Ellen G. White’s writings present a clear and consistent view on the humanity of Christ. She emphasizes that Christ took on human nature in order to reach, uplift, and save humanity. Here are some key points from her writings: 1. Christ embraced fallen humanity, uniting it with His divinity, so that He could be our example and means of salvation (6T 147.2). 2. To transform humanity, Christ needed to fully understand it, which He did by becoming human Himself (Ed 78.3). 3. Jesus took on human nature to leave a perfect pattern for us, showing that our fallen nature can be purified and ennobled through obedience to the truth (5T 235.3). 4. Christ chose to work through human beings, not angels, because He took on humanity to reach and save humanity. Both divinity and humanity were needed for salvation (DA 296.4). 5. By clothing His divinity with humanity, Christ was able to associate with people and reach their hearts through sympathy and understanding (SpTEd 38.3). 6. In Christ, the human and divine were united. This union was necessary to reconcile God and man, and to help Christ understand our trials and temptations (2T 201.1). 7. Christ’s divine power is available to encourage and uplift all who are struggling, showing His ongoing connection to humanity (GW 336.2). These statements highlight that Christ’s humanity was real and complete, allowing Him to be our perfect example and Savior. If you would like more details or have a specific aspect you’d like to explore, please let me know! References: - White, E. G. (1901). Testimonies for the Church, vol. 6, p. 147.2. - White, E. G. (1903). Education, p. 78.3. - White, E. G. (1885). Testimonies for the Church, vol. 5, p. 235.3. - White, E. G. (1898). The Desire of Ages, p. 296.4. - White, E. G. (1897). Special Testimonies on Education, p. 38.3. - White, E. G. (1870). Testimonies for the Church, vol. 2, p. 201.1. - White, E. G. (1915). Gospel Workers, p. 336.2.

Ellen G. White’s writings strongly affirm the divinity of Christ. She describes Christ as the full embodiment of God, the perfect revelation of God to humanity, and the one in whom divinity and humanity were united for the purpose of salvation. Here are some key statements from her works: 1. "In Christ was the embodiment of God himself. The plan and execution of man's salvation is a demonstration of divine wisdom and power mysterious to finite minds. The unfathomable love of God for the human race, in giving his Son to die for them, was made manifest." (3SP 186.1) 2. "Divinity from within flashes through humanity, and meets the glory coming from above. Arising from His prostrate position, Christ stands in godlike majesty. The soul agony is gone. His countenance now shines 'as the sun,' and His garments are 'white as the light.'" (DA 421.1) 3. "Christ, the Light of the world, veiled the dazzling splendor of His divinity and came to live as a man among men, that they might, without being consumed, become acquainted with their Creator. No man has seen God at any time except as He is revealed through Christ." (8T 265.2; MH 419.1) 4. "Jesus Christ is revealed as the Fullness of the Godhead, the infinitely merciful Saviour of sinners, the Sun of Righteousness, the merciful High Priest, the Healer of all human maladies and diseases, the tender, compassionate Friend, the constant, ever-present and helpful Companion, the Prince of the House of David, the Shield of His people, the Prince of Peace, the Coming King, the Everlasting Father, the culmination and fruition of the desires and hopes of all the ages." (DA 17.7) 5. "Christ clothed His divinity with humanity and lived a life of prayer and self-denial, and of daily battle with temptation, that He might help those who today are assailed by temptation. He is our efficiency and power." (9T 279.1) 6. "Oh, wondrous love of Christ, stooping to heal the guilty and the afflicted! Divinity sorrowing over and soothing the ills of suffering humanity! Oh, marvelous power thus displayed to the children of men!" (DA 269.4; 2SP 298.2) 7. "Look, O look to Jesus and live! You cannot but be charmed with the matchless attractions of the Son of God. Christ was God manifest in the flesh, the mystery hidden for ages, and in our acceptance or rejection of the Saviour of the world are involved eternal interests." (CE 76.1) 8. "Christ is the perfect revelation of God. Let those who desire to know God, study the work and teaching of Christ. To those who receive Him and believe on Him, He gives power to become the sons of God." (LS 94.3) 9. "Christ revealed all of God that sinful human beings could bear without being destroyed. He is the divine Teacher, the Enlightener." (8T 266.1) These statements emphasize that Christ was fully divine, the embodiment of God, and the perfect revelation of God to humanity. He veiled His divinity with humanity so that He could dwell among men and accomplish the work of salvation. If you need more specific aspects or further explanation, please let me know! References: - White, E. G. (1878). The Spirit of Prophecy, vol. 3, p. 186.1. - White, E. G. (1898). The Desire of Ages, pp. 17.7, 269.4, 421.1. - White, E. G. (1904). Testimonies for the Church, vol. 8, pp. 265.2, 266.1. - White, E. G. (1909). Testimonies for the Church, vol. 9, p. 279.1. - White, E. G. (1905). Ministry of Healing, p. 419.1. - White, E. G. (1877). Spirit of Prophecy, vol. 2, p. 298.2. - White, E. G. (1894). Christian Education, p. 76.1. - White, E. G. (1915). Life Sketches, p. 94.3.

Ellen G. White’s writings draw a clear connection between Christ and Adam, emphasizing Christ as the Second Adam who succeeded where Adam failed and brought redemption to humanity. Here are the key points: 1. **Christ as the Second Adam:** Christ entered the world, taking on humanity, and faced the same tests that Adam did. Where Adam failed, Christ overcame every temptation, thus redeeming Adam’s failure and fall (4T 293.2; SpTEd 231.1). 2. **The Meeting of the Two Adams:** In a powerful scene described for the earth made new, Christ welcomes Adam, the father of our race, who recognizes the marks of the crucifixion as the cost of his redemption. Adam humbly worships Christ, and the Saviour lovingly restores him to his Eden home (GC 647.2; 4SP 465.2). 3. **Christ’s Victory Where Adam Failed:** Adam and Eve fell through appetite, but Christ overcame the fiercest temptations, showing that through Him, humanity can also overcome and regain what was lost (3T 161.3). 4. **Restoration Through Christ:** Sin nearly destroyed the divine image in humanity, but Christ came to restore what was lost. He will transform the redeemed, making them perfect and immortal, bearing His image (4SP 463.2). 5. **Christ’s Sacrifice for Adam’s Race:** Christ’s love for Adam and his descendants led Him to take human nature and make a sacrifice sufficient to save the whole world, though only some accept this salvation (1SP 51.1). These statements highlight that Christ, as the Second Adam, provides hope, restoration, and redemption for all humanity, reversing the consequences of Adam’s fall. References: - White, E. G. (1881). Testimonies for the Church, vol. 4, p. 293.2. - White, E. G. (1897). Special Testimonies on Education, p. 231.1. - White, E. G. (1911). The Great Controversy, p. 647.2. - White, E. G. (1884). The Spirit of Prophecy, vol. 4, p. 465.2. - White, E. G. (1872). Testimonies for the Church, vol. 3, p. 161.3. - White, E. G. (1884). The Spirit of Prophecy, vol. 4, p. 463.2. - White, E. G. (1870). The Spirit of Prophecy, vol. 1, p. 51.1.

Ellen G. White’s writings make it clear that Christ took on human nature as it existed after the Fall, not the unfallen nature of Adam before his transgression. Here are key statements for confirmation: 1. **Christ took the nature of man after four thousand years of degeneration:** - “When Adam was assailed by the tempter he was without the taint of sin. He stood before God in the strength of perfect manhood, all the organs and faculties of his being fully developed and harmoniously balanced... What a contrast to this perfect being did the second Adam present, as he entered the desolate wilderness to cope with Satan, single-handed. For four thousand years the race had been decreasing in size and physical strength, and deteriorating in moral worth; and, in order to elevate fallen man, Christ must reach him where he stood. He assumed human nature, bearing the infirmities and degeneracy of the race. He humiliated himself to the lowest depths of human woe, that he might fully sympathize with man and rescue him from the degradation into which sin had plunged him.” (2SP 88.2) 2. **Christ took humanity with all its liabilities:** - “Many claim that it was impossible for Christ to be overcome by temptation. Then He could not have been placed in Adam's position; He could not have gained the victory that Adam failed to gain. If we have in any sense a more trying conflict than had Christ, then He would not be able to succor us. But our Saviour took humanity, with all its liabilities. He took the nature of man, with the possibility of yielding to temptation. We have nothing to bear which He has not endured.” (DA 117.2) 3. **Christ’s work was to redeem Adam’s failure, not to repeat his unfallen experience:** - “Christ entered the world, His divinity clothed in humanity; He passed over the ground where Adam fell; He bore the test which Adam failed to endure; He overcame every temptation of Satan, and thus redeemed Adam's disgraceful failure and fall.” (4T 293.2) 4. **Christ’s nature was not that of angels, but of fallen humanity:** - “He took on Himself, not the nature of angels, but the nature of man, and in this world lived a life untainted by sin.” (8T 206.4) In summary, Ellen White teaches that Christ took on the fallen nature of humanity—bearing its infirmities and liabilities—so that He could reach, redeem, and sympathize with fallen man. He did not take the unfallen, pre-Fall nature of Adam. References: - White, E. G. (1877). The Spirit of Prophecy, vol. 2, p. 88.2. - White, E. G. (1898). The Desire of Ages, p. 117.2. - White, E. G. (1881). Testimonies for the Church, vol. 4, p. 293.2. - White, E. G. (1904). Testimonies for the Church, vol. 8, p. 206.4.

Ellen G. White does not use the term "Trinity" in the systematic, creedal sense found in later Christian theology, but her writings affirm the threefold nature of the Godhead—Father, Son, and Holy Spirit. Here are key statements from her published books: 1. **Threefold Name in Baptism:** “Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King.” (6T 91.3) 2. **Christ’s Unity with the Father:** “Christ the Word, the Only Begotten of God, was one with the eternal Father,—one in nature, in character, and in purpose,—the only being in all the universe that could enter into all the counsels and purposes of God. By Christ the Father wrought in the creation of all heavenly beings. ‘By Him were all things created, that are in heaven, ... whether they be thrones, or dominions, or principalities, or powers’ (Colossians 1:16); and to Christ, equally with the Father, all heaven gave allegiance.” (GC 493.1) 3. **Distinct Personalities, United Purpose:** “The unity that exists between Christ and His disciples does not destroy the personality of either. They are one in purpose, in mind, in character, but not in person. It is thus that God and Christ are one.” (MH 422.1) 4. **The Holy Spirit as a Divine Agency:** “The Holy Spirit is at work. Divine agencies are combining with the human in reshaping the character according to the perfect pattern, and man is to work out that which God works in.” (6T 129.2) 5. **The Great Commission:** “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you, and Lo, I am with you alway, even unto the end of the world. Amen.” (3SG 9.3) Ellen White’s writings consistently present the Father, Son, and Holy Spirit as three distinct, co-operating persons in the Godhead, united in purpose and work for the salvation of humanity. References: - White, E. G. (1901). Testimonies for the Church, vol. 6, p. 91.3; p. 129.2. - White, E. G. (1911). The Great Controversy, p. 493.1. - White, E. G. (1905). The Ministry of Healing, p. 422.1. - White, E. G. (1864). Spiritual Gifts, vol. 3, p. 9.3.