication, while EGW emphasizes the positive impact of kind and encouraging words within the family.
Ephesians 4:30
"And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption."
"Cold formality began to melt before the mighty influence of the Most High. All who had opposed me confessed that they had grieved the Holy Spirit by so doing, and they united in sympathy with me and in love for the Saviour. My heart was glad that divine mercy had smoothed the path for my feet to tread, and rewarded my faith and trust so bounteously. Unity and peace now dwelt among our people who were looking for the coming of the Lord. 1T 48.1"
The EGW passage explicitly mentions grieving the Holy Spirit, directly echoing the language and concept of Ephesians 4:30.
"Do they well to be thus unbelieving? Jesus is their friend. All heaven is interested in their welfare, and their fear and repining grieve the Holy Spirit. Not because we see or feel that God hears us are we to believe. We are to trust His promises. When we come to Him in faith, we should believe that every petition enters into the heart of Christ. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have it. Then we are to go about our duties, assured that the blessing will be sent when we need it most. When we have learned to do this, we shall know that our prayers are answered. God will do for us “exceeding abundantly,” “according to the riches of His glory,” and “the working of His mighty power.” [ Ephesians 3:20, 16, 19 .] GW 261.3"
EGW directly references the concept of grieving the Holy Spirit, which is the core idea of Ephesians 4:30. The context in EGW also aligns with the idea of unbelief and its impact on the Spirit.
Angels are watching over and guarding us; we often grieve these angels by indulging in trifling conversation, jesting, and joking, and also by sinking down into a careless, stupid state. Although we may now and then make an effort for the victory and obtain it, yet if we do not keep it, but sink down into the same careless, indifferent state, unable to endure temptations and resist the enemy, we do not endure the trial of our faith that is more precious than gold. We are not suffering for Christ's sake, and glorying in tribulation. EW 111.2 There is a great lack of Christian fortitude and serving God from principle. We should not seek to please and gratify self, but to honor and glorify God, and in all we do and say to have an eye single to His glory. If we would let our hearts be impressed with the following important words, and ever bear them in mind, we should not so easily fall into temptation and our words would be few and well chosen: “He was wounded for our transgressions, He wa…
Both passages discuss grieving a holy spiritual entity (angels/Holy Spirit) through careless actions.
"If you have in any way restricted or repulsed the Holy Spirit, I entreat you to repent as quickly as possible. If any of our teachers have not opened the door of the heart to the Spirit of God, but have closed and padlocked it, I urge them to unlock the door and pray with earnestness: “Abide with me.” When the Holy Spirit reveals His presence in your school room, say to your students: “The Lord signifies that He has for us today a lesson of heavenly import, of more value than our lessons in ordinary lines. Let us listen; let us bow before God and seek Him with the whole heart.” 8T 62.1"
EGW directly addresses the idea of restricting or repulsing the Holy Spirit, urging repentance and openness to His presence, which is a clear application of the principle found in Ephesians 4:30, which warns against grieving the Holy Spirit.
"If, after carrying on manual training for one year, the managers of the school find that there has been a loss, let them seek to discover the reason for this, and guard against it in the future. But let not the spirit of censure prevail, for the Spirit of Christ is grieved when words of unkind criticism are spoken to those who have done their best. In the word of God there is encouragement as well as caution. God forbid that the hands of those who are trying to carry forward this line of work should be weakened. CT 316.3"
The EGW passage directly mentions grieving the Spirit of Christ, which is a clear allusion to Ephesians 4:30, which speaks of grieving the Holy Spirit of God.
"All this is harming your own soul; for every word of doubt you utter is inviting Satan's temptations; it is strengthening in you the tendency to doubt, and it is grieving from you the ministering angels. When Satan tempts you, breathe not a word of doubt or darkness. If you choose to open the door to his suggestions, your mind will be filled with distrust and rebellious questioning. If you talk out your feelings, every doubt you express not only reacts upon yourself, but it is a seed that will germinate and bear fruit in the life of others, and it may be impossible to counteract the influence of your words. You yourself may be able to recover from the season of temptation and from the snare of Satan, but others who have been swayed by your influence may not be able to escape from the unbelief you have suggested. How important that we speak only those things that will give spiritual strength and life! SC 119.1"
Both passages discuss grieving a spiritual entity. EGW speaks of grieving ministering angels through doubt, while Ephesians speaks of grieving the Holy Spirit. The connection is strong.
"There is nothing more offensive to God than this narrow, self-caring spirit. He cannot work with any who manifest these attributes. They are insensible to the working of His Spirit. COL 400.1"
The EGW passage speaks of a narrow, self-caring spirit being offensive to God and hindering the working of His Spirit. This aligns with Ephesians 4:30, which warns against grieving the Holy Spirit. Both passages connect negative attitudes with hindering the Spirit's work.
"But the influence of some in the office grieved and discouraged Marcus. Those young men who did not esteem him as he deserved, and whose Christian life was a contradiction to their profession, were the means that Satan used to separate from the office the gift which God had given to it. He went away perplexed, grieved, discouraged. Those who had had years of experience, and who should have had the love of Christ in their hearts, were so far separated from God by selfishness, pride, and their own folly that they could not discern the special work of God in connecting Marcus with the office. 3T 206.1"
Both passages discuss the concept of grieving or discouraging a spiritual entity (Marcus/Holy Spirit) through negative actions and attitudes. The connection is thematic, focusing on the impact of behavior on spiritual well-being.
"I saw that all heaven is interested in our salvation; and shall we be indifferent? Shall we be careless, as though it were a small matter whether we are saved or lost? Shall we slight the sacrifice that has been made for us? Some have done this. They have trifled with offered mercy, and the frown of God is upon them. God's Spirit will not always be grieved. It will depart if grieved a little longer. After all has been done that God could do to save men, if they show by their lives that they slight Jesus’ offered mercy, death will be their portion, and it will be dearly purchased. It will be a dreadful death; for they will have to feel the agony that Christ felt upon the cross to purchase for them the redemption which they have refused. And they will then realize what they have lost—eternal life and the immortal inheritance. The great sacrifice that has been made to save souls shows us their worth. When the precious soul is once lost, it is lost forever. 1T 124.1"
Both passages warn against grieving the Holy Spirit. EGW's statement that 'God's Spirit will not always be grieved' directly echoes the sentiment in Ephesians 4:30.
"Unholy Influences at Work I entreat the students in our schools to be sober-minded. The frivolity of the young is not pleasing to God. Their sports and games open the door to a flood of temptations. They are in possession of God's heavenly endowment in their intellectual faculties, and they should not allow their thoughts to be cheap and low. A character formed in accordance with the precepts of God's word will reveal steadfast principles, pure, noble aspirations. The Holy Spirit co-operates with the powers of the human mind, and high and holy impulses are the sure result.... CT 366"
The EGW passage warns against frivolity and temptations, urging students to form characters based on God's word. Ephesians 4:30 warns against grieving the Holy Spirit. Both passages address the importance of avoiding actions that displease God and potentially hinder the work of the Holy Spirit.
"Brother R. then bore his testimony. His face was lighted with the glory of heaven as he praised the Lord for the wonders He had wrought that night. Said he: “This place is awfully solemn because of the presence of the Most High. Sister Ellen, in future you will have our help and sustaining sympathies, instead of the cruel opposition that has been shown you. We have been blind to the manifestations of God's Holy Spirit.” 1T 47.1"
The EGW passage describes Brother R.'s realization that he had been 'blind to the manifestations of God's Holy Spirit' and his subsequent repentance. This aligns with the concept of 'grieving not the holy Spirit of God' in Ephesians 4:30, as his previous opposition caused spiritual harm. The connection is thematic, focusing on the impact of actions on the Holy Spirit.
Ephesians 4:31
"Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:"
***** Extract from a letter written in 1899 from Wellington, New Zealand —We are not to allow our perplexities and disappointments to eat into our souls and make us fretful and impatient. Let there be no strife, no evil thinking or evil-speaking, lest we offend God. My brother, if you open your heart to envy and evil surmising, the Holy Spirit cannot abide with you. Seek for the fullness that is in Christ. Labor in His lines. Let every thought and word and deed reveal Him. You need a daily baptism of the love that in the days of the apostles made them all of one accord. This love will bring health to body, mind, and soul. Surround your soul with an atmosphere that will strengthen spiritual life. Cultivate faith, hope, courage, and love. Let the peace of God rule in your heart. Then you will be enabled to discharge your responsibilities. The Holy Spirit will impart a divine efficiency, a calm, subdued dignity, to all your efforts to relieve suffering. You will testify that you have been…
The EGW passage directly reflects the sentiment in Ephesians 4:31, urging the reader to put away bitterness, wrath, anger, clamor, and evil speaking. The emphasis on avoiding strife, evil thinking, and evil-speaking aligns directly with the biblical verse.
Your education has been deplorable; it has not been favorable to your now having a correct religious experience. You have had almost everything to unlearn and learn anew. You possess a hasty temper, which grieves your friends and the holy angels, and wounds your own soul. This is all contrary to the spirit of truth and true holiness. You must learn to cultivate modesty in speaking. Self must be subdued and kept in subjection. A Christian will not pursue a course of bickering and contention with even the most wicked and unbelieving. How wrong to indulge this spirit with those who believe the truth and who are seeking for peace, love, and harmony! Says Paul: “Be at peace among yourselves.” This spirit of contention is opposed to all the principles of heaven. In Christ's Sermon on the Mount He says: “Blessed are the peacemakers: for they shall be called the children of God.” “Blessed are the meek: for they shall inherit the earth.” You will have trouble wherever you go, unless you learn t…
While not a direct quote, the EGW passage echoes the sentiment of Ephesians 4:31 regarding anger, bitterness, and contention. The overall theme of putting away negative emotions and behaviors is present in both passages.
Ephesians 4:31-32
"Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you."
"If matters of difficulty between brethren were not laid open before others, but frankly spoken of between themselves in the spirit of Christian love, how much evil might be prevented! How many roots of bitterness whereby many are defiled would be destroyed, and how closely and tenderly might the followers of Christ be united in His love! MB 59.2"
Both passages emphasize the importance of avoiding bitterness and evil speaking in relationships between believers. EGW's call for frank and loving communication aligns with Ephesians' call to put away bitterness and be kind.
"More love is needed, more frankness, less suspicion, less evil thinking. We need to be less ready to blame and accuse. It is this that is so offensive to God. The heart needs to be softened and subdued by love. The strengthless condition of our people results from the fact that their hearts are not right with God. Alienation from Him is the cause of the burdened condition of our institutions. 7T 212.2"
The EGW passage directly echoes the sentiment of Ephesians 4:31-32, emphasizing the need to put away negative emotions and embrace kindness and forgiveness. The connection is clear and meaningful.
"After those with whom we associate are dead, there will never be an opportunity to recall any word spoken to them, or to wipe from the memory any painful impression. Then let us take heed to our ways, that we do not offend God with our lips. Let all coldness and variance be put away. Let the heart melt into tenderness before God, as we recall His merciful dealings with us. Let the Spirit of God, like a holy flame, burn away the rubbish that is piled up at the door of the heart, and let Jesus in; then His love will flow out to others through us, in tender words and thoughts and acts. Then if death parts us from our friends, to meet no more till we stand at the bar of God, we shall not be ashamed to have the record of our words appear. 5T 489.4"
Both passages emphasize the importance of putting away negative emotions and behaviors (bitterness, anger, coldness) and cultivating kindness, tenderness, and forgiveness in relationships. The EGW passage expands on this theme in the context of preparing for the judgment and the possibility of separation by death.
Ephesians 4:32
"And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you."
"And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. Ephesians 4:32 . EW 26.4"
The EGW passage directly quotes Ephesians 4:32.
"Be courteous, tenderhearted, forgiving toward others. Let self sink in the love of Jesus, that you may honor your Redeemer and do the work that He has appointed for you to do. How little you know of the heart trials of poor souls who have been bound in the chains of darkness and who lack resolution and moral power. Strive to understand the weakness of others. Help the needy, crucify self, and let Jesus take possession of your soul, in order that you may carry out the principles of truth in your daily life. Then will you be, as never before, a blessing to the church and to all those with whom you come in contact. 4T 133.4"
The EGW passage directly echoes the sentiment and specific virtues mentioned in Ephesians 4:32, such as kindness, tenderheartedness, and forgiveness.
"kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.” Ephesians 4:32 , R.V. Let Christ, the divine Life, dwell in you and through you reveal the heaven-born love that will inspire hope in the hopeless and bring heaven's peace to the sin-stricken heart. As we come to God, this is the condition which meets us at the threshold, that, receiving mercy from Him, we yield ourselves to reveal His grace to others. MB 114.2"
Ellen White directly references Ephesians 4:32 in this passage.
Let the evenings be spent as happily as possible. Let home be a place where cheerfulness, courtesy, and love exist. This will make it attractive to the children. If the parents are continually borrowing trouble, are irritable and fault-finding, the children partake of the same spirit of dissatisfaction and contention, and home is the most miserable place in the world. The children find more pleasure among strangers, in reckless company, or in the street, than at home. All this might be avoided if temperance in all things were practiced, and patience cultivated. Self-control on the part of all the members of the family will make home almost a paradise. Make your rooms as cheerful as possible. Let the children find home the most attractive place on earth. Throw about them such influences that they will not seek for street companions, nor think of the haunts of vice except with horror. If the home life is what it should be, the habits formed there will be a strong defense against the assa…
Both passages emphasize the importance of kindness, forgiveness, and a positive atmosphere within relationships. EGW applies this to the home environment, while Ephesians speaks more generally about interpersonal relationships.
We need individually to open our hearts to the love of God, to overcome selfishness and harshness, and to let Jesus in to take possession of the soul. The educator of youth will do well to remember that with all his advantages of age, education, and experience, he is not yet a perfect overcomer; he is himself erring, and makes many failures. As Christ deals with him, he should endeavor to deal with the youth under his care, who have had fewer advantages, and less favorable surroundings than he himself has enjoyed. Christ has borne with the erring through all their manifest perversity and rebellion. His love for the sinner does not grow cold, his efforts do not cease, and he does not give him up to the buffeting of Satan. He has stood with open arms to welcome again the erring, the rebellious, and even the apostate. By precept and example, teachers should represent Christ in the education and training of youth; and in the day of Judgment they will not be put to shame by meeting their st…
The EGW passage directly echoes the principle of Ephesians 4:32, urging educators to be kind, tenderhearted, and forgiving, just as God forgives through Christ. The emphasis on overcoming selfishness and harshness aligns strongly with the verse's call for mutual forgiveness.
"Parents, let the sunshine of love, cheerfulness, and happy contentment enter your own hearts, and let its sweet, cheering influence pervade your home. Manifest a kindly, forbearing spirit; and encourage the same in your children, cultivating all the graces that will brighten the home life. The atmosphere thus created will be to the children what air and sunshine are to the vegetable world, promoting health and vigor of mind and body. MH 387.1"
Both passages encourage kindness, tenderness, and forgiveness. The EGW passage applies these principles specifically to the home environment, while the Bible verse is a more general exhortation. The connection is clear and direct.
"God's love for us is proved daily; yet we are thoughtless of His favors and indifferent to His entreaties. He seeks to impress us with His Spirit of tenderness, His love and forbearance; but we scarcely recognize the marks of His kindness and have little sense of the lesson of love He desires us to learn. Some, like Haman, forget all God's favors, because Mordecai is before them and is not disgraced; because their hearts are filled with enmity and hatred rather than love, the spirit of our dear Redeemer, who gave His precious life for His enemies. We profess to have the same Father, to be bound for the same immortal home, to enjoy the same solemn faith, and to believe the same testing message; and yet many are at strife with one another like quarrelsome children. Some who are engaged in the same branch of the work are at variance with one another and therefore at variance with the Spirit of Christ. 4T 222.4"
The EGW passage echoes the sentiment of Ephesians 4:32, emphasizing kindness, tenderness, and forgiveness. While not a direct quote, the passage amplifies the principle of showing love and forbearance, contrasting it with the negative example of Haman's hatred and the strife among believers.
"Duty, stern duty, has a twin sister, which is kindness. If duty and kindness are blended, decided advantage will be gained; but if duty is separated from kindness, if tender love is not mingled with duty, there will be a failure, and much harm will be the result. Men and women will not be driven, but many can be won by kindness and love. Brother S has held aloft the gospel whip, and his own words have frequently been the snap to that whip. This has not had an influence to spur others to greater zeal and to provoke them to good works, but it has aroused their combativeness to repel his severity. 3T 108.2"
The EGW passage discusses the importance of kindness alongside duty, echoing the sentiment of Ephesians 4:32 which emphasizes kindness and tenderheartedness.
"One of Christ's last commands to His disciples was “Love one another as I have loved you.” John 13:34 . Do we obey this command, or are we indulging sharp, unchristlike traits of character? If we have in any way grieved or wounded others, it is our duty to confess our fault and seek for reconciliation. This is an essential preparation that we may come before God in faith, to ask His blessing. COL 144.2"
EGW's emphasis on loving one another as Christ loved us (John 13:34) connects to the call for kindness, tenderheartedness, and forgiveness in Ephesians 4:32. Both passages promote a similar principle of Christian love and compassion.
"Encourage the expression of love toward God and toward one another. The reason why there are so many hardhearted men and women in the world is that true affection has been regarded as weakness, and has been discouraged and repressed. The better nature of these persons was stifled in childhood; and unless the light of divine love shall melt away their cold selfishness, their happiness will be forever ruined. If we wish our children to possess the tender spirit of Jesus, and the sympathy that angels manifest for us, we must encourage the generous, loving impulses of childhood. DA 516.2"
Both passages encourage kindness and tenderheartedness. Ephesians 4:32 directly commands these qualities, while the EGW passage explains the importance of encouraging love and affection in childhood to prevent hardheartedness.