EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
1 Peter 2:2
"As newborn babes, desire the sincere milk of the word, that ye may grow thereby:"
"Chapter 8—Growing Up Into Christ The change of heart by which we become children of God is in the Bible spoken of as birth. Again, it is compared to the germination of the good seed sown by the husbandman. In like manner those who are just converted to Christ are, “as new-born babes,” to “grow up” to the stature of men and women in Christ Jesus. 1 Peter 2:2 ; Ephesians 4:15 . Or like the good seed sown in the field, they are to grow up and bring forth fruit. Isaiah says that they shall “be called trees of righteousness, the planting of the Lord, that He might be glorified.” Isaiah 61:3 . So from natural life, illustrations are drawn, to help us better to understand the mysterious truths of spiritual life. SC 67"
Ellen White directly references 1 Peter 2:2 in this passage.
1 Peter 2:3-5
"If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ."
"Centuries before the Saviour's advent Moses had pointed to the Rock of Israel's salvation. The psalmist had sung of “the Rock of my strength.” Isaiah had written, “Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, a sure foundation.” Deuteronomy 32:4 ; Psalm 62:7 ; Isaiah 28:16 . Peter himself, writing by inspiration, applies this prophecy to Jesus. He says, “If ye have tasted that the Lord is gracious: unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, ye also, as living stones, are built up a spiritual house.” 1 Peter 2:3-5 , R. V. DA 413.1"
Ellen White directly references 1 Peter 2:3-5 in this passage.
1 Peter 2:3-8
"If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed."
"offense, even to them which stumble at the word, being disobedient.” 1 Peter 2:3-8 . DA 599.2"
Ellen White directly references 1 Peter 2:3-8 in this passage.
1 Peter 2:4
"To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,"
"To those who believe, Christ is the sure foundation. These are they who fall upon the Rock and are broken. Submission to Christ and faith in Him are here represented. To fall upon the Rock and be broken is to give up our self-righteousness and to go to Christ with the humility of a child, repenting of our transgressions, and believing in His forgiving love. And so also it is by faith and obedience that we build on Christ as our foundation. DA 599.3"
Both passages discuss Christ as a foundation/rock and the need for humility and faith in Him. EGW expands on the idea of 'falling on the Rock' as surrendering self-righteousness.
1 Peter 2:5
"Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ."
"Teachers who will learn from the Great Teacher will realize the help of God as did Daniel and his fellows. They need to climb heavenward instead of remaining on the plain. Christian experience should be combined with all true education. “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” 1 Peter 2:5 . Teachers and students should study this representation and see if they are of that class who, through the abundant grace given, are obtaining the experience that every child of God must have before he can enter the higher grade. In all their instruction teachers should impart light from the throne of God; for education is a work the effect of which will be seen throughout the ceaseless ages of eternity. 6T 153.3"
Ellen White directly references 1 Peter 2:5 in this passage.
"Christ, the true foundation, is a living stone; His life is imparted to all that are built upon Him. “Ye also, as living stones, are built up a spiritual house.” “Each several building, fitly framed together, groweth into a holy temple in the Lord.” 1 Peter 2:5 , R.V.; Ephesians 2:21 , R.V. The stones became one with the foundation; for a common life dwells in all. That building no tempest can overthrow; for— MB 150.2"
Ellen White directly references 1 Peter 2:5 in this passage.
"hammer and chisel. They are living stones, quarried out from the world by the truth; and the great Master Builder, the Lord of the temple, is now hewing and polishing them, and fitting them for their respective places in the spiritual temple. When completed, this temple will be perfect in all its parts, the admiration of angels and of men; for its Builder and Maker is God. 9T 180.2"
The EGW passage uses the imagery of living stones being hewn and polished to fit into a spiritual temple, which is a clear parallel to 1 Peter 2:5, where believers are described as 'lively stones' being built into a spiritual house.
"Brother P, you are a rough stone; but the hand of a skillful workman is upon you. Will you let Him hew and square you, and polish you for that building which is coming together without the sound of ax or hammer? Not a blow is to be struck after probation closes. You must now, in the hours of probation, overcome your impetuous temper, or be separated from God at last. 2T 430.4"
Both passages use the metaphor of stones being shaped for a building to represent spiritual growth and integration into a community of believers. The EGW passage expands on the idea of being shaped by a 'skillful workman' (God) and the urgency of this process before probation closes.
"Upon this living stone, Jews and Gentiles alike may build. This is the only foundation upon which we may securely build. It is broad enough for all, and strong enough to sustain the weight and burden of the whole world. And by connection with Christ, the living stone, all who build upon this foundation become living stones. Many persons are by their own endeavors hewn, polished, and beautified; but they cannot become “living stones,” because they are not connected with Christ. Without this connection, no man can be saved. Without the life of Christ in us, we cannot withstand the storms of temptation. Our eternal safety depends upon our building upon the sure foundation. Multitudes are today building upon foundations that have not been tested. When the rain falls, and the tempest rages, and the floods come, their house will fall, because it is not founded upon the eternal Rock, the chief cornerstone Christ Jesus. DA 599.4"
EGW directly alludes to the concept of believers as 'living stones' built upon Christ, echoing 1 Peter 2:5. She expands on the idea of being connected to Christ to become a living stone.
"***** It may be that much work needs to be done in your character building, that you are a rough stone, which must be squared and polished before it can fill a place in God's temple. You need not be surprised if with hammer and chisel God cuts away the sharp corners of your character until you are prepared to fill the place He has for you. No human being can accomplish this work. Only by God can it be done. And be assured that He will not strike one useless blow. His every blow is struck in love, for your eternal happiness. He knows your infirmities and works to restore, not to destroy. 7T 264.3"
Both passages use the metaphor of stones being shaped for a building to represent spiritual growth and development. The EGW passage expands on this metaphor, describing God's role in shaping individuals for His purpose, which aligns with the idea of believers as 'lively stones' in 1 Peter 2:5.
Christ's followers should be instruments of righteousness, workmen, living stones, emitting light, that they may encourage the presence of heavenly angels. They are required to be channels, as it were, through which the spirit of truth and righteousness shall flow. Many have partaken so largely of the spirit and influence of the world that they act like the world. They have their likes and dislikes, and discern not excellence of character. Their conduct is not governed by the pure principles of Christianity; therefore they think only of themselves, their pleasure and enjoyment, to the disregard of others. They are not sanctified through the truth, therefore realize not the oneness of Christ's followers the world over. Those who are most loved of God are those who possess the least self-confidence and are adorned with a meek and quiet spirit; whose lives are pure and unselfish, and whose hearts are inclined, through the abundant measure of the spirit of Christ, to obedience, justice, pu…
EGW uses the phrase 'living stones,' which is directly from 1 Peter 2:5. The context in both passages relates to the spiritual building up of believers.
"The church is very precious in God's sight. He values it, not for its external advantages, but for the sincere piety which distinguishes it from the world. He estimates it according to the growth of the members in the knowledge of Christ, according to their progress in spiritual experience. COL 298.1"
Both passages emphasize the spiritual nature of the church and its value to God, focusing on inner qualities rather than outward appearances. 1 Peter 2:5 uses the metaphor of 'lively stones' to describe believers built into a spiritual house, while EGW speaks of the church's value based on the 'sincere piety' and 'growth of the members in the knowledge of Christ.'
1 Peter 2:6
"Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded."
"cornerstone, elect, precious: and he that believeth on Him shall not be confounded.” 1 Peter 2:6 . The Protestant Reformers had built on Christ, and the gates of hell could not prevail against them. GC 210.3"
Ellen White directly references 1 Peter 2:6 in this passage.
"In infinite wisdom, God chose the foundation stone, and laid it Himself. He called it “a sure foundation.” The entire world may lay upon it their burdens and griefs; it can endure them all. With perfect safety they may build upon it. Christ is a “tried stone.” Those who trust in Him, He never disappoints. He has borne every test. He has endured the pressure of Adam's guilt, and the guilt of his posterity, and has come off more than conqueror of the powers of evil. He has borne the burdens cast upon Him by every repenting sinner. In Christ the guilty heart has found relief. He is the sure foundation. All who make Him their dependence rest in perfect security. DA 598.2"
While not a direct quote, the EGW passage echoes the theme of Christ as the cornerstone and the security found in believing in Him, as presented in 1 Peter 2:6. The language and imagery are very similar.
1 Peter 2:7-9
"Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
"builders disallowed, the same is made the head of the corner, and a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” 1 Peter 2:7-9 . Then your hand firmly grasped the true banner, and these encouraging words were spoken: “Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife hath made herself ready. And to her, was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.” Revelation 19:7, 8 . 8T 154.1"
Ellen White directly references 1 Peter 2:7-9 in this passage.
1 Peter 2:8
"And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed."
"“To them which stumble at the word, being disobedient,” Christ is a rock of offense. But “the stone which the builders disallowed, the same is made the head of the corner.” Like the rejected stone, Christ in His earthly mission had borne neglect and abuse. He was “despised and rejected of men; a man of sorrows, and acquainted with grief: ... He was despised, and we esteemed Him not.” Isaiah 53:3 . But the time was near when He would be glorified. By the resurrection from the dead He would be declared “the Son of God with power.” Romans 1:4 . At His second coming He would be revealed as Lord of heaven and earth. Those who were now about to crucify Him would recognize His greatness. Before the universe the rejected stone would become the head of the corner. DA 600.1"
EGW directly quotes 1 Peter 2:8.
"In Isaiah's prophecy, Christ is declared to be both a sure foundation and a stone of stumbling. The apostle Peter, writing by inspiration of the Holy Spirit, clearly shows to whom Christ is a foundation stone, and to whom a rock of offense: DA 599.1"
EGW refers to Peter's writing and the concept of Christ as a rock of offense, which is directly found in 1 Peter 2:8.
1 Peter 2:9
"But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:"
"***** He whose mind is enlightened by the opening of God's word to his understanding will realize his responsibility to God and to the world, and he will feel that his talents must be developed in a way that will produce the very best results; for he is to “show forth the praises” of Him who has called him “out of darkness into His marvelous light.” 1 Peter 2:9 . While growing in grace and in a knowledge of the Lord Jesus Christ, he will realize his own imperfections, he will feel his real ignorance, and he will seek constantly to preserve and put to the stretch his powers of mind, that he may become an intelligent Christian. Students who are imbued with the Spirit of Christ will grasp knowledge with all their faculties. Without this experience, education is disrobed of its true brightness and glory. CT 37.2"
EGW directly quotes 1 Peter 2:9.
"“Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” 1 Peter 2:9 . MH 286.1"
Ellen White directly references 1 Peter 2:9 in this passage.
"and others were hired for the meeting. When completed, the camp had over one hundred tents, and five hundred and eleven people. The grounds were well laid out and faithfully cared for. Many of the tents were furnished with bedsteads, tables, chairs, and bureaus; and the whole camp was a model of cleanliness and good order. LS 346.1 “We felt that the eye of God was upon all our arrangements,” Mrs. White wrote when referring afterward to these painstaking efforts to make the grounds appear attractive and inviting; “and in the order of our camp we sought to show forth the praises of Him who hath called us out of darkness into His marvelous light.” 1 Peter 2:9 . The results attained were much greater than the toilers had dared expect. “The encampment made the impression upon those who visited it,” Mrs. White wrote further, “that the truth we advocated was of great importance, that the missionary spirit is the true spirit of the gospel. LS 346.2"
Ellen White directly references 1 Peter 2:9 in this passage.
“Like all the nations.” The Israelites did not realize that to be in this respect unlike other nations was a special privilege and blessing. God had separated the Israelites from every other people, to make them His own peculiar treasure. But they, disregarding this high honor, eagerly desired to imitate the example of the heathen! And still the longing to conform to worldly practices and customs exists among the professed people of God. As they depart from the Lord they become ambitious for the gains and honors of the world. Christians are constantly seeking to imitate the practices of those who worship the god of this world. Many urge that by uniting with worldlings and conforming to their customs they might exert a stronger influence over the ungodly. But all who pursue this course thereby separate from the Source of their strength. Becoming the friends of the world, they are the enemies of God. For the sake of earthly distinction they sacrifice the unspeakable honor to which God ha…
Ellen White directly references 1 Peter 2:9 in this passage.
"1 John 2:5, 6 : “But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him. He that saith he abideth in Him ought himself also so to walk, even as He walked.” 1T 286.1 1 Peter 2:9 : “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” 1T 286.2"
Ellen White directly references 1 Peter 2:9 in this passage.
The same obligation rests upon every follower of Christ. The apostle Peter declares, “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people.” 1 Peter 2:9 . We are required by God to preserve every power in the best possible condition, that we may render acceptable service to our Creator. When intoxicants are used, the same effects will follow as in the case of those priests of Israel. The conscience will lose its sensibility to sin, and a process of hardening to iniquity will most certainly take place, till the common and the sacred will lose all difference of significance. How can we then meet the standard of the divine requirements?” “Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” 1 Corinthians 6:19, 20 . “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the g…
Ellen White directly references 1 Peter 2:9 in this passage.
"The idea that we must submit to the ways of perverse children, is a mistake. Even kindness must have its limits. Authority must be sustained by a firm severity, or it will be received by many with mockery and contempt. The so-called tenderness, the coaxing and the indulgence used toward youth, by parents and guardians, is the worst evil which can come upon them. Firmness, decision, positive requirements, are essential in every family. Parents, take up your neglected responsibilities; educate your children after God's plan, showing “forth the praises of him who hath called you out of darkness into his marvelous light.” [ 1 Peter 2:9 .] — “Testimony,” No. 31 . CE 240.2"
Ellen White directly references 1 Peter 2:9 in this passage.
"Israelites failed of fulfilling God's purpose, and thus failed of receiving the blessings that might have been theirs. But in Joseph and Daniel, in Moses and Elijah, and many others, we have noble examples of the results of the true plan of living. Like faithfulness today will produce like results. To us it is written: “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” 1 Peter 2:9 . 9T 165.1"
Ellen White directly references 1 Peter 2:9 in this passage.
"thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters.” “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” 2 Corinthians 6:17, 18 ; 1 Peter 2:9 . God's people are to be distinguished as a people who serve Him fully, wholeheartedly, taking no honor to themselves, and remembering that by a most solemn covenant they have bound themselves to serve the Lord and Him only. 9T 17.2"
Ellen White directly references 1 Peter 2:9 in this passage.
***** Place yourselves in the divine current, where you can receive the heavenly inspiration, for you may have it; then point the weary, the heavy-laden, the poor, the brokenhearted, the perplexed soul, to Jesus, the Source of all spiritual strength. Be faithful minutemen to show forth the praises of Him who has called you out of darkness into His marvelous light. Tell it with pen and voice that Jesus lives to make intercession for us. 6T 123.3 Chapter 16—Parable of the Straying Sheep The parable of the straying sheep should be treasured as a motto in every household. The divine Shepherd leaves the ninety and nine, and goes out into the wilderness to seek the one that is lost. There are thickets, quagmires, and dangerous crevices in the rocks, and the Shepherd knows that if the sheep is in any of these places, a friendly hand must help it out. As He hears its bleating afar off, He encounters any and every difficulty that He may save His sheep that is lost. When He discovers the lost on…
EGW directly quotes and alludes to 1 Peter 2:9, specifically the phrase 'called you out of darkness into his marvelous light.' This is a clear and intentional reference.
"God's people are peculiar. Their spirit cannot mingle with the spirit and influence of the world. You do not wish to bear the Christian name and yet be unworthy of it. You do not desire to meet Jesus with a profession only. You do not wish to be deceived in so important a matter. Thoroughly examine the grounds of your hope. Deal truly with your own soul. A supposed hope will never save you. Have you counted the cost? I fear not. Now decide whether you will follow Christ, cost what it will. You cannot do this and yet enjoy the society of those who pay no heed to divine things. Your spirits cannot mingle any more than oil and water. 1T 243.1"
The EGW passage uses the term 'peculiar' to describe God's people, which is directly taken from 1 Peter 2:9.
"We are never alone. Whether we choose Him or not, we have a companion. Remember that wherever you are, whatever you do, God is there. Nothing that is said or done or thought can escape His attention. To your every word or deed you have a witness—the holy, sin-hating God. Before you speak or act, always think of this. As a Christian, you are a member of the royal family, a child of the heavenly King. Say no word, do no act, that shall bring dishonor upon “that worthy name by the which ye are called.” James 2:7 . MH 490.3"
While EGW cites James 2:7, the principle of being a member of the royal family and acting accordingly is strongly echoed in 1 Peter 2:9. EGW's passage amplifies the idea of living in a way that reflects one's status as a child of God, which is a direct principle found in 1 Peter 2:9.
"Then as you meet from Sabbath to Sabbath, sing praises to Him who has called you out of darkness into His marvelous light. “Unto Him that loved us, and washed us from our sins in His own blood” let the heart's adoration be given. Let the love of Christ be the burden of the speaker's utterance. Let it be expressed in simple language in every song of praise. Let the inspiration of the Spirit of God dictate your prayers. As the word of life is spoken, let your heartfelt response testify that you receive the message as from heaven. This is very old- fashioned, I know; but it will be a thank offering to God for the bread of life given to the hungry soul. This response to the inspiration of the Holy Spirit will be a strength to your own soul and an encouragement to others. It will give some evidence that there are in God's building living stones that emit light. 6T 367.1"
EGW directly quotes 1 Peter 2:9, making it an explicit allusion.
"Life insurance is a worldly policy which leads our brethren who engage in it to depart from the simplicity and purity of the gospel. Every such departure weakens our faith and lessens our spirituality. Said the angel: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light.” As a people we are in a special sense the Lord's. Christ has bought us. Angels that excel in strength surround us. Not a sparrow falls to the ground without the notice of our heavenly Father. Even the hairs of our head are numbered. God has made provision for His people. He has a special care for them, and they should not distrust His providence by engaging in a policy with the world. 1T 550.1"
The EGW passage directly quotes 1 Peter 2:9, making it a clear and explicit allusion.
"So the followers of Christ are to shed light into the darkness of the world. Through the Holy Spirit, God's word is a light as it becomes a transforming power in the life of the receiver. By implanting in their hearts the principles of His word, the Holy Spirit develops in men the attributes of God. The light of His glory—His character—is to shine forth in His followers. Thus they are to glorify God, to lighten the path to the Bridegroom's home, to the city of God, to the marriage supper of the Lamb. COL 414.2"
Both passages discuss being called out of darkness and reflecting light. EGW expands on the purpose and means of showing forth this light, aligning with the principle in 1 Peter 2:9.
"In these final hours of probation for the sons of men, when the fate of every soul is so soon to be decided forever, the Lord of heaven and earth expects His church to arouse to action as never before. Those who have been made free in Christ through a knowledge of precious truth, are regarded by the Lord Jesus as His chosen ones, favored above all other people on the face of the earth; and He is counting on them to show forth the praises of Him who hath called them out of darkness into marvelous light. The blessings which are so liberally bestowed are to be communicated to others. The good news of salvation is to go to every nation, kindred, tongue, and people. PK 716.2"
EGW directly alludes to 1 Peter 2:9, echoing the language of being a chosen people called out of darkness into light.
"“Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto Myself. Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people: for all the earth is Mine: and ye shall be unto Me a kingdom of priests, and an holy nation.” PP 303.2"
The EGW passage directly quotes Exodus 19:4-6, which contains the phrases "eagles' wings," "peculiar treasure," "kingdom of priests," and "holy nation." 1 Peter 2:9 alludes to Exodus 19:6, so there is a clear connection.
"Many of the believers to whom Peter addressed his letters, were living in the midst of heathen, and much depended on their remaining true to the high calling of their profession. The apostle urged upon them their privileges as followers of Christ Jesus. “Ye are a chosen generation,” he wrote, “a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. AA 521.3"
The EGW passage directly quotes 1 Peter 2:9, making it an explicit allusion.
"Why should we not expect the Holy Watcher to come into our schools? Our youth are there to receive an education, to acquire a knowledge of the only true God. They are there to learn how to present Christ as a sin- pardoning Saviour. They are there to gather up precious rays of light, that they may diffuse light again. They are there to show forth the loving-kindness of the Lord, to speak of His glory, to sound forth the praises of Him who has called us out of darkness into His marvelous light.... CT 370.2"
The phrase 'called us out of darkness into His marvelous light' is a direct quote from 1 Peter 2:9. The EGW passage uses this phrase in a similar context, describing the purpose of Christian education.
"That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth today. He has “let out His vineyard unto other husbandmen,” even to His covenant- keeping people, who faithfully “render Him the fruits in their seasons.” Never has the Lord been without true representatives on this earth who have made His interests their own. These witnesses for God are numbered among the spiritual Israel, and to them will be fulfilled all the covenant promises made by Jehovah to His ancient people. PK 713.1"
Both passages discuss the concept of a chosen people and their role in showing forth God's praises. EGW connects this to the church as the 'spiritual Israel,' echoing the idea of a chosen generation in 1 Peter 2:9.
"***** It is not numerous institutions, large buildings, or great display that God requires, but the harmonious action of a peculiar people, a people chosen by God and precious. Every man is to stand in his lot and place, thinking, speaking, and acting in harmony with the Spirit of God. Then, and not till then, will the work be a complete, symmetrical whole. 6T 293.2"
The EGW passage directly references the concept of a 'peculiar people' chosen by God, which is a clear allusion to 1 Peter 2:9.
"character should be in harmony with such a faith. The day is just upon us when the righteous shall be bound like precious grain in bundles for the heavenly garner, while the wicked are, like the tares, gathered for the fires of the last great day. But the wheat and tares “grow together until the harvest.” In the discharge of life's duties the righteous will to the last be brought in contact with the ungodly. The children of light are scattered among the children of darkness, that the contrast may be seen by all. Thus are the children of God to “show forth the praises of Him who hath called you out of darkness into His marvelous light.” The divine love glowing in the heart, the Christ like harmony manifested in the life, will be as a glimpse of heaven granted to men of the world that they may see and appreciate its excellence. 5T 100.2"
EGW directly quotes "show forth the praises of Him who hath called you out of darkness into His marvelous light" from 1 Peter 2:9.
The order given by God to the children of Israel to place a ribbon of blue in their garments was to have no direct influence on their health, only as God would bless them by obedience, and the ribbon would keep in their memory the high claims of Jehovah and prevent them from mingling with other nations, uniting in their drunken feasts, and eating swine's flesh and luxurious food detrimental to health. God would now have His people adopt the reform dress, not only to distinguish them from the world as His “peculiar people,” but because a reform in dress is essential to physical and mental health. God's people have, to a great extent, lost their peculiarity, and have been gradually patterning after the world, and mingling with them, until they have in many respects become like them. This is displeasing to God. He directs them, as He directed the children of Israel anciently, to come out from the world and forsake their idolatrous practices, not following their own hearts (for their heart…
Both passages discuss the concept of God's people being a 'peculiar people' or set apart from the world. EGW uses this concept to encourage reform dress and distinctiveness, echoing the sentiment in 1 Peter 2:9.
Christ has chosen us out of the world, that we might be a peculiar and holy people. He “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” God's workers must be men of prayer, diligent students of the Scriptures, hungering and thirsting after righteousness, that they may be a light and strength to others. Our God is a jealous God; and He requires us to worship Him in spirit and in truth, in the beauty of holiness. The psalmist says: “If I regard iniquity in my heart, the Lord will not hear me.” As workers we must take heed to our ways. If the psalmist could not be heard if he regarded iniquity in his heart, how can the prayers of men now be heard while iniquity is regarded by them? 5T 591.3 After the passing of the time in 1844, fanaticism came into the ranks of Adventists. God gave messages of warning to stay the incoming evil. There was too great familiarity between some men and women. I presented to them…
Both passages discuss God's people being chosen and peculiar. EGW's statement that Christ has chosen us out of the world, that we might be a peculiar and holy people, echoes the sentiment in 1 Peter 2:9.
"How frequently ancient Israel rebelled, and how often they were visited with judgments, and thousands slain, because they would not heed the commands of God who had chosen them! The Israel of God in these last days are in constant danger of mingling with the world and losing all signs of being the chosen people of God. Read again Titus 2:13-15 . We are here brought down to the last days, when God is purifying unto Himself a peculiar people. Shall we provoke Him as did ancient Israel? Shall we bring His wrath upon us by departing from Him and mingling with the world, and following the abominations of the nations around us? 1T 283.3"
Both passages discuss the concept of God's people being a chosen people, set apart from the world. EGW directly references the idea of a 'chosen people' and connects it to the dangers of mingling with the world, echoing the sentiment in 1 Peter 2:9.
"world is plainly and positively enjoined in both the Old and the New Testament. There is a wall of separation which the Lord Himself has established between the things of the world and the things He has chosen out of the world and sanctified unto Himself. The calling and character of God's people are peculiar, their prospects are peculiar, and these peculiarities distinguish them from all other people. All of God's people upon the earth are one body, from the beginning to the end of time. They have one Head that directs and governs the body. The same injunctions that rested upon ancient Israel, rest upon God's people now, to be separate from the world. The great Head of the church has not changed. The experience of Christians in these days is much like the travels of ancient Israel. Please read 1 Corinthians 10 , especially from the 6th to the 15th verse : 1T 283.4"
Both passages describe God's people as having a unique and special identity, set apart from others. EGW's use of 'peculiar' aligns with 1 Peter's 'peculiar people'.
From what has been shown me, hoops are an abomination. They are indecent; and God's people err if they in the least degree follow, or give countenance to, this fashion. Those who profess to be God's chosen, peculiar people, should discard hoops, and their practice should be a living rebuke to those who wear them. Some may plead convenience. I have traveled much, and have seen a great deal of inconvenience attending the wearing of hoops. Those who plead necessity on account of health, wear them in the winter, when they are a greater injury than quilted skirts. While traveling in the cars and stages, I have often been led to exclaim: O Modesty, where is thy blush! I have seen large companies crowding into the cars, and in order to make any headway, the hoops had to be raised and placed in a shape which was indecent. And the exposure of the form was tenfold more with those who wore hoops, than with those who did not. Were it not for fashion, those who thus immodestly expose themselves wou…
EGW directly references the concept of God's 'chosen, peculiar people' and their responsibility to be distinct, which is a clear echo of 1 Peter 2:9.
"The Saviour's commission to the disciples included all the believers. It includes all believers in Christ to the end of time. It is a fatal mistake to suppose that the work of saving souls depends alone on the ordained minister. All to whom the heavenly inspiration has come are put in trust with the gospel. All who receive the life of Christ are ordained to work for the salvation of their fellow men. For this work the church was established, and all who take upon themselves its sacred vows are thereby pledged to be co-workers with Christ. DA 822.2"
Both passages emphasize that believers are called to a specific purpose or role, and that they are to show forth God's praises.
"Then let us educate our hearts and lips to speak the praise of God for His matchless love. Let us educate our souls to be hopeful and to abide in the light shining from the cross of Calvary. Never should we forget that we are children of the heavenly King, sons and daughters of the Lord of hosts. It is our privilege to maintain a calm repose in God. MH 253.1"
Both passages highlight the identity of believers as children of God and call for expressing praise. 1 Peter 2:9 emphasizes showing forth God's praises, while EGW encourages educating our hearts and lips to speak praise.
institution which directly contradicts the fourth commandment, is yet to be made a test by the two-horned beast. And then the fearful warning from God declares the penalty of bowing to the beast and his image. They shall drink the wine of the wrath of God, which is poured out without mixture into the cup of His indignation. 1T 223.2 No name which we can take will be appropriate but that which accords with our profession and expresses our faith and marks us a peculiar people. The name Seventh-day Adventist is a standing rebuke to the Protestant world. Here is the line of distinction between the worshipers of God and those who worship the beast and receive his mark. The great conflict is between the commandments of God and the requirements of the beast. It is because the saints are keeping all ten of the commandments that the dragon makes war upon them. If they will lower the standard and yield the peculiarities of their faith, the dragon will be at peace; but they excite his ire because…
Both passages discuss the idea of a 'peculiar people' set apart. While EGW applies it to Seventh-day Adventists, 1 Peter 2:9 applies it to Christians in general. The theme of being a distinct group with a specific purpose is present in both.
"There have been teachers in our schools who could pass well in a worldly institution of learning, but who were unfitted for the training of our youth because they were ignorant of the truths of the gospel of Christ. They were unable to bring the simplicity of Christ into their labors. It should be the work of every teacher to make prominent those truths that have called us out to stand as a peculiar people before the world, and which are able to keep us in harmony with heaven's laws. In the messages that have been sent us from time to time, we have truths that will accomplish a wonderful work of reform in our characters if we will give them place. They will prepare us for entrance into the city of God. It is our privilege to make continual advancement to a higher grade of Christian living. CT 250.2"
Both passages refer to a group of people being 'peculiar' or set apart, with EGW connecting it to specific truths and 1 Peter to being called out of darkness.
God intended that His people Israel should be light bearers to all the inhabitants of the earth. In maintaining His public worship they were bearing a testimony to the existence and sovereignty of the living God. And this worship it was their privilege to sustain, as an expression of their loyalty and their love to Him. The Lord has ordained that the diffusion of light and truth in the earth shall be dependent upon the efforts and offerings of those who are partakers of the heavenly gift. He might have made angels the ambassadors of His truth; He might have made known His will, as He proclaimed the law from Sinai, with His own voice; but in His infinite love and wisdom He called men to become colaborers with Himself, by choosing them to do this work. PP 528.3 In the days of Israel the tithe and freewill offerings were needed to maintain the ordinances of divine service. Should the people of God give less in this age? The principle laid down by Christ is that our offerings to God should…
Both passages describe God's people as chosen and called to show forth His praises or light. 1 Peter 2:9 speaks of showing forth the praises of Him who called them out of darkness, while EGW discusses Israel being light bearers.
"Chapter 1—God's Purpose in the Church It is God's purpose to manifest through His people the principles of His kingdom. That in life and character they may reveal these principles, He desires to separate them from the customs, habits, and practices of the world. He seeks to bring them near to Himself, that He may make known to them His will. 6T 9"
Both passages discuss God's purpose for His people to be distinct from the world and to reveal His principles/praises. The idea of separation and manifestation of God's character connects them thematically.
I am often surprised to hear that “Sister White says it is not wrong to wear small hoops.” No one has ever heard me say this. After seeing what I have in regard to hoops, nothing would induce me to give the least encouragement to any to wear them. Heavy quilts and hoops are alike unnecessary. He that framed us never designed that we should be deformed with hoops, or anything to look like them. But God's people have so long been led by the inventions and fashions of the world that they are unwilling to move out independent of them. When I study the Scriptures, I am alarmed for the Israel of God in these last days. They are exhorted to flee from idolatry. I fear that they are asleep and so conformed to the world that it would be difficult to discern between him that serveth God and him that serveth Him not. The distance is widening between Christ and His people, and lessening between them and the world. The marks of distinction between Christ's professed people and the world have almost …
Both passages emphasize the distinct identity of God's people. 1 Peter 2:9 describes believers as a 'peculiar people,' while EGW discusses the need for 'marks of distinction' between Christ's followers and the world.
"But another class received with gladness the tidings of redemption through Christ. The observances enjoined by Rome had failed to bring peace of soul, and in faith they accepted the Saviour's blood as their propitiation. These returned to their homes to reveal to others the precious light which they had received. The truth was thus carried from hamlet to hamlet, from town to town, and the number of pilgrims to the Virgin's shrine greatly lessened. There was a falling off in the offerings, and consequently in the salary of Zwingli, which was drawn from them. But this caused him only joy as he saw that the power of fanaticism and superstition was being broken. GC 175.3"
The EGW passage describes people receiving the 'precious light' of redemption through Christ and sharing it with others. This aligns with 1 Peter 2:9, which speaks of believers being called out of darkness into light and showing forth God's praises.
"Page 210, Organization—Up to the year 1860 there had been no legal or church organization among the Sabbathkeeping Adventists. They had not even adopted a name. They spoke of themselves as the “Scattered Flock,” The “Little Remnant,” or some variation of such expressions. Now Elder White had announced through the Review that he must refuse to continue to assume personal responsibility for money lent to the Review and Herald office. He further expressed the hope that the time might soon come when “this people will be in that position necessary to be able to get church property insured, hold their meeting houses in a proper manner, that those persons making their wills, and wishing to do so, can appropriate a portion to the publishing department.” He called upon his brethren to make suggestions as to how this desire might be effected so that “we as a people” might act to secure the above advantages. 1T 715.1"
The EGW passage describes the Sabbathkeeping Adventists' need for organization and a formal identity. While not a direct reference, the concept of a 'peculiar people' in 1 Peter 2:9, set apart and distinct, resonates with the Adventists' desire to establish their identity and purpose.
"God would have His people, in words and in deportment, declare to the world that no earthly attractions or worldly possessions are of sufficient value to compensate for the loss of the heavenly inheritance. Those who are truly children of the light and of the day will not be vain or frivolous in conversation, in dress, or in deportment, but sober, contemplative, constantly exerting an influence to attract souls to the Redeemer. The love of Christ, reflected from the cross, is pleading in behalf of the sinner, drawing him by cords of infinite love to the peace and happiness found in our Saviour. God enjoins upon all His followers to bear a living testimony in unmistakable language by their conduct, their dress and conversation, in all the pursuits of life, that the power of true godliness is profitable to all in this life and in the life to come; that this alone can satisfy the soul of the receiver. 4T 580.3"
Both passages discuss the role of believers as representatives of God, called to demonstrate His character to the world. The EGW passage emphasizes living a life that attracts souls to the Redeemer, while 1 Peter 2:9 describes believers as a chosen people called to show forth God's praises.
1 Peter 2:10
"Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy."
"Many of the believers to whom Peter addressed his letters, were living in the midst of heathen, and much depended on their remaining true to the high calling of their profession. The apostle urged upon them their privileges as followers of Christ Jesus. “Ye are a chosen generation,” he wrote, “a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. AA 521.3"
The EGW passage directly quotes 1 Peter 2:10, making it an explicit allusion.
1 Peter 2:11
"Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;"
"“And pleasures of this life.” There is danger in amusement that is sought merely for self-gratification. All habits of indulgence that weaken the physical powers, that becloud the mind, or that benumb the spiritual perceptions, are “fleshly lusts, which war against the soul.” 1 Peter 2:11 . COL 53.1"
Ellen White directly references 1 Peter 2:11 in this passage.
"Peter says: “Abstain from fleshly lusts, which war against the soul.” 1 Peter 2:11 . Every sinful gratification tends to benumb the faculties and deaden the mental and spiritual perceptions, and the word or the Spirit of God can make but a feeble impression upon the heart. Paul writes to the Corinthians: “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” 2 Corinthians 7:1 . And with the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness”—he classes “temperance.” Galatians 5:22, 23 . GC 474.1"
Ellen White directly references 1 Peter 2:11 in this passage.
Said the angel: “Abstain from fleshly lusts which war against the soul.” You have stumbled at the health reform. It appears to you to be a needless appendix to the truth. It is not so; it is a part of the truth. Here is a work before you which will come closer and be more trying than anything which has yet been brought to bear upon you. While you hesitate and stand back, failing to lay hold upon the blessing which it is your privilege to receive, you suffer loss. You are stumbling over the very blessing which Heaven has placed in your path to make your progress less difficult. Satan presents this before you in the most objectionable light, that you may combat that which would prove the greatest benefit to you, which would be for your physical and spiritual health. Of all men you are one to be benefited by health reform; the truth received on every point in this matter of reform will be of the greatest advantage. You are a man whom a spare diet will benefit. You were in danger of being …
The EGW passage directly quotes 1 Peter 2:11, making it a clear and explicit allusion.
"We are travelers, pilgrims and strangers, on earth. Let us not spend our means in gratifying desires that God bids us repress. Let us rather set a right example before our associates. Let us fitly represent our faith by restricting our wants. Let the churches arise as one, and work earnestly as those who are walking in the full light of truth for these last days. Let your influence impress souls with the sacredness of God's requirements. 6T 452.2 If in the providence of God you have been given riches, do not settle down with the thought that you need not engage in useful labor, that you have enough, and can eat, drink, and be merry. Do not stand idle while others are struggling to obtain means for the cause. Invest your means in the Lord's work. If you do less than your duty in giving help to the perishing, remember that your indolence is incurring guilt. 6T 452.3"
EGW directly uses the terms 'travelers, pilgrims and strangers' which are also found in 1 Peter 2:11. The context of abstaining from worldly desires also aligns.
"The word of God plainly presents before us this truth, that our physical natures will be brought into warfare with the spiritual. The apostle charges us to abstain from fleshly lusts, which war against the soul. Every perverted appetite becomes a warring lust. Appetite indulged to the injury of physical strength causes disease of the soul. The lust which the apostle mentions is not confined to the violation of the seventh commandment, but every indulgence of the taste which lessens physical vigor is a warring lust. The apostle declares that he who would gain special victories and make higher attainments in righteousness must be “temperate in all things.” Temperance in eating and drinking at our tables, as well as the exercise of temperance in every other respect, is essential if we would overcome as Christ overcame. God has given us light, not to be treated indifferently, but to be our guide and help. 4T 215.1"
EGW directly quotes and expands upon the principle in 1 Peter 2:11, applying it to various forms of self-indulgence.
Keep clear of the boys. In their society your temptations become earnest and powerful. Put marriage out of your girl's head. You are in no sense fit for this. You need years of experience before you can be qualified to understand the duties, and take up the burdens, of married life. Positively guard your thoughts, your passions, and your affections. Do not degrade these to minister to lust. Elevate them to purity, devote them to God. 2T 564.1 You may become a prudent, modest, virtuous girl, but not without earnest effort. You must watch, you must pray, you must meditate, you must investigate your motives and your actions. Closely analyze your feelings and your acts. Would you, in the presence of your father, perform an impure action? No, indeed. But you do this in the presence of your heavenly Father, who is so much more exalted, so holy, so pure. Yes; you corrupt your own body in the presence of the pure, sinless angels, and in the presence of Christ; and you continue to do this irres…
Both passages directly address abstaining from fleshly lusts. EGW expands on the implications and practical application of this principle.
be offended. They are self-condemned and feel that subjects have been purposely selected to touch their case. They feel grieved and injured, and withdraw themselves from the assemblies of the saints. They forsake the assembling of themselves together, for then their consciences are not so disturbed. They soon lose their interest in the meetings and their love for the truth, and, unless they entirely reform, will go back and take their position with the rebel host who stand under the black banner of Satan. If these will crucify fleshly lusts which war against the soul, they will get out of the way, where the arrows of truth will pass harmlessly by them. But while they indulge lustful appetite, and thus cherish their idols, they make themselves a mark for the arrows of truth to hit, and if truth is spoken at all, they must be wounded. Some think that they cannot reform, that health would be sacrificed should they attempt to leave the use of tea, tobacco, and flesh meats. This is the sugg…
EGW directly references the concept of abstaining from fleshly lusts that war against the soul, which is a clear echo of 1 Peter 2:11.
"hurtful lusts, groveling appetites, becloud your sense of sacred things. Why will not everyone who professes to love Jesus flee from these soul-destroying indulgences! The world is crazy after show and fashion and pleasure. Licentiousness is steadily and fearfully on the increase. Why will not Christians be true to their high profession! 4T 646.3"
Both passages address the need to abstain from fleshly lusts and indulgences. EGW's statement about 'hurtful lusts' and 'soul-destroying indulgences' aligns with the warning in 1 Peter 2:11 about 'fleshly lusts, which war against the soul.'
"An enormous sum is yearly squandered for this indulgence, while souls are perishing for the word of life. Professed Christians rob God in tithes and offerings, while they offer on the altar of destroying lust, in the use of tobacco, more than they give to relieve the poor or to supply the wants of God's cause. Those who are truly sanctified will overcome every hurtful lust. Then all these channels of needless expense will be turned to the Lord's treasury, and Christians will take the lead in self-denial, in self-sacrifice, and in temperance. Then they will be the light of the world. SL 32.1"
EGW's statement about overcoming hurtful lusts aligns with the principle of abstaining from fleshly lusts that war against the soul, as stated in 1 Peter 2:11. The connection is a direct application of the biblical principle.
1 Peter 2:12
"Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation."
"Let us not feel that we have heavy trials to bear, severe conflicts to endure, in representing unpopular truth. Think of Jesus and what He has suffered for you, and be silent. Even when abused and falsely accused, make no complaint; speak no word of murmuring; let no thought of reproach or discontent enter your mind. Take a straightforward course, “having your conversation honest among the Gentiles: that, whereas they speak against you as evil-doers, they may by your good works, which they shall behold, glorify God in the day of visitation.” [ 1 Peter 2:12 .] GW 372.3"
Ellen White directly references 1 Peter 2:12 in this passage.
"Let us not feel that we have heavy trials to bear, severe conflicts to endure, in representing unpopular truth. Think of Jesus and what He has suffered for you, and be silent. Even when abused and falsely accused, make no complaint; speak no word of murmuring; let no thought of reproach or discontent enter your mind. Take a straightforward course, “having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.” 1 Peter 2:12 . 6T 120.2"
Ellen White directly references 1 Peter 2:12 in this passage.
"good works may glorify God. He will in all the walks of life exemplify the life of Christ. 1T 415.2"
The EGW passage directly echoes the sentiment of 1 Peter 2:12, emphasizing that good works lead to the glorification of God. The connection is more than thematic; it's a restatement of the biblical principle.
"they may by your good works, which they shall behold, glorify God in the day of visitation.” AA 522.1"
The EGW passage is a direct quote from 1 Peter 2:12.
"Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we co-operate with Him in the work of saving souls. It is only by revealing in our life His character that we can co-operate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ's example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world. COL 340.2"
Both passages emphasize the importance of living a life that reflects Christian values so that others may see and glorify God. 1 Peter 2:12 speaks of 'good works' that cause others to 'glorify God,' while the EGW passage speaks of revealing the character of Christ in our lives to cooperate with Him in saving souls.
"your brethren and with unbelievers, guard yourself. Be true to your profession, and maintain true nobleness of soul, which shall be a credit to the truth which you profess. 2T 244.2"
The EGW passage encourages maintaining true nobleness of soul to be a credit to the truth, which aligns with the principle of having honest conversation and good works among unbelievers so they may glorify God, as stated in 1 Peter 2:12.
"I was shown that this scripture does not apply to those who have the cause of God at heart, and use their means humbly to advance it. I was directed to these texts: “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” “By their fruits ye shall know them.” I was shown that Scripture testimony will harmonize when it is rightly understood. The good works of the children of God are the most effectual preaching that the unbeliever has. He thinks that there must be strong motives that actuate the Christian to deny self, and use his possessions in trying to save his fellow men. It is unlike the spirit of the world. Such fruits testify that the possessors are genuine Christians. They seem to be constantly reaching upward to a treasure that is imperishable. 1T 193.2"
Both passages emphasize the importance of good works as a testimony to one's faith and a means of glorifying God. The EGW passage directly references Matthew 5:16 and 7:20, but the connection to 1 Peter 2:12 is also valid.
"The Bible enjoins courtesy, and it presents many illustrations of the unselfish spirit, the gentle grace, the winsome temper, that characterize true politeness. These are but reflections of the character of Christ. All the real tenderness and courtesy in the world, even among those who do not acknowledge His name, is from Him. And He desires these characteristics to be perfectly reflected in His children. It is His purpose that in us men shall behold His beauty. Ed 241.5"
EGW's statement that God desires His characteristics to be perfectly reflected in His children, so that men shall behold His beauty, aligns with 1 Peter 2:12, which encourages believers to have honest conversation so that unbelievers may glorify God by their good works. Both passages emphasize the importance of believers' actions reflecting God's character to the world.
"It is the privilege of all to give to the world in their home life, in their customs and practices and order, an evidence of what the gospel can do for those who obey it. Christ came to our world to give us an example of what we may become. He expects His followers to be models of correctness in all the relations of life. He desires the divine touch to be seen upon outward things. MH 196.1"
Both passages encourage believers to live in a way that reflects well on their faith, so that even those who are critical may see their good works and glorify God. The emphasis on 'good works' and their impact on others creates a clear thematic parallel.
"I call upon those who profess to be light bearers—ensamples to the flock—to depart from all iniquity. Use well the little remnant of time now left you. Have you that strong hold of God, that consecration to His service, that your religion will not fail you in the face of direst persecution? The deep love of God alone will sustain the soul amid the trials which are just upon us. 5T 135.2"
Both passages emphasize the importance of living a life that reflects one's faith, especially in the face of opposition or persecution. The EGW passage speaks of being 'ensamples to the flock' and having a religion that will not fail, while 1 Peter 2:12 encourages honest conversation and good works so that others may glorify God.
"There is the greatest necessity that men and women who have a knowledge of the will of God should learn to become successful workers in His cause. They should be persons of polish, of understanding, not having the deceptive outside gloss and simpering affectation of the worldling, but that refinement and true courteousness which savors of heaven, and which every Christian will have if he is a partaker of the divine nature. The lack of true dignity and Christian refinement in the ranks of Sabbathkeepers is against us as a people and makes the truth which we profess unsavory. The work of educating the mind and manners may be carried forward to perfection. If those who profess the truth do not now improve their privileges and opportunities to grow up to the full stature of men and women in Christ Jesus, they will be no honor to the cause of truth, no honor to Christ. 4T 358.2"
Both passages emphasize the importance of Christians conducting themselves in a way that reflects well on their faith. 1 Peter 2:12 speaks of honest conversation and good works leading to glorifying God, while EGW discusses the need for refinement and courteousness to make the truth appealing.
"People are watching and weighing those who claim to believe the special truths for this time. They are watching to see wherein their life and conduct represent Christ. By humbly and earnestly engaging in the work of doing good to all, God's people will exert an influence that will tell in every town and city where the truth has entered. If all who know the truth will take hold of this work as opportunities are presented, day by day doing little acts of love in the neighborhood where they live, Christ will be manifest to their neighbors. The gospel will be revealed as a living power and not as cunningly devised fables or idle speculations. It will be revealed as a reality, not the result of imagination or enthusiasm. This will be of more consequence than sermons or professions or creeds. 6T 264.1"
Both passages discuss how the conduct of believers is observed by others, and how good works can lead to glorifying God. The EGW passage focuses on the impact of these actions within the community, while 1 Peter 2:12 addresses the impact on non-believers.
1 Peter 2:13
"Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;"
"The apostle plainly outlined the attitude that believers should sustain toward the civil authorities: “Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness, but as the servants of God. Honor all men. Love the brotherhood. Fear God. Honor the king.” AA 522.2"
The EGW passage directly quotes 1 Peter 2:13, among other verses in the chapter.
1 Peter 2:18
"Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward."
Those who were servants were advised to remain subject to their masters “with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy,” the apostle explained, “if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps: who did no sin, neither was guile found in His mouth: who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously: who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd a…
The EGW passage directly quotes 1 Peter 2:18, making it an explicit allusion.
1 Peter 2:19
"For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully."
"He was at an age when respect and appreciation are most eagerly craved, and these menial offices were deeply mortifying to his natural feelings; but he patiently endured this humiliation, believing that it was necessary because of his sins. GC 123.1"
Both passages discuss enduring suffering, but the EGW passage focuses on humiliation due to sin, while the Bible verse speaks of enduring grief for conscience's sake. The connection is thematic but not a direct parallel.
1 Peter 2:20
"For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God."
"We should not allow our feelings to be easily wounded. We are to live, not to guard our feelings or our reputation, but to save souls. As we become interested in the salvation of souls, we cease to mind the little differences that so often arise in our association with one another. Whatever others may think of us, it need not disturb our oneness with Christ, the fellowship of the Spirit. “What glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” [ 1 Peter 2:20 .] GW 475.2"
Ellen White directly references 1 Peter 2:20 in this passage.
"We should not allow our feelings to be easily wounded. We are to live, not to guard our feelings or our reputation, but to save souls. As we become interested in the salvation of souls we cease to mind the little differences that so often arise in our association with one another. Whatever others may think of us or do to us, it need not disturb our oneness with Christ, the fellowship of the Spirit. “What glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.” 1 Peter 2:20 . MH 485.2"
Ellen White directly references 1 Peter 2:20 in this passage.
1 Peter 2:21
"For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:"
Those who were servants were advised to remain subject to their masters “with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy,” the apostle explained, “if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps: who did no sin, neither was guile found in His mouth: who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously: who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd a…
The EGW passage directly quotes 1 Peter 2:21, making it an explicit allusion.
"Israel had chosen their own ways. They had not builded according to the pattern; but Christ, the true temple for God's indwelling, molded every detail of His earthly life in harmony with God's ideal. He said, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8 . So our characters are to be builded “for an habitation of God through the Spirit.” Ephesians 2:22 . And we are to “make all things according to the pattern,” even Him who “suffered for us, leaving us an example, that ye should follow His steps.” Hebrews 8:5 ; 1 Peter 2:21 . DA 209.1"
EGW directly quotes and applies 1 Peter 2:21 to the idea of following Christ's example.
"ye should follow His steps.” 1 Peter 2:21 . SC 61.2"
Ellen White directly references 1 Peter 2:21 in this passage.
"trod, to look upon the lake beside which He loved to teach, and the hills and valleys on which His eyes so often rested. But we need not go to Nazareth, to Capernaum, or to Bethany, in order to walk in the steps of Jesus. We shall find His footprints beside the sickbed, in the hovels of poverty, in the crowded alleys of the great city, and in every place where there are human hearts in need of consolation. In doing as Jesus did when on earth, we shall walk in His steps. DA 640.2"
The EGW passage directly reflects the principle of following Christ's example, as stated in 1 Peter 2:21. It provides concrete examples of where to find opportunities to emulate Jesus's actions.
"In regard to the school I would say: Make it especially strong in the education of nurses and physicians. In medical missionary schools many workers are to be qualified with the ability of physicians to labor as medical missionary evangelists. This training, the Lord has specified, is in harmony with the principles underlying true higher education. We hear a great deal about the higher education. The highest education is to follow in the footsteps of Christ, patterning after the example He gave when He was in the world. We cannot gain an education higher than this, for this class of training will make men laborers together with God. 9T 174.1"
Both passages emphasize following Christ's example as the highest form of education/calling. EGW directly echoes the idea of following in Christ's footsteps.
"Christ came to do His Father's will. Are we following in His steps? All who have named the name of Christ should be constantly seeking for a more intimate acquaintance with Him, that they may walk even as He walked, and do the works of Christ. We should appropriate the lessons of His life to our lives. Christ “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” “Hereby perceive we the love of God, because He laid down His life for us: and we ought to lay down our lives for the brethren.” Here is the work of self-denial upon which we must enter with cheerfulness, in imitation of the example of our Redeemer. The Christian's life must be one of conflict and of sacrifice. The path of duty should be followed, not the path of inclination and choice. 3T 538.1"
EGW encourages readers to follow Christ's example, echoing the principle of 1 Peter 2:21, which calls believers to follow in Christ's steps.
"sins and defects of others do not excuse anyone, for the Lord has not given us an erring human pattern. The spotless Son of God has been given as our example, and those who complain of the wrong course of professed Christians are the ones who should show better lives and nobler examples. If they have so high a conception of what a Christian should be, is not their own sin so much the greater? They know what is right, and yet refuse to do it. SC 32.1"
The EGW passage directly echoes the principle in 1 Peter 2:21 that Christ is our example. The EGW passage explicitly states that the 'spotless Son of God has been given as our example,' which aligns perfectly with the Bible verse.
"The life and spirit of Christ is the only standard of excellence and perfection, and our only safe course is to follow His example. If we do this He will guide us by His counsel and afterward receive us to glory. We must strive diligently and be willing to suffer much in order to walk in the footsteps of our Redeemer. God is willing to work for us, to give us of His free Spirit, if we will strive for it, live for it, believe for it; and then we can walk in the light as He is in the light. We can feast upon His love and drink in of His rich fullness. 1T 408.2"
The EGW passage explicitly states the need to 'follow His example' and 'walk in the footsteps of our Redeemer,' which directly echoes the principle of following Christ's example as presented in 1 Peter 2:21.
"Said the angel: “Jesus left a bright track for you to follow. Tread closely in His footsteps. Share His life of self-denial, His self-sacrificing life, and inherit with Him the crown of glory.” 1T 170.3"
The EGW passage directly echoes the language and concept of following in Christ's footsteps from 1 Peter 2:21.
"The character of Christ is the one perfect pattern which we are to copy. Repentance and faith, the surrender of the will, and the consecration of the affections to God are the means appointed for the accomplishment of this work. To obtain a knowledge of this divinely ordained plan should be our first study; to comply with its requirements, our first effort. CT 50.1"
The EGW passage directly reflects the idea of Christ as an example to follow, as stated in 1 Peter 2:21. It elaborates on the means to achieve this.
"He who gave His life to save men and women from idolatry and self-indulgence, left an example to be followed by all who take up the work of presenting the gospel to others. God's servants in this age have been given most solemn truths to proclaim, and their actions and methods and plans must correspond to the importance of their message. If you are presenting the word in Christ's way, your audience will be deeply impressed with the truths you teach. The conviction will come to them that this is the word of the living God. GW 356.3"
The EGW passage directly echoes the principle of following Christ's example, as stated in 1 Peter 2:21. The context of presenting the gospel aligns with the call to follow Christ's steps.
"The Saviour's entire life was characterized by disinterested benevolence and the beauty of holiness. He is our pattern of goodness. From the beginning of His ministry, men began to comprehend more clearly the character of God. He carried out His teachings in His own life. He showed consistency without obstinacy, benevolence without weakness, tenderness and sympathy without sentimentalism. He was highly social, yet He possessed a reserve that discouraged any familiarity. His temperance never led to bigotry or austerity. He was not conformed to the world, yet He was attentive to the wants of the least among men. CT 262.1"
EGW's statement about Christ being our pattern of goodness and an example to follow directly reflects the principle stated in 1 Peter 2:21.
"It is the privilege of every student to take the life and teachings of Christ as his daily study. Christian education means the acceptance, in sentiment and principle, of the teachings of the Saviour. It includes a daily, conscientious walking in the footsteps of Christ, who consented to come to the world in the form of humanity, that He might give to the human race a power that they could gain by no other means. What was that power? The power to take the teachings of Christ and follow them to the letter. CT 36.1"
Both passages emphasize following the example of Christ. EGW speaks of taking the life and teachings of Christ as a daily study and walking in His footsteps, which aligns with 1 Peter 2:21's call to follow Christ's example.
"Christ lived a life of perfect obedience to God's law, and in this He set an example for every human being. The life that He lived in this world we are to live through His power and under His instruction. MH 180.2"
Both passages emphasize Christ as an example for believers to follow. 1 Peter 2:21 explicitly states Christ left an example, while EGW states that we are to live the life Christ lived through His power. This is more than a thematic parallel; it's a direct principle of Christian living.
"My brother, you are to be a representative of the mildness and patience and goodness of Christ. In your talks before the public, let your representations be after Christ's order. “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits.” [ James 3:17 .] Watch and pray, and subdue the harshness which at times breaks out in you. By the grace of Christ dwelling in you, your words may become sanctified. If your brethren do not act just as you think they should, do not meet them with harshness. The Lord has been grieved at times by your severe expressions. GW 164.1"
Both passages emphasize following Christ's example of mildness, patience, and goodness. EGW explicitly mentions being a representative of Christ's qualities, which aligns with the principle of following His steps.
"In deportment, words, and acts all in that office should be reserved, modest, humble, and disinterested, as was their Pattern, Jesus, the dear Saviour. They should seek God and obtain righteousness. The office is not the place for sport, for visiting, for idlers, for laughing or useless words. All should feel that they are doing a work for their Master. These truths which they read, which they act their part to prepare to send out to the people, are invitations of mercy, are reproofs, threatenings, warnings, or encouragements. These are doing their work as a savor of life unto life, or of death unto death. If rejected, the judgment must decide the matter. The prayer of all in the office should be: “O God, make these truths, which are of such vital importance, clear to the comprehension of the humblest minds! May angels accompany these silent preachers and bless their influence, that souls may be saved by this humble means!” 1T 591.2"
Both passages emphasize following the example of Christ. EGW speaks of Jesus as 'their Pattern,' while 1 Peter 2:21 speaks of Christ 'leaving us an example, that ye should follow his steps.'
"Those who will walk closely in the footsteps of their self-sacrificing, self-denying Redeemer will have the mind of Christ reflected in their minds. Purity and the love of Christ will shine forth in their daily lives and characters, while meekness and truth will guide their way. Every fruitful branch is pruned, that it may bring forth more fruit. Even fruitful branches may display too much foliage and appear what they really are not. The followers of Christ may be doing some work for the Master and yet not be doing half what they might do. He then prunes them, because worldliness, self-indulgence, and pride are cropping out in their lives. Husbandmen clip off the surplus tendrils of the vines that are grasping the rubbish of earth, thus making them more fruitful. These hindering causes must be removed and the defective overgrowth cut away, to give room for the healing beams of the Sun of Righteousness. 4T 354.1"
Both passages discuss following Christ's example of suffering and self-sacrifice. EGW expands on the practical implications of this, but the core idea is present in both.
"Why the young feel more liberty when the older ones are absent is: They are with those of their kind. Each thinks he is as good as the other. All fail of the mark, but measure themselves by themselves, and compare themselves among themselves, and neglect the only perfect and true standard. Jesus is the true Pattern. His self- sacrificing life is our example. 1T 154.3"
1 Peter 2:21 speaks of Christ leaving us an example to follow, which aligns directly with EGW's statement about Jesus being the 'true Pattern' and His life being our example.
"Jesus was the pattern for children, and He was also the father's example. He spoke as one having authority, and His word was with power; yet in all His intercourse with rude and violent men He did not use one unkind or discourteous expression. The grace of Christ in the heart will impart a heaven-born dignity and sense of propriety. It will soften whatever is harsh, and subdue all that is coarse and unkind. It will lead fathers and mothers to treat their children as intelligent beings, as they themselves would like to be treated. DA 515.5"
The EGW passage explicitly states that Jesus was an example, which directly reflects the sentiment in 1 Peter 2:21 that Christ left us an example to follow.
"In 1844 we had to meet fanaticism on every hand, but always the word came to me: “A great wave of excitement is an injury to the work. Keep your feet in the footprints of Christ.” Under great excitement, strange work is done. There are those who improve this opportunity to bring in strange and fanciful doctrines. Thus the door is closed to the proclamation of sound doctrine. GW 316.2"
Both passages encourage following Christ's example and avoiding fanaticism or excitement that leads to unsound doctrine.
"Chapter 39—Self-Control and Fidelity We have no right to overtax either the mental or the physical powers so that we are easily excited and led to speak words which dishonor God. The Lord desires us to be always calm and forbearing. Whatever others may do, we are to represent Christ, doing as He would do under similar circumstances. 7T 199"
The EGW passage directly states that we are to represent Christ and do as He would do, which aligns with 1 Peter 2:21's call to follow Christ's example. The connection is strong and intentional.
"When men lose sight of Christ's example and do not pattern after His manner of teaching, they become self- sufficient and go forth to meet Satan with his own manner of weapons. The enemy knows well how to turn his weapons upon those who use them. Jesus spoke only words of pure truth and righteousness. 9T 243.1"
The EGW passage directly references Christ's example and the need to follow it, which aligns with the principle outlined in 1 Peter 2:21.
"journey. Their countenances are often sad, yet often beam with holy, sacred joy. They do not dress like the company in the broad road, nor talk like them, nor act like them. A pattern has been given them. A man of sorrows and acquainted with grief opened that road for them, and traveled it Himself. His followers see His footsteps, and are comforted and cheered. He went through safely; so can they, if they follow in His footsteps. 1T 127.2"
The EGW passage speaks of following in Christ's footsteps, which aligns with the principle of Christ as an example in 1 Peter 2:21.
You must exemplify the life of Christ, for solemn responsibilities rest upon you. Your wife is responsible to God for her course. If she is a hindrance to you she must render an account to God. Sometimes she arouses and humbles herself before God and is a real help; but she soon falls back into the same inactive state, shunning responsibilities, and excusing herself from mental and physical labor. Her health would be far better if she were more active, if she would engage more cheerfully and heartily in physical and mental labor. She does not lack the ability, but the disposition to act; she will not persevere in cultivating a love for activity. God can do nothing for her in her present condition. She has something to do to arouse herself and devote to God her physical and mental energies. God requires this of her, and in the day of God she will be found an unprofitable servant unless there is a thorough reformation on her part and she lives up to the light given. Until this reformatio…
Both passages emphasize following Christ's example. The EGW passage speaks of exemplifying the life of Christ, while 1 Peter 2:21 speaks of following his steps. However, the connection is somewhat general.
1 Peter 2:22
"Who did no sin, neither was guile found in his mouth:"
Those who were servants were advised to remain subject to their masters “with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy,” the apostle explained, “if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps: who did no sin, neither was guile found in His mouth: who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously: who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd a…
The EGW passage directly quotes 1 Peter 2:22, making it an explicit allusion.
"John was cast into a caldron of boiling oil; but the Lord preserved the life of His faithful servant, even as He preserved the three Hebrews in the fiery furnace. As the words were spoken, Thus perish all who believe in that deceiver, Jesus Christ of Nazareth, John declared, My Master patiently submitted to all that Satan and his angels could devise to humiliate and torture Him. He gave His life to save the world. I am honored in being permitted to suffer for His sake. I am a weak, sinful man. Christ was holy, harmless, undefiled. He did no sin, neither was guile found in His mouth. AA 570.1"
The EGW passage directly quotes the phrase 'He did no sin, neither was guile found in his mouth,' which is a direct allusion to 1 Peter 2:22. The relation type is changed to explicit_allusion and the confidence is increased.
"As a child, Jesus manifested a peculiar loveliness of disposition. His willing hands were ever ready to serve others. He manifested a patience that nothing could disturb, and a truthfulness that would never sacrifice integrity. In principle firm as a rock, His life revealed the grace of unselfish courtesy. DA 68.3"
The EGW passage describes Jesus' sinless character and integrity, which aligns with 1 Peter 2:22's statement that He did no sin and had no guile in His mouth. The connection is thematic, focusing on Jesus' perfect character.
"It should be impressed on all who have decided to become workers for God, that they must give evidence that they are converted men. A young man without a sound, virtuous character will be no honor to the truth. Every worker should be pure in heart; in his mouth should be found no guile. He should bear in mind that, to be successful, he must have Christ by his side, and that every sinful practice, however secret is open to the view of Him with whom we have to do. GW 79.4"
EGW uses the phrase 'no guile found in his mouth,' which is directly from 1 Peter 2:22. The context of a worker's character connects to the sinless character of Christ.
1 Peter 2:23
"Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:"
"Consider the life of Moses. Meekness in the midst of murmuring, reproach, and provocation constituted the brightest trait in his character. Daniel was of a humble spirit. Although he was surrounded with distrust and suspicion, and his enemies laid a snare for his life, yet he never deviated from principle. He maintained a serene and cheerful trust in God. Above all, let the life of Christ teach you. When reviled, He reviled not again; when He suffered, He threatened not. This lesson you must learn, or you will never enter heaven. Christ must be made your strength. In His name you will be more than conqueror. No enchantment against Jacob, nor divination against Israel, will prevail. If your soul is riveted to the eternal Rock, you are safe. Come joy or come sorrow, nothing can sway you from the right. 4T 368.1"
The EGW passage directly quotes and expands upon the sentiment expressed in 1 Peter 2:23 regarding Christ's response to revilement and suffering.
"In the parable of the unjust judge, Christ has shown what we should do. “Shall not God avenge His own elect, which cry day and night unto Him?” Christ, our example, did nothing to vindicate or deliver Himself. He committed His case to God. So His followers are not to accuse or condemn, or to resort to force in order to deliver themselves. COL 171.2"
Both passages discuss how Jesus did not retaliate when wronged, and instead committed himself to God. EGW uses this as an example for her followers.
"and with confidence we may commit our case to Him who judges righteously. COL 248.5"
Both passages speak of entrusting oneself to God's righteous judgment. While not a direct quote, the thematic similarity is strong and intentional.
"His example is for us. When we are brought in conflict with the enemies of Christ, we should say nothing in a spirit of retaliation or that would bear even the appearance of a railing accusation. He who stands as a mouthpiece for God should not utter words which even the Majesty of heaven would not use when contending with Satan. We are to leave with God the work of judging and condemning. MB 57.4"
Both passages emphasize refraining from retaliation and entrusting judgment to God. The EGW passage amplifies the principle found in 1 Peter 2:23, applying it to conflicts with 'enemies of Christ' and emphasizing the importance of not using railing accusations.
"“Blessed are the meek.” The difficulties we have to encounter may be very much lessened by that meekness which hides itself in Christ. If we possess the humility of our Master, we shall rise above the slights, the rebuffs, the annoyances, to which we are daily exposed, and they will cease to cast a gloom over the spirit. The highest evidence of nobility in a Christian is self-control. He who under abuse or cruelty fails to maintain a calm and trustful spirit robs God of His right to reveal in him His own perfection of character. Lowliness of heart is the strength that gives victory to the followers of Christ; it is the token of their connection with the courts above. DA 301.3"
Both passages emphasize the importance of meekness and self-control, particularly in the face of mistreatment. The EGW passage connects meekness to hiding oneself in Christ and rising above annoyances, while 1 Peter 2:23 describes Jesus' example of not retaliating when reviled.
"As a people, we must stand as did the world's Redeemer. When in controversy with Satan in regard to the body of Moses, Christ “durst not bring against him a railing accusation.” [ Jude 9 .] He had every provocation to do this, and Satan was disappointed because he could not arouse in Christ a spirit of retaliation. Satan was ready to misinterpret everything that was done by Jesus; and the Saviour would give him no occasion, not the semblance of an excuse. He would not turn from His straightforward course of truth in order to follow the wanderings, and twistings, and turnings, and prevarications of Satan. GW 324.4"
Both passages highlight the importance of not retaliating when wronged. The EGW passage references Jude 9 and Christ's refusal to bring a railing accusation against Satan, while 1 Peter 2:23 describes Christ's response to reviling. Both emphasize Christ's example of restraint.
"There stood the Son of God, wearing the robe of mockery and the crown of thorns. Stripped to the waist, His back showed the long, cruel stripes, from which the blood flowed freely. His face was stained with blood, and bore the marks of exhaustion and pain; but never had it appeared more beautiful than now. The Saviour's visage was not marred before His enemies. Every feature expressed gentleness and resignation and the tenderest pity for His cruel foes. In His manner there was no cowardly weakness, but the strength and dignity of long- suffering. In striking contrast was the prisoner at His side. Every line of the countenance of Barabbas proclaimed him the hardened ruffian that he was. The contrast spoke to every beholder. Some of the spectators were weeping. As they looked upon Jesus, their hearts were full of sympathy. Even the priests and rulers were convicted that He was all that He claimed to be. DA 735.4"
EGW's description of Jesus' gentleness and lack of retaliation during suffering echoes the sentiment in 1 Peter 2:23. It's not a direct quote, but a clear thematic parallel.
"“It has seemed hard to me that my motives should be misjudged, and that my best efforts to help, encourage, and strengthen my brethren should again and again be turned against me. But I should have remembered Jesus and His disappointments. His soul was grieved that He was not appreciated by those He came to bless. I should have dwelt upon the mercy and loving-kindness of God, praising Him more, and complaining less of the ingratitude of my brethren. Had I ever left all my perplexities with the Lord, thinking less of what others said and did against me, I should have had more peace and joy. I will now seek first to guard myself that I offend not in word or deed, and then to help my brethren make straight paths for their feet. I will not stop to mourn over any wrong done to me. I have expected more of men than I ought. I love God and His work, and I love my brethren also.” 1T 108.1"
Both passages deal with the idea of being wronged and not retaliating, but instead entrusting oneself to God. The EGW passage explicitly mentions remembering Jesus' disappointments, and 1 Peter 2:23 describes Jesus' response to reviling and suffering. This is a clear thematic parallel.
1 Peter 2:24
"Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed."
"Do you talk about self-denial? What did Christ give for us? When you think it hard that Christ requires all, go to Calvary, and weep there over such a thought. Behold the hands and feet of your Deliverer torn by the cruel nails that you may be washed from sin by His own blood! 1T 160.2"
Both passages directly relate to Christ's suffering and its purpose in atoning for sins. EGW's description of the nails and blood directly echoes the imagery of 1 Peter 2:24, which speaks of Christ bearing our sins on the tree and being healed by His stripes.
"We could not think of these important words, and call to mind the sufferings of Jesus that we poor sinners might receive pardon and be redeemed unto God by His most precious blood, without feeling a holy restraint upon us and an earnest desire to suffer for Him who suffered and endured so much for us. If we dwell on these things, dear self, with its dignity, will be humbled, and its place will be occupied by a childlike simplicity which will bear reproof from others and will not be easily provoked. A self-willed spirit will not then come in to rule the soul. EW 112.1"
Both passages discuss the suffering of Jesus for the sins of humanity and the resulting call to live a righteous life in response. EGW's passage amplifies the idea of being humbled and bearing reproof as a result of contemplating Christ's sacrifice, which aligns with the concept of being 'dead to sins' in 1 Peter 2:24.