Ellen G. White (1827-1915) was a prominent religious speaker and writer, well known on three continents. Born near Portland, Maine, she spent her early life in New England and later traveled extensively throughout the United States, Europe, Australia, and New Zealand. She authored forty-five volumes in the fields of theology, education, health, the home, and practical Christianity, with several of her books—such as Steps to Christ—reaching a distribution of over a million copies. Ellen White was a key figure in the early Seventh-day Adventist movement, often writing as one who witnessed and participated in significant events of the church's development. Her writings provided instruction and counsel on a wide range of topics, including Christian living, education, and health reform. She is recognized for her broad, progressive views on issues affecting the moral, intellectual, physical, social, and spiritual well-being of humanity. Her life and work are detailed in autobiographical works such as Life Sketches of Ellen G. White, where she recounts her childhood, early Christian experience, and her role in the Advent movement. Ellen White's influence extended beyond her lifetime, and she is regarded as a foundational figure in the Seventh-day Adventist Church. References: - White, E. G. (1915). Life Sketches of Ellen G. White. - White, E. G. (1903). Education. - White, E. G. (1851). A Sketch of the Christian Experience and Views of Ellen G. White. - White, E. G. (1897). Healthful Living. - White, E. G. (1880). Life Sketches of James White and Ellen G. White.

Ellen White distinguishes between "nominal" and "true" Adventists, especially in the context of the last days: - **Nominal Adventists** are described as those who united in sounding the first and second angels’ messages but rejected the third angel's message, particularly the Sabbath truth. They continued to espouse the Advent hope but did not accept the present truth. Ellen White refers to them as those who “reject the present truth” and sometimes as “First-day Adventists.” (See Early Writings, p. 299.1) - **True Adventists** are those who, despite disappointment and trial, hold fast to the truths revealed in Scripture and continue to seek further light. They are described as steadfast, cherishing the light already received, and patiently waiting and watching for more understanding. These are the ones who remain faithful to the message and are willing to follow new truth as it is revealed. (See 4 Spirit of Prophecy, p. 256.2) Ellen White also notes that God has honest children among the nominal Adventists and the fallen churches, and before the plagues are poured out, these honest ones will be called out and will gladly embrace the truth, joining the remnant. Satan tries to deceive these honest souls by creating excitement in religious bodies, but the true light will shine, and all honest ones will eventually take their stand with the remnant. (See Early Writings, p. 261.1; 1 Spiritual Gifts, p. 172.1) In summary: - Nominal Adventists: Profess the Advent hope but reject advancing truth, especially the Sabbath. - True Adventists: Remain faithful, accept advancing light, and are ultimately part of the remnant in the last days. References: - White, E. G. (1882). Early Writings, pp. 299.1, 261.1. - White, E. G. (1858). 1 Spiritual Gifts, p. 172.1. - White, E. G. (1884). 4 Spirit of Prophecy, p. 256.2.

Ellen G. White’s writings provide a rich and detailed view of the resurrection, both of Jesus and of believers at the end of time. Here are key points from her books: - The resurrection of Jesus is a sample and a type of the final resurrection of all who sleep in Him. His followers recognized Him after His resurrection, and in the same way, those who sleep in Jesus will rise again with their individual identity perfectly preserved. We will know our friends, even if they were deformed or diseased in this life, for in their glorified bodies, their identity will be clear (3SP 219.2; DA 804.1). - The resurrection of Christ brought new hope and splendor to the Christian faith, assuring believers that their loved ones would be raised to immortal life in God’s kingdom (LP 113.2; AA 259.2). - Jesus’ resurrection and ascension are a pledge of the triumph of the saints over death and the grave. Those who reflect His image will share in His glory (9T 286.1). - The power of Christ’s resurrection is not only for the future but also gives life to those “dead in trespasses and sins” now. The same power that will raise the dead also transforms lives today (DA 209.3). - The resurrection of the righteous is described as a glorious event: “The earth mightily shook as the voice of the Son of God called forth the sleeping saints. They responded to the call and came forth clothed with glorious immortality, crying, ‘Victory, victory, over death and the grave!’” Friends separated by death will be reunited, never to part again (EW 287.1). - Jesus was the “first-fruits” of those who sleep. When He rose, He called a multitude from the dead, giving evidence of the final resurrection (3SP 192.2). - The resurrection is central to Christian hope. Paul’s testimony in 1 Corinthians 15 is cited as assurance that “in Christ shall all be made alive” and that “death is swallowed up in victory” (LS 479.3). In summary, Ellen White teaches that the resurrection is both a present spiritual reality and a future physical event, made certain by the resurrection of Jesus. The righteous will be raised with immortal bodies, their identities preserved, and will be reunited with loved ones in the kingdom of God. References: - White, E. G. (1878). The Spirit of Prophecy, vol. 3, pp. 192.2, 219.2. - White, E. G. (1898). The Desire of Ages, pp. 209.3, 804.1. - White, E. G. (1915). Life Sketches of Ellen G. White, p. 479.3. - White, E. G. (1911). Acts of the Apostles, p. 259.2. - White, E. G. (1915). The Ninth Testimony, p. 286.1. - White, E. G. (1882). Early Writings, p. 287.1. - White, E. G. (1915). Life Sketches of Ellen G. White, p. 113.2.

Ellen G. White’s writings provide a detailed understanding of the judgment, especially in the context of the investigative judgment and the final review of human lives before God. Here are key points from her books: - The judgment is a time when the life record of every individual will pass in review before God. All are to be judged according to the things written in the books and rewarded as their works have been. This judgment does not take place at death, but at a specified time appointed by God (GC 548.2; 4SP 367.2). - The investigative judgment takes place while people are still living on earth. The lives of all professed followers of Christ are examined in the courts of heaven, and according to the record of the books, the destiny of each is forever fixed (COL 310.2). - When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation ends a short time before the appearing of the Lord in the clouds of heaven (GC 490.2, GC88 491.1). - The judgment is not based on human standards, but on God’s truth. “The judgment of God is according to truth against them which commit such things” (Romans 2:1-3; 8T 85.2). - Before anyone can enter heaven, their case must be investigated, and their character and deeds must pass in review before God (GC 548.2; 4SP 367.2). - The Saviour warns against judging others, reminding us that our own lives will be judged by God (GW 474.2; MB 123.3). In summary, Ellen White teaches that the judgment is a real, future event in which every person’s life is reviewed in the heavenly courts. The investigative judgment determines the eternal destiny of each soul, and only those whose lives are found in harmony with God’s will are granted entrance into heaven. References: - White, E. G. (1911). The Great Controversy, pp. 490.2, 491.1, 548.2. - White, E. G. (1884). The Spirit of Prophecy, vol. 4, p. 367.2. - White, E. G. (1900). Christ’s Object Lessons, p. 310.2. - White, E. G. (1904). Testimonies for the Church, vol. 8, p. 85.2. - White, E. G. (1915). Gospel Workers, p. 474.2. - White, E. G. (1896). Thoughts from the Mount of Blessing, p. 123.3.