EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Galatians 5:1
"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."
"The priests demanded that the states which had accepted the Reformation submit implicitly to Romish jurisdiction. The Reformers, on the other hand, claimed the liberty which had previously been granted. They could not consent that Rome should again bring under her control those states that had with so great joy received the word of God. GC 199.1"
The EGW passage directly reflects the principle of standing firm in the liberty that comes from Christ, as expressed in Galatians 5:1. Both passages emphasize the importance of resisting attempts to return to a state of bondage or control by religious authorities.
"In England the establishment of Protestantism as the national religion diminished, but did not wholly stop, persecution. While many of the doctrines of Rome had been renounced, not a few of its forms were retained. The supremacy of the pope was rejected, but in his place the monarch was enthroned as the head of the church. In the service of the church there was still a wide departure from the purity and simplicity of the gospel. The great principle of religious liberty was not yet understood. Though the horrible cruelties which Rome employed against heresy were resorted to but rarely by Protestant rulers, yet the right of every man to worship God according to the dictates of his own conscience was not acknowledged. All were required to accept the doctrines and observe the forms of worship prescribed by the established church. Dissenters suffered persecution, to a greater or less extent, for hundreds of years. GC 251.4"
The EGW passage describes the incomplete religious liberty in England after the Reformation, where conformity was still enforced. This directly contrasts with Galatians 5:1, which urges believers to stand fast in the liberty Christ has given them and not be entangled in bondage.
"work we are to preserve our individuality. We are not to unite with secret societies or with trade-unions. We are to stand free in God, looking constantly to Christ for instruction. All our movements are to be made with a realization of the importance of the work to be accomplished for God. 7T 84.3"
Both passages emphasize standing firm in freedom from bondage. EGW urges believers to preserve their individuality and not unite with unions or secret societies, while Galatians 5:1 exhorts believers to stand fast in the liberty Christ has given them and not be entangled in a yoke of bondage. The principle of freedom from worldly entanglements is directly echoed.
"Many religious teachers assert that Christ by His death abolished the law, and men are henceforth free from its requirements. There are some who represent it as a grievous yoke, and in contrast to the bondage of the law they present the liberty to be enjoyed under the gospel. GC 466.1"
Both passages discuss the concept of liberty in Christ and the law. EGW addresses the claim that Christ abolished the law, while Galatians 5:1 warns against returning to a 'yoke of bondage' after being freed by Christ. The 'yoke of bondage' is often interpreted as legalism or reliance on the law for salvation.
"Men who through selfishness have become narrow and shortsighted feel it their privilege to crowd down the very ones whom God is using to diffuse the light He has given them. Through oppressive plans, workers who should stand free in God have been trammeled with restrictions by those who were only their fellow laborers. All this bears the stamp of the human, and not of the divine. It is the devising of men that leads to injustice and oppression. The cause of God is free from every taint of injustice. It seeks to gain no advantage by depriving the members of His family of their individuality or of their rights. The Lord does not sanction arbitrary authority, nor will He serve with the least selfishness or overreaching. To Him all such practices are abhorrent. 7T 179.2"
The EGW passage condemns oppressive practices and restrictions placed on workers, which aligns with the theme of freedom in Christ presented in Galatians 5:1. Both passages emphasize the importance of liberty and avoiding bondage, whether spiritual or practical.
"Chapter 16—The Pilgrim Fathers The English Reformers, while renouncing the doctrines of Romanism, had retained many of its forms. Thus though the authority and the creed of Rome were rejected, not a few of her customs and ceremonies were incorporated into the worship of the Church of England. It was claimed that these things were not matters of conscience; that though they were not commanded in Scripture, and hence were nonessential, yet not being forbidden, they were not intrinsically evil. Their observance tended to narrow the gulf which separated the reformed churches from Rome, and it was urged that they would promote the acceptance of the Protestant faith by Romanists. GC 289"
The Galatians verse speaks against being entangled in a yoke of bondage, which EGW applies to the Pilgrim Fathers' rejection of Roman Catholic forms and ceremonies retained by the Church of England. The principle of freedom from unnecessary burdens is present in both.
"Paul pleaded with those who had once known in their lives the power of God, to return to their first love of gospel truth. With unanswerable arguments he set before them their privilege of becoming free men and women in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. He took the position that every soul who would be saved must have a genuine, personal experience in the things of God. AA 388.2"
The EGW passage speaks of freedom in Christ and not being bound, which aligns with the theme of Galatians 5:1. The verse is about standing fast in liberty, and EGW speaks of the privilege of becoming free in Christ.
"A Missionary Education In the work of soul saving, the Lord calls together laborers who have different plans and ideas and various methods of labor. But with this diversity of minds there is to be revealed a unity of purpose. Oftentimes in the past the work which the Lord designed should prosper has been hindered because men have tried to place a yoke upon their fellow workers who did not follow the methods which they supposed to be the best. CT 531"
The EGW passage speaks against placing a 'yoke' on fellow workers, which aligns with Galatians 5:1's warning against being entangled with a 'yoke of bondage.' Both passages address the concept of freedom and avoiding unnecessary burdens in faith and practice.
"In the parables which Christ had spoken, it was His purpose both to warn the rulers and to instruct the people who were willing to be taught. But there was need to speak yet more plainly. Through their reverence for tradition and their blind faith in a corrupt priesthood, the people were enslaved. These chains Christ must break. The character of the priests, rulers, and Pharisees must be more fully exposed. DA 611.2"
Both passages discuss freedom from bondage. Galatians 5:1 speaks of freedom from the law, while EGW speaks of freedom from tradition and corrupt priesthood. The connection is thematic, focusing on the concept of liberation through Christ.
"It is not God's purpose that any human being should yield his mind and will to the control of another, becoming a passive instrument in his hands. No one is to merge his individuality in that of another. He is not to look to any human being as the source of healing. His dependence must be in God. In the dignity of his God- given manhood he is to be controlled by God Himself, not by any human intelligence. MH 242.3"
EGW speaks against yielding one's mind and will to another, emphasizing dependence on God. Galatians 5:1 urges believers to stand fast in the liberty Christ has given and not be entangled in a yoke of bondage. Both passages promote freedom from human control and reliance on God.
There are generals in the army who are wholly devoted and seek to do all they can to stop this dreadful Rebellion and unnatural war. But most of the officers and leading men have a selfish purpose of their own to serve. Each is looking for gain from his own quarter, and many of the true, whole-hearted soldiers are becoming fainthearted and discouraged. They nobly perform their part when in an engagement with the enemy, but the treatment which they receive from their own officers is brutal. Among the soldiers there are men that have fine feelings and independence of spirit. They have never been accustomed to mingling with so degraded a class of men as war brings together, and being tyrannized over and abused, and treated like brutes. It is very hard for them to endure all this. Many officers have brutal passions, and as they are placed in authority they have good opportunity to act out their brutal natures. They tyrannize over those under them as Southern masters tyrannize over their sl…
The EGW passage describes soldiers being treated like slaves, while Galatians 5:1 speaks of standing fast in liberty and not being entangled in a yoke of bondage. Both passages touch on the theme of freedom versus oppression.
Galatians 5:4
"Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace."
"Saddened by Poisonous Errors John lived to see the gospel of Christ preached far and near, and thousands eagerly accepting its teachings. But he was filled with sadness as he perceived poisonous errors creeping into the church. Some who accepted Christ claimed that His love released them from obedience to the law of God. On the other hand, many taught that the letter of the law should be kept, also all the Jewish customs and ceremonies, and that this was sufficient for salvation, without the blood of Christ. They held that Christ was a good man, like the apostles, but denied His divinity. John saw the dangers to which the church would be exposed, should they receive these ideas, and he met them with promptness and decision. He wrote to a most honorable helper in the gospel, a lady of good repute and extensive influence: SL 63"
Both passages address the issue of legalism versus grace. EGW describes errors creeping into the church, including the idea that obedience to the law is sufficient for salvation without Christ's blood. This parallels Galatians 5:4, which states that those who seek justification by the law have fallen from grace.
"in Christ and obedience to the law of God. In every age the archenemy adapts his temptations to the prejudices or inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces many professing Christians, under pretense of honoring Christ, to cast contempt on the moral law and to teach that its precepts may be transgressed with impunity. It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith and by the word of truth fearlessly to expose their errors. AA 387.1"
Both passages address the issue of justification by the law versus grace in Christ. The EGW passage discusses the enemy's tactics of leading people to either exalt the ceremonial law or reject the moral law, while the verse states that those justified by the law are fallen from grace.
Galatians 5:6
"For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love."
"A legal religion is insufficient to bring the soul into harmony with God. The hard, rigid orthodoxy of the Pharisees, destitute of contrition, tenderness, or love, was only a stumbling block to sinners. They were like the salt that had lost its savor; for their influence had no power to preserve the world from corruption. The only true faith is that which “worketh by love” ( Galatians 5:6 ) to purify the soul. It is as leaven that transforms the character. MB 53.2"
Ellen White directly references Galatians 5:6 in this passage.
"It is contrition and faith and love that enable the soul to receive wisdom from heaven. Faith working by love is the key of knowledge, and everyone that loveth “knoweth God.” 1 John 4:7 . DA 139.3"
EGW directly quotes and builds upon the concept of love and knowing God from 1 John 4:7, which is closely related to the concept of faith working by love.
"Let the worker show his growth in grace by submission to the will of God. Thus he will gain a rich experience. As in faith he receives, believes, and obeys Christ's words, there will be an intensity of effort; there will be cherished a faith that works by love and purifies the soul. The fruit of the Spirit will be seen in the life, and the efficiency of the Spirit will be seen in the work. 7T 38.5"
EGW directly quotes the phrase 'faith which worketh by love' from Galatians 5:6, making this an explicit allusion.
"It is a daily working agency that is to be brought into exercise, a faith that works by love, and purifies the soul of the educator. Is the revealed will of God placed as your highest authority? If Christ is formed within, the hope of glory, then the truth of God will so act upon your natural temperament, that its transforming agency will be revealed in a changed character, and you will not by your influence through the revealings of an unsanctified heart and temper, turn the truth of God into a lie before any of your pupils; nor in your presentation of a selfish, impatient un-Christlike temper in dealing with any human mind, reveal that the grace of Christ is not sufficient for you at all times and in all places. Thus you will show that the authority of God over you is not merely in name but in reality and truth. There must be a separation from all that is objectionable or un-Christlike, however difficult it may be to the true believer. CE 148.1"
The EGW passage directly references 'faith that works by love,' which is a clear allusion to Galatians 5:6. The surrounding context in EGW further reinforces this connection by discussing the importance of a transformed character and the influence of love in one's actions.
"Exercise that faith which works by love and sanctifies the soul. Let none now make the Lord ashamed of them because of their unbelief. Sloth and despondency accomplish nothing. Entanglements in secular business are sometimes permitted by God in order to stir the sluggish faculties to more earnest action that He may honor faith by the bestowal of rich blessings. This is a means of advancing His work. Looking unto Jesus, not only as our Example, but as the Author and Finisher of our faith, let us go forward, having confidence that He will supply strength for every duty. 6T 472.2"
EGW directly uses the phrase "faith which works by love" from Galatians 5:6, making this a clear and intentional connection.
"Many workers are to act their part, doing house-to-house work and giving Bible readings in families. They are to show their growth in grace by submission to the will of Christ. Thus they will gain a rich experience. As in faith they receive, believe, and obey Christ's word, the efficiency of the Holy Spirit will be seen in their lifework. There will be seen an intensity of earnest effort. There will be cherished a faith that works by love and purifies the soul. The fruits of the Spirit will be seen in the life. 9T 141.2"
EGW uses the phrase "faith that works by love" which is a direct reference to Galatians 5:6.
The teachers of truth must be wise men, very careful of their words and actions. They must be men who will give meat in due season to the flock of God; men who will not give the least sanction to low standards of living; men who have that faith which works by love, and purifies the soul from all carnal thoughts and desires. Workers of this character will not grovel in earthliness; they will not be in bondage to human beings or to Satan's temptations. They will quit themselves like men, and be strong. They will turn their faces to the Sun of Righteousness, rising above all base things into an atmosphere free from spiritual and moral defilement. GW 127.1 He who lives the principles of Bible religion, will not be found weak in moral power. Under the ennobling influence of the Holy Spirit, the tastes and inclinations become pure and holy. Nothing takes so strong a hold upon the affections, nothing reaches so fully down to the deepest motives of action, nothing exerts so potent an influence…
EGW mentions 'faith which works by love, and purifies the soul,' which is a clear echo of the principle expressed in Galatians 5:6, that faith should be expressed through love.
"John did not teach that salvation was to be earned by obedience; but that obedience was the fruit of faith and love. “Ye know that He was manifested to take away our sins,” he said, “and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.” 1 John 3:5, 6 . If we abide in Christ, if the love of God dwells in the heart, our feelings, our thoughts, our actions, will be in harmony with the will of God. The sanctified heart is in harmony with the precepts of God's law. AA 563.1"
The EGW passage directly reflects the principle that faith works through love, leading to obedience, as stated in Galatians 5:6.
"“I attended the camp meeting held at Waterville, Maine, September 6-11. Here in my native State I met dear brethren and sisters whose interest has for years been identified with the cause and work of present truth.... We had some very precious seasons at this camp meeting. Many cheering testimonies were borne; but there was not that thorough work which we greatly desired to have accomplished.... There is a kind of faith that takes it for granted that we have the truth; but the faith that takes God at His word, which works by love and purifies the heart, is very rare.” LS 277"
The EGW passage directly references 'faith which works by love' and contrasts it with a superficial faith. This is a clear allusion to Galatians 5:6, which emphasizes the importance of faith expressed through love.
"***** Good works cost us a sacrifice, but it is in this very sacrifice that they provide discipline. These obligations bring us into conflict with natural feelings and propensities, and in fulfilling them we gain victory after victory over the objectionable traits of our characters. The warfare goes on, and thus we grow in grace. Thus we reflect the likeness of Christ and are prepared for a place among the blessed in the kingdom of God. 6T 262.3"
Both passages discuss the relationship between faith, love, and good works, and how these contribute to spiritual growth and reflecting Christ's character. Galatians 5:6 speaks of faith working through love, while the EGW passage describes good works as a sacrifice that leads to victory over negative traits and growth in grace.
"Since these meetings began, I have felt urged to dwell much upon love and faith. This is because you need this testimony. Some who have entered these missionary fields have said: “You do not understand the French people; you do not understand the Germans. They have to be met in just such a way.” 9T 179.3"
Both passages highlight the importance of faith and love. Galatians 5:6 speaks of 'faith which worketh by love,' and the EGW passage emphasizes the need to dwell on love and faith. While not a direct quote, the thematic connection is present.
Galatians 5:7
"Ye did run well; who did hinder you that ye should not obey the truth?"
Young men have received the truth and run well for a season, but Satan has woven his meshes about them in unwise attachments and poor marriages. This he saw would be the most successful way he could allure them from the path of holiness. For a while some of these youth bore the gospel armor with dignity and grace. Just as long as the heart and mind were in subjection to the divine will, there was prosperity; but when the eye was diverted from Jesus and attracted to unworthy objects, then it was that self asserted the sway, that carnal reason overbore wise judgment and integrity, and the Christian armor was thought too weighty to be borne by those so young in years. It would do for old, experienced soldiers of the gospel, but it was too heavy for youth. The tempter offered many suggestions calculated to cause inconstancy and vacillation in the Christian course. 5T 114.3 The injunction of the Captain of their salvation was, “Take ye heed, watch and pray,” “lest ye enter into temptation;”…
The EGW passage uses the phrase 'run well for a season' and discusses being hindered from the path of holiness, which is a clear allusion to Galatians 5:7, 'Ye did run well; who did hinder you that ye should not obey the truth?'
"In the advancement of the work of God that which may be said in truth of individuals at one time may not correctly be said of them at another time. The reason of this is that one month they may have stood in innocency, living up to the best light they had, while the month following was none too short for them to be overcome by Satan's devices and, through self-confidence, to fall into grievous sins and become unfitted for the work of God. 3T 471.1"
Both passages address the idea of someone starting well but being hindered from continuing in obedience. While not a direct quote or explicit allusion, the theme of being diverted from a righteous path connects the two.
Galatians 5:9
"A little leaven leaveneth the whole lump."
"Every sermon you preach, every article you write, may be all true; but one drop of gall in it will be poison to the hearer or the reader. Because of that drop of poison, one will discard all your good and acceptable words. Another will feed on the poison; for he loves such harsh words; he follows your example, and talks just as you talk. Thus the evil is multiplied. 6T 123.1"
The 'drop of gall' acting as poison is a clear parallel to the idea of 'a little leaven leaveneth the whole lump.' Both highlight how a small negative influence can have a widespread and detrimental effect.
"After I came to Oakland I was weighted down with a sense of the condition of things at Battle Creek, and I, weak, powerless to help you. I knew that the leaven of unbelief was at work. Those who disregarded the plain injunctions of God's word were disregarding the testimonies which urged them to give heed to that word. While visiting Healdsburg last winter, I was much in prayer and burdened with anxiety and grief. But the Lord swept back the darkness at one time while I was in prayer, and a great light filled the room. An angel of God was by my side, and I seemed to be in Battle Creek. I was in your councils; I heard words uttered, I saw and heard things that, if God willed, I wish could be forever blotted from my memory. My soul was so wounded I knew not what to do or what to say. Some things I cannot mention. I was bidden to let no one know in regard to this, for much was yet to be developed. 5T 68.1"
The EGW passage uses the metaphor of 'leaven of unbelief' to describe a corrupting influence, mirroring the biblical verse's warning about the pervasive nature of leaven.
Some years ago I saw that we would yet have to meet the same spirit which rose at Paris, Maine, and which has never been thoroughly cured. It has slumbered, but it is not dead. From time to time this spirit of determined murmuring and rebellion has cropped out in different individuals who have at some time been leavened with this wicked spirit which has followed us for years. Sister A, this spirit has been cherished by you to some extent, and has had an influence to mold your views and feelings. Sanctimonious infidelity has been gradually growing in the mind of C, and it is not now easy, even for her, to get rid of it. This same determined spirit which held D and others in Maine in a fanatical delusion so long, against every influence to lead them to the truth, has had a powerful, deceptive influence over E's mind in -----, and the same influence has affected you. You were of that calm, determined, unyielding temperament that the enemy could affect, and the same results, only in a grea…
The EGW passage explicitly discusses a 'spirit' that has 'leavened' individuals, mirroring the concept of a small amount of leaven affecting the whole lump. The connection is clear and intentional.
Galatians 5:13
"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another."
"By the terms of our stewardship we are placed under obligation, not only to God, but to man. To the infinite love of the Redeemer every human being is indebted for the gifts of life. Food and raiment and shelter, body and mind and soul—all are the purchase of His blood. And by the obligation of gratitude and service thus imposed, Christ has bound us to our fellow men. He bids us, “By love serve one another.” Galatians 5:13 . “Inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.” Matthew 25:40 . Ed 139.2"
Ellen White directly references Galatians 5:13 in this passage.
"Love and loyalty to Christ are the spring of all true service. In the heart touched by His love, there is begotten a desire to work for Him. Let this desire be encouraged and rightly guided. Whether in the home, the neighborhood, or the school, the presence of the poor, the afflicted, the ignorant, or the unfortunate should be regarded, not as a misfortune, but as affording precious opportunity for service. Ed 268.2"
Both passages emphasize serving others through love. Galatians 5:13 encourages service through love, while the EGW passage highlights love for Christ as the motivation for service to others.
There are many restless spirits who will not submit to discipline, system, and order. They think that their liberties would be abridged were they to lay aside their own judgment and submit to the judgment of those of experience. The work of God will not progress unless there is a disposition to submit to order and expel the reckless, disorderly spirit of fanaticism from their meetings. Impressions and feelings are no sure evidence that a person is led by the Lord. Satan will, if he is unsuspected, give feelings and impressions. These are not safe guides. All should thoroughly acquaint themselves with the evidences of our faith, and the great study should be how they can adorn their profession and bear fruit to the glory of God. None should take a course to make themselves disgusting to unbelievers. We should be chaste, modest, and elevated in conversation, and blameless in life. A trifling, joking, reckless spirit should be rebuked. It is no evidence of the grace of God upon the heart …
The EGW passage warns against using 'liberty' (from rules/discipline) as an excuse for disorderly conduct and resisting authority. This parallels Galatians 5:13, which cautions against using Christian liberty as an 'occasion to the flesh' (selfish indulgence). Both passages address the potential misuse of freedom.
"In that grand old document which our forefathers set forth as their bill of rights—the Declaration of Independence—they declared: “We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.” And the Constitution guarantees, in the most explicit terms, the inviolability of conscience: “No religious test shall ever be required as a qualification to any office or public trust under the United States.” “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” GC 295.2"
The concept of religious liberty aligns with the broader theme of Christian liberty and freedom from legalistic constraints, although this verse focuses on not using liberty as an occasion for the flesh.
Galatians 5:15
"But if ye bite and devour one another, take heed that ye be not consumed one of another."
There have been so many church trials among the brethren in the State of New York, that God has not had the least to do with, that the church have lost their strength, and they know not how to regain it. Love for one another has disappeared, and a faultfinding, accusing spirit has prevailed. It has been considered a virtue to hunt up everything about one another that looked wrong, and make it appear fully as bad as it really was. The bowels of compassion that yearn in love and pity toward brethren, have not existed. The religion of some has consisted in faultfinding, picking at everything bearing the appearance of wrong, until the noble feelings of the soul are withered. The mind should be elevated to dwell upon eternal scenes, heaven, its treasures, its glories, and should take sweet and holy satisfaction in the truths of the Bible. It should love to feed upon the precious promises that God's word affords, draw comfort from them, and be lifted above trifles to weighty, eternal things.…
The EGW passage describes the brethren 'biting and devouring one another' through faultfinding and accusation, which is precisely the warning given in Galatians 5:15. The connection is strong and relevant.
"Earnest workers have no time for dwelling upon the faults of others. We cannot afford to live on the husks of others’ faults or failings. Evilspeaking is a twofold curse, falling more heavily upon the speaker than upon the hearer. He who scatters the seeds of dissension and strife reaps in his own soul the deadly fruits. The very act of looking for evil in others develops evil in those who look. By dwelling upon the faults of others, we are changed into the same image. But by beholding Jesus, talking of His love and perfection of character, we become changed into His image. By contemplating the lofty ideal He has placed before us, we shall be uplifted into a pure and holy atmosphere, even the presence of God. When we abide here, there goes forth from us a light that irradiates all who are connected with us. MH 492.2"
Both passages address the destructive nature of internal conflict and the importance of avoiding harmful interactions within a community. EGW expands on the idea of 'biting and devouring' by describing the consequences of dwelling on others' faults and spreading dissension.
"You move by impulse. You feel unreconciled to your brethren because you are not sent out to preach the truth. You are not fit for this trust. More than one efficient preacher would be required to follow in your wake to bind up the wounds and bruises which your harsh dealing would make. God is not pleased with you, and I fear that you will fail of everlasting life. 2T 221.3"
The EGW passage speaks of harsh dealing that would 'make wounds and bruises', which aligns with the warning in Galatians 5:15 against biting and devouring one another.
One of you brothers is enough in a place. You are continually at strife and war among yourselves, hateful, and hating one another. But although you are a byword to those of the world with whom you associate, yet you are so far distant from God that you cannot see but that you are about right. You each need a nearer view of the character of Christ, that you may discern more clearly what it is to be like Him. Unless you all change your deportment, and entirely overcome your pompous, dictatorial, uncourteous course of conduct, you will dishonor the cause wherever you are; and it would have been better had you never been born. The time has come for you to turn to the right or to the left. “If the Lord be God, follow Him: but if Baal, then follow him.” The deformed character developed in you is a disgrace to the Christian name. No church will prosper under your rule or guidance, for you are not connected with God. You are boastful, proud, and self-important, and would mold others after the …
The description of strife, hatred, and devouring one another in EGW's passage strongly echoes the warning in Galatians 5:15 about biting and devouring one another, suggesting a thematic parallel.
"Many who have lived so long in one place are spending their time criticizing those who are working in Christ's lines to convict and convert sinners. They criticize the motives and intentions of others, as if it were not possible for anyone else to do the unselfish work they themselves refuse to do. They are stumbling blocks. If they would go to places where there are no believers, and work to win souls to Christ, they would soon be so busy proclaiming the truth and helping the suffering that they would have no time to dissect character, no time to surmise evil and then report the results of their supposed keenness in seeing beneath the surface. 8T 82.3"
The EGW passage describes people criticizing and dissecting each other's character, which aligns with the warning in Galatians 5:15 about biting and devouring one another. Both passages address the destructive nature of internal conflict and criticism within a community.
"The brethren in Ohio have been encouraged to look with distrust and suspicion at those who are in charge of the work at Battle Creek, and have stood prepared to rise against positions taken by them. Brother J has taken his position firmly, without regard to the body. He has imagined that evils would arise from headquarters that he must contend against. He placed himself in array for battle when there was no fighting to be done. He planted himself firmly to resist something which never arose. Many of the brethren in Ohio cherished the same feeling, placing themselves in opposition to something that never appeared. Their warfare has been unwise. They have been ready to cry out, Babylon, until they are a complete Babylon themselves. 1T 236.3"
The Galatians verse warns against infighting and self-destruction within the community. EGW applies this principle to the situation in Ohio, where distrust and opposition were creating division. The phrase 'bite and devour' is not directly quoted, but the underlying principle of internal conflict leading to harm is clearly present.
"It has been very hard for the servants of God to labor in ——, for there has been a class of self-righteous, talkative, unruly ones there, who have stood in the way of the work of God. If received into the church, they would tear it to pieces. They would not be subject to the body, and would never be satisfied unless the reins of church government were in their own hands. 1T 329.1"
The EGW passage describes individuals who would 'tear the church to pieces' if given the chance, which is thematically similar to the warning in Galatians 5:15 about biting and devouring one another. The connection is not a direct quote, but the underlying principle of internal conflict destroying a community is present in both.
"Satan has tried to prevent you from having confidence in your American brethren. You have regarded them and their moves and experience with suspicion, when they are the very ones who could help you and would be a blessing to you. It will be Satan's studied effort to separate you from those who are as channels of light, through whom God has communicated His will and through whom He has wrought in building up and extending His work. Your views and your feelings and experience are altogether too narrow, and your labors are of the same character. 3T 418.2"
Both passages warn against division and internal conflict within a community of believers. The EGW passage speaks of Satan's efforts to separate individuals, while Galatians 5:15 warns against biting and devouring one another. The connection is thematic, but not a direct quote or explicit allusion.
"The ministers who have labored in that State have not exerted a right influence. Hints and insinuations have been thrown out against Brother and Sister White, and the managers of the work at Battle Creek, which have found a ready reception in the hearts of many, especially the credulous and faultfinding. Satan knows how to make his attacks. He works upon minds to excite jealousy and dissatisfaction toward those at the head of the work. The gifts are next questioned; then, of course, they have but little weight, and instruction given through vision is disregarded. 1T 236.1"
Both passages address the destructive nature of internal conflict and division. The EGW passage describes ministers creating division, while Galatians 5:15 warns against consuming one another through biting and devouring. The connection is valid.
Galatians 5:16
"This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh."
"Says Paul, “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” ( 2 Corinthians 7:1 ). He presents for our encouragement the freedom enjoyed by the truly sanctified: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” ( Romans 8:1 ). He charges the Galatians, “Walk in the Spirit, and ye shall not fulfil the lust of the flesh” ( Galatians 5:16 ). He names some of the forms of fleshly lust—“idolatry, ...drunkenness, ...and such like” ( verses 20, 21 ). And after mentioning the fruits of the Spirit, among which is temperance, he adds, “And they that are Christ's have crucified the flesh with the affections and lusts” ( verse 24 ). SL 30.2"
EGW directly quotes Galatians 5:16.
"God bids you with one hand, faith, take hold of His mighty arm, and with the other hand, love, reach perishing souls. Christ is the way, the truth, and the life. Follow Him. Walk not after the flesh, but after the Spirit. Walk even as He walked. This is the will of God, even your sanctification. The work you have to perform is to do the will of Him who sustains your life for His glory. If you labor for yourselves, it can profit you nothing. To labor for others’ good, to be less self-caring and more in earnest to devote all to God, will be acceptable to Him and be returned by His rich grace. 2T 170.1"
The EGW passage directly echoes the sentiment of Galatians 5:16, urging believers to 'walk in the Spirit' rather than fulfilling the desires of the flesh. The connection is more than thematic; it's a direct application of the principle.
While young men should guard against being pompous and independent, they should be continually making marked improvement. They should accept every opportunity to cultivate the more noble, generous traits of character. If young men would feel their dependence upon God every moment and cherish a spirit of prayer, a breathing out of the soul to God at all times and in all places, they might better know the will of God. But I have been shown that Brethren F and G are almost wholly unacquainted with the operations of God's Spirit. They have been working in their own strength and have been so fully wrapped up in themselves that they have not seen and realized their great destitution. They talk flippantly of the Testimonies given of God for the benefit of His people, and pass judgment upon them, giving their opinions and criticizing this and that, when they would better place their hands upon their lips and lie with their faces in the dust; for they know no more of the spirit of the Testimoni…
The EGW passage emphasizes dependence on God's Spirit and prayer, aligning with Galatians 5:16's call to 'walk in the Spirit' to avoid fleshly desires. The principle of spiritual guidance and dependence is present in both.
"You have moved from impulse. Excitement has been agreeable to your organization. Your only hope now is to sincerely repent of your past transgressions of God's law and purify your soul by obeying the truth. Cultivate purity of thought and purity of life. The grace of God will be your strength to restrain your passions and curb your appetites. Earnest prayer and watching thereunto will bring the Holy Spirit to your aid to perfect the work and make you like your unerring Pattern. 2T 91.2"
Both passages discuss the importance of resisting fleshly desires and walking in the Spirit/grace of God. The EGW passage speaks of restraining passions and curbing appetites through God's grace, which aligns with the principle of Galatians 5:16.
"You have not fought with this wicked spirit and conquered it. When your way has been crossed you have felt the provocation sufficiently to forget your manhood and that you were created in the image of God and after His likeness. You have sadly defaced and marred that image. You have not had self-control nor power over your will. You have been headstrong, and have yielded to the power of Satan. Every time that you have given up to passion and self-rule, and let your feelings run away with your judgment, it has strengthened that set, uncontrolled will. The Lord saw that you did not know yourself, and that unless you saw yourself and the sinfulness of your course in the true light; unless you saw how aggravating in the sight of God were these outbreaks of temper which strengthened at every exhibition, you would surely fail of gaining a seat by the side of the suffering Man of Calvary. 4T 91.1"
The EGW passage discusses the struggle against a 'wicked spirit' and yielding to the power of Satan through uncontrolled passions, which aligns with the concept of walking in the Spirit to avoid fulfilling the lusts of the flesh in Galatians 5:16.
"The “Cannot-Sin” Theory During family prayer that night, the Spirit of the Lord rested upon me, and I was shown many things in vision. These men were presented to me as doing great injury to the cause of God. While professing sanctification, they were transgressing the sacred law. They were corrupt at heart, and those in union with them were under a satanic delusion, obeying their carnal instincts instead of the word of God. LS 83"
The EGW passage describes individuals professing sanctification while transgressing God's law and obeying carnal instincts. This directly contradicts the principle in Galatians 5:16, which encourages walking in the Spirit to avoid fulfilling the lusts of the flesh. The connection is clear and meaningful.
"We need to guard against the first deviation from righteousness; for one transgression, one neglect to manifest the spirit of Christ, opens the way for another and still another, until the mind is overmastered by the principles of the enemy. If cultivated, the spirit of selfishness becomes a devouring passion which nothing but the power of Christ can subdue. 6T 265.1"
Both passages address the importance of resisting temptation and living according to spiritual principles. The EGW passage warns against the cumulative effect of small deviations from righteousness, while Galatians 5:16 encourages walking in the Spirit to avoid fulfilling the desires of the flesh. The EGW passage expands on the principle of resisting temptation.
"You have been controlled by feeling, not by duty and principle. You have given up to homesick feelings and injured your health by indulging a spirit of unrest. Your habits of life are not healthful. You need to reform. Neither of you is willing to work as others work, or to eat as your brethren eat. If it is in your power to get things, you have them. It is your duty to economize. 2T 435.1"
The EGW passage discusses being controlled by feelings and indulging in unhealthy habits, which contrasts with Galatians 5:16's call to 'walk in the Spirit' and not fulfill the desires of the flesh.
"He does not in his labors draw strength from God. He depends upon an excitement to arouse his ambition. In laboring with a few, where there is no special excitement to stimulate, he loses his courage. When the labor goes hard and he is not borne up by this special excitement, he does not then cling the firmer to God and become more earnest to press through the darkness and gain the victory. Brother K, you frequently become childish, weak, and inefficient at the very time when you should be strongest. This should evidence to you that your zeal and animation are not always from the right source. 3T 212.2"
The EGW passage discusses Brother K's dependence on excitement rather than God's strength, which directly contrasts with the call to 'walk in the Spirit' in Galatians 5:16. The principle of relying on spiritual strength versus fleshly excitement is present in both.
"chosen to eat and drink what they pleased and when they pleased. They are injuring their systems in this way. Not only this, but they are injuring their families by placing upon their tables a feverish diet which will increase the animal passions of their children and lead them to care but little for heavenly things. The parents are thus strengthening the animal, and lessening the spiritual, powers of their children. What a heavy penalty will they have to pay in the end! And then they wonder that their children are so weak morally! 2T 365.1"
The EGW passage discusses the impact of diet on spiritual life, which aligns with the Galatians verse about walking in the Spirit and not fulfilling the lusts of the flesh. The connection is thematic, focusing on the conflict between physical desires and spiritual growth.
Galatians 5:16-17
"This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would."
"If you choose to throw off the sacred, restraining influence of the truth, Satan will lead you captive at his will. You will be in danger of giving scope to your appetites and passions, giving loose rein to lusts, to evil and abominable desires. Instead of bearing in your countenance a calm serenity under trial and affliction, like faithful Enoch, having your face radiant with hope and that peace which passeth understanding, you will stamp your countenance with carnal thoughts, with lustful desires. You will bear the impress of the satanic instead of the divine. 2T 92.1"
EGW's description of giving scope to appetites and passions directly relates to the concept of the 'lust of the flesh' described in Galatians 5:16-17. Both passages contrast living according to the flesh versus living according to the Spirit.
Galatians 5:17
"For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would."
"Your business is of a character that is not friendly to an advance in the divine life, but is one that will hinder the growth of grace and the knowledge of the truth. It has a tendency to lower, to debase the man, to make him more animal in his propensities. The higher powers of the mind are overpowered by the lower. The brutish part of your nature governs the spiritual. Those who profess to be fitting for translation should not become butchers. 2T 60.3"
The EGW passage echoes the sentiment of Galatians 5:17 regarding the conflict between the flesh and the spirit, although it doesn't directly quote it. The idea of the 'brutish part of your nature governs the spiritual' aligns with the concept of the flesh lusting against the Spirit.
"I saw that you both have a great conflict before you; you will have a constant warfare to keep this world out of your hearts, for you love it. The great study with you now must be how to love Jesus and His service better than the world. If you love the world most, your works will testify to the fact. If you love Jesus and His service most, your works will testify to that fact also. I saw that the gaze of many in this world is upon you. Many would exult in your downfall, others rejoice in your advancement. Satan and evil angels will present to you the glory of the kingdoms of this world. If you will worship him, or worship a worldly treasure, he will hold it up in every light to attract and lead you to love and worship. 1T 168.3"
Both passages discuss the internal conflict between spiritual desires and worldly desires. EGW expands on the nature of this conflict, making the connection meaningful.
"The Christian life is a battle and a march. But the victory to be gained is not won by human power. The field of conflict is the domain of the heart. The battle which we have to fight—the greatest battle that was ever fought by man—is the surrender of self to the will of God, the yielding of the heart to the sovereignty of love. The old nature, born of blood and of the will of the flesh, cannot inherit the kingdom of God. The hereditary tendencies, the former habits, must be given up. MB 141.2"
Both passages discuss the conflict between the flesh and the spirit, and the need to overcome the desires of the flesh to live a Christian life. EGW expands on the idea of surrendering self.
"But Christ has given us no assurance that to attain perfection of character is an easy matter. A noble, all- round character is not inherited. It does not come to us by accident. A noble character is earned by individual effort through the merits and grace of Christ. God gives the talents, the powers of the mind; we form the character. It is formed by hard, stern battles with self. Conflict after conflict must be waged against hereditary tendencies. We shall have to criticize ourselves closely, and allow not one unfavorable trait to remain uncorrected. COL 331.1"
Both passages discuss the struggle against one's own nature (flesh/hereditary tendencies) in the pursuit of spiritual growth and perfection. EGW elaborates on the internal conflict described in Galatians 5:17.
"No other science is equal to that which develops in the life of the student the character of God. Those who become followers of Christ find that new motives of action are supplied, new thoughts arise, and new actions must result. But they can make advancement only through conflict; for there is an enemy who ever contends against them, presenting temptations to cause the soul to doubt and sin. There are hereditary and cultivated tendencies to evil that must be overcome. Appetite and passion must be brought under the control of the Holy Spirit. There is no end to the warfare this side of eternity. But while there are constant battles to fight, there are also precious victories to gain; and the triumph over self and sin is of more value than the mind can estimate. CT 20.2"
Both passages describe an internal conflict between the flesh/sinful nature and the spirit/desire to follow God. Galatians 5:17 describes the conflict between the flesh and the Spirit, while EGW describes the conflict between hereditary tendencies to evil and the control of the Holy Spirit.
"The strongest evidence of man's fall from a higher state is the fact that it costs so much to return. The way of return can be gained only by hard fighting, inch by inch, hour by hour. In one moment, by a hasty, unguarded act, we may place ourselves in the power of evil; but it requires more than a moment to break the fetters and attain to a holier life. The purpose may be formed, the work begun; but its accomplishment will require toil, time, perseverance, patience, and sacrifice. MH 452.2"
Both passages discuss the struggle between the flesh and the spirit, and the difficulty of overcoming sinful tendencies. EGW elaborates on the effort required to return to a higher state, echoing the sentiment of the internal conflict described in Galatians.
"I had found it difficult to enjoy religion in the seminary, surrounded by influences calculated to attract the mind and lead it from God. For some time I felt a constant dissatisfaction with myself and my Christian attainments, and did not continually realize a lively sense of the mercy and love of God. Feelings of discouragement would come over me, and this caused me great anxiety of mind. LS 26.2"
Both passages describe an internal struggle. EGW describes a struggle to maintain faith amidst worldly influences, leading to discouragement. Galatians 5:17 describes the conflict between the flesh and the Spirit. While not a direct quote, the thematic parallel of internal conflict is present.
"These crises come also in the life of husband and wife, who, unless controlled by the Spirit of God, will at such times manifest the impulsive, unreasoning spirit so often manifested by children. As flint striking flint will be the conflict of will with will. 7T 48.2"
Both passages describe an internal conflict between opposing forces. EGW applies this to marital relationships, while Galatians 5:17 speaks of the conflict between flesh and spirit.
Galatians 5:19
"Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,"
"in the nursery, taking lessons in modesty of deportment. What is the effect of this common mixing up? Does it increase chastity in the youth who thus gather together? No, indeed! it increases the first lustful passions; after such meetings the youth are crazed by the devil and give themselves up to their vile practices. 2T 482.1"
The EGW passage describes the increase of lustful passions and vile practices, which aligns with the list of 'works of the flesh' including adultery, fornication, uncleanness, and lasciviousness in Galatians 5:19. The connection is a thematic parallel.
Galatians 5:19-21
"Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God."
Especially have you a work to do to confess with humiliation your disrespectful course toward your parents. There is no reason for this unnatural manifestation toward them. It is purely a satanic spirit, and you have indulged in it because your mother has not sanctioned your course. Your feelings amount not only to positive dislike, decided disrespect, but to hatred, malice, envy, jealousy, which are manifested in your actions, causing them suffering and privation. You do not feel like making them happy, or even comfortable. Your feelings are changeable. Sometimes your heart softens, then it closes firmly as you see some fault in them, and the angels cannot impress it with one emotion of love. An evil demon controls you, and you are hateful and hating. God has marked your disrespectful words, your unkind acts to your parents, whom He has commanded you to honor, and if you fail to see this great sin, and repent of it, you will grow darker until you will be left to your evil ways. 2T 82.…
EGW describes negative emotions and behaviors such as hatred, malice, envy, and jealousy, which are also listed as "works of the flesh" in Galatians 5:19-21. Both passages address the importance of overcoming these sinful tendencies.
"Under covetousness came falsehood, theft, robbery, fraud, and avarice; under ambition came pride and extravagance; jealousy stood at the head of malice, envy, and hatred; and intemperance headed a long list of fearful crimes, such as lasciviousness, adultery, indulgence of animal passions, etc. As I beheld I was filled with inexpressible anguish and exclaimed: “Who can be saved? who will stand justified before God? whose robes are spotless? who are faultless in the sight of a pure and holy God?” 4T 385.1"
Both passages list similar sins and vices, reflecting a common understanding of human failings. The EGW passage expands on the categories, but the core themes are clearly aligned with Galatians 5:19-21.
"Every year millions upon millions of gallons of intoxicating liquors are consumed. Millions upon millions of dollars are spent in buying wretchedness, poverty, disease, degradation, lust, crime, and death. For the sake of gain, the liquor seller deals out to his victims that which corrupts and destroys mind and body. He entails on the drunkard's family poverty and wretchedness. MH 338.1"
Galatians 5:19-21 lists works of the flesh, including drunkenness, and warns that those who practice such things will not inherit the kingdom of God. The EGW passage describes the negative consequences of alcohol consumption, including degradation, lust, crime, and death. Both passages connect indulgence in such behaviors with negative spiritual and moral outcomes. The connection is thematic and meaningful.
"The Lord is fitting a people for heaven. The defects of character, the stubborn will, the selfish idolatry, the indulgence of faultfinding, hatred, and contention, provoke the wrath of God and must be put away from His commandment-keeping people. Those living in these sins are deceived and blinded by the wiles of Satan. They think that they are in the light when they are groping in darkness. There are murmurers among us now, even as there were murmurers among ancient Israel. Those who by unwise sympathy encourage men in rebellion when their self-love is smarting beneath merited reproof are not the friends of God, the great Reprover. God will send reproof and warning to His people as long as they continue upon earth. 4T 180.3"
Both passages discuss sins that prevent people from inheriting the kingdom of God. The EGW passage lists defects of character, while Galatians 5:19-21 provides a more comprehensive list of the works of the flesh. There is overlap in the sins mentioned, such as hatred and idolatry.
"But the principles cherished by the Pharisees are such as are characteristic of humanity in all ages. The spirit of Pharisaism is the spirit of human nature; and as the Saviour showed the contrast between His own spirit and methods and those of the rabbis, His teaching is equally applicable to the people of all time. MB 79.2"
The EGW passage discusses the spirit of Pharisaism as being characteristic of human nature, while Galatians 5:19-21 lists the works of the flesh, which are also characteristic of fallen human nature. Both passages address the inherent sinfulness of humanity.
Galatians 5:20
"Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,"
"My brethren, God is grieved with your envying and jealousies, your bitterness and dissension. In all these things you are yielding obedience to Satan and not to Christ. When we see men firm in principle, fearless in duty, zealous in the cause of God, yet humble and lowly, gentle and tender, patient toward all, ready to forgive, manifesting love for souls for whom Christ died, we do not need to inquire: Are they Christians? They give unmistakable evidence that they have been with Jesus and learned of Him. When men reveal the opposite traits, when they are proud, vain, frivolous, worldly-minded, avaricious, unkind, censorious, we need not be told with whom they are associating, who is their most intimate friend. They may not believe in witchcraft; but, notwithstanding this, they are holding communion with an evil spirit. 5T 224.3"
EGW lists negative traits like envying, jealousies, bitterness, and dissension, contrasting them with Christian virtues. This aligns with Galatians 5:20, which lists similar vices as works of the flesh. While not a direct quote, the thematic overlap is significant and supports the connection.
Galatians 5:21
"Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God."
Israel's sin at Beth-peor brought the judgments of God upon the nation, and though the same sins may not now be punished as speedily, they will as surely meet retribution. “If any man defile the temple of God, him shall God destroy.” 1 Corinthians 3:17 . Nature has affixed terrible penalties to these crimes—penalties which, sooner or later, will be inflicted upon every transgressor. It is these sins more than any other that have caused the fearful degeneracy of our race, and the weight of disease and misery with which the world is cursed. Men may succeed in concealing their transgression from their fellow men, but they will no less surely reap the result, in suffering, disease, imbecility, or death. And beyond this life stands the tribunal of the judgment, with its award of eternal penalties. “They which do such things shall not inherit the kingdom of God,” but with Satan and evil angels shall have their part in that “lake of fire” which “is the second death.” Galatians 5:21 ; Revelati…
Ellen White directly references Galatians 5:21 in this passage.
"Deal faithfully with wrong-doing. Warn every soul that is in danger. Leave none to deceive themselves. Call sin by its right name. Declare what God has said in regard to lying, Sabbath-breaking, stealing, idolatry, and every other evil. “They which do such things shall not inherit the kingdom of God.” [ Galatians 5:21 .] If they persist in sin, the judgment you have declared from God's word is pronounced upon them in heaven. In choosing to sin, they disown Christ; the church must show that she does not sanction their deeds, or she herself dishonors her Lord. She must say about sin what God says about it. She must deal with it as God directs, and her action is ratified in heaven. He who despises the authority of the church, despises the authority of Christ Himself. GW 502.2"
Ellen White directly references Galatians 5:21 in this passage.
"Galatians 5:21 . If they persist in sin, the judgment you have declared from God's word is pronounced upon them in heaven. In choosing to sin, they disown Christ; the church must show that she does not sanction their deeds, or she herself dishonors her Lord. She must say about sin what God says about it. She must deal with it as God directs, and her action is ratified in heaven. He who despises the authority of the church despises the authority of Christ Himself. DA 805.4"
Ellen White directly references Galatians 5:21 in this passage.
"The honor of God, the stability of the nation, the well-being of the community, of the home, and of the individual, demand that every possible effort be made in arousing the people to the evil of intemperance. Soon we shall see the result of this terrible evil as we do not see it now. Who will put forth a determined effort to stay the work of destruction? As yet the contest has hardly begun. Let an army be formed to stop the sale of the drugged liquors that are making men mad. Let the danger from the liquor traffic be made plain and a public sentiment be created that shall demand its prohibition. Let the drink-maddened men be given an opportunity to escape from their thralldom. Let the voice of the nation demand of its lawmakers that a stop be put to this infamous traffic. MH 346.2"
The passage warns against the dangers of intemperance and its destructive consequences, which aligns with the biblical condemnation of drunkenness and its exclusion from the kingdom of God.
Galatians 5:22
"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,"
"“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23 . This fruit can never perish, but will produce after its kind a harvest unto eternal life. COL 68.1"
EGW directly quotes Galatians 5:22 and connects it to the concept of eternal life, making it a clear and direct allusion.
"and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering. COL 102.1"
The EGW passage describes the manifestation of love within a Christian home, mirroring the fruit of the Spirit, including love, longsuffering, and gentleness, as described in Galatians 5:22.
"The apostle's earnest words of entreaty were not fruitless. The Holy Spirit wrought with mighty power, and many whose feet had wandered into strange paths, returned to their former faith in the gospel. Henceforth they were steadfast in the liberty wherewith Christ had made them free. In their lives were revealed the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” The name of God was glorified, and many were added to the number of believers throughout that region. AA 388.3"
EGW directly quotes the list of the fruits of the Spirit from Galatians 5:22.
"The Bible enjoins courtesy, and it presents many illustrations of the unselfish spirit, the gentle grace, the winsome temper, that characterize true politeness. These are but reflections of the character of Christ. All the real tenderness and courtesy in the world, even among those who do not acknowledge His name, is from Him. And He desires these characteristics to be perfectly reflected in His children. It is His purpose that in us men shall behold His beauty. Ed 241.5"
EGW's description of courtesy, unselfishness, and gentleness as reflections of Christ's character aligns with Galatians 5:22, which lists the fruits of the Spirit, including love, joy, peace, longsuffering, gentleness, goodness, and faith. Both passages connect positive character traits with a divine source.
"As the Reformation became established in Zurich, its fruits were more fully seen in the suppression of vice and the promotion of order and harmony. “Peace has her habitation in our town,” wrote Zwingli; “no quarrel, no hypocrisy, no envy, no strife. Whence can such union come but from the Lord, and our doctrine, which fills us with the fruits of peace and piety?”— Ibid., b. 8, ch. 15. GC 181.3"
The connection is strong. The EGW passage describes the positive results of the Reformation in Zurich, including peace and harmony, which directly parallels the fruit of the Spirit listed in Galatians 5:22, including love, joy, and peace. Zwingli's quote explicitly links this peace to their doctrine.
"Ministers should not be severe, and draw upon any one man, and press means from him. If he does not give just as much as another thinks he should, they are not to denounce him, and throw him overboard. They should be as patient and forbearing as the angels are. They should work in union with Jesus. Christ and angels are watching the development of character, and weighing moral worth. The Lord bears long with His erring people. The truth will be brought to bear closer and closer, and will cut off one idol after another, until God reigns supreme in the hearts of His consecrated people. I saw that God's people must bring to Him a freewill offering; and the responsibility should be left wholly upon the individual, whether he will give much or little. It will be faithfully recorded. Give the people of God time to develop character. 1T 237.2"
The EGW passage emphasizes patience and forbearance, aligning directly with the fruit of the Spirit, particularly longsuffering and gentleness, mentioned in Galatians 5:22.
"There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ—the Spirit of unselfish love and labor for others—you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely. COL 67.3"
EGW's description of the growth and fruitfulness that comes from receiving the Spirit of Christ aligns with the concept of the fruit of the Spirit described in Galatians 5:22. Both passages emphasize the development of positive character traits as a result of spiritual growth.
"Courtesy, also, is one of the graces of the Spirit and should be cultivated by all. It has power to soften natures which without it would grow hard and rough. Those who profess to be followers of Christ, and are at the same time rough, unkind, and uncourteous, have not learned of Jesus. Their sincerity may not be doubted, their uprightness may not be questioned; but sincerity and uprightness will not atone for a lack of kindness and courtesy. PK 237.2"
EGW's discussion of courtesy as a grace of the Spirit aligns with Galatians 5:22, which lists the fruits of the Spirit, including gentleness and goodness. The connection is thematic, as EGW elaborates on specific aspects of the Spirit's fruit.
"“By their fruits ye shall know them.” All the followers of Christ bear fruit to His glory. Their lives testify that a good work has been wrought in them by the Spirit of God, and their fruit is unto holiness. Their lives are elevated and pure. Those who bear no fruit have no experience in the things of God. They are not in the Vine. Read John 15:4, 5 : “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me. I am the Vine, ye are the branches: He that abideth in Me, and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.” 1T 289.1"
Both passages discuss the concept of 'fruit' as evidence of spiritual life. Galatians 5:22 lists specific qualities as fruit of the Spirit, while EGW speaks of fruit unto holiness and elevated lives. The connection is thematic, as both relate to the manifestation of spiritual character.
"In no case are teachers to lose self-control, to manifest impatience and harshness, and a want of sympathy and love. Those who are naturally fretful, easily provoked, and who have cherished the habit of criticism and evil thinking, should find some other kind of work, where their unlovely traits of character will not be reproduced in the children and youth. In the place of being fitted to instruct the children, such teachers need one to teach them the lessons of Jesus Christ. CT 197.1"
The EGW passage discusses the importance of teachers exhibiting qualities like patience, love, and self-control, which aligns with the fruit of the Spirit described in Galatians 5:22. It's a thematic parallel rather than a direct quote or allusion.
"The manifestation of God's love, His mercy and His goodness, and the work of the Holy Spirit upon the heart to enlighten and renew it, place us, through faith, in so close connection with Christ that, having a clear conception of His character, we are able to discern the masterly deceptions of Satan. Looking unto Jesus and trusting in His merits we appropriate the blessings of light, of peace, of joy in the Holy Ghost. And in view of the great things which Christ has done for us, we are ready to exclaim: “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” 5T 744.2"
The EGW passage mentions love, mercy, goodness, and the Holy Spirit, which aligns with the fruit of the Spirit listed in Galatians 5:22, including love, joy, peace, longsuffering, gentleness, goodness, and faith. The connection is thematic, as EGW expands on the implications of these qualities.
"“What has it done for you, Ellen? Would you be what you are now if you had never heard the doctrine of Christ's soon coming? What hope has it inspired in your heart; what peace, joy, and love has it given you? And for me it has done everything. I love Jesus, and all Christians. I love the prayer meeting. I find great joy in reading my Bible and in prayer.” LS 45.2"
The EGW passage lists love, joy, and peace as fruits of believing in Christ's soon coming. This aligns with Galatians 5:22, which lists love, joy, and peace as fruits of the Spirit. The connection is clear and meaningful.
"criticizing and denunciatory discourses have been given before a congregation. These do not encourage a spirit of love in the brethren. They do not tend to make them spiritually minded and lead them to holiness and heaven, but a spirit of bitterness is aroused in hearts. These very strong sermons that cut a man all to pieces are sometimes positively necessary to arouse, alarm, and convict. But unless they bear the especial marks of being dictated by the Spirit of God they do far more injury than they can do good. 3T 507.2"
The EGW passage discusses the importance of love and spiritual mindedness in sermons, contrasting it with bitterness. Galatians 5:22 lists the fruits of the Spirit, including love, which aligns with the EGW passage's emphasis on fostering a spirit of love.
Galatians 5:22-23
"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law."
"There are many who have not a correct knowledge of what constitutes a Christian character, and their lives are a reproach to the cause of truth. If they were thoroughly converted they would not bear briers and thorns, but rich clusters of the precious fruits of the Spirit,—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” The great danger is in neglecting a heartwork. Many feel well pleased with themselves; they think that a nominal observance of the divine law is sufficient, while they are unacquainted with the grace of Christ, and He is not abiding in the heart by living faith. 5T 306.2"
EGW directly quotes Galatians 5:22-23.
"There is in human nature a tendency to run to extremes and from one extreme to another entirely opposite. Many are fanatics. They are consumed by a fiery zeal which is mistaken for religion, but character is the true test of discipleship. Have they the meekness of Christ? have they His humility and sweet benevolence? Is the soul-temple emptied of pride, arrogance, selfishness, and censoriousness? If not, they know not what manner of spirit they are of. They do not realize that true Christianity consists in bearing much fruit to the glory of God. 5T 305.4"
The EGW passage emphasizes the importance of character and bearing fruit, specifically mentioning meekness, humility, and benevolence, which are all aspects of the fruit of the Spirit described in Galatians 5:22-23.
"Chapter 11—Working for the Intemperate Every true reform has its place in the work of the gospel and tends to the uplifting of the soul to a new and nobler life. Especially does the temperance reform demand the support of Christian workers. They should call attention to this work and make it a living issue. Everywhere they should present to the people the principles of true temperance and call for signers to the temperance pledge. Earnest effort should be made in behalf of those who are in bondage to evil habits. MH 171"
The EGW passage directly advocates for temperance, which is explicitly mentioned as a fruit of the Spirit in Galatians 5:23. The connection is clear and meaningful, moving beyond a mere thematic parallel.
"God's Ideal for Man The religion of Christ never degrades the receiver. It never makes him coarse or rough, discourteous or self- important, passionate or hardhearted. On the contrary, it refines the taste, sanctifies the judgment, and purifies and ennobles the thoughts, bringing them into captivity to Jesus Christ. CT 365"
Both passages describe the positive effects of a relationship with God/Christ on one's character. EGW lists qualities like refined taste, sanctified judgment, and ennobled thoughts, while Galatians 5:22-23 lists the fruits of the Spirit, such as love, joy, peace, gentleness, and goodness. The connection is strong and reflects a similar understanding of spiritual transformation.
"When railing accusations and taunts more cruel than spears and arrows have fallen upon you, the influence of the Spirit of God upon your heart has led you to speak calmly, dispassionately. It was not in nature to do this. It was the fruit of the Spirit of God. It was the grace of God which strengthened your faith amid all the heartsicknesses of hope deferred. Grace fortified you for the warfare and hardships, and brought you through conqueror. Grace taught you to pray, to love and trust, notwithstanding your unfavorable surroundings. As you repeatedly realized that your prayers were answered in a special manner, you did not feel that it was because of any merit in yourself, but because of your great need. Your necessity was God's opportunity. Your life in those days of trial was to trust in God. And the manifestations of His special deliverance when in most trying places were like the oasis in the desert to the faint and weary traveler. 2T 270.1"
The EGW passage directly reflects the fruit of the Spirit described in Galatians 5:22-23, elaborating on how these qualities manifest in difficult circumstances.
"if you will do everything as if you were in the immediate presence of God, you will be saved from yielding to temptation, and may hope to be kept pure, spotless, and undefiled till the last. If you hold the beginning of your confidence firm unto the end, your ways will be established in God, and what grace has begun, glory will crown in the kingdom of our God. The fruits of the Spirit are love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance; against such there is no law. If Christ be within us, we shall crucify the flesh with the affections and lusts. GW 128.1"
EGW directly quotes "fruits of the Spirit" and "crucify the flesh with the affections and lusts" from Galatians 5, making it an explicit allusion.
"***** The life of the true believer reveals an indwelling Saviour. The follower of Jesus is Christlike in spirit and in temper. Like Christ, he is meek and humble. His faith works by love and purifies the soul. His whole life is a testimony to the power of the grace of Christ. The pure doctrines of the gospel never degrade the receiver, never make him coarse, or rough, or uncourteous. The gospel refines, ennobles, and elevates, sanctifying the judgment and influencing the whole life. 7T 67.2"
The EGW passage closely parallels the description of the fruit of the Spirit in Galatians 5:22-23. Both passages emphasize the qualities of love, meekness, gentleness, and the transformative power of faith in shaping the character and life of a believer.
"“The views held and widely promulgated by Mrs. White regarding vital fundamental questions—the sovereignty of God, the divinity of Christ, the efficacy of the gospel, the inspiration of the Scriptures, the majesty of the law, the character of sin and deliverance from its power, the brotherhood of man and the relationships and responsibilities in that brotherhood—her teaching regarding these great questions, and her life of devotion to her Lord and of service to her fellow men, were made impressive through the revelations given her by the divine Spirit. They are the fruits of that Spirit—the fruits by which her life work is to be judged. They must determine the source and the character of the Spirit that has dominated her whole life. ‘By their fruits ye shall know them.’ ‘To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.’ LS 471.1"
The EGW passage explicitly mentions judging by fruits and alludes to the law and testimony. While not a direct quote of Galatians 5:22-23, the emphasis on 'fruits' as evidence of the Spirit's work creates a strong thematic parallel. The EGW passage also lists characteristics that align with the 'fruit of the Spirit' concept, even if not directly quoting the list from Galatians.
"Those who are under the influence of the Spirit of God will not be fanatical, but calm and steadfast, free from extravagance in thought, word, or deed. Amid the confusion of delusive doctrines, the Spirit of God will be a guide and a shield to those who have not resisted the evidences of truth, silencing every other voice but that which comes from Him who is the truth. GW 289.2"
The EGW passage directly reflects the principle of the fruit of the Spirit being manifested in a calm and steadfast demeanor, contrasting with fanaticism. The connection is strong and goes beyond a mere thematic parallel.
"Trials patiently borne, blessings gratefully received, temptations manfully resisted, meekness, kindness, mercy, and love habitually revealed, are the lights that shine forth in the character in contrast with the darkness of the selfish heart, into which the light of life has never shone. MB 44.4"
Both passages describe the characteristics of a Spirit-filled life. EGW lists specific virtues that shine forth, while Galatians 5:22-23 lists the 'fruit of the Spirit,' which includes many of the same qualities.
A strict compliance with the Bible requirements will be a blessing, not only to the soul, but to the body. The fruit of the Spirit is not only love, joy, and peace, but temperance also. We are enjoined not to defile our bodies, for they are the temples of the Holy Ghost. The case of Daniel shows us, that, through religious principle, young men may triumph over the lust of the flesh and remain true to God's requirements, even though it cost them a great sacrifice. What if he had made a compromise with those heathen officers, and had yielded to the pressure of the occasion by eating and drinking as was customary with the Babylonians? That one wrong step would probably have led to others, until, his connection with heaven being severed, he would have been borne away by temptation. But while he clung to God with unwavering trust, the spirit of prophetic power came upon him. While he was instructed of man in the duties of court life, he was taught of God to read the mysteries of future ages…
EGW directly references the 'fruit of the Spirit' and lists some of the same virtues mentioned in Galatians 5:22-23. She also connects this to Daniel's temperance and faithfulness.
"The precious graces of the Holy Spirit are not developed in a moment. Courage, fortitude, meekness, faith, unwavering trust in God's power to save, are acquired by the experience of years. By a life of holy endeavor and firm adherence to the right the children of God are to seal their destiny. MH 454.1"
Both passages discuss the development of Christian virtues. Galatians 5:22-23 lists the fruits of the Spirit, while the EGW passage describes how virtues like courage, fortitude, meekness, and faith are acquired over time. The connection lies in the shared theme of spiritual growth and the cultivation of godly character.
"Many workers are to act their part, doing house-to-house work and giving Bible readings in families. They are to show their growth in grace by submission to the will of Christ. Thus they will gain a rich experience. As in faith they receive, believe, and obey Christ's word, the efficiency of the Holy Spirit will be seen in their lifework. There will be seen an intensity of earnest effort. There will be cherished a faith that works by love and purifies the soul. The fruits of the Spirit will be seen in the life. 9T 141.2"
EGW mentions "fruits of the Spirit" which is a direct reference to Galatians 5:22-23.
"Thus it is with the truly righteous man. He is unconscious of his goodness and piety. Religious principle has become the spring of his life and conduct, and it is just as natural for him to bear the fruits of the Spirit as for the fig tree to bear figs or for the rosebush to yield roses. His nature is so thoroughly imbued with love for God and his fellow men that he works the works of Christ with a willing heart. SL 13.1"
The EGW passage speaks of bearing the 'fruits of the Spirit,' and Galatians 5:22-23 lists the specific attributes that constitute the fruit of the Spirit. The connection is clear and supports the idea that righteous living manifests in specific virtues.
"A consecrated Christian life is ever shedding light and comfort and peace. It is characterized by purity, tact, simplicity, and usefulness. It is controlled by that unselfish love that sanctifies the influence. It is full of Christ, and leaves a track of light wherever its possessor may go. Abigail was a wise reprover and counselor. David's passion died away under the power of her influence and reasoning. He was convinced that he had taken an unwise course and had lost control of his own spirit. PP 667.2"
The EGW passage describes the characteristics of a Christian life, mirroring the fruit of the Spirit described in Galatians. The virtues listed in both passages overlap significantly (love, peace, gentleness, usefulness/goodness).
"Christ hungers to receive from His vineyard the fruit of holiness and unselfishness. He looks for the principles of love and goodness. Not all the beauty of art can bear comparison with the beauty of temper and character to be revealed in those who are Christ's representatives. It is the atmosphere of grace which surrounds the soul of the believer, the Holy Spirit working upon mind and heart, that makes him a savor of life unto life, and enables God to bless his work. COL 298.2"
Both passages discuss the fruit or result of a relationship with God. Galatians 5:22-23 lists specific virtues as the 'fruit of the Spirit,' while the EGW passage speaks of 'the fruit of holiness and unselfishness' and 'the principles of love and goodness.' The connection is thematic, focusing on the character development that results from a spiritual life.
"God is the embodiment of benevolence, mercy, and love. Those who are truly connected with Him cannot be at variance with one another. His Spirit ruling in the heart will create harmony, love, and unity. The opposite of this is seen among the children of Satan. It is his work to stir up envy, strife, and jealousy. In the name of my Master I ask the professed followers of Christ, What fruit do you bear? CT 90.3"
Both passages contrast the characteristics of those who are connected with God (bearing fruits of the Spirit like love, joy, peace) with those influenced by Satan (characterized by envy, strife, and jealousy). The EGW passage directly references the concept of 'fruit' as a measure of one's spiritual alignment.
"Let the worker show his growth in grace by submission to the will of God. Thus he will gain a rich experience. As in faith he receives, believes, and obeys Christ's words, there will be an intensity of effort; there will be cherished a faith that works by love and purifies the soul. The fruit of the Spirit will be seen in the life, and the efficiency of the Spirit will be seen in the work. 7T 38.5"
EGW uses the phrase 'fruit of the Spirit' which is a direct reference to Galatians 5:22-23. She connects the idea of the fruit of the Spirit being seen in the life of the worker, which aligns with the biblical passage.
"The evil traits in your character must be overcome. You must take hold of the work with earnest, humble prayer to God, feeling your helplessness without His special grace. The belief of the truth has already wrought a reformation in your life, yet this reform is not as thorough as it must be in order for you to meet the measurement of God. You love the truth, but it must take a deeper hold of your life and influence your words and all your deportment. You have a great lesson to learn, and should lose no time in learning it. You have not educated yourself to self-control. Here is a special victory for you to gain. In your organization are more of the elements of war than of peace. You need to cultivate courtesy and true Christian politeness. “In honor preferring one another.” “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” 2T 162.2"
EGW is discussing the need for character development and quotes scripture that supports this principle.
"No man or woman is fitted for the work of teaching who is fretful, impatient, arbitrary, or dictatorial. These traits of character work great harm in the schoolroom. Let not the teacher excuse his wrong course by the plea that he has naturally a hasty temper or that he has erred ignorantly. In his position he stands where ignorance or lack of self-control is sin. He is writing upon souls lessons that will be carried all through life, and he should train himself never to speak a hasty word, never to lose his self-control. CT 233.1"
The EGW passage directly contrasts negative traits with the qualities of the fruit of the Spirit listed in Galatians 5:22-23. The emphasis on self-control and patience aligns strongly with the biblical text.
"Transformation of character is to be the testimony to the world of the indwelling love of Christ. The Lord expects His people to show that the redeeming power of grace can work upon the faulty character and cause it to develop in symmetry and abundant fruitfulness. 6T 43.1"
The EGW passage directly echoes the concept of 'fruit' and character transformation found in Galatians 5:22-23, which lists the fruits of the Spirit. The idea of a character developing in 'symmetry and abundant fruitfulness' is a clear parallel.
"The precious graces of the Holy Spirit are not developed in a moment. Courage, fortitude, meekness, faith, unwavering trust in God's power to save, are acquired by the experience of years. By a life of holy endeavor and firm adherence to the right the children of God are to seal their destiny. 8T 314.2"
Both passages discuss the development of Christian virtues. EGW highlights the gradual acquisition of these graces through experience, while Galatians 5:22-23 lists the fruits of the Spirit.
"The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth “the fruits of the Spirit.” Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked. Through the prophet He declared of Himself, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8 . And when among men He said, “The Father hath not left Me alone; for I do always those things that please Him.” John 8:29 . PP 372.2"
EGW directly references "fruits of the Spirit" and connects it to obedience and the law written on the heart, which aligns with the general theme of Galatians 5:22-23.
"Genuine faith is followed by love, and love by obedience. All the powers and passions of the converted man are brought under the control of Christ. His Spirit is a renewing power, transforming to the divine image all who will receive it. It makes me sad to say that this experience is understood by but few who profess the truth. Very many follow on in their own ways and indulge their sinful desires and yet profess to be disciples of Christ. They have never submitted their hearts to God. Like the foolish virgins they have neglected to obtain the oil of grace in their vessels with their lamps. I tell you, my brethren, that a large number who profess to believe and even to teach the truth are under the bondage of sin. Base passions defile the mind and corrupt the soul. Some who are in the vilest iniquity have borrowed the livery of heaven, that they may serve Satan more effectively. 5T 219.4"
The EGW passage discusses the fruits of genuine faith, including love and obedience, and contrasts this with those who profess faith but indulge in sin. This directly parallels the fruit of the Spirit described in Galatians 5:22-23. The mention of the foolish virgins is a separate, though related, point.
"God proves His people in this world. This is the fitting-up place to appear in His presence. Here, in this world, in these last days, persons will show what power affects their hearts and controls their actions. If it is the power of divine truth, it will lead to good works. It will elevate the receiver, and make him noblehearted and generous, like his divine Lord. But if evil angels control the heart, it will be seen in various ways. The fruit will be selfishness, covetousness, pride, and evil passions. 1T 188.1"
The EGW passage contrasts the fruits of divine truth with the fruits of evil angels, mirroring the contrast between the fruit of the Spirit and the works of the flesh in Galatians 5. While not a direct quote, the thematic parallel is strong and meaningful.
"To the heart that has become purified, all is changed. Transformation of character is the testimony to the world of an indwelling Christ. The Spirit of God produces a new life in the soul, bringing the thoughts and desires into obedience to the will of Christ; and the inward man is renewed in the image of God. Weak and erring men and women show to the world that the redeeming power of grace can cause the faulty character to develop into symmetry and abundant fruitfulness. PK 233.2"
The EGW passage speaks of the fruitfulness of a transformed character, which aligns with the fruit of the Spirit described in Galatians 5:22-23. The connection is thematic and focuses on the results of spiritual transformation.
So long as we are in the world, we shall meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If Christ dwells in us, we shall be patient, kind, and forbearing, cheerful amid frets and irritations. Day by day and year by year we shall conquer self, and grow into a noble heroism. This is our allotted task; but it cannot be accomplished without help from Jesus, resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer. Each one has a personal battle to fight. Not even God can make our characters noble or our lives useful, unless we become co-workers with Him. Those who decline the struggle lose the strength and joy of victory. MH 487.2 We need not keep our own record of trials and difficulties, griefs, and sorrows. All these things are written in the books, and heaven will take care of them. While we are counting up the disagreeable things, many things t…
Both passages discuss the development of Christian character through the work of the Spirit. Galatians 5:22-23 lists the fruits of the Spirit, while the EGW passage describes how these qualities are developed through trials and cooperation with Christ.
"judgment of others, which tends directly to self-exaltation. The religion of Jesus never degrades the receiver, nor makes him coarse and rough; nor does it make him unkind in thought and feeling toward those for whom Christ died. GW 333.3"
The EGW passage describes the effects of true religion, contrasting it with self-exaltation and unkindness. Galatians 5:22-23 lists the fruits of the Spirit, which directly contradict the negative qualities mentioned in the EGW passage. The connection is a direct principle, as the EGW passage reflects the positive attributes associated with the Spirit-filled life described in Galatians.
"When the family of Brother I see the work before them, and do the work God has left them to do, they will not be so widely separated from Brother and Sister O and Sister N, and those who are working in union with the Master. It may take time to attain perfect submission to God's will, but we can never stop short of it and be fitted for heaven. True religion will lead its possessor on to perfection. Your thoughts, your words, and your actions, as well as your appetites and passions, must be brought into subjection to the will of God. You must bear fruit unto holiness. Then you will be led to defend the poor, the fatherless, the motherless, and the afflicted. You will do justice to the widow and will relieve the needy. You will deal justly, love mercy, and walk humbly before God. 3T 538.2"
Both passages discuss the importance of spiritual fruit and aligning one's life with God's will. EGW expands on the specific actions that demonstrate this fruit, while Galatians lists the qualities of the Spirit.
"You may be cheerful if you will bring even your thoughts into subjection to the will of Christ. You should make no delay, but closely search your own heart and die to self daily. You may inquire: How can I master my own actions and control my inward emotions? Many who profess not the love of God do control their spirit to a considerable extent without the aid of the special grace of God. They cultivate self-control. This is indeed a rebuke to those who know that from God they may obtain strength and grace, and yet do not exhibit the graces of the Spirit. Christ is our model. He was meek and lowly. Learn of Him, and imitate His example. The Son of God was faultless. We must aim at this perfection and overcome as He overcame, if we would have a seat at His right hand. 3T 336.1"
Both passages discuss the importance of self-control and cultivating virtues. Galatians 5:22-23 lists the fruits of the Spirit, including meekness and temperance, while the EGW passage emphasizes bringing thoughts into subjection to Christ and cultivating self-control, mirroring the idea of developing spiritual graces.
So long as we are in the world, we shall meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If Christ dwells in us, we shall be patient, kind, and forbearing, cheerful amid frets and irritations. Day by day and year by year we shall conquer self, and grow into a noble heroism. This is our allotted task; but it cannot be accomplished without help from Jesus, resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer. Each one has a personal battle to fight. Not even God can make our characters noble or our lives useful, unless we become co-workers with Him. Those who decline the struggle lose the strength and joy of victory. GW 477.2 We need not keep our own record of trials and difficulties, griefs, and sorrows. All these things are written in the books, and heaven will take care of them. While we are counting up the disagreeable things, many things t…
The EGW passage describes the development of Christian graces through trials and the indwelling of Christ, which aligns with the fruit of the Spirit described in Galatians 5:22-23. The passage emphasizes qualities like patience, kindness, and forbearance, which are also listed as fruits of the Spirit.
"You need the softening, subduing influence of the Spirit of God upon your heart. No one should receive the idea that a correct knowledge of the truth alone will meet the demands of God. A love and good will that exists only when our ways are acknowledged by our friends as right, is of no real value, for this is natural to the unregenerate heart. Those who profess to be children of God and walking in the light should not feel annoyed or angered when their track is crossed. 4T 133.1"
Both passages discuss the importance of the Spirit's influence on one's character. EGW emphasizes love, good will, and avoiding anger, which are all fruits of the Spirit listed in Galatians 5:22-23.
"In proportion as the love of Christ fills our hearts and controls our lives, covetousness, selfishness, and love of ease will be overcome, and it will be our pleasure to do the will of Christ, whose servants we claim to be. Our happiness will then be proportionate to our unselfish works, prompted by the love of Christ. 3T 382.3"
EGW's passage speaks of overcoming negative traits through the love of Christ, leading to happiness through unselfish works. This aligns with Galatians 5:22-23, which lists the fruits of the Spirit, including love, joy, and gentleness, as positive attributes that result from spiritual growth.
"Before his fall, Peter was always speaking unadvisedly, from the impulse of the moment. He was always ready to correct others, and to express his mind, before he had a clear comprehension of himself or of what he had to say. But the converted Peter was very different. He retained his former fervor, but the grace of Christ regulated his zeal. He was no longer impetuous, self-confident, and self-exalted, but calm, self-possessed, and teachable. He could then feed the lambs as well as the sheep of Christ's flock. DA 812.5"
The EGW passage describes the transformation in Peter's character after his conversion, highlighting qualities like calmness, self-possession, and teachability. These qualities align with the fruit of the Spirit described in Galatians 5:22-23, although the connection is not a direct quote or allusion.
"Experience in practical life is indispensable. Order, thoroughness, punctuality, self-control, a sunny temper, evenness of disposition, self-sacrifice, integrity, and courtesy are essential qualifications. Ed 277.1"
The EGW passage lists qualities essential for a teacher, while Galatians 5:22-23 lists the fruit of the Spirit. Many of the qualities listed by EGW are also found in the fruit of the Spirit, such as self-control, gentleness, goodness, and integrity. This is a clear thematic parallel.
"strength. The value of our work is in proportion to the impartation of the Holy Spirit. Trust in God brings holier qualities of mind, so that in patience we may possess our souls. DA 330.4"
The EGW passage discusses the Holy Spirit's influence leading to positive character traits, which aligns with Galatians 5:22-23's description of the fruit of the Spirit. The connection is more than just thematic; it's about the practical outworking of spiritual influence.
"The most essential, enduring education is that which will develop the nobler qualities, which will encourage a spirit of universal kindliness, leading the youth to think no evil of any one lest they shall misjudge motives and misinterpret words and actions. The time devoted to this kind of instruction will yield fruit to everlasting life. CE 202.1"
The EGW passage speaks of developing nobler qualities and a spirit of universal kindliness, which aligns with the fruit of the Spirit described in Galatians 5:22-23. Both passages emphasize the importance of cultivating positive character traits.
"We have been redeemed by a costly ransom. Only by the greatness of this ransom can we conceive of its results. On this earth, the earth whose soil has been moistened by the tears and blood of the Son of God, are to be brought forth the precious fruits of Paradise. In the lives of God's people the truths of His word are to reveal their glory and excellence. Through His people Christ is to manifest His character and the principles of His kingdom. COL 296.3"
Both passages discuss the production of fruit as a result of a spiritual transformation. Galatians speaks of the fruit of the Spirit, while EGW speaks of the 'precious fruits of Paradise' manifested in the lives of God's people. The connection is thematic, focusing on the outward manifestation of inward spiritual change.
"leaven of truth works secretly, silently, steadily, to transform the soul. The natural inclinations are softened and subdued. New thoughts, new feelings, new motives, are implanted. A new standard of character is set up—the life of Christ. The mind is changed; the faculties are roused to action in new lines. Man is not endowed with new faculties, but the faculties he has are sanctified. The conscience is awakened. We are endowed with traits of character that enable us to do service for God. COL 98.3"
The EGW passage describes the transformation of the soul, leading to new feelings and motives, which aligns with the fruit of the Spirit described in Galatians 5:22-23. Both passages discuss the positive changes that occur in a person's life when they are influenced by a divine power.
"A noble character is not the result of accident; it is not due to special favors or endowments of Providence. It is the result of self-discipline, of subjection of the lower to the higher nature, of the surrender of self to the service of God and man. PK 488.2"
The EGW passage discusses character development through self-discipline and surrender to God, which aligns with the fruit of the Spirit described in Galatians 5:22-23. The virtues listed in Galatians are the result of spiritual growth and are related to the noble character EGW describes.
"But such a character is not the result of accident; it is not due to special favors or endowments of Providence. A noble character is the result of self-discipline, of the subjection of the lower to the higher nature —the surrender of self for the service of love to God and man. Ed 57.4"
The EGW passage describes character development through self-discipline and surrender to God, which aligns with the fruit of the Spirit described in Galatians 5:22-23. Both emphasize the development of positive character traits through spiritual means.
"and Christian character. 1T 607.2"
The EGW passage mentions 'Christian character,' and Galatians 5:22-23 lists the fruits of the Spirit, which are qualities that define Christian character. This is a valid thematic parallel.
"to him. This divine love entering the soul inspires it with gratitude, frees it from its spiritual feebleness, from pride, vanity, and selfishness, and from all that would deform the Christian character. CE 75.2"
Both passages discuss the transformative effect of divine love/the Spirit on a person's character, leading to the removal of negative traits like pride and selfishness and the development of positive qualities.
True religion brings man into harmony with the laws of God, physical, mental, and moral. It teaches self- control, serenity, temperance. Religion ennobles the mind, refines the taste, and sanctifies the judgment. It makes the soul a partaker of the purity of heaven. Faith in God's love and overruling providence lightens the burdens of anxiety and care. It fills the heart with joy and contentment in the highest or the lowliest lot. Religion tends directly to promote health, to lengthen life, and to heighten our enjoyment of all its blessings. It opens to the soul a never-failing fountain of happiness. Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves. Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real joy can be found in the path forbidden by Him who knows what is best, and who plans for the good of His creatures. The path …
EGW's description of the fruits of true religion closely aligns with the fruits of the Spirit listed in Galatians 5:22-23. Both emphasize qualities like love, joy, peace, gentleness, and temperance as being characteristic of a life lived in accordance with God's will.
Counsel To An Evangelist Dear Brother, ... I have this message for you from the Lord: Be kind in speech, gentle in action. Guard yourself carefully, for you are inclined to be severe and dictatorial, and to say rash things. The Lord speaks to you, saying, Watch and pray, lest ye enter into temptation. Harsh expressions grieve the Lord; unwise words do harm. I am charged to say to you, Be gentle in your speech; watch well your words; let no harshness come into your utterances or into your gestures. Bring into all you do and say the fragrance of Christlikeness. Let not natural traits of character mar and spoil your work. You are to help and strengthen the tempted. Let not self appear in rash words. Christ has given His life for the flock, and for all for whom you labor. Let no word of yours balance souls in the wrong direction. In the minister of Christ there must be revealed Christlikeness of character. GW 163.1 Rash, overbearing expressions do not harmonize with the sacred work that Ch…
Both passages discuss the importance of gentleness and Christ-like character. EGW's counsel to be kind and gentle aligns with the fruit of the Spirit described in Galatians.
"To church-school teachers I would say: Know that you are controlled by the Holy Spirit. Reveal in your lives the transforming influence of the truth. Do your utmost to improve your own capabilities, that you may teach your students how to make improvement. CT 184.2"
The EGW passage encourages teachers to be controlled by the Holy Spirit and exhibit the transforming influence of truth, which aligns with the concept of the fruit of the Spirit described in Galatians 5:22-23. It's a thematic parallel because it emphasizes the importance of spiritual qualities in a teacher's life, reflecting the broader theme of spiritual transformation found in Galatians.
"“Watch and pray,” is an injunction often repeated in the Scriptures. In the lives of those who obey this injunction there will be an undercurrent of happiness that will bless all with whom they are brought in contact. Those who are sour and cross in disposition will become sweet and gentle; those who are proud will become meek and lowly. CT 293.3"
The EGW passage speaks of the transformation of character through obedience to "watch and pray," resulting in gentleness and meekness. This aligns thematically with the fruit of the Spirit described in Galatians 5:22-23, although the connection is not a direct quote or explicit allusion.
"Bible sanctification does not consist in strong emotion. Here is where many are led into error. They make feelings their criterion. When they feel elated or happy, they claim that they are sanctified. Happy feelings or the absence of joy is no evidence that a person is or is not sanctified. There is no such thing as instantaneous sanctification. True sanctification is a daily work, continuing as long as life shall last. Those who are battling with daily temptations, overcoming their own sinful tendencies, and seeking for holiness of heart and life, make no boastful claims of holiness. They are hungering and thirsting for righteousness. Sin appears to them exceedingly sinful. SL 10.1"
Galatians 5:22-23 lists the fruits of the Spirit, which are evidence of sanctification. EGW contrasts true sanctification with relying on emotions, emphasizing a daily process of overcoming sin. While not a direct quote, the passage aligns with the idea that sanctification is demonstrated by consistent, observable qualities rather than fleeting feelings. The connection is thematic, not explicit.
"Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of the Saviour shall be perfectly reproduced in His people, then He will come to claim His own. It is the privilege of every Christian, not only to look for, but to hasten, the coming of our Lord. Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel! Quickly the last great harvest would be ripened, and Christ would come. CT 324.3"
EGW's statement about reproducing the character of the Savior and bearing fruit to His glory aligns thematically with Galatians 5:22-23, which describes the fruit of the Spirit. The connection is not a direct quote or explicit allusion, but a parallel concept.
Galatians 5:23
"Meekness, temperance: against such there is no law."
"Extremes in Diet I know that many of our brethren are in heart and practice opposed to health reform. I advocate no extremes. But as I have been looking over my manuscripts I have seen the decided testimonies borne and the warnings of dangers that come to our people through imitating the customs and practices of the world in self-indulgence, gratification of appetite, and pride of apparel. My heart is sick and sad over the existing state of things. Some say that some of our brethren have pressed these questions too strongly. But because some may have acted indiscreetly in pressing their sentiments concerning health reform on all occasions, will any dare to keep back the truth on this subject? The people of the world are generally far in the opposite extreme of indulgence and intemperance in eating and drinking; and, as the result, lustful practices abound. 6T 373"
Both passages discuss temperance and self-control, particularly in relation to diet and indulgence. The EGW passage expands on the practical implications of temperance in eating and drinking, aligning with the principle of temperance mentioned in Galatians.
Galatians 5:24
"And they that are Christ’s have crucified the flesh with the affections and lusts."
"for their unsanctified natures. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” If the feelings of the natural heart are not restrained and brought into subjection by the sanctifying influence of the grace of God received through the channel of faith, the thoughts of the heart are not pure and holy. The conditions of salvation brought to view in the word of God are reasonable, plain, and positive, being nothing less than perfect conformity to the will of God and purity of heart and life. We must crucify self with the lusts thereof. We must cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. 1T 440.1"
EGW's statement about crucifying self with lusts directly echoes the sentiment of Galatians 5:24.
"You have become wayward, bold, and daring. The grace of God has no place in your heart. In the strength of God alone can you bring yourself where you can be a recipient of His grace, an instrument of righteousness. Not only does God require you to control your thoughts, but also your passions and affections. Your salvation depends upon your governing yourself in these things. Passion and affection are powerful agents. If misapplied, if set in operation through wrong motives, if misplaced, they are powerful to accomplish your ruin and leave you a miserable wreck, without God and without hope. 2T 561.2"
The EGW passage echoes the sentiment of Galatians 5:24, emphasizing the need to control passions and affections. The idea of 'crucifying the flesh' aligns with EGW's call to govern one's passions for salvation.
"Jesus will be the helper of all who put their trust in Him. Those who are connected with Christ have happiness at their command. They follow the path where their Saviour leads, for His sake crucifying the flesh, with its affections and lusts. They have built their hopes on Christ, and the storms of earth are powerless to sweep them from the sure foundation. CT 225.2"
EGW's statement about 'crucifying the flesh, with its affections and lusts' is a direct echo of Galatians 5:24, which speaks of those who belong to Christ having crucified the flesh with its passions and desires. The language is nearly identical, indicating a clear connection.
"***** By what means shall the young man repress his evil propensities, and develop that which is noble and good in his character? Let him heed the words, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” [ 1 Corinthians 10:31 .] Here is a principle that is to underlie every motive, thought, and act. Unholy passions must be crucified. They will clamor for indulgence, but God has implanted in the heart high and holy purposes and desires, and these need not be debased. It is only when we refuse to submit to the control of reason and conscience that we are dragged down. Paul declared, “I can do all things through Christ.” [ Philippians 4:13 .] GW 127.3"
Both passages discuss crucifying the flesh and its desires. EGW expands on the means of doing so, aligning with the principle in Galatians.
Some feel their need of the atonement, and with the recognition of this need, and the desire for a change of heart, a struggle begins. To renounce their own will, perhaps their chosen objects of affection or pursuit, requires an effort, at which many hesitate and falter and turn back. Yet this battle must be fought by every heart that is truly converted. We must war against temptations without and within. We must gain the victory over self, crucify the affections and lusts; and then begins the union of the soul with Christ. As the dry and apparently lifeless branch is grafted into the living tree, so may we become living branches of the True Vine. And the fruit which was borne by Christ will be borne by all His followers. After this union is formed, it can be preserved only by continual, earnest, painstaking effort. Christ exercises His power to preserve and guard this sacred tie, and the dependent, helpless sinner must act his part with untiring energy, or Satan by his cruel, cunning …
Both passages discuss crucifying the flesh with its affections and lusts. EGW elaborates on the struggle involved in renouncing one's will and affections, which aligns with the concept of crucifying the flesh in Galatians 5:24.
"Paul knew that his warfare against evil would not end so long as life should last. Ever he realized the need of putting a strict guard upon himself, that earthly desires might not overcome spiritual zeal. With all his power he continued to strive against natural inclinations. Ever he kept before him the ideal to be attained, and this ideal he strove to reach by willing obedience to the law of God. His words, his practices, his passions—all were brought under the control of the Spirit of God. AA 314.3"
Both passages discuss the need to control earthly desires and passions in order to live a spiritual life. EGW's passage echoes the sentiment of crucifying the flesh.
"There are few really consecrated men among us, few who have fought and conquered in the battle with self. Real conversion is a decided change of feelings and motives; it is a virtual taking leave of worldly connections, a hastening from their spiritual atmosphere, a withdrawing from the controlling power of their thoughts, opinions, and influences. The separation causes pain and bitterness to both parties. It is the variance which Christ declares that He came to bring. But the converted will feel a continual longing desire that their friends shall forsake all for Christ, knowing that, unless they do, there will be a final and eternal separation. The true Christian cannot, while with unbelieving friends, be light and trifling. The value of the souls for whom Christ died is too great. 5T 82.5"
Both passages emphasize the necessity of self-denial and crucifying the flesh in order to be a true follower of Christ.
be offended. They are self-condemned and feel that subjects have been purposely selected to touch their case. They feel grieved and injured, and withdraw themselves from the assemblies of the saints. They forsake the assembling of themselves together, for then their consciences are not so disturbed. They soon lose their interest in the meetings and their love for the truth, and, unless they entirely reform, will go back and take their position with the rebel host who stand under the black banner of Satan. If these will crucify fleshly lusts which war against the soul, they will get out of the way, where the arrows of truth will pass harmlessly by them. But while they indulge lustful appetite, and thus cherish their idols, they make themselves a mark for the arrows of truth to hit, and if truth is spoken at all, they must be wounded. Some think that they cannot reform, that health would be sacrificed should they attempt to leave the use of tea, tobacco, and flesh meats. This is the sugg…
Both passages discuss the idea of crucifying the flesh and its desires. EGW elaborates on the practical implications of this principle, particularly in relation to health and spiritual growth.
"The body is to be brought into subjection. The higher powers of the being are to rule. The passions are to be controlled by the will, which is itself to be under the control of God. The kingly power of reason, sanctified by divine grace, is to bear sway in our lives. MH 130.2"
Both passages discuss the need to control the passions and desires of the flesh. EGW speaks of bringing the body into subjection and controlling passions, while Galatians 5:24 describes crucifying the flesh with its affections and lusts. The theme of overcoming sinful desires is central to both.
"yourself of selfishness, and learn the mind and will of God. Study to show yourself approved unto God. You are impulsive, and are naturally irritable and peevish. You work far beyond your strength. There is no virtue in this, for God does not require it. A selfish disposition is at the bottom of this. Your motives are not praiseworthy. You shun responsibility and caretaking, and have felt that you should be favored. It is to be regretted that from your childhood you have been petted and favored, and your will left unsubdued. Now, at a more advanced age, you have the work to do which should have been done in your childhood. Your husband has yielded to your wishes and indulged your whims, to your injury. 2T 230.1"
Both passages discuss crucifying the flesh and its desires. The EGW passage speaks of ridding oneself of selfishness, while Galatians 5:24 speaks of crucifying the flesh with its affections and lusts. This is a thematic parallel.
"In order for us to reach this high ideal, that which causes the soul to stumble must be sacrificed. It is through the will that sin retains its hold upon us. The surrender of the will is represented as plucking out the eye or cutting off the hand. Often it seems to us that to surrender the will to God is to consent to go through life maimed or crippled. But it is better, says Christ, for self to be maimed, wounded, crippled, if thus you may enter into life. That which you look upon as disaster is the door to highest benefit. MB 61.1"
Both passages discuss the idea of sacrificing or crucifying the flesh. The connection is thematic, not direct.
Galatians 5:26
"Let us not be desirous of vain glory, provoking one another, envying one another."
Again, Brother A, you are troubled with feelings and impressions which are the natural fruit of selfishness. You imagine that others do not appreciate your labors. You think yourself capable of accomplishing a large work, but excuse your failure to do it, because others do not give you room and credit according to your ability. You are jealous of others and have hindered the progress of the cause in Illinois and Wisconsin, doing but little yourself, and hindering those who would work if you were out of their way. Your sensitiveness and jealousy have weakened the hands of those who would set things in order and bring up these conferences. If any improvement is seen in these states, you incline to think that it is attributable in a great measure to yourself, when it is a fact that if things were left to your dictation, they would speedily go into the ground. In your preaching you are generally too dry and formal. You do not weave in the practical with the doctrinal. You talk too long and…
The EGW passage directly addresses the issues of selfishness, jealousy, and envy, which are explicitly condemned in Galatians 5:26. The context of the EGW passage, dealing with a specific individual's behavior, amplifies the principle outlined in the verse.
"Before your fanatical course you were jealous of those at Battle Creek, and have thrown out hints which would excite suspicion. You have been jealous of my husband and myself, and have surmised evil. Envy and suspicion have been united. Under an appearance of conscientiousness you have suggested doubts in regard to the movements of those who are bearing the burden of the work at Battle Creek, and have thrown out hints in regard to matters of which you were wholly ignorant, and utterly incapable of judging rightly. The burden of matters there was not laid upon you. I was shown that God would not select a person with a mind constituted like yours, and lay heavy burdens upon him, and call him to fill the most responsible positions; for self-esteem would be so prominent that it would be ruinous to himself and to God's people. Had you esteemed yourself less, you would have had less jealousy and suspicion. 1T 311.3"
The EGW passage describes jealousy and envy, which are explicitly condemned in Galatians 5:26. The context of the EGW passage provides a specific example of the negative behaviors mentioned in the Bible verse.
"Thus is created strife for supremacy; and there is encouraged the system of “cramming,” which in so many cases destroys health and unfits for usefulness. In many others, emulation leads to dishonesty; and by fostering ambition and discontent, it embitters the life and helps to fill the world with those restless, turbulent spirits that are a continual menace to society. Ed 226.1"
The EGW passage discusses the negative consequences of emulation and striving for supremacy, which aligns with Galatians 5:26's warning against vain glory, provoking, and envying one another.
"Christ warned the disciples who had been first called to follow Him, lest the same evil should be cherished among them. He saw that the weakness, the curse of the church, would be a spirit of self-righteousness. Men would think they could do something toward earning a place in the kingdom of heaven. They would imagine that when they had made certain advancement, the Lord would come in to help them. Thus there would be an abundance of self and little of Jesus. Many who had made a little advancement would be puffed up and think themselves superior to others. They would be eager for flattery, jealous if not thought most important. Against this danger Christ seeks to guard His disciples. COL 400.3"
The EGW passage warns against self-righteousness, a desire for flattery, and jealousy. Galatians 5:26 warns against vain glory, provoking, and envying. The connection is a valid thematic parallel.