EGW → Biblical Foundation
Select an Ellen White book from the sidebar to see each passage mapped to the Bible verses it amplifies, cites, or echoes.
Scripture Index
Ellen White & Bible Cross-Reference
Matthew 24:1
"And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple."
Chapter 69—On the Mount of Olives This chapter is based on Matthew 24 ; Mark 13 ; Luke 21:5-38 . Christ's words to the priests and rulers, “Behold, your house is left unto you desolate” ( Matthew 23:38 ), had struck terror to their hearts. They affected indifference, but the question kept rising in their minds as to the import of these words. An unseen danger seemed to threaten them. Could it be that the magnificent temple, which was the nation's glory, was soon to be a heap of ruins? The foreboding of evil was shared by the disciples, and they anxiously waited for some more definite statement from Jesus. As they passed with Him out of the temple, they called His attention to its strength and beauty. The stones of the temple were of the purest marble, of perfect whiteness, and some of them of almost fabulous size. A portion of the wall had withstood the siege by Nebuchadnezzar's army. In its perfect masonry it appeared like one solid stone dug entire from the quarry. How those mighty w…
The EGW passage directly references and expands upon the scene described in Matthew 24:1, where the disciples draw Jesus' attention to the temple buildings.
Matthew 24:2
"And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down."
"As Christ's attention was attracted to the magnificence of the temple, what must have been the unuttered thoughts of that Rejected One! The view before Him was indeed beautiful, but He said with sadness, I see it all. The buildings are indeed wonderful. You point to these walls as apparently indestructible; but listen to My words: The day will come when “there shall not be left one stone upon another, that shall not be thrown down.” DA 627.2"
The EGW passage directly quotes and elaborates on Jesus' prophecy about the temple's destruction, as recorded in Matthew 24:2.
"To these words, Jesus made the solemn and startling reply: “Verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.” Matthew 24:2 . GC 25.1"
Ellen White directly references Matthew 24:2 in this passage.
“It was an appalling spectacle to the Roman—what was it to the Jew? The whole summit of the hill which commanded the city, blazed like a volcano. One after another the buildings fell in, with a tremendous crash, and were swallowed up in the fiery abyss. The roofs of cedar were like sheets of flame; the gilded pinnacles shone like spikes of red light; the gate towers sent up tall columns of flame and smoke. The neighboring hills were lighted up; and dark groups of people were seen watching in horrible anxiety the progress of the destruction: the walls and heights of the upper city were crowded with faces, some pale with the agony of despair, others scowling unavailing vengeance. The shouts of the Roman soldiery as they ran to and fro, and the howlings of the insurgents who were perishing in the flames, mingled with the roaring of the conflagration and the thundering sound of falling timbers. The echoes of the mountains replied or brought back the shrieks of the people on the heights; al…
The EGW passage vividly describes the destruction of the temple, directly relating to Jesus' prophecy in Matthew 24:2 about the temple being completely destroyed. The description amplifies the prophecy.
"“On our way home from Mountain View, we passed through San Francisco, and, hiring a carriage, spent an hour and a half in viewing the destruction wrought in that great city. Buildings that were thought to be proof against disaster, were lying in ruins. In some instances, buildings were partially sunken in the ground. The city presented a most dreadful picture of the inefficiency of human ingenuity to frame fireproof and earthquake- proof structures.” Testimonies for the Church 9:94, 95 . LS 410.3"
Both passages describe the destruction of buildings and the failure of human efforts to create lasting structures. While not a direct quote, the EGW passage reflects the sentiment of Matthew 24:2 regarding the impermanence of human creations in the face of divine judgment or natural disasters.
Matthew 24:3
"And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?"
"With the overthrow of Jerusalem the disciples associated the events of Christ's personal coming in temporal glory to take the throne of universal empire, to punish the impenitent Jews, and to break from off the nation the Roman yoke. The Lord had told them that He would come the second time. Hence at the mention of judgments upon Jerusalem, their minds reverted to that coming; and as they were gathered about the Saviour upon the Mount of Olives, they asked: “When shall these things be? and what shall be the sign of Thy coming, and of the end of the world?” Verse 3 . GC 25.2"
The EGW passage directly quotes Matthew 24:3 and discusses the disciples' question about the timing of the destruction of Jerusalem and the end of the world. This is a clear and direct reference.
"Two days before the Passover, when Christ had for the last time departed from the temple, after denouncing the hypocrisy of the Jewish rulers, He again went out with His disciples to the Mount of Olives and seated Himself with them upon the grassy slope overlooking the city. Once more He gazed upon its walls, its towers, and its palaces. Once more He beheld the temple in its dazzling splendor, a diadem of beauty crowning the sacred mount. GC 23.1"
Both passages describe Jesus sitting on the Mount of Olives with his disciples. The EGW passage provides additional context and description, but the core event is the same.
"These and other scriptures clearly proved to Miller's mind that the events which were generally expected to take place before the coming of Christ, such as the universal reign of peace and the setting up of the kingdom of God upon the earth, were to be subsequent to the second advent. Furthermore, all the signs of the times and the condition of the world corresponded to the prophetic description of the last days. He was forced to the conclusion, from the study of Scripture alone, that the period allotted for the continuance of the earth in its present state was about to close. GC 323.1"
Both passages relate to understanding the signs of the times and the end of the world. Matthew 24:3 is the disciples' question about the timing and signs of Jesus' return, and the EGW passage describes Miller's conclusion that the signs and world conditions pointed to the imminent end.
"this He spoke of His coming in His kingdom, and related the parable describing the two classes of servants who look for His appearing. Chapter 25 opens with the words: “Then shall the kingdom of heaven be likened unto ten virgins.” Here is brought to view the church living in the last days, the same that is pointed out in the close of chapter 24. In this parable their experience is illustrated by the incidents of an Eastern marriage. GC 393.2"
Both passages discuss the coming of Christ and the end times. Matthew 24:3 sets the stage for Jesus' discourse on these topics, while the EGW passage connects this to the parable of the ten virgins in Matthew 25. The connection is thematic, focusing on the anticipation of Christ's return.
Matthew 24:4-5
"And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many."
"Turning to the disciples, Christ said, “Take heed that no man deceive you. For many shall come in My name, saying, I am Christ; and shall deceive many.” Many false messiahs will appear, claiming to work miracles, and declaring that the time of the deliverance of the Jewish nation has come. These will mislead many. Christ's words were fulfilled. Between His death and the siege of Jerusalem many false messiahs appeared. But this warning was given also to those who live in this age of the world. The same deceptions practiced prior to the destruction of Jerusalem have been practiced through the ages, and will be practiced again. DA 628.2"
EGW directly quotes and elaborates on Matthew 24:4-5, explaining its historical fulfillment and ongoing relevance.
"But the people of God will not be misled. The teachings of this false Christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image, the very class upon whom the Bible declares that God's unmingled wrath shall be poured out. GC 625.1"
Both passages warn against deception by those claiming to be Christ. While not a direct quote, the theme of deception and false Christs is clearly present in both.
Matthew 24:6
"And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet."
"Today the signs of the times declare that we are standing on the threshold of great and solemn events. Everything in our world is in agitation. Before our eyes is fulfilling the Saviour's prophecy of the events to precede His coming: “Ye shall hear of wars and rumors of wars.... Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.” Matthew 24:6, 7 . PK 536.4"
EGW directly quotes Matthew 24:6.
“And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.” Prior to the destruction of Jerusalem, men wrestled for the supremacy. Emperors were murdered. Those supposed to be standing next the throne were slain. There were wars and rumors of wars. “All these things must come to pass,” said Christ, “but the end [of the Jewish nation as a nation] is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” Christ said, As the rabbis see these signs, they will declare them to be God's judgments upon the nations for holding in bondage His chosen people. They will declare that these signs are the token of the advent of the Messiah. Be not deceived; they are the beginning of His judgments. The people have looked to themselves. They have not repented and been converted that I…
EGW directly quotes Matthew 24:6 and uses it as a basis for her commentary.
Strife among the N ations Mrs. White solemnly charged the brethren who had come to the meeting as representatives of the cause of present truth from every part of Europe, from Asia, Africa, South America, Australasia, and the islands of the sea, to prepare their hearts for terrible scenes of strife and oppression beyond anything they had conceived of, soon to be witnessed among the nations of earth. “Very soon,” she declared, “the strife and oppression of foreign nations will break forth with an intensity that you do not now anticipate. You need to realize the importance of becoming acquainted with God in prayer. When you have the assurance that He hears you, you will be cheerful in tribulation; you will rise above despondency, because you experience the quickening influence of the power of God in your hearts. What we need is the truth . Nothing can take the place of this,— the sacred, solemn truth that is to enable us to stand the test of trial, even as Christ endured. The General Con…
Both passages speak of coming wars and strife among nations. Matthew 24:6 is a prophecy of wars, and EGW warns of terrible scenes of strife and oppression among the nations.
"The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the strained, restless relations that exist among the nations. They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis. Ed 179.5"
Both passages describe a world in turmoil, with nations in conflict and a sense of impending crisis. Matthew 24:6 speaks of wars and rumors of wars as signs of the end times, while EGW describes the strained relations among nations and the feeling that something great is about to happen. The theme of global unrest preceding a significant event is clearly present in both.
"I saw greater distress in the land than we have yet witnessed. I heard groans and cries of distress, and saw large companies in active battle. I heard the booming of the cannon, the clash of arms, the hand-to-hand fight, and the groans and prayers of the dying. The ground was covered with the wounded and the dead. I saw desolate, despairing families, and pinching want in many dwellings. Even now many families are suffering want, but this will increase. The faces of many looked haggard, pale, and pinched with hunger. 1T 260"
The EGW passage describes wars and their effects, aligning with Matthew 24:6's prediction of wars and rumors of wars before the end.
"My attention was then called from the scene. There seemed to be a little time of peace. Once more the inhabitants of the earth were presented before me; and again everything was in the utmost confusion. Strife, war, and bloodshed, with famine and pestilence, raged everywhere. Other nations were engaged in this war and confusion. War caused famine. Want and bloodshed caused pestilence. And then men's hearts failed them for fear, “and for looking after those things which are coming on the earth.” 1T 268.2"
Both passages discuss wars and rumors of wars as signs of the end times. While EGW provides a more detailed description of the consequences, the underlying theme of war as a sign is present in both.
“Titus found it impossible to check the rage of the soldiery; he entered with his officers, and surveyed the interior of the sacred edifice. The splendor filled them with wonder; and as the flames had not yet penetrated to the holy place, he made a last effort to save it, and springing forth, again exhorted the soldiers to stay the progress of the conflagration. The centurion Liberalis endeavored to force obedience with his staff of office; but even respect for the emperor gave way to the furious animosity against the Jews, to the fierce excitement of battle, and to the insatiable hope of plunder. The soldiers saw everything around them radiant with gold, which shone dazzlingly in the wild light of the flames; they supposed that incalculable treasures were laid up in the sanctuary. A soldier, unperceived, thrust a lighted torch between the hinges of the door: the whole building was in flames in an instant. The blinding smoke and fire forced the officers to retreat, and the noble edific…
The passage describes the rage of soldiery and the destruction of the temple, echoing the wars and rumors of wars foretold by Jesus.
Matthew 24:7
"For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places."
"Today the signs of the times declare that we are standing on the threshold of great and solemn events. Everything in our world is in agitation. Before our eyes is fulfilling the Saviour's prophecy of the events to precede His coming: “Ye shall hear of wars and rumors of wars.... Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.” Matthew 24:6, 7 . PK 536.4"
EGW directly quotes Matthew 24:7.
"That time is at hand. Today the signs of the times declare that we are standing on the threshold of great and solemn events. Everything in our world is in agitation. Before our eyes is fulfilling the Saviour's prophecy of the events to precede His coming: “Ye shall hear of wars and rumors of wars.... Nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.” Matthew 24:6, 7 . Ed 179.4"
EGW directly quotes Matthew 24:7.
"June 20, 1903: “The judgments of God are in our land. The Lord is soon to come. In fire and flood and earthquake, He is warning the inhabitants of this earth of His soon approach. O that the people may know the time of their visitation! We have no time to lose. We must make more determined efforts to lead the people of the world to see that the day of judgment is at hand.” LS 412.3"
The EGW passage directly mentions fire, flood, and earthquake as signs of the Lord's coming, mirroring the signs described in Matthew 24:7. The connection is strong and relevant.
"Chapter 41—Homeward Bound As I hear of the terrible calamities that from week to week are taking place, I ask myself: What do these things mean? The most awful disasters are following one another in quick succession. How frequently we hear of earthquakes and tornadoes, of destruction by fire and flood, with great loss of life and property! Apparently these calamities are capricious outbreaks of seemingly disorganized, unregulated forces, but in them God's purpose may be read. They are one of the means by which He seeks to arouse men and women to a sense of their danger. 8T 252"
EGW describes a series of calamities (earthquakes, tornadoes, fires, floods) and interprets them as signs of God's judgment and warnings to humanity. This strongly echoes the signs of the end times described in Matthew 24:7, although it's not a direct quote.
"I was shown the inhabitants of the earth in the utmost confusion. War, bloodshed, privation, want, famine, and pestilence were abroad in the land. As these things surrounded God's people, they began to press together, and to cast aside their little difficulties. Self-dignity no longer controlled them; deep humility took its place. Suffering, perplexity, and privation caused reason to resume its throne, and the passionate and unreasonable man became sane, and acted with discretion and wisdom. 1T 268.1"
The EGW passage directly echoes the calamities listed in Matthew 24:7, making it a clear thematic parallel.
“And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.” Prior to the destruction of Jerusalem, men wrestled for the supremacy. Emperors were murdered. Those supposed to be standing next the throne were slain. There were wars and rumors of wars. “All these things must come to pass,” said Christ, “but the end [of the Jewish nation as a nation] is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.” Christ said, As the rabbis see these signs, they will declare them to be God's judgments upon the nations for holding in bondage His chosen people. They will declare that these signs are the token of the advent of the Messiah. Be not deceived; they are the beginning of His judgments. The people have looked to themselves. They have not repented and been converted that I…
EGW directly quotes Matthew 24:7 and uses it as a basis for her commentary.
"I saw greater distress in the land than we have yet witnessed. I heard groans and cries of distress, and saw large companies in active battle. I heard the booming of the cannon, the clash of arms, the hand-to-hand fight, and the groans and prayers of the dying. The ground was covered with the wounded and the dead. I saw desolate, despairing families, and pinching want in many dwellings. Even now many families are suffering want, but this will increase. The faces of many looked haggard, pale, and pinched with hunger. 1T 260"
The EGW passage describes war and famine, aligning with Matthew 24:7's prediction of nations rising against nations and famines.
"Europe. A great part of Algiers was destroyed; and a short distance from Morocco, a village containing eight or ten thousand inhabitants was swallowed up. A vast wave swept over the coast of Spain and Africa engulfing cities and causing great destruction. GC 304.2"
Both passages describe natural disasters as signs of the end times. The EGW passage describes specific events like the destruction in Algiers and the wave in Spain and Africa, while Matthew 24:7 speaks generally of 'famines, and pestilences, and earthquakes, in divers places.'
"***** Light has been given me that the cities will be filled with confusion, violence, and crime, and that these things will increase till the end of this earth's history. 7T 84.4"
Both passages speak of increasing societal unrest and problems. The EGW passage is a more specific interpretation of the general prophecy in Matthew.
"God cannot forbear much longer. Already His judgments are beginning to fall on some places, and soon His signal displeasure will be felt in other places. 9T 96.1"
Both passages speak of judgments and calamities occurring in various places as signs of God's displeasure or the end times. Matthew 24:7 lists specific examples, while EGW speaks more generally, but the underlying theme is the same.
Matthew 24:9
"Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake."
"also the experience of His people from the time when He should be taken from them, to His return in power and glory for their deliverance. From Olivet the Saviour beheld the storms about to fall upon the apostolic church; and penetrating deeper into the future, His eye discerned the fierce, wasting tempests that were to beat upon His followers in the coming ages of darkness and persecution. In a few brief utterances of awful significance He foretold the portion which the rulers of this world would mete out to the church of God. Matthew 24:9, 21, 22 . The followers of Christ must tread the same path of humiliation, reproach, and suffering which their Master trod. The enmity that burst forth against the world's Redeemer would be manifested against all who should believe on His name. GC 39.1"
The EGW passage explicitly references Matthew 24:9 and discusses the persecution and hatred that Christ's followers will face, which is exactly what Matthew 24:9 describes.
"“Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for My name's sake. And then shall many be offended, and shall betray one another, and shall hate one another.” All this the Christians suffered. Fathers and mothers betrayed their children. Children betrayed their parents. Friends delivered their friends up to the Sanhedrin. The persecutors wrought out their purpose by killing Stephen, James, and other Christians. DA 629.1"
EGW directly quotes Matthew 24:9 and uses it as a basis for her commentary.
"Those who honor the law of God have been accused of bringing judgments upon the world, and they will be regarded as the cause of the fearful convulsions of nature and the strife and bloodshed among men that are filling the earth with woe. The power attending the last warning has enraged the wicked; their anger is kindled against all who have received the message, and Satan will excite to still greater intensity the spirit of hatred and persecution. GC 614.3"
The EGW passage describes the hatred and persecution faced by those who honor God's law, mirroring the sentiment in Matthew 24:9, where Jesus foretells that his followers will be hated by all nations for his name's sake. The connection lies in the shared theme of persecution and hatred directed towards those who remain faithful.
“Then came those days when the most barbarous of all codes was administered by the most barbarous of all tribunals; when no man could greet his neighbors or say his prayers ... without danger of committing a capital crime; when spies lurked in every corner; when the guillotine was long and hard at work every morning; when the jails were filled as close as the holds of a slave ship; when the gutters ran foaming with blood into the Seine.... While the daily wagonloads of victims were carried to their doom through the streets of Paris, the proconsuls, whom the sovereign committee had sent forth to the departments, reveled in an extravagance of cruelty unknown even in the capital. The knife of the deadly machine rose and fell too slow for their work of slaughter. Long rows of captives were mowed down with grapeshot. Holes were made in the bottom of crowded barges. Lyons was turned into a desert. At Arras even the cruel mercy of a speedy death was denied to the prisoners. All down the Loire…
The EGW passage describes the horrors of the French Revolution, including persecution and death. This is thematically similar to Matthew 24:9, which speaks of believers being delivered up to affliction and death.
"the truth, and they came out and endured the persecution with us. I saw the sword, famine, pestilence, and great confusion in the land. The wicked thought that we had brought the judgments upon them, and they rose up and took counsel to rid the earth of us, thinking that then the evil would be stayed. EW 33.2"
Both passages describe persecution of believers. Matthew 24:9 speaks of hatred and affliction for Jesus' name, while EGW describes the wicked persecuting believers and blaming them for judgments. The connection is thematic, revolving around persecution.
Matthew 24:10
"And then shall many be offended, and shall betray one another, and shall hate one another."
"On every occasion when persecution takes place, those who witness it make decisions either for Christ or against Him. Those who manifest sympathy for the ones wrongly condemned show their attachment for Christ. Others are offended because the principles of truth cut directly across their practice. Many stumble and fall, apostatizing from the faith they once advocated. Those who apostatize in time of trial will, to secure their own safety, bear false witness, and betray their brethren. Christ has warned us of this, that we may not be surprised at the unnatural, cruel course of those who reject the light. DA 630.2"
EGW's passage expands on the idea of apostasy and betrayal during times of persecution, which is a central theme in Matthew 24:10. While not a direct quote, it's a clear development of the concept.
"As the storm approaches, a large class who have professed faith in the third angel's message, but have not been sanctified through obedience to the truth, abandon their position and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them. GC 608.2"
Both passages describe apostasy and betrayal within a religious community, with former believers turning against their brethren. The EGW passage provides a more detailed scenario, but the core idea of betrayal and hatred is clearly present in both.
Matthew 24:12
"And because iniquity shall abound, the love of many shall wax cold."
"Christ had foretold that deceivers would arise, through whose influence “iniquity” should “abound,” and “the love of many” should “wax cold.” Matthew 24:12 . He had warned the disciples that the church would be in more danger from this evil than from the persecution of her enemies. Again and again Paul warned the believers against these false teachers. This peril, above all others, they must guard against; for by receiving false teachers, they would open the door to errors by which the enemy would dim the spiritual perceptions and shake the confidence of those newly come to the faith of the gospel. Christ was the standard by which they were to test the doctrines presented. All that was not in harmony with His teachings they were to reject. Christ crucified for sin, Christ risen from the dead, Christ ascended on high—this was the science of salvation that they were to learn and teach. AA 473.3"
The EGW passage directly quotes Matthew 24:12.
"There are more men of this stamp than many have imagined, and they will multiply as we draw near the end of time. Unless they are rooted and grounded in the truth of the Bible, and have a living connection with God, many will be infatuated and deceived. Dangers unseen beset our path. Our only safety is in constant watchfulness and prayer. The nearer we live to Jesus, the more will we partake of His pure and holy character; and the more offensive sin appears to us, the more exalted and desirable will appear the purity and brightness of Christ. 5T 141.2"
Both passages discuss a decline in love/faithfulness as a sign of the end times. EGW's passage expands on the dangers of this decline and the need for watchfulness.
A terrible picture of the condition of the world has been presented before me. Immorality abounds everywhere. Licentiousness is the special sin of this age. Never did vice lift its deformed head with such boldness as now. The people seem to be benumbed, and the lovers of virtue and true goodness are nearly discouraged by its boldness, strength, and prevalence. The iniquity which abounds is not merely confined to the unbeliever and the scoffer. Would that this were the case, but it is not. Many men and women who profess the religion of Christ are guilty. Even some who profess to be looking for His appearing are no more prepared for that event than Satan himself. They are not cleansing themselves from all pollution. They have so long served their lust that it is natural for their thoughts to be impure and their imaginations corrupt. It is as impossible to cause their minds to dwell upon pure and holy things as it would be to turn the course of Niagara and send its waters pouring up the f…
Both passages describe a time of widespread iniquity and a decline in love/virtue. The EGW passage elaborates on the specific forms of iniquity, while Matthew 24:12 focuses on the consequence of iniquity abounding.
The work which the church has failed to do in a time of peace and prosperity she will have to do in a terrible crisis under most discouraging, forbidding circumstances. The warnings that worldly conformity has silenced or withheld must be given under the fiercest opposition from enemies of the faith. And at that time the superficial, conservative class, whose influence has steadily retarded the progress of the work, will renounce the faith and take their stand with its avowed enemies, toward whom their sympathies have long been tending. These apostates will then manifest the most bitter enmity, doing all in their power to oppress and malign their former brethren and to excite indignation against them. This day is just before us. The members of the church will individually be tested and proved. They will be placed in circumstances where they will be forced to bear witness for the truth. Many will be called to speak before councils and in courts of justice, perhaps separately and alone. …
The EGW passage describes a time of crisis where love waxes cold and apostasy increases, mirroring the warning in Matthew 24:12. The context of increasing iniquity and its effect on faith is a clear parallel.
"In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God's law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose. COL 178.3"
Both passages connect a rise in iniquity with the end times. The EGW passage speaks of a 'time of prevailing iniquity' and the 'last great crisis,' while Matthew 24:12 states that 'iniquity shall abound.'
Matthew 24:12-13
"And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved."
"God, all will not be rocked to sleep in the cradle of carnal security. There will be faithful ones who will discern the signs of the times. While a large number professing present truth will deny their faith by their works, there will be some who will endure unto the end. 5T 10.1"
The phrase "endure unto the end" is a direct quote and the context of apostasy and faithfulness aligns well.
Matthew 24:13
"But he that shall endure unto the end, the same shall be saved."
"God desires His people to prepare for the soon-coming crisis. Prepared or unprepared, they must all meet it; and those only who have brought their lives into conformity to the divine standard, will stand firm at that time of test and trial. When secular rulers unite with ministers of religion to dictate in matters of conscience, then it will be seen who really fear and serve God. When the darkness is deepest, the light of a godlike character will shine the brightest. When every other trust fails, then it will be seen who have an abiding trust in Jehovah. And while the enemies of truth are on every side, watching the Lord's servants for evil, God will watch over them for good. He will be to them as the shadow of a great rock in a weary land. AA 431.2"
The EGW passage emphasizes the importance of enduring to the end and remaining faithful during times of crisis, which aligns with the principle expressed in Matthew 24:13. The idea of standing firm and being saved is central to both passages.
Matthew 24:14
"And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come."
"Long has God waited for the spirit of service to take possession of the whole church so that everyone shall be working for Him according to his ability. When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14 . AA 111.1"
EGW directly quotes Matthew 24:14 and connects it to the church's mission and the second coming.
"***** “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14 . 8T 29.2"
Ellen White directly references Matthew 24:14 in this passage.
"His Spirit “maketh intercession for us with groanings which cannot be uttered.” As the “whole creation groaneth and travaileth in pain together” ( Romans 8:26, 22 ), the heart of the infinite Father is pained in sympathy. Our world is a vast lazar house, a scene of misery that we dare not allow even our thoughts to dwell upon. Did we realize it as it is, the burden would be too terrible. Yet God feels it all. In order to destroy sin and its results He gave His best Beloved, and He has put it in our power, through co-operation with Him, to bring this scene of misery to an end. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14 . Ed 263.2"
Ellen White directly references Matthew 24:14 in this passage.
"We have the word of God to show that the end is near. The world is to be warned, and as never before we are to be laborers with Christ. The work of warning has been entrusted to us. We are to be channels of light to the world, imparting to others the light we receive from the great Light Bearer. The words and works of all men are to be tried. Let us not be backward now. That which is to be done in warning the world must be done without delay. Let not the canvassing work be left to languish. Let the books containing the light on present truth be placed before as many as possible. 6T 329.2"
The EGW passage directly references the need to warn the world and the nearness of the end, which is a clear allusion to Matthew 24:14. The connection is strong and direct.
"The work of the denomination had by this time grown too large for us to mention in detail the various advance steps. The message was now belting the globe, missionaries were being sent out in increasing numbers, more institutions devoted to educational, publishing, and medical interests were being established. The message was truly reaching the ends of the earth. 9T 4.2"
Both passages discuss the gospel reaching the entire world.
"***** With such an army of workers as our youth, rightly trained, might furnish, how soon the message of a crucified, risen, and soon-coming Saviour might be carried to the whole world! How soon might the end come, —the end of suffering and sorrow and sin! How soon, in place of a possession here, with its blight of sin and pain, our children might receive their inheritance where “the righteous shall inherit the land, and dwell therein forever;” where “the inhabitant shall not say, I am sick,” and “the voice of weeping shall be no more heard!” [ Psalm 37:29 ; Isaiah 33:24 ; 65:19 .]— Education, 271 . GW 66.2"
Both passages connect the preaching of the gospel to the end times. EGW's passage emphasizes the role of youth in spreading the message, while Matthew 24:14 states the necessity of preaching the gospel to all nations before the end can come. The connection is strong and meaningful.
"Thus he persevered in his labors until the message of the judgment had been carried to a large part of the habitable globe. Among Jews, Turks, Parsees, Hindus, and many other nationalities and races he distributed the word of God in these various tongues and everywhere heralded the approaching reign of the Messiah. GC 361.3"
The EGW passage describes the spreading of the gospel to various nations, directly echoing the theme of Matthew 24:14, which prophesies the worldwide preaching of the gospel before the end.
"The gospel message proclaimed by Christ's disciples was the announcement of His first advent to the world. It bore to men the good tidings of salvation through faith in Him. It pointed forward to His second coming in glory to redeem His people, and it set before men the hope, through faith and obedience, of sharing the inheritance of the saints in light. This message is given to men today, and at this time there is coupled with it the announcement of Christ's second coming as at hand. The signs which He Himself gave of His coming have been fulfilled, and by the teaching of God's word we may know that the Lord is at the door. COL 226.3"
Both passages connect the gospel message with a worldwide proclamation and the end times. EGW expands on the implications of the gospel being preached to all nations as a sign of the end.
"A messenger from heaven stood in our midst, and he spoke words of warning and instruction. He made us clearly understand that the gospel of the kingdom is the message for which the world is perishing and that this message, as contained in our publications already in print and those yet to be issued, should be circulated among the people who are nigh and afar off. 9T 67.2"
The EGW passage directly echoes the sentiment of Matthew 24:14, emphasizing the importance of spreading the gospel message to the world. The connection is strong and intentional.
"The Sabbath Service Sabbath, March 7, was a day of deep solemnity. In the forenoon Elder Haskell spoke on the world-wide proclamation of the gospel. As in the apostolic age the gospel was proclaimed in its purity, with a power which carried it into all the world, so in the last days God is to bring out every ray of light in the everlasting gospel, and send it with the power of His Spirit into all the earth. LS 314"
The EGW passage directly echoes the sentiment of Matthew 24:14 regarding the worldwide proclamation of the gospel, especially in the last days. It's more than a thematic parallel; it's a direct application of the principle.
"With increased publishing facilities, we found ourselves with a rapidly developing literature, which by the close of the period of volume 4 included Thoughts on Daniel and the Revelation , by Uriah Smith, History of the Sabbath , By J. N. Andrews, and a number of works of lesser importance dealing with health, religious topics, temperance, and themes of interest to children. Plans for more systematic literature distribution were inaugurated with regularly employed colporteurs calling from door to door in selling our truth-filled books. A great movement in free literature distribution by our laymen was also well under way, with elder S. N. Haskell leading out in the organization of tract and missionary societies. 4T 5.4"
The EGW passage describes the increased publishing and distribution of literature, including books and tracts, by Seventh-day Adventists. This parallels Matthew 24:14, which speaks of the gospel being preached in all the world as a witness to all nations before the end comes. The distribution of literature is a means of fulfilling this prophecy.
"Now is the time for the last warning to be given. There is a special power in the presentation of the truth at the present time; but how long will it continue? Only a little while. If there was ever a crisis, it is now. 6T 16.3"
Both passages emphasize the urgency of proclaiming the gospel message before the end comes. EGW specifically refers to 'the last warning' and Matthew speaks of the gospel being preached 'in all the world...and then shall the end come.'
"The influence of these messages has been deepening and widening, setting in motion the springs of action in thousands of hearts, bringing into existence institutions of learning, publishing houses, and health institutions. All these are instrumentalities of God to co-operate in the grand work represented by the first, second, and third angels, the work of warning the inhabitants of the world that Christ is coming the second time with power and great glory. 6T 18.1"
Both passages discuss the spreading of a message to the entire world before the end times. EGW connects this to the three angels' messages, while Matthew 24:14 speaks of the gospel being preached as a witness to all nations before the end comes.
"prepare a people for the coming of our King. Time is short. The Lord desires that everything connected with His cause shall be brought into order. He desires that the solemn message of warning and of invitation shall be proclaimed as widely as His messengers can carry it. The means that shall come into the treasury, is to be used wisely in supporting the workers. Nothing that would hinder the advance of the message, is to be allowed to come into our planning.... LS 423.1"
Both passages connect the preaching of the gospel with the preparation for the coming of Christ. EGW emphasizes the urgency and the need for order and wise use of resources in spreading the message, while Matthew 24:14 links the worldwide preaching of the gospel to the end times. The shared theme is the proclamation of the gospel as a sign and preparation for Christ's return.
These issues, involving our medical work, our publishing work, and the very doctrines of the church, were large and could easily divert the attention of our people around the world from the main task before us—that of carrying the everlasting gospel to all the world. Even though volume 8 was issued primarily to meet these crises, and to make the correct course forever clear to Seventh-day Adventists, Ellen White made a positive approach. The book opens, not with a picture of the problems confronting us, but rather with the section entitled “Present Opportunities” in which “Our Work” is set forth in appealing terms. Then follow chapters on “The Commission,” “The Power Promised,” and views of our responsibilities at home and abroad, with special mention of “The Work in Europe.” How it would have pleased the great enemy of truth if the minds and thoughts of the people of God could have been turned from the great unfinished task by speculations regarding the Godhead, by fanaticism, or by c…
Both passages emphasize the importance of preaching the gospel to all the world. EGW discusses the need to focus on this task despite internal challenges, while Matthew 24:14 presents it as a sign of the end times.
"His people do at this time. All who consecrate themselves to God to work as canvassers are assisting to give the last message of warning to the world. We cannot too highly estimate this work; for were it not for the efforts of the canvasser, many would never hear the warning. 6T 313.2"
EGW connects the canvassing work to giving the last message of warning, which parallels the idea of preaching the gospel to all nations before the end comes, as stated in Matthew 24:14.
"Chapter 46—Instruction to Workers Slowly but surely the wheel of Providence is turning. We know not how soon our Lord will say: “It is done.” His coming is drawing nigh. Soon our opportunities for work will be forever past. Only a little while longer shall we be permitted to labor. My brethren, will you not strive with earnest effort to establish memorials for God throughout the Southern States? Churches should be raised up; houses of worship should be built; small schools and sanitariums should be established; and the publishing interests should be strengthened. 7T 235"
Both passages connect the urgency of completing a task (preaching the gospel/establishing memorials) with the approaching end times. Matthew 24:14 states that the end will come after the gospel is preached to all nations, while the EGW passage emphasizes the limited time left to labor.
"have gone forth into these countries to carry the truth for this time.... O God, hasten the proclamation of this message to all the inhabitants of earth, that this generation may hear it and heed it, and the way he prepared for the coming of our blessed Saviour.” LS 450.3"
Both passages deal with the proclamation of a message to all the world before the end comes. The EGW passage specifically mentions hastening the proclamation of the message so that the current generation may hear it, which aligns with the urgency in Matthew 24:14.
"warning the world of the coming judgment. 3T 559.3"
Both passages relate to the idea of a final judgment and the need to warn the world. While the EGW passage is brief, it clearly alludes to the broader theme of end-times prophecy and the need to prepare for judgment, which is a central theme in Matthew 24:14 and other related scriptures.
"“Men and women are going forth more and more to carry the gospel message. We thank God for this, but we need a greater awakening.... It is our privilege to see the work of God advancing in the cities. Christ is waiting, waiting for places to be entered. Who are preparing for this work? We will not say that we are destitute of laborers. We are glad that there are some; but there is a greater, a far greater work to be done in our cities.” The General Conference Bulletin, May 17, 1909 ] LS 418.3"
Both passages emphasize the importance of spreading the gospel message. EGW's passage specifically calls for a greater awakening and advancement of God's work in cities, while Matthew 24:14 speaks of the gospel being preached in all the world before the end comes. The connection lies in the shared theme of gospel proclamation as a precursor to the end times.
"distributed by the British and Foreign Bible Society. During the year 1955 alone the American Bible Society distributed a grand total of 23,819,733 Bibles, Testaments, and portions of Testaments throughout the world. GC 689.8"
The EGW passage describes the widespread distribution of Bibles, which thematically parallels Matthew 24:14, which speaks of the gospel being preached in all the world. The distribution of Bibles is a means of fulfilling the prophecy in Matthew.
"My brethren and sisters, do we take into consideration the needs of the large cities of the East? Do we not know that they must be warned of Christ's near approach? The work we have to do is a wonderfully great work. There is a world to be saved; there are souls to be labored for in the cities of the East, in the states where the message of the coming of our Lord was first preached. Who will give themselves to do this line of missionary work? There are hundreds of our people who ought to be out in the field who are doing little or nothing for the advancement of the message. Those who have had every advantage of knowing the truth, who have received instruction line upon line, precept upon precept, here a little and there a little, have a great responsibility resting upon them in these souls who have never heard the last gospel message. 9T 134.2"
Both passages discuss the importance of spreading the gospel message to the world. EGW's passage focuses on the need to warn cities of Christ's return, while Matthew 24:14 speaks of the gospel being preached as a sign of the end. The connection is thematic and relevant.
"The prophet heard the voice of God calling His church to her appointed work, that the way might be prepared for the ushering in of His everlasting kingdom. The message was unmistakably plain: PK 375.1"
Both passages discuss the proclamation of God's message/kingdom to prepare for the end times. The EGW passage speaks of preparing the way for His everlasting kingdom, while Matthew 24:14 speaks of preaching the gospel of the kingdom before the end comes. The connection is thematic and related to eschatology.
"Working the Cities from Outpost Centers In the course of her talk before the conference, Mrs. White exalted the sacredness of God's law, and spoke decidedly regarding the necessity of prompt action and of acquainting the people with the meaning of the things coming upon the earth. She referred particularly to the advantages to be gained by working the cities from outpost centers. LS 409"
Both passages relate to spreading a message to the world. Matthew 24:14 speaks of preaching the gospel to all nations before the end, while the EGW passage discusses working in cities to share a message. The connection is that both are about spreading a message to a large population.
"heavenly beings and immediately followed by the coming of the Son of man to reap “the harvest of the earth.” The first of these warnings announces the approaching judgment. The prophet beheld an angel flying “in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7 . GC 311.3"
Both passages relate to the preaching of the gospel to all nations before the end. While EGW is focused on the first angel's message, which includes preaching to all nations, Matthew 24:14 speaks of the gospel being preached as a sign of the end. There is a thematic parallel.
Matthew 24:15
"When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)"
Jesus declared to the listening disciples the judgments that were to fall upon apostate Israel, and especially the retributive vengeance that would come upon them for their rejection and crucifixion of the Messiah. Unmistakable signs would precede the awful climax. The dreaded hour would come suddenly and swiftly. And the Saviour warned His followers: “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) then let them which be in Judea flee into the mountains.” Matthew 24:15, 16 ; Luke 21:20, 21 . When the idolatrous standards of the Romans should be set up in the holy ground, which extended some furlongs outside the city walls, then the followers of Christ were to find safety in flight. When the warning sign should be seen, those who would escape must make no delay. Throughout the land of Judea, as well as in Jerusalem itself, the signal for flight must be immediately obeyed. He who ch…
The EGW passage directly quotes Matthew 24:15 and discusses its meaning in the context of the destruction of Jerusalem. This is a clear and direct reference.
"Ministers and people declared that the prophecies of Daniel and the Revelation were incomprehensible mysteries. But Christ directed His disciples to the words of the prophet Daniel concerning events to take place in their time, and said: “Whoso readeth, let him understand .” Matthew 24:15 . And the assertion that the Revelation is a mystery, not to be understood, is contradicted by the very title of the book: “The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass.... Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” Revelation 1:1-3 . GC 341.1"
Ellen White directly references Matthew 24:15 in this passage.
"The time of Christ's coming, His anointing by the Holy Spirit, His death, and the giving of the gospel to the Gentiles, were definitely pointed out. It was the privilege of the Jewish people to understand these prophecies, and to recognize their fulfillment in the mission of Jesus. Christ urged upon His disciples the importance of prophetic study. Referring to the prophecy given to Daniel in regard to their time, He said, “Whoso readeth, let him understand.” Matthew 24:15 . After His resurrection He explained to the disciples in “all the prophets” “the things concerning Himself.” Luke 24:27 . The Saviour had spoken through all the prophets. “The Spirit of Christ which was in them” “testified beforehand the sufferings of Christ, and the glory that should follow.” 1 Peter 1:11 . DA 234.1"
Ellen White directly references Matthew 24:15 in this passage.
"By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near. 5T 451.1"
EGW's description of a threefold union leading to the repudiation of constitutional principles and the propagation of falsehoods can be seen as a parallel to the 'abomination of desolation' in Matthew 24:15, which signifies a time of great apostasy and tribulation. Both passages point to a future event that signals the nearness of the end.
Matthew 24:15-22
"When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened."
"As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God's forbearance is reached, that the measure of our nation's iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob's trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: “How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?” 5T 451.2"
The EGW passage directly alludes to the events described in Matthew 24, drawing a parallel between the destruction of Jerusalem and a future time of tribulation. The reference to the Roman armies as a sign is a clear connection.
Matthew 24:16
"Then let them which be in Judea flee into the mountains:"
"Christians obeyed the warning, and not a Christian perished in the fall of the city. DA 630.3"
EGW connects the warning in Matthew 24:16 about fleeing Judea to the historical event of Christians escaping Jerusalem before its destruction. This is a reasonable interpretation and application of the verse.
Matthew 24:20
"But pray ye that your flight be not in the winter, neither on the sabbath day:"
"“Pray ye that your flight be not in the winter; neither on the Sabbath day,” Christ said. He who made the Sabbath did not abolish it, nailing it to His cross. The Sabbath was not rendered null and void by His death. Forty years after His crucifixion it was still to be held sacred. For forty years the disciples were to pray that their flight might not be on the Sabbath day. DA 630.4"
EGW directly quotes Matthew 24:20 and uses it as a springboard to discuss the Sabbath's continued importance, arguing against its abolishment.
Matthew 24:21
"For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be."
From the destruction of Jerusalem, Christ passed on rapidly to the greater event, the last link in the chain of this earth's history,—the coming of the Son of God in majesty and glory. Between these two events, there lay open to Christ's view long centuries of darkness, centuries for His church marked with blood and tears and agony. Upon these scenes His disciples could not then endure to look, and Jesus passed them by with a brief mention. “Then shall be great tribulation,” He said, “such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.” For more than a thousand years such persecution as the world had never before known was to come upon Christ's followers. Millions upon millions of His faithful witnesses were to be slain. Had not God's hand been stretched out to preserve His people, all would have perished. “But for the elec…
EGW quotes Matthew 24:21 and uses it as a basis for discussing the great tribulation that would befall Christ's followers throughout history.
"also the experience of His people from the time when He should be taken from them, to His return in power and glory for their deliverance. From Olivet the Saviour beheld the storms about to fall upon the apostolic church; and penetrating deeper into the future, His eye discerned the fierce, wasting tempests that were to beat upon His followers in the coming ages of darkness and persecution. In a few brief utterances of awful significance He foretold the portion which the rulers of this world would mete out to the church of God. Matthew 24:9, 21, 22 . The followers of Christ must tread the same path of humiliation, reproach, and suffering which their Master trod. The enmity that burst forth against the world's Redeemer would be manifested against all who should believe on His name. GC 39.1"
The EGW passage explicitly references Matthew 24:21 and discusses the great tribulation, which is the central topic of Matthew 24:21.
"Over and over the message has been given to me, that we are not to say one word, not to publish one sentence, especially by way of personalities,—unless positively essential in vindicating the truth,—that will stir up our enemies against us, and arouse their passions to a white heat. Our work will soon be closed up; and soon the time of trouble, such as never was, will come upon us, of which we have but little idea. GW 326.2"
EGW's reference to a time of trouble such as never was is a clear parallel to Matthew 24:21, which describes the Great Tribulation.
"A storm is coming, relentless in its fury. Are we prepared to meet it? 8T 315.2"
Both passages refer to a time of great tribulation. EGW's 'storm is coming, relentless in its fury' is thematically similar to Matthew 24:21's description of 'great tribulation, such as was not since the beginning of the world'.
The Time of Trouble I saw the saints leaving the cities and villages, and associating together in companies, and living in the most solitary places. Angels provided them food and water, while the wicked were suffering from hunger and thirst. Then I saw the leading men of the earth consulting together, and Satan and his angels busy around them. I saw a writing, copies of which were scattered in different parts of the land, giving orders that unless the saints should yield their peculiar faith, give up the Sabbath, and observe the first day of the week, the people were at liberty after a certain time to put them to death. But in this hour of trial the saints were calm and composed, trusting in God and leaning upon His promise that a way of escape would be made for them. In some places, before the time for the decree to be executed, the wicked rushed upon the saints to slay them; but angels in the form of men of war fought for them. Satan wished to have the privilege of destroying the sai…
EGW's description of the saints facing persecution and a time of trouble aligns thematically with Matthew 24:21's prophecy of 'great tribulation.' While the specific details differ, the overarching theme of intense suffering and persecution for believers connects the two passages.
"If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders. GC 573.2"
Both passages refer to a time of great tribulation. EGW connects this to the methods Rome used in the past, suggesting a similar tribulation will occur in the future. While not a direct quote, the connection is a thematic parallel.
Matthew 24:22
"And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened."
"those days shall be shortened.” Matthew 24:22 . Through the influence of the Reformation the persecution was brought to an end prior to 1798. GC 266.4"
Ellen White directly references Matthew 24:22 in this passage.
"These plagues are not universal, or the inhabitants of the earth would be wholly cut off. Yet they will be the most awful scourges that have ever been known to mortals. All the judgments upon men, prior to the close of probation, have been mingled with mercy. The pleading blood of Christ has shielded the sinner from receiving the full measure of his guilt; but in the final judgment, wrath is poured out unmixed with mercy. GC 628.2"
Both passages address the idea of a time of great tribulation and judgment. Matthew 24:22 speaks of days that would be shortened to save some, implying a potentially universal destruction. The EGW passage discusses plagues that are not universal but are the most awful ever known, and a final judgment where wrath is unmixed with mercy. The connection is in the shared theme of a future time of intense suffering and divine judgment.
"I saw that God will in a wonderful manner preserve His people through the time of trouble. As Jesus poured out His soul in agony in the garden, they will earnestly cry and agonize day and night for deliverance. The decree will go forth that they must disregard the Sabbath of the fourth commandment, and honor the first day, or lose their lives; but they will not yield, and trample under their feet the Sabbath of the Lord, and honor an institution of papacy. Satan's host and wicked men will surround them, and exult over them, because there will seem to be no way of escape for them. But in the midst of their revelry and triumph, there is heard peal upon peal of the loudest thunder. The heavens have gathered blackness, and are only illuminated by the blazing light and terrible glory from heaven, as God utters His voice from His holy habitation. 1T 353.4"
Both passages allude to God's intervention to shorten the time of trouble for the sake of His elect. While Matthew 24:22 speaks generally of shortening the days, the EGW passage describes God's preservation of His people during the time of trouble.
Matthew 24:23-26
"Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not."
"The teaching so widely echoed from popular pulpits, that the second advent of Christ is His coming to each individual at death, is a device to divert the minds of men from His personal coming in the clouds of heaven. For years Satan has thus been saying, “Behold, He is in the secret chambers” ( Matthew 24:23-26 ); and many souls have been lost by accepting this deception. GC 525.1"
Ellen White directly references Matthew 24:23-26 in this passage.
Matthew 24:23-27
"Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be."
Now, in unmistakable language, our Lord speaks of His second coming, and He gives warning of dangers to precede His advent to the world. “If any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, He is in the desert; go not forth: behold, He is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” As one of the signs of Jerusalem's destruction, Christ had said, “Many false prophets shall rise, and shall deceive many.” False prophets did rise, deceiving the people, and leading great numbers into the desert. Magicians and sorcerers, claiming miraculous power, drew the people after them into the mountain solitudes. But …
The EGW passage directly quotes and elaborates on Matthew 24:23-27.
Matthew 24:24
"For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect."
"For there shall arise false christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Matthew 24:24 . EW 25.1"
Ellen White directly references Matthew 24:24 in this passage.
"fasten them in deception, and urge them on to unite with Satan in his last struggle against the government of heaven. By these agencies, rulers and subjects will be alike deceived. Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world's Redeemer. They will perform wonderful miracles of healing and will profess to have revelations from heaven contradicting the testimony of the Scriptures. GC 624.1"
The EGW passage directly alludes to Matthew 24:24, discussing the rise of false Christs who perform miracles and deceive people. The language and themes are very similar, making it a clear allusion.
"insomuch that, if it were possible, they should deceive the very elect. But to the Scriptures of truth: EW 133.3"
EGW directly quotes the phrase 'deceive the very elect' from Matthew 24:24.
The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect. There will be gods many and lords many. Every wind of doctrine will be blowing. Those who have rendered supreme homage to “science falsely so called” will not be the leaders then. Those who have trusted to intellect, genius, or talent will not then stand at the head of rank and file. They did not keep pace with the light. Those who have proved themselves unfaithful will not then be entrusted with the flock. In the last solemn work few great men will be engaged. They are self-sufficient, independent of God, and He cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view. There are precious ones now hidden who have not bowed the knee to Baal. They have not had the light which has been shining in a concentrated blaze upon you. But it may be under a rough and uninviting exterior the pure…
Both passages discuss deception by false teachers/christs and the potential to deceive even the elect.
"As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power. GC 588.2"
Both passages warn about false prophets and the performance of signs and wonders designed to deceive people. EGW connects this to spiritualism, while Matthew focuses on false Christs and prophets.
"I saw the rapping delusion—what progress it was making, and that if it were possible it would deceive the very elect. Satan will have power to bring before us the appearance of forms purporting to be our relatives or friends now sleeping in Jesus. It will be made to appear as if these friends were present; the words that they uttered while here, with which we were familiar, will be spoken, and the same tone of voice that they had while living will fall upon the ear. All this is to deceive the saints and ensnare them into the belief of this delusion. EW 87.1"
The passage warns about a delusion so powerful that it could deceive even the elect, which echoes Jesus' warning in Matthew 24:24 about false Christs and false prophets showing great signs and wonders to deceive if possible, even the elect.
"But the prince of evil had a still deeper object in manifesting his wonders through the magicians. He well knew that Moses, in breaking the yoke of bondage from off the children of Israel, prefigured Christ, who was to break the reign of sin over the human family. He knew that when Christ should appear, mighty miracles would be wrought as an evidence to the world that God had sent Him. Satan trembled for his power. By counterfeiting the work of God through Moses, he hoped not only to prevent the deliverance of Israel, but to exert an influence through future ages to destroy faith in the miracles of Christ. Satan is constantly seeking to counterfeit the work of Christ and to establish his own power and claims. He leads men to account for the miracles of Christ by making them appear to be the result of human skill and power. In many minds he thus destroys faith in Christ as the Son of God, and leads them to reject the gracious offers of mercy through the plan of redemption. PP 264.4"
Both passages discuss deception through signs and wonders, although EGW's passage focuses on Satan's counterfeiting of Christ's miracles, while Matthew 24:24 speaks of false Christs and prophets performing deceptive signs. The connection is thematic and meaningful.
and mesmerism these modern magicians would yet account for all the miracles wrought by our Lord Jesus Christ, and that many would believe that all the mighty works of the Son of God when on earth were accomplished by this same power. [When this view was given, spiritualism had but just arisen and was small; there were but few mediums. Since that time it has spread all over the world and counts its adherents by many millions. As a general thing, spiritualists have denied the Bible and derided Christianity. Individuals have, at different times, deplored this and protested against it, but they were so few that no attention was paid to them. Now spiritualists are changing their method, and many call themselves “Christian spiritualists,” Declaring that it will not answer to ignore religion, and affirming that they have the true Christian faith. Bearing in mind, also, that many prominent clergymen are in sympathy with spiritualism, we now see the way open for the complete fulfillment of this…
Both passages warn of deception through signs and wonders. Matthew 24:24 speaks of false Christs and prophets performing great signs, while EGW discusses spiritualism and its potential to deceive, even to the point of explaining away Christ's miracles. The underlying theme of deceptive signs and wonders is present in both.
"far exceed the works of Christ. GC 557.1"
Both passages discuss the deceptive power of false prophets and their ability to perform signs and wonders. EGW's statement that these works will 'far exceed the works of Christ' amplifies the warning in Matthew 24:24 about the potential for deception.
"I saw that God has honest children among the nominal Adventists and the fallen churches, and before the plagues shall be poured out, ministers and people will be called out from these churches and will gladly receive the truth. Satan knows this; and before the loud cry of the third angel is given, he raises an excitement in these religious bodies, that those who have rejected the truth may think that God is with them. He hopes to deceive the honest and lead them to think that God is still working for the churches. But the light will shine, and all who are honest will leave the fallen churches, and take their stand with the remnant. EW 261.1"
Both passages address the theme of deception through false signs and wonders. Matthew 24:24 warns of false Christs and prophets deceiving even the elect. EGW speaks of Satan raising excitement in religious bodies to deceive those who have rejected the truth. The connection lies in the shared warning about deceptive signs and wonders.
"The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony. GC 590.2"
Both passages discuss deceptive signs and wonders performed by false prophets/spiritual forces to deceive people. Matthew 24:24 warns of false Christs and prophets performing great signs, while the EGW passage describes miracle-working power through spiritualism. The connection is a thematic parallel.
Satan has chosen a most certain, fascinating delusion, one that is calculated to take hold of the sympathies of those who have laid their loved ones in the grave. Evil angels assume the form of these loved ones and relate incidents connected with their lives and perform acts which their friends performed while living. In this way they deceive and lead the relatives of the dead to believe that their deceased friends are angels hovering about them and communing with them. These they regard with a certain idolatry, and what they may say has greater influence over them than the word of God. These evil angels, who assume to be dead friends, will either utterly reject God's word as idle tales, or, if it suit their purpose best, will select the vital portions which testify of Christ and point out the way to heaven, and change the plain statements of the word of God to suit their own corrupt nature and ruin souls. With due attention to the word of God, all may be convinced if they will of this…
Both passages warn about deception through signs and wonders. Matthew 24:24 speaks of false Christs and prophets deceiving even the elect, while EGW describes evil angels impersonating loved ones to deceive. The common theme is deception through supernatural means.
"No man can serve God without uniting against himself evil men and evil angels. Evil spirits will be put upon the track of every soul that seeks to join the ranks of Christ, for Satan wishes to recover the prey taken from his grasp. Evil men will give themselves over to believe strong delusions, that they may be damned. These men will put on the garments of sincerity and deceive, if possible, the very elect. 4T 595.3"
EGW alludes to Matthew 24:24 with the phrase "deceive, if possible, the very elect."
"God's controlling power here cut off the channel through which Satan worked, and caused even those through whom Satan had wrought so wonderfully to feel His wrath. Sufficient evidence was given to Pharaoh to believe, if he would. Moses wrought by the power of God. The magicians wrought not by their own science alone, but by the power of their god, the devil, who ingeniously carried out his deceptive work of counterfeiting the work of God. 1T 292.2"
Both passages discuss the presence of deceptive signs and wonders performed by those opposing God's work. EGW connects this to the magicians in Egypt, while Matthew speaks of false Christs and prophets.
Matthew 24:24-27
"For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be."
"And, furthermore, Satan is not permitted to counterfeit the manner of Christ's advent. The Saviour has warned His people against deception upon this point, and has clearly foretold the manner of His second coming. “There shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.... Wherefore if they shall say unto you, Behold, He is in the desert; go not forth; behold, He is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matthew 24:24-27, 31 ; 25:31 ; Revelation 1:7 ; 1 Thessalonians 4:16, 17 . This coming there is no possibility of counterfeiting. It will be universally known—witnessed by the whole world. GC 625.2"
Ellen White directly references Matthew 24:24-27 in this passage.
Matthew 24:26
"Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not."
"of the false prophets of the last days, says, “If they shall say unto you, behold, He is in the desert; go not forth: Behold, He is in the secret chambers, believe it not.” All true prophesying on that point must recognize His visible coming from heaven. Why did not Jesus say, reject all prophesying at that time; for there will be no true prophets then? EW 139.2"
EGW directly quotes Matthew 24:26 and uses it to support her argument about discerning true and false prophets. This is an explicit allusion.
Matthew 24:29
"Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:"
"Let men beware lest they neglect the lesson conveyed to them in the words of Christ. As He warned His disciples of Jerusalem's destruction, giving them a sign of the approaching ruin, that they might make their escape; so He has warned the world of the day of final destruction and has given them tokens of its approach, that all who will may flee from the wrath to come. Jesus declares: “There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations.” Luke 21:25 ; Matthew 24:29 ; Mark 13:24-26 ; Revelation 6:12-17 . Those who behold these harbingers of His coming are to “know that it is near, even at the doors.” Matthew 24:33 . “Watch ye therefore,” are His words of admonition. Mark 13:35 . They that heed the warning shall not be left in darkness, that that day should overtake them unawares. But to them that will not watch, “the day of the Lord so cometh as a thief in the night.” 1 Thessalonians 5:2-5 . GC 37.2"
Ellen White directly references Matthew 24:29 in this passage.
"“No language, indeed, can come up to the splendor of that magnificent display; ... no one who did not witness it can form an adequate conception of its glory. It seemed as if the whole starry heavens had congregated at one point near the zenith, and were simultaneously shooting forth, with the velocity of lightning, to every part of the horizon; and yet they were not exhausted—thousands swiftly followed in the tracks of thousands, as if created for the occasion.”—F. Reed, in the Christian Advocate and Journal, Dec. 13, 1833. “A more correct picture of a fig tree casting its figs when blown by a mighty wind, it was not possible to behold.” —“The Old Countryman,” in Portland Evening Advertiser, November 26, 1833. GC 333.2"
The description of the falling stars in EGW's quote is used to illustrate the fulfillment of the prophecy in Matthew 24:29.
"Shaking of the Powers of Heaven December 16, 1848, the Lord gave me a view of the shaking of the powers of the heavens. I saw that when the Lord said “heaven,” in giving the signs recorded by Matthew, Mark, and Luke, He meant heaven, and when He said “earth” He meant earth. The powers of heaven are the sun, moon, and stars. They rule in the heavens. The powers of earth are those that rule on the earth. The powers of heaven will be shaken at the voice of God. Then the sun, moon, and stars will be moved out of their places. They will not pass away, but be shaken by the voice of God. EW 41"
EGW directly interprets Matthew 24:29, explaining what is meant by the 'powers of heaven' being shaken. This is more than a thematic parallel; it's a direct interpretation and application of the verse.
"At the close of the great papal persecution, Christ declared, the sun should be darkened, and the moon should not give her light. Next, the stars should fall from heaven. And He says, “Learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: so likewise ye, when ye shall see all these things, know that He is near, even at the doors.” Matthew 24:32, 33 , margin. DA 632.1"
EGW directly quotes Matthew 24:29 and Matthew 24:32-33 and uses it as a basis for her commentary.
"It was at midnight that God chose to deliver His people. As the wicked were mocking around them, suddenly the sun appeared, shining in his strength, and the moon stood still. The wicked looked upon the scene with amazement, while the saints beheld with solemn joy the tokens of their deliverance. Signs and wonders followed in quick succession. Everything seemed turned out of its natural course. The streams ceased to flow. Dark, heavy clouds came up and clashed against each other. But there was one clear place of settled glory, whence came the voice of God like many waters, shaking the heavens and the earth. There was a mighty earthquake. The graves were opened, and those who had died in faith under the third angel's message, keeping the Sabbath, came forth from their dusty beds, glorified, to hear the covenant of peace that God was to make with those who had kept His law. EW 285"
Both passages describe cosmic disturbances (sun darkened, moon not giving light) as signs preceding a significant event. While the details differ, the overall theme of celestial upheaval signaling a major divine intervention is clear.
"“Dr. Nathanael Whittaker, pastor of the Tabernacle church in Salem, held religious services in the meeting- house, and preached a sermon in which he maintained that the darkness was supernatural. Congregations came together in many other places. The texts for the extemporaneous sermons were invariably those that seemed to indicate that the darkness was consonant with Scriptural prophecy.... The darkness was most dense shortly after eleven o'clock.”— The Essex Antiquarian, April, 1899, vol. 3, No. 4, pp. 53, 54. “In most parts of the country it was so great in the daytime, that the people could not tell the hour by either watch or clock, nor dine, nor manage their domestic business, without the light of candles.... GC 307.2"
Both passages describe the darkening of the sun. Matthew 24:29 is a prophecy of end-time events, including the darkening of the sun, and the EGW passage describes the historical dark day of 1780. The connection is that the historical event is seen as a partial fulfillment or foreshadowing of the prophecy.
In the time of trouble we all fled from the cities and villages, but were pursued by the wicked, who entered the houses of the saints with a sword. They raised the sword to kill us, but it broke, and fell as powerless as a straw. Then we all cried day and night for deliverance, and the cry came up before God. The sun came up, and the moon stood still. The streams ceased to flow. Dark, heavy clouds came up and clashed against each other. But there was one clear place of settled glory, whence came the voice of God like many waters, which shook the heavens and the earth. The sky opened and shut and was in commotion. The mountains shook like a reed in the wind, and cast out ragged rocks all around. The sea boiled like a pot and cast out stones upon the land. And as God spoke the day and the hour of Jesus’ coming and delivered the everlasting covenant to His people, He spoke one sentence, and then paused, while the words were rolling through the earth. The Israel of God stood with their eye…
Both passages describe cosmic disturbances during a time of tribulation. Matthew 24:29 mentions the sun being darkened and the moon not giving light, while EGW describes the sun coming up, the moon standing still, and dark clouds clashing. The connection is thematic, revolving around end-time signs.
"so much dread and alarm by another.” “Its sublimity and awful beauty still linger in many minds.... Never did rain fall much thicker than the meteors fell toward the earth; east, west, north, and south, it was the same. In a word, the whole heavens seemed in motion.... The display, as described in Professor Silliman's Journal, was seen all over North America.... From two o'clock until broad daylight, the sky being perfectly serene and cloudless, an incessant play of dazzlingly brilliant luminosities was kept up in the whole heavens.”—R. M. Devens, American Progress; or, The Great Events of the Greatest Century, ch. 28, pars. 1-5. GC 333.1"
Similar to the previous pair, this passage also describes a meteor shower, and Matthew 24:29 speaks of stars falling from heaven as a sign of the end times. The description of the meteor shower is used to illustrate the biblical prophecy.
"I well remember one night in winter when the snow was on the ground, the heavens were lighted up, the sky looked red and angry, and seemed to open and shut, while the snow looked like blood. The neighbors were very much frightened. Mother took me out of bed in her arms and carried me to the window. I was happy; I thought Jesus was coming, and I longed to see Him. My heart was full; I clapped my hands for joy, and thought my sufferings were ended. But I was disappointed; the singular appearance faded away from the heavens, and the next morning the sun rose the same as usual. 1T 11.3"
The EGW passage describes a celestial event interpreted as a sign of Jesus' coming, which thematically aligns with Matthew 24:29's description of signs preceding the Second Coming.
"12:26 . Says the Scripture, “The Lord shall roar from on high, and utter His voice from His holy habitation;” “and the heavens and the earth shall shake.” Jeremiah 25:30 ; Joel 3:16 . In that great coming day, the heaven itself shall depart “as a scroll when it is rolled together.” Revelation 6:14 . And every mountain and island shall be moved out of its place. “The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.” Isaiah 24:20 . PP 340.1"
Both passages describe cosmic disturbances and shaking of the heavens as signs associated with the end times. While the specific verses quoted by EGW are different, the overall theme aligns with Matthew 24:29.
Matthew 24:29-30
"Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory."
"The Saviour gives signs of His coming, and more than this, He fixes the time when the first of these signs shall appear: “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” DA 631.2"
The EGW passage directly quotes and elaborates on Matthew 24:29-30.
Matthew 24:30
"And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory."
Soon appeared the great white cloud, upon which sat the Son of man. When it first appeared in the distance, this cloud looked very small. The angel said that it was the sign of the Son of man. As it drew nearer the earth, we could behold the excellent glory and majesty of Jesus as He rode forth to conquer. A retinue of holy angels, with bright, glittering crowns upon their heads, escorted Him on His way. No language can describe the glory of the scene. The living cloud of majesty and unsurpassed glory came still nearer, and we could clearly behold the lovely person of Jesus. He did not wear a crown of thorns, but a crown of glory rested upon His holy brow. Upon His vesture and thigh was a name written, King of kings, and Lord of lords. His countenance was as bright as the noonday sun, His eyes were as a flame of fire, and His feet had the appearance of fine brass. His voice sounded like many musical instruments. The earth trembled before Him, the heavens departed as a scroll when it is…
Both passages describe the coming of the Son of Man in the clouds with glory. The EGW passage provides a more detailed description, but the core image and event are the same.
Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man's hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly and lay on His shoulders; and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, “Who shall be able to stand? Is my robe spotless?” Then the angels ceased to sing, and there was some time of awful silence, when Jesus…
The EGW passage is a clear expansion and interpretation of Matthew 24:30, describing the sign of the Son of Man's coming in detail. The cloud imagery and the appearance of the Son of Man are directly related.
Then commenced the jubilee, when the land should rest. I saw the pious slave rise in triumph and victory and shake off the chains that bound him, while his wicked master was in confusion and knew not what to do; for the wicked could not understand the words of the voice of God. Soon appeared the great white cloud. It looked more lovely than ever before. On it sat the Son of man. At first we did not see Jesus on the cloud, but as it drew near the earth we could behold His lovely person. This cloud, when it first appeared, was the sign of the Son of man in heaven. The voice of the Son of God called forth the sleeping saints, clothed with glorious immortality. The living saints were changed in a moment and were caught up with them into the cloudy chariot. It looked all over glorious as it rolled upward. On either side of the chariot were wings, and beneath it wheels. And as the chariot rolled upward, the wheels cried, “Holy,” and the wings, as they moved, cried, “Holy,” and the retinue of…
The EGW passage directly references the 'sign of the Son of man' and the Son of man coming in the clouds, mirroring the Matthew 24:30 passage. The description of the cloud and the Son of man's presence on it is a clear allusion.
"Soon appeared the great white cloud. It looked more lovely than ever before. On it sat the Son of man. At first we did not see Jesus on the cloud, but as it drew near the earth we could behold His lovely person. This cloud, when it first appeared, was the sign of the Son of man in heaven. LS 103.2"
Both passages describe the coming of the Son of Man on a cloud. EGW's description directly alludes to Matthew 24:30.
Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man's hand, which we all knew was the sign of the Son of man. We all in solemn silence gazed on the cloud as it drew nearer, and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly, and lay on His shoulders; and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle; in His left, a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out: “Who shall be able to stand? Is my robe spotless?” Then the angels ceased to sing, and there was some time of awful silence, when Jes…
The EGW passage directly references the sign of the Son of Man appearing in the clouds, which is a key element of Matthew 24:30. The description of the cloud and the Son of Man's appearance clearly alludes to this verse.
"Soon our eyes were drawn to the east, for a small black cloud had appeared, about half as large as a man's hand, which we all knew was the sign of the Son of man. In solemn silence we all gazed on the cloud as it drew nearer, and became lighter, glorious, and still more glorious, till it was a great white cloud. The bottom appeared like fire; a rainbow was over the cloud, while around it were ten thousand angels, singing a most lovely song; and upon it sat the Son of man. His hair was white and curly and lay on His shoulders, and upon His head were many crowns. His feet had the appearance of fire; in His right hand was a sharp sickle, in His left a silver trumpet. His eyes were as a flame of fire, which searched His children through and through. 1T 60.1"
The EGW passage describes the 'sign of the Son of man' appearing as a cloud in the east, drawing nearer and becoming more glorious, with the Son of man sitting upon it. This is a clear and direct allusion to Matthew 24:30, which speaks of the 'sign of the Son of man in heaven' and seeing the 'Son of man coming in the clouds of heaven.'
"In the prophecy this warning of the judgment, with its connected messages, is followed by the coming of the Son of man in the clouds of heaven. The proclamation of the judgment is an announcement of Christ's second coming as at hand. And this proclamation is called the everlasting gospel. Thus the preaching of Christ's second coming, the announcement of its nearness, is shown to be an essential part of the gospel message. COL 227.2"
Both passages connect the coming of the Son of Man in the clouds of heaven with the judgment and the proclamation of the gospel. EGW interprets the proclamation of judgment as an announcement of Christ's second coming, aligning with Matthew 24:30's description of the Son of Man's appearance.
"Those who choose to make excuses and continue in sin and conformity to the world will be left to their idols. There will be a day when they will not beg to be excused, when not one will wish to be excused. When Christ shall come in His glory and the glory of His Father, with all the heavenly angels surrounding Him, escorting Him on His way with voices of triumph, while strains of the most enchanting music fall upon the ear, all will then be interested; there will not be one indifferent spectator. Speculations will not then engross the soul. The miser's piles of gold, which have feasted his eyes, are no more attractive. The palaces which the proud men of earth have erected, and which have been their idols, are turned from with loathing and disgust. No one pleads his lands, his oxen, his wife that he has just married, as a reason why he should be excused from sharing the glory that bursts upon his astonished vision. All want a share, but know that it is not for them. 2T 41.1"
Both passages describe the second coming of Christ and the reaction of people to His glory. EGW expands on the specific regrets and realizations people will have at that time, aligning with the general mourning described in Matthew.
"I believed the solemn words spoken by the servant of God, and my heart was pained when they were opposed or made the subject of jest. I frequently attended the meetings, and believed that Jesus was soon to come in the clouds of heaven; but my great anxiety was to be ready to meet Him. My mind constantly dwelt upon the subject of holiness of heart. I longed above all things to obtain this great blessing and feel that I was entirely accepted of God. 1T 22.2"
EGW directly references the coming of Jesus in the clouds of heaven, which is a key element of Matthew 24:30. The passage amplifies the personal impact and anxiety related to this event.
"One evening my brother Robert and myself went to class meeting. The presiding elder was present. When it came my brother's turn to bear testimony, he spoke with great humility, yet with clearness, of the necessity for a complete fitness to meet our Saviour when He should come in the clouds of heaven with power and great glory. While my brother was speaking, a heavenly light glowed upon his usually pale countenance. He seemed to be carried in spirit above present surroundings, and spoke as if in the presence of Jesus. LS 43.2"
The EGW passage explicitly mentions the coming of the Saviour "in the clouds of heaven with power and great glory," which is a direct reference to Matthew 24:30.
"Until Christ shall appear in the clouds of heaven with power and great glory, men will become perverse in spirit and turn from the truth to fables. The church will yet see troublous times. She will prophesy in sackcloth. But although she must meet heresies and persecutions, although she must battle with the infidel and the apostate, yet by the help of God she is bruising the head of Satan. The Lord will have a people as true as steel, and with faith as firm as the granite rock. They are to be His witnesses in the world, His instrumentalities to do a special, a glorious work in the day of His preparation. 4T 594.3"
The EGW passage references Christ appearing in the clouds with power and great glory, which is a direct reference to Matthew 24:30.
"I well remember one night in winter when the snow was on the ground, the heavens were lighted up, the sky looked red and angry, and seemed to open and shut, while the snow looked like blood. The neighbors were very much frightened. Mother took me out of bed in her arms and carried me to the window. I was happy; I thought Jesus was coming, and I longed to see Him. My heart was full; I clapped my hands for joy, and thought my sufferings were ended. But I was disappointed; the singular appearance faded away from the heavens, and the next morning the sun rose the same as usual. 1T 11.3"
EGW's passage describes a childhood experience where she interpreted a celestial event as the coming of Jesus, filled with joy and anticipation. This aligns with the theme of Matthew 24:30, which speaks of the sign of the Son of Man appearing in heaven and His coming in glory. While the specific details differ, the underlying theme of anticipating Christ's return connects the two passages.
"Even after I had entered the building, a fear came over me, and a sense of shame that I must humble myself before these people. But I seemed compelled to move forward, and was slowly making my way around the pillar in order to face the lamb, when a trumpet sounded, the temple shook, shouts of triumph arose from the assembled saints, an awful brightness illuminated the building, then all was intense darkness. The happy people had all disappeared with the brightness, and I was left alone in the silent horror of night. I awoke in agony of mind and could hardly convince myself that I had been dreaming. It seemed to me that my doom was fixed, that the Spirit of the Lord had left me, never to return. 1T 27.4"
Both passages describe a scene of great glory and light associated with a divine appearance. While the details differ, the overall theme of a powerful and awe-inspiring event is present in both.
"most impressive discourse on the approaching reign of Christ upon the earth, followed by an earnest and solemn appeal to Christians and sinners, urging them to prepare for the judgment and the coming of the Lord. My soul had been stirred within me by what I had heard. And so deep was the sense of conviction in my heart, that I feared the Lord would not spare me to reach home. 1T 15.1"
Both passages relate to the second coming of Christ. Matthew 24:30 describes the visible return of Christ, and the EGW passage refers to a discourse on the 'approaching reign of Christ upon the earth' and the need to prepare for it. The connection lies in the shared theme of Christ's return and its implications.
"I had been taught that a temporal millennium would take place prior to the coming of Christ in the clouds of heaven; but now I was listening to the startling announcement that Christ was coming in 1843, only a few short years in the future. LS 21.1"
Both passages deal with the coming of Christ. The Matthew passage describes the actual event, while the EGW passage describes her initial understanding and then the 'startling announcement' of Christ's imminent return.
Matthew 24:31
"And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other."
"In the time of trial before us God's pledge of security will be placed upon those who have kept the word of His patience. Christ will say to His faithful ones: “Come, My people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.” Isaiah 26:20 . The Lion of Judah, so terrible to the rejectors of His grace, will be the Lamb of God to the obedient and faithful. The pillar of cloud which speaks wrath and terror to the transgressor of God's law is light and mercy and deliverance to those who have kept His commandments. The arm strong to smite the rebellious will be strong to deliver the loyal. Every faithful one will surely be gathered. “He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” Matthew 24:31 . 6T 404.2"
Ellen White directly references Matthew 24:31 in this passage.
"Miller found the literal, personal coming of Christ to be plainly taught in the Scriptures. Says Paul: “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God.” 1 Thessalonians 4:16 . And the Saviour declares: “They shall see the Son of man coming in the clouds of heaven with power and great glory.” “For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matthew 24:30, 27 . He is to be accompanied by all the hosts of heaven. “The Son of man shall come in His glory, and all the holy angels with Him.” Matthew 25:31 . “And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect.” Matthew 24:31 . GC 321.3"
Ellen White directly references Matthew 24:31 in this passage.
"The Saviour is presented before John under the symbols of “the Lion of the tribe of Judah” and of “a Lamb as it had been slain.” Revelation 5:5, 6 . These symbols represent the union of omnipotent power and self- sacrificing love. The Lion of Judah, so terrible to the rejectors of His grace, will be the Lamb of God to the obedient and faithful. The pillar of fire that speaks terror and wrath to the transgressor of God's law is a token of light and mercy and deliverance to those who have kept His commandments. The arm strong to smite the rebellious will be strong to deliver the loyal. Everyone who is faithful will be saved. “He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” Matthew 24:31 . AA 589.2"
Ellen White directly references Matthew 24:31 in this passage.
"The living righteous are changed “in a moment, in the twinkling of an eye.” At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. Angels “gather together His elect from the four winds, from one end of heaven to the other.” Little children are borne by holy angels to their mothers’ arms. Friends long separated by death are united, nevermore to part, and with songs of gladness ascend together to the City of God. GC 645.1"
The EGW passage directly alludes to Matthew 24:31, referencing the gathering of the elect from the four winds by angels. The connection is clear and intentional.
"Then Jesus’ silver trumpet sounded, as He descended on the cloud, wrapped in flames of fire. He gazed on the graves of the sleeping saints, then raised His eyes and hands to heaven, and cried, “Awake! awake! awake! ye that sleep in the dust, and arise.” Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted “Alleluia!” as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air. LS 66.1"
Both passages describe the second coming with a trumpet sound and the gathering of the elect. EGW's passage expands on the details of the resurrection and ascension, but the core imagery is clearly linked to Matthew 24:31.
Matthew 24:32
"Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:"
"At the close of the great papal persecution, Christ declared, the sun should be darkened, and the moon should not give her light. Next, the stars should fall from heaven. And He says, “Learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: so likewise ye, when ye shall see all these things, know that He is near, even at the doors.” Matthew 24:32, 33 , margin. DA 632.1"
EGW directly quotes Matthew 24:32.
"of the summer by the fig tree putting forth its leaves? Matthew 24:32 . Are we never to know that period, whilst He Himself exhorteth us not only to read Daniel the prophet, but to understand it? and in that very Daniel, where it is said that the words were shut up to the time of the end (which was the case in his time), and that ‘many shall run to and fro’ (a Hebrew expression for observing and thinking upon the time), ‘and knowledge' (regarding that time) ‘shall be increased.’ Daniel 12:4 . Besides this, our Lord does not intend to say by this, that the approach of the time shall not be known, but that the exact ‘day and hour knoweth no man.’ Enough, He does say, shall be known by the signs of the times, to induce us to prepare for His coming, as Noah prepared the ark.”—Wolff, Researches and Missionary Labors, pages 404, 405. GC 359.2"
Ellen White directly references Matthew 24:32 in this passage.
"Like the great Reformation of the sixteenth century, the advent movement appeared in different countries of Christendom at the same time. In both Europe and America men of faith and prayer were led to the study of the prophecies, and, tracing down the inspired record, they saw convincing evidence that the end of all things was at hand. In different lands there were isolated bodies of Christians who, solely by the study of the Scriptures, arrived at the belief that the Saviour's advent was near. GC 357.1"
Both passages discuss recognizing signs of an approaching event (summer/end times). The EGW passage uses the Reformation and Advent movement as examples of recognizing these signs, similar to the fig tree parable.
"“In this thy day.” The day is nearing its close. The period of mercy and privilege is well-nigh ended. The clouds of vengeance are gathering. The rejectors of God's grace are about to be involved in swift and irretrievable ruin. COL 302.5"
Both passages discuss the nearness of a significant event (summer/judgment) and the importance of recognizing the signs of the times. The connection is thematic, focusing on the urgency of the present moment.
Matthew 24:33
"So likewise ye, when ye shall see all these things, know that it is near, even at the doors."
"Christ has given signs of His coming. He declares that we may know when He is near, even at the doors. He says of those who see these signs, “This generation shall not pass, till all these things be fulfilled.” These signs have appeared. Now we know of a surety that the Lord's coming is at hand. “Heaven and earth shall pass away,” He says, “but My words shall not pass away.” DA 632.2"
EGW directly quotes and interprets Matthew 24:33 regarding the signs of Christ's coming.
"Thus was displayed the last of those signs of His coming, concerning which Jesus bade His disciples: “When ye shall see all these things, know that it is near, even at the doors.” Matthew 24:33 . After these signs, John beheld, as the great event next impending, the heavens departing as a scroll, while the earth quaked, mountains and islands removed out of their places, and the wicked in terror sought to flee from the presence of the Son of man. Revelation 6:12-17 . GC 334.2"
Ellen White directly references Matthew 24:33 in this passage.
"Let men beware lest they neglect the lesson conveyed to them in the words of Christ. As He warned His disciples of Jerusalem's destruction, giving them a sign of the approaching ruin, that they might make their escape; so He has warned the world of the day of final destruction and has given them tokens of its approach, that all who will may flee from the wrath to come. Jesus declares: “There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations.” Luke 21:25 ; Matthew 24:29 ; Mark 13:24-26 ; Revelation 6:12-17 . Those who behold these harbingers of His coming are to “know that it is near, even at the doors.” Matthew 24:33 . “Watch ye therefore,” are His words of admonition. Mark 13:35 . They that heed the warning shall not be left in darkness, that that day should overtake them unawares. But to them that will not watch, “the day of the Lord so cometh as a thief in the night.” 1 Thessalonians 5:2-5 . GC 37.2"
Ellen White directly references Matthew 24:33 in this passage.
Matthew 24:35
"Heaven and earth shall pass away, but my words shall not pass away."
"Like the builders of these houses on the rock, said Jesus, is he who shall receive the words that I have spoken to you, and make them the foundation of his character and life. Centuries before, the prophet Isaiah had written, “The word of our God shall stand forever” ( Isaiah 40:8 ); and Peter, long after the Sermon on the Mount was given, quoting these words of Isaiah added, “This is the word which by the gospel is preached unto you” ( 1 Peter 1:25 ). The word of God is the only steadfast thing our world knows. It is the sure foundation. “Heaven and earth shall pass away,” said Jesus, “but My words shall not pass away.” Matthew 24:35 . MB 148.1"
Ellen White directly references Matthew 24:35 in this passage.
Matthew 24:36
"But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only."
“No man knoweth the day nor the hour” was the argument most often brought forward by rejecters of the advent faith. The scripture is: “Of that day and hour knoweth no man, no not the angels of heaven, but My Father only.” Matthew 24:36 . A clear and harmonious explanation of this text was given by those who were looking for the Lord, and the wrong use made of it by their opponents was clearly shown. The words were spoken by Christ in that memorable conversation with His disciples upon Olivet after He had for the last time departed from the temple. The disciples had asked the question: “What shall be the sign of Thy coming, and of the end of the world?” Jesus gave them signs, and said: “When ye shall see all these things, know that it is near, even at the doors.” Verses 3, 33 . One saying of the Saviour must not be made to destroy another. Though no man knoweth the day nor the hour of His coming, we are instructed and required to know when it is near. We are further taught that to disre…
Ellen White directly references Matthew 24:36 in this passage.
"The majority of Adventists rejected the truths concerning the sanctuary and the law of God, and many also renounced their faith in the advent movement and adopted unsound and conflicting views of the prophecies which applied to that work. Some were led into the error of repeatedly fixing upon a definite time for the coming of Christ. The light which was now shining on the subject of the sanctuary should have shown them that no prophetic period extends to the second advent; that the exact time of this advent is not foretold. But, turning from the light, they continued to set time after time for the Lord to come, and as often they were disappointed. GC 456.1"
The EGW passage directly addresses the error of setting dates for Christ's return, which is explicitly forbidden in Matthew 24:36. It's more than a thematic parallel; it's a direct application of the principle.
The preaching of definite time called forth great opposition from all classes, from the minister in the pulpit down to the most reckless, heaven-daring sinner. “No man knoweth the day nor the hour,” was heard from the hypocritical minister and the bold scoffer. Neither would be instructed and corrected by those who were pointing to the year when they believed the prophetic periods would run out, and to the signs which showed Christ near, even at the doors. Many shepherds of the flock, who professed to love Jesus, said that they had no opposition to the preaching of Christ's coming, but they objected to the definite time. God's all-seeing eye read their hearts. They did not love Jesus near. They knew that their unchristian lives would not stand the test, for they were not walking in the humble path marked out by Him. These false shepherds stood in the way of the work of God. The truth spoken in its convincing power aroused the people, and like the jailer, they began to inquire, “What mu…
The EGW passage directly quotes "No man knoweth the day nor the hour," which is a clear and explicit allusion to Matthew 24:36. The context of discussing the timing of Christ's coming reinforces this connection.
"The saints anxiously waited for their Lord with fasting, watching, and almost constant prayer. Even some sinners looked forward to the time with terror; but the great mass manifested the spirit of Satan in their opposition to the message. They mocked and scoffed, repeating everywhere, “No man knoweth the day nor the hour.” Evil angels urged them on to harden their hearts and to reject every ray of light from heaven, that they might be fastened in the snare of Satan. Many who professed to be looking for Christ had no part in the work of the message. The glory of God which they had witnessed, the humility and deep devotion of the waiting ones, and the overwhelming weight of evidence, caused them to profess to receive the truth; but they had not been converted; they were not ready for the coming of their Lord. EW 238.4"
The EGW passage directly quotes and refutes the argument 'No man knoweth the day nor the hour,' which is a direct reference to Matthew 24:36.
"Thus it was shown that Scripture gives no warrant for men to remain in ignorance concerning the nearness of Christ's coming. But those who desired only an excuse to reject the truth closed their ears to this explanation, and the words “No man knoweth the day nor the hour” continued to be echoed by the bold scoffer and even by the professed minister of Christ. As the people were roused, and began to inquire the way of salvation, religious teachers stepped in between them and the truth, seeking to quiet their fears by falsely interpreting the word of God. Unfaithful watchmen united in the work of the great deceiver, crying, Peace, peace, when God had not spoken peace. Like the Pharisees in Christ's day, many refused to enter the kingdom of heaven themselves, and those who were entering in they hindered. The blood of these souls will be required at their hand. GC 372.1"
The EGW passage directly quotes and interprets Matthew 24:36, and then expands on the idea of religious leaders misleading people, drawing a parallel to the Pharisees. This is more than a possible connection; it's a direct engagement with the biblical text.
***** Chapter 76—The Cause in the East The fanaticism which raged in years past has left its desolating effects in the East. I saw that God tested His people upon time in 1844, but that no time which has since been set has borne the special marks of His hand. He has not tested His people upon any particular time since 1844. We have been, and still are, in the patient waiting time. Considerable excitement was created by the 1854 time, and many have settled it that that movement was in the order of God because it was quite extensive and some were apparently converted by it. But such conclusions are not necessary. There was much preached in connection with the time in 1854 that was reasonable and right. Some who were honest took truth and error together, and sacrificed much of what they possessed to carry out the error, and after their disappointment they gave up both truth and error, and are now where it is very difficult for the truth to reach them. Some who endured the disappointment h…
The EGW passage discusses the failed time-setting attempts and God not testing His people on a particular time since 1844, which aligns with the principle in Matthew 24:36 that no one knows the day or hour of Jesus' return.
Matthew 24:37
"But as the days of Noe were, so shall also the coming of the Son of man be."
"The Bible declares that in the last days men will be absorbed in worldly pursuits, in pleasure and money- getting. They will be blind to eternal realities. Christ says, “As the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” Matthew 24:37-39 . COL 228.1"
EGW directly quotes Matthew 24:37.
"Christ continues, pointing out the condition of the world at His coming: “As the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the Flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the Flood came, and took them all away; so shall also the coming of the Son of man be.” Christ does not here bring to view a temporal millennium, a thousand years in which all are to prepare for eternity. He tells us that as it was in Noah's day, so will it be when the Son of man comes again. DA 633.1"
EGW directly quotes and interprets Matthew 24:37 regarding the days of Noah.
"The coming of the bridegroom was at midnight—the darkest hour. So the coming of Christ will take place in the darkest period of this earth's history. The days of Noah and Lot pictured the condition of the world just before the coming of the Son of man. The Scriptures pointing forward to this time declare that Satan will work with all power and “with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10 . His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight, impenetrable as sackcloth of hair. To God's people it will be a night of trial, a night of weeping, a night of persecution for the truth's sake. But out of that night of darkness God's light will shine. COL 414.3"
EGW directly references the days of Noah as a parallel to the conditions preceding Christ's return, mirroring the comparison made in Matthew 24:37.
"The coming of Christ will take place in the darkest period of this earth's history. The days of Noah and of Lot picture the condition of the world just before the coming of the Son of man. The Scriptures, pointing forward to this time, declare that Satan will work with all power and “with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10 . His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight. To God's people it will be a night of trial, a night of weeping, a night of persecution for the truth's sake. But out of that night of darkness God's light will shine. PK 717.1"
EGW explicitly references the comparison between the days of Noah and the coming of the Son of Man, as stated in Matthew 24:37.
"As God sent His servant to warn the world of the coming Flood, so He sent chosen messengers to make known the nearness of the final judgment. And as Noah's contemporaries laughed to scorn the predictions of the preacher of righteousness, so in Miller's day many, even of the professed people of God, scoffed at the words of warning. GC 339.1"
EGW explicitly draws a parallel between the days of Noah and the time of Miller, referencing the warning of the flood and the scoffing of the people, which is the central point of Matthew 24:37.
The sins that called for vengeance upon the antediluvian world exist today. The fear of God is banished from the hearts of men, and His law is treated with indifference and contempt. The intense worldliness of that generation is equaled by that of the generation now living. Said Christ, “As in the days that were before the Flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the Flood came, and took them all away; so shall also the coming of the Son of man be.” Matthew 24:38, 39 . God did not condemn the antediluvians for eating and drinking; He had given them the fruits of the earth in great abundance to supply their physical wants. Their sin consisted in taking these gifts without gratitude to the Giver, and debasing themselves by indulging appetite without restraint. It was lawful for them to marry. Marriage was in God's order; it was one of the first institutions which He established. He gave special …
EGW directly quotes Matthew 24:38-39, making this an explicit allusion. She then expands on the meaning of the passage in the context of the antediluvian world.
"“As it was in the days of Noah, so shall it be also in the days of the Son of man.” God will have a people zealous of good works, standing firm amid the pollutions of this degenerate age. There will be a people who hold so fast to the divine strength that they will be proof against every temptation. Evil communications in flaming handbills may seek to speak to their senses and corrupt their minds; yet they will be so united to God and angels that they will be as those who see not and hear not. They have a work to do which no one can do for them, which is to fight the good fight of faith, and lay hold on eternal life. They will not be self-confident and self-sufficient. Knowing their weakness, they will unite their ignorance to Christ's wisdom, their weakness to His strength. 3T 472.2"
EGW directly quotes Matthew 24:37, drawing a parallel between the days of Noah and the time leading up to the Second Coming.
"The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying, and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation's hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied and entranced, until the day of probation shall be ended, and the door of mercy be forever shut. DA 636.2"
Both passages describe a state of normalcy and unawareness preceding a major event (the flood in Noah's time and the Second Coming).
"having once escaped control, will fill the earth with woe and desolation. The picture which Inspiration has given of the antediluvian world represents too truly the condition to which modern society is fast hastening. Even now, in the present century, and in professedly Christian lands, there are crimes daily perpetrated as black and terrible as those for which the old-world sinners were destroyed. PP 101.3"
EGW draws a parallel between the wickedness of the antediluvian world and the state of modern society, similar to Jesus' comparison in Matthew 24:37.
"***** Chapter 39—The State of the World I was shown the state of the world, that it is fast filling up its cup of iniquity. Violence and crime of every description are filling our world, and Satan is using every means to make crime and debasing vice popular. The youth who walk the streets are surrounded with handbills and notices of crime and sin, presented in some novel or to be acted at some theater. Their minds are educated into familiarity with sin. The course pursued by the base and vile is kept before them in the periodicals of the day, and everything which can excite curiosity and arouse the animal passions is brought before them in thrilling and exciting stories. 3T 471"
The EGW passage describes a world filled with violence and sin, drawing a parallel to the days of Noah as described in Matthew 24:37. While not a direct quote, the thematic connection is strong and intentional.
"The power of God that wrought with His servant was felt by those who heard. Some gave heed to the warning, and renounced their sins; but the multitudes mocked at the solemn message, and went on more boldly in their evil ways. The servants of God are to bear a similar message to the world in the last days, and it will also be received with unbelief and mockery. The antediluvian world rejected the warning words of him who walked with God. So will the last generation make light of the warnings of the Lord's messengers. PP 86.3"
EGW draws a parallel between the rejection of Noah's message and the expected rejection of messages in the last days, aligning with the sentiment expressed in Matthew 24:37 about the days of Noah being similar to the coming of the Son of Man.
Matthew 24:37-39
"But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be."
"The Bible declares that in the last days men will be absorbed in worldly pursuits, in pleasure and money- getting. They will be blind to eternal realities. Christ says, “As the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” Matthew 24:37-39 . COL 228.1"
Ellen White directly references Matthew 24:37-39 in this passage.
"Many at first appeared to receive the warning; yet they did not turn to God with true repentance. They were unwilling to renounce their sins. During the time that elapsed before the coming of the Flood, their faith was tested, and they failed to endure the trial. Overcome by the prevailing unbelief, they finally joined their former associates in rejecting the solemn message. Some were deeply convicted, and would have heeded the words of warning; but there were so many to jest and ridicule, that they partook of the same spirit, resisted the invitations of mercy, and were soon among the boldest and most defiant scoffers; for none are so reckless and go to such lengths in sin as do those who have once had light, but have resisted the convicting Spirit of God. PP 95.2"
The EGW passage elaborates on the spiritual state of the people in Noah's time, aligning with the general description in Matthew 24:37-39 about the conditions preceding the flood. EGW provides details about their lack of repentance and rejection of the warning, which amplifies the 'knew not' aspect in Matthew.
Matthew 24:38
"For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,"
"As the time of their probation was closing, the antediluvians gave themselves up to exciting amusements and festivities. Those who possessed influence and power were bent on keeping the minds of the people engrossed with mirth and pleasure, lest any should be impressed by the last solemn warning. Do we not see the same repeated in our day? While God's servants are giving the message that the end of all things is at hand, the world is absorbed in amusements and pleasure seeking. There is a constant round of excitement that causes indifference to God and prevents the people from being impressed by the truths which alone can save them from the coming destruction. PP 103.1"
Both passages describe the preoccupation with worldly activities and pleasures before a major destruction event (the Flood and the end times).
The period of their probation was about to expire. Noah had faithfully followed the instructions which he had received from God. The ark was finished in every part as the Lord had directed, and was stored with food for man and beast. And now the servant of God made his last solemn appeal to the people. With an agony of desire that words cannot express, he entreated them to seek a refuge while it might be found. Again they rejected his words, and raised their voices in jest and scoffing. Suddenly a silence fell upon the mocking throng. Beasts of every description, the fiercest as well as the most gentle, were seen coming from mountain and forest and quietly making their way toward the ark. A noise as of a rushing wind was heard, and lo, birds were flocking from all directions, their numbers darkening the heavens, and in perfect order they passed to the ark. Animals obeyed the command of God, while men were disobedient. Guided by holy angels, they “went in two and two unto Noah into the …
Both passages describe the events leading up to the flood, specifically the people's indifference and the entry into the ark. The EGW passage elaborates on the details mentioned in Matthew.
Matthew 24:39
"And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be."
"But who reads the warnings given by the fast-fulfilling signs of the times? What impression is made upon worldlings? What change is seen in their attitude? No more than was seen in the attitude of the inhabitants of the Noachian world. Absorbed in worldly business and pleasure, the antediluvians “knew not until the Flood came, and took them all away.” Matthew 24:39 . They had heaven-sent warnings, but they refused to listen. And today the world, utterly regardless of the warning voice of God, is hurrying on to eternal ruin. 9T 14.1"
The EGW passage explicitly alludes to Matthew 24:39 and the story of Noah to draw a parallel between the antediluvians' disregard for warnings and the world's current state.
"The righteous and the wicked will still be living upon the earth in their mortal state—men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above. Before the Flood, after Noah entered the ark, God shut him in and shut the ungodly out; but for seven days the people, knowing not that their doom was fixed, continued their careless, pleasure-loving life and mocked the warnings of impending judgment. “So,” says the Saviour, “shall also the coming of the Son of man be.” Matthew 24:39 . Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man's destiny, the final withdrawal of mercy's offer to guilty men. GC 491.1"
Ellen White directly references Matthew 24:39 in this passage.
"Christ declares that there will exist similar unbelief concerning His second coming. As the people of Noah's day “knew not until the Flood came, and took them all away; so,” in the words of our Saviour, “shall also the coming of the Son of man be.” Matthew 24:39 . When the professed people of God are uniting with the world, living as they live, and joining with them in forbidden pleasures; when the luxury of the world becomes the luxury of the church; when the marriage bells are chiming, and all are looking forward to many years of worldly prosperity—then, suddenly as the lightning flashes from the heavens, will come the end of their bright visions and delusive hopes. GC 338.2"
Ellen White directly references Matthew 24:39 in this passage.
"The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fire- proof buildings and said: “They are perfectly safe.” But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines. 9T 13.1"
Both passages describe a sudden and unexpected destruction. While Matthew 24:39 refers to the flood, EGW describes a fire. The parallel lies in the unexpected nature of the disaster and the people's lack of preparedness.
Matthew 24:42
"Watch therefore: for ye know not what hour your Lord doth come."
"If such had only known that the work of Christ in the heavenly sanctuary would close so soon, how differently would they have conducted themselves, how earnestly would they have watched! The Master, anticipating all this, gives them timely warning in the command to watch. He distinctly states the suddenness of His coming. He does not measure the time, lest we shall neglect a momentary preparation, and in our indolence look ahead to the time when we think He will come, and defer the preparation. “Watch ye therefore: for ye know not.” Yet this foretold uncertainty, and suddenness at last, fails to rouse us from stupidity to earnest wakefulness, and to quicken our watchfulness for our expected Master. Those not found waiting and watching are finally surprised in their unfaithfulness. The Master comes, and instead of their being ready to open unto Him immediately, they are locked in worldly slumber, and are lost at last. 2T 191.2"
EGW directly quotes Matthew 24:42 and uses it as a basis for her discussion on the importance of watchfulness and the suddenness of Christ's coming.
“Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his Lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his Lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My Lord delayeth his coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the Lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites there shall be weeping and gnashing of teeth.” M…
The EGW passage directly quotes Matthew 24:42.
"“But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” While we are not to know the hour of our Lord's return, we may know when it is near. “Therefore let us not sleep, as do others; but let us watch and be sober.” 1 Thessalonians 5:4-6 . DA 235.3"
Both passages discuss the need to be watchful and prepared for the Lord's return, even though the exact timing is unknown.
"might secure if they would believe and obey? Probation still lingers, and it is our privilege to lay hold of the hope set before us in the gospel. Let us repent and be converted and forsake our sins, that they may be blotted out. “Heaven and earth shall pass away: but My words shall not pass away. And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.” Luke 21:33-36 . 9T 268.2"
Both passages emphasize the need to watch and be ready, though EGW's passage is more directly quoting Luke 21:36, the underlying theme of watchfulness connects to Matthew 24:42.
"Do we realize how large a number in the world are watching our movements? From quarters where we least expect will come voices urging us forward in the work of giving to the world the last message of mercy. Ministers and people, wake up! Be quick to recognize and seize every opportunity and advantage offered in the turning of the wheel of providence. God and Christ and the heavenly angels are working with intense activity to hold in check the fierceness of Satan's wrath, that God's plans may not be thwarted. God lives and reigns. He is conducting the affairs of the universe. Let His soldiers move forward to victory. Let there be perfect unity in their ranks. Let them press the battle to the gates. As a mighty Conqueror, the Lord will work for them. 7T 14.1"
Both passages emphasize the need for vigilance and readiness. While EGW's passage is broader, the underlying theme of being watchful and prepared for God's work aligns with Matthew 24:42.
"N umber N ine—Testimony for the Church Chapter 69—The Rebellion 1T 355 [See Appendix ] The dreadful state of our nation calls for deep humility on the part of God's people. The one all-important inquiry which should now engross the mind of everyone is: Am I prepared for the day of God? Can I stand the trying test before me? 1T 355"
Both passages emphasize the need for watchfulness and preparedness for the Lord's coming. Matthew 24:42 is a direct command to watch, while EGW's passage urges self-examination in light of the impending day of God. The connection is thematic, revolving around the idea of being ready for a future event.
"I saw that God was fitting up my husband to engage in the solemn, sacred work of reform which He designs shall progress among His people. It is important that instructions should be given by ministers in regard to living temperately. They should show the relation which eating, working, resting, and dressing sustain to health. All who believe the truth for these last days have something to do in this matter. It concerns them, and God requires them to arouse and interest themselves in this reform. He will not be pleased with their course if they regard this question with indifference. 1T 618.2"
Both passages emphasize the need for watchfulness and preparedness. Matthew 24:42 is a general call to watchfulness, while the EGW passage applies this principle to specific areas of life, urging people to 'arouse' and reform their habits in light of the impending return of Christ.
Matthew 24:42-51
"Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; And shall begin to smite his fellowservants, and to eat and drink with the drunken; The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth."
“Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his Lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his Lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My Lord delayeth his coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the Lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites there shall be weeping and gnashing of teeth.” M…
Ellen White directly references Matthew 24:42-51 in this passage.
Matthew 24:44
"Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh."
"The coming of Christ is nearer than when we first believed. The great controversy is nearing its end. The judgments of God are in the land. They speak in solemn warning, saying: “Be ye also ready: for in such an hour as ye think not the Son of man cometh.” Matthew 24:44 . 8T 252.2"
EGW directly quotes Matthew 24:44, making the connection undeniable.
"“In such an hour as ye think not the Son of man cometh.” “Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.” Matthew 24:44 ; Revelation 16:15 . COL 319.3"
EGW directly quotes Matthew 24:44.
"God's message for the inhabitants of earth today is, “Be ye also ready: for in such an hour as ye think not the Son of man cometh.” Matthew 24:44 . The conditions prevailing in society, and especially in the great cities of the nations, proclaim in thunder tones that the hour of God's judgment is come and that the end of all things earthly is at hand. We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent. PK 278.1"
Ellen White directly references Matthew 24:44 in this passage.
"“Be ye also ready: for in such an hour as ye think not the Son of man cometh.” Matthew 24:44 . Go to your rest at night with every sin confessed. Thus we did when in 1844 we expected to meet our Lord. And now this great event is nearer than when we first believed. Be ye always ready, in the evening, in the morning, and at noon, that when the cry is heard, “Behold, the Bridegroom cometh; go ye out to meet Him,” you may, even though awakened out of sleep, go forth to meet Him with your lamps trimmed and burning. 9T 48.3"
Ellen White directly references Matthew 24:44 in this passage.
"Will the students of our schools study, and endeavor to copy the life and character of Him who came down from heaven to show them what they must be, if they would enter the kingdom of God? I have borne you a message of the near coming of the Son of God in the clouds of heaven with power and great glory. I have not presented before you any definite time, but have repeated to you the injunction of Christ himself, to watch unto prayer, “For in such an hour as ye think not, the Son of man cometh.” [ Matthew 24:44 .] The warning has come echoing down the ages to our time, “Behold, I come quickly; and my reward is with me to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [ Revelation 22:12-14 .]— The Review and Herald, August 21, 1888 . CE 114.2"
Ellen White directly references Matthew 24:44 in this passage.
"The leading men in our college should be men of piety and devotion. They should make the Bible the rule and guide of life, giving heed to the sure word of prophecy as to “a light that shineth in a dark place.” Not one of us should dare to be off guard for a moment, for “in such an hour as ye think not the Son of man cometh.” It is only those who continue faithful in well-doing that shall reap the reward. Much that has no part in Christ is allowed a place among us. Unconsecrated ministers, professors, and teachers assist Satan to plant his banner in our very strongholds. 5T 12.1"
The phrase "in such an hour as ye think not the Son of man cometh" is a direct quote. The surrounding context in EGW's writing reinforces the connection.
"***** Chapter 6—Advent Experience With carefulness and trembling we approached the time [The year 1843, Jewish time, was believed to reach from March 21, 1843, to March 21, 1844. Those who received the Advent faith looked for the coming of Christ during that year.] when our Saviour was expected to appear. With solemn earnestness we sought, as a people, to purify our lives that we might be ready to meet Him at His coming. Notwithstanding the opposition of ministers and churches, Beethoven Hall, in the city of Portland, was nightly crowded; especially was there a large congregation on Sundays. Elder Stockman was a man of deep piety. He was in feeble health; yet when he stood before the people he seemed to be lifted above physical infirmity, and his face was lighted with the consciousness that he was teaching the sacred truth of God. 1T 48"
The EGW passage describes the Advent believers preparing for Christ's coming, which aligns with the call to readiness in Matthew 24:44.
"most impressive discourse on the approaching reign of Christ upon the earth, followed by an earnest and solemn appeal to Christians and sinners, urging them to prepare for the judgment and the coming of the Lord. My soul had been stirred within me by what I had heard. And so deep was the sense of conviction in my heart, that I feared the Lord would not spare me to reach home. 1T 15.1"
Matthew 24:44 directly urges believers to be ready for Christ's return, as the timing is unknown. The EGW passage describes a sermon urging preparation for the judgment and the coming of the Lord. The EGW passage is directly based on the principle of readiness found in Matthew 24:44.
"***** Chapter 21—Prepare to Meet the Lord I saw that we should not put off the coming of the Lord. Said the angel: “Prepare, prepare, for what is coming upon the earth. Let your works correspond with your faith.” I saw that the mind must be stayed upon God, and that our influence should tell for God and His truth. We cannot honor the Lord when we are careless and indifferent. We cannot glorify Him when we are desponding. We must be in earnest to secure our own soul's salvation, and to save others. All importance should be attached to this, and everything besides should come in secondary. 1T 123"
Both passages focus on the need to be ready for the Lord's return. The EGW quote directly echoes the sentiment of preparation found in Matthew 24:44.
"I saw many traveling in this broad road who had the words written upon them: “Dead to the world. The end of all things is at hand. Be ye also ready.” They looked just like all the vain ones around them, except a shade of sadness which I noticed upon their countenances. Their conversation was just like that of the gay, thoughtless ones around them; but they would occasionally point with great satisfaction to the letters on their garments, calling for the others to have the same upon theirs. They were in the broad way, yet they professed to be of the number who were traveling the narrow way. Those around them would say: “There is no distinction between us. We are alike; we dress, and talk, and act alike.” 1T 128.2"
The EGW passage includes the phrase "Be ye also ready," which is a direct quote from Matthew 24:44. The context of being ready for the end times also aligns.
God is at work, and we are not doing one half that must be done to prepare a people to stand in the day when the Son of man shall be revealed. Woe be to the man that shall in the least degree seek to hinder the work which God is doing. We must labor for others; we must try to weaken the hold of our brethren upon their earthly treasures; for many will sell their birthright to eternal life for worldly advantages. How much better to encourage them to lay up their treasure in heaven than complainingly to drop the words: “It is money, money, that these men are continually calling for; and they are getting rich by it.” How sweet are words like these to the world-loving professor! How they strengthen his courage to withhold from God the proportion which belongs to Him and which should be returned to Him in tithes and offerings! The curse of the Lord will rest upon those who fail to render to Him His own. Let us work in harmony with God. His servants have a message to bear to money lovers; why…
Both passages discuss preparing for the coming of the Son of Man. EGW's passage focuses on the hindrance caused by love of money, while Matthew 24:44 emphasizes readiness. The connection is thematic, focusing on preparation for Christ's return.
"The doctrine of the world's conversion and the spiritual reign of Christ was not held by the apostolic church. It was not generally accepted by Christians until about the beginning of the eighteenth century. Like every other error, its results were evil. It taught men to look far in the future for the coming of the Lord and prevented them from giving heed to the signs heralding His approach. It induced a feeling of confidence and security that was not well founded and led many to neglect the preparation necessary in order to meet their Lord. GC 321.2"
Both passages discuss the importance of being ready for the Second Coming. The EGW passage criticizes the belief that the Lord's coming is far off, leading to complacency, while Matthew 24:44 directly urges believers to be prepared because the Son of Man will come unexpectedly.
"***** Chapter 84—Our Ministers In the vision given me in Rochester, New York, December 25, 1865, I was shown that a most solemn work is before us. Its importance and magnitude are not realized. As I marked the indifference which was everywhere apparent, I was alarmed for ministers and people. There seemed to be a paralysis upon the cause of present truth. The work of God seemed stayed. Ministers and people are unprepared for the time in which they live, and nearly all who profess to believe present truth are unprepared to understand the work of preparation for this time. In their present state of worldly ambition, with their lack of consecration to God, their devotion to self, they are wholly unfitted to receive the latter rain and, having done all, to stand against the wrath of Satan, who by his inventions would cause them to make shipwreck of faith, fastening upon them some pleasing self- deception. They think they are all right when they are all wrong. 1T 466"
This is a duplicate of pair 1. Both passages emphasize the need for readiness and preparedness, warning against complacency and the unexpected nature of future events. EGW applies this to the specific context of the latter rain and spiritual warfare.
Matthew 24:45
"Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?"
The teachers of truth must be wise men, very careful of their words and actions. They must be men who will give meat in due season to the flock of God; men who will not give the least sanction to low standards of living; men who have that faith which works by love, and purifies the soul from all carnal thoughts and desires. Workers of this character will not grovel in earthliness; they will not be in bondage to human beings or to Satan's temptations. They will quit themselves like men, and be strong. They will turn their faces to the Sun of Righteousness, rising above all base things into an atmosphere free from spiritual and moral defilement. GW 127.1 He who lives the principles of Bible religion, will not be found weak in moral power. Under the ennobling influence of the Holy Spirit, the tastes and inclinations become pure and holy. Nothing takes so strong a hold upon the affections, nothing reaches so fully down to the deepest motives of action, nothing exerts so potent an influence…
EGW directly references the concept of giving 'meat in due season' to the flock of God, which is a clear allusion to Matthew 24:45.
"The Message for this Time Let all have more to teach, to write, and to publish in regard to those things that are now to be fulfilled and that concern the eternal welfare of souls. Give meat in due season to the old and the young, to saints and to sinners. Let everything that can be said to awaken the church from its slumbers be brought forward without delay. Let no time be lost in dwelling on those things that are not essential, and that have no bearing upon the present necessities of the people. Read the first three verses of the Revelation, and see what work is enjoined upon those who claim to believe the word of God: 7T 157"
Both passages directly address the importance of providing timely and relevant spiritual nourishment ('meat in due season'). EGW explicitly uses the phrase, directly echoing Matthew 24:45.
"In your study of the word of God, penetrate deeper and still deeper beneath the surface. Lay hold by faith on divine power and sound the depths of inspiration. Bring into your ministry the power of God, remembering that the Lord is behind you. Let His love shine through all you do and say. Let the truth, the precious, simple truth of the word of God, shine out in full brightness. Humble self before God. Christ will be your efficiency. He has appointed you as rulers over His household, to give meat in due season. Christ's laborers are very near His heart of love. He desires to perfect His household through the perfection of His ministers. 9T 151.1"
The EGW passage directly alludes to Matthew 24:45 with the phrase "rulers over His household, to give meat in due season." This is a clear reference to the parable of the faithful servant.
Matthew 24:45-46
"Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing."
“Watch therefore: for ye know not what hour your Lord doth come. But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. Who then is a faithful and wise servant, whom his Lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his Lord when he cometh shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My Lord delayeth his coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the Lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites there shall be weeping and gnashing of teeth.” M…
The EGW passage directly quotes Matthew 24:45-46.
Matthew 24:48
"But and if that evil servant shall say in his heart, My lord delayeth his coming;"
"near coming of the Son of man: “But and if that evil servant shall say in his heart, My Lord delayeth His coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the Lord of that servant shall come in a day when he looketh not for Him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites.” 1T 57.1"
EGW directly quotes Matthew 24:48.
The evil servant says in his heart, “My lord delayeth his coming.” He does not say that Christ will not come. He does not scoff at the idea of His second coming. But in his heart and by his actions and words he declares that the Lord's coming is delayed. He banishes from the minds of others the conviction that the Lord is coming quickly. His influence leads men to presumptuous, careless delay. They are confirmed in their worldliness and stupor. Earthly passions, corrupt thoughts, take possession of the mind. The evil servant eats and drinks with the drunken, unites with the world in pleasure seeking. He smites his fellow servants, accusing and condemning those who are faithful to their Master. He mingles with the world. Like grows with like in transgression. It is a fearful assimilation. With the world he is taken in the snare. “The lord of that servant shall come ... in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites.” DA 635…
EGW directly quotes Matthew 24:48 and elaborates on its meaning.
"Different times were set for the Lord to come, and were urged upon the brethren. But the Lord showed me that they would pass by, for the time of trouble must take place before the coming of Christ; and that every time a date was set, and passed, it would weaken the faith of God's people. For this I was charged with being the evil servant that said, “My Lord delayeth His coming.” Matthew 24:48 . LS 89.1"
Ellen White directly references Matthew 24:48 in this passage.
"We are living in the closing scenes of this earth's history. Prophecy is fast fulfilling. The hours of probation are fast passing. We have no time—not a moment—to lose. Let us not be found sleeping on guard. Let no one say in his heart or by his works: “My Lord delayeth His coming.” Let the message of Christ's soon return sound forth in earnest words of warning. Let us persuade men and women everywhere to repent and flee from the wrath to come. Let us arouse them to immediate preparation, for we little know what is before us. Let ministers and lay members go forth into the ripening fields to tell the unconcerned and indifferent to seek the Lord while He may be found. The workers will find their harvest wherever they proclaim the forgotten truths of the Bible. They will find those who will accept the truth and will devote their lives to winning souls to Christ. 8T 252.4"
EGW directly quotes Matthew 24:48.
"Different times were set for the Lord to come, and were urged upon the brethren. But the Lord showed me that they would pass by, for the time of trouble must take place before the coming of Christ, and that every time that was set, and passed, would weaken the faith of God's people. For this I was charged with being the evil servant that said: “My Lord delayeth His coming.” 1T 72.2"
EGW directly quotes and applies Matthew 24:48 to her own experience of being accused of delaying the Lord's coming.
"Days of Perplexity But the time of expectation passed. This was the first close test brought to bear upon those who believed and hoped that Jesus would come in the clouds of heaven. The disappointment of God's waiting people was great. The scoffers were triumphant, and won the weak and cowardly to their ranks. Some who had appeared to possess true faith seemed to have been influenced only by fear; and now their courage returned with the passing of the time, and they boldly united with the scoffers, declaring that they had never been duped to really believe the doctrine of Miller, who was a mad fanatic. Others, naturally yielding or vacillating, quietly deserted the cause. LS 57"
The EGW passage describes the disappointment and subsequent actions of those who doubted the Second Coming after the Millerite movement. Matthew 24:48 speaks of the evil servant who believes his lord delays his coming. The connection is thematic, dealing with the delay of the Second Coming and the reactions of believers.
"Still, I observed that some of those who claimed to be sanctified, manifested a bitter spirit when the subject of the soon coming of Christ was introduced; this did not seem to me a manifestation of the holiness which they professed. I could not understand why ministers from the pulpit should so oppose the doctrine that Christ's second coming was near. Reformation had followed the preaching of this belief, and many of the most devoted ministers and laymen had received it as the truth. It seemed to me that those who sincerely loved Jesus would be ready to accept the tidings of His coming and rejoice that it was at hand. 1T 23.2"
Both passages deal with the idea of people not wanting Christ to return soon. The Matthew passage speaks of an 'evil servant' who delays the coming in his heart, while EGW speaks of those who oppose the doctrine of Christ's soon return.
"But the time of expectation passed. This was the first close test brought to bear upon those who believed and hoped that Jesus would come in the clouds of heaven. The disappointment of God's waiting people was great. The scoffers were triumphant and won the weak and cowardly to their ranks. Some who had appeared to possess true faith seemed to have been influenced only by fear; and now their courage returned with the passing of the time, and they boldly united with the scoffers, declaring they had never been duped to really believe the doctrine of Miller, who was a mad fanatic. Others, naturally yielding or vacillating, quietly deserted the cause. I thought, If Christ had surely come, what would have become of those weak and changing ones? They professed to love and long for the coming of Jesus; but when He failed to appear, they seemed greatly relieved, and went back to a state of carelessness and disregard of true religion. 1T 51.3"
Both passages discuss the delay of Christ's coming and the negative reactions of some people to that delay. The EGW passage describes scoffers and those who lost faith, while Matthew 24:48 speaks of the 'evil servant' who assumes the Lord's delay and acts accordingly. The connection is thematic, focusing on the consequences of a perceived delay.
These statements relative to time setting were printed about thirty years ago, and the books containing them have been circulated everywhere; yet some ministers claiming to be well acquainted with me, state that I have set time after time for the Lord to come, and those times have passed, therefore my visions are false. No doubt these false statements are received by many as truth; but none who are acquainted with me or with my labors can in candor make such report. This is the testimony I have ever borne since the passing of the time in 1844: “Time after time will be set by different ones, and will pass by; and the influence of this time setting will tend to destroy the faith of God's people.” If I had in vision seen definite time, and had borne my testimony to it, I could not have written and published, in the face of this testimony, that all times that should be set would pass, for the time of trouble must come before the coming of Christ. Certainly for the last thirty years, that i…
Both passages address the delay of Christ's coming. The EGW passage discusses the setting of dates and the disappointment when they pass, while the Matthew verse speaks of the servant who believes his master is delaying his return. The theme of a perceived delay is present in both.
Matthew 24:51
"And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth."
"near coming of the Son of man: “But and if that evil servant shall say in his heart, My Lord delayeth His coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the Lord of that servant shall come in a day when he looketh not for Him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites.” 1T 57.1"
EGW directly quotes Matthew 24:51.
"As I saw the dreadful fact that God's people were conformed to the world, with no distinction, except in name, between many of the professed disciples of the meek and lowly Jesus and unbelievers, my soul felt deep anguish. I saw that Jesus was wounded and put to an open shame. Said the angel, as with sorrow he saw the professed people of God loving the world, partaking of its spirit, and following its fashions: “Cut loose! Cut loose! lest He appoint you your portion with hypocrites and unbelievers outside the city. Your profession will only cause you greater anguish, and your punishment will be greater because ye knew His will, but did it not.” 1T 133.2"
Both passages speak of being assigned a portion with hypocrites as a form of judgment. The EGW passage warns against being appointed a portion with hypocrites and unbelievers, while Matthew 24:51 describes a similar fate. The connection is present, though not a direct quote.