Ellen G. White's writings consistently speak against the use of coffee, describing it as a "hurtful indulgence" that harms the mind, body, and spiritual life. She places coffee in the same category as tea, tobacco, alcohol, and other stimulants, calling them "idols" that should be laid aside by those seeking to honor God. White states: - "Coffee is a hurtful indulgence. It temporarily excites the mind to unwonted action, but the after-effect is exhaustion, prostration, paralysis of the mental, moral, and physical powers... All these nerve irritants are wearing away the life-forces, and the restlessness caused by shattered nerves, the impatience, the mental feebleness, become a warring element, antagonizing to spiritual progress." (CTBH 34.4) - "Let every one resist the temptation to use wine, tobacco, flesh-meats, tea, or coffee. Experience has demonstrated that far better work can be accomplished without these harmful things." (SpTEd 35.3) - "Those who use tobacco, tea, and coffee should lay aside those idols, and put their cost into the treasury of the Lord." (1T 222.1) - "The only safe course is to touch not, taste not, handle not, tea, coffee, wines, tobacco, opium, and alcoholic drinks." (HL 112.1) While she does not use the word "sin" in every instance, she does refer to the indulgence of perverted appetite as "sin" and repeatedly urges believers to give up coffee as part of a life of self-denial and spiritual growth. She also warns that continued use of such stimulants can dull spiritual perception and hinder one's relationship with God. In summary: According to Ellen G. White's writings, drinking coffee is strongly discouraged and is considered a harmful, spiritually detrimental practice that should be given up by those seeking to live in harmony with God's will. She associates its use with the sin of indulging perverted appetite and calls for its abandonment as a matter of principle and spiritual health. References: - White, E. G. (1890). Christian Temperance and Bible Hygiene (CTBH), p. 34.4, 34.5. - White, E. G. (1894). Special Testimonies on Education (SpTEd), p. 35.3. - White, E. G. (1868). Testimonies for the Church, Vol. 1 (1T), p. 222.1. - White, E. G. (1897). Healthful Living (HL), p. 109.1, 112.1. - White, E. G. (1875). Testimonies for the Church, Vol. 3 (3T), p. 569.2. - White, E. G. (1909). Testimonies for the Church, Vol. 9 (9T), p. 153.4. If you would like direct quotations or more context from any of these references, please let me know!

The gospel presentation, according to Ellen G. White's writings, is not merely a lifeless theory but a living force that changes lives. It centers on the following key points: - The gospel is to be presented as a living power that transforms character and brings assurance of God's love (MH 99.2). - It is the announcement of salvation through faith in Jesus Christ, His first advent, and the hope of His second coming (COL 226.3). - The message includes a call to repentance, the remission of sins through Christ alone, and the restoration of believers to their privileges as God's children (DA 820.4, MH 99.2). - The gospel should be presented with clarity and power, so that hearers are deeply impressed and recognize it as the word of the living God (GW 353.1, GW 356.3, 9T 143.1). - The strongest argument in favor of the gospel is a loving and lovable Christian life, demonstrating the power of God's grace to transform character (MH 470.1). - The gospel ministry combines the proclamation of truth with practical service, such as medical missionary work, to reach all classes of society (6T 300.2, 7T 106.4). - The presentation of the gospel should always lift up Jesus—His life, death, resurrection, and soon return—and invite people to faith, obedience, and readiness for His coming (3SP 263.1, 6T 75.2). In summary, the gospel presentation is the clear, powerful, and practical proclamation of salvation through Jesus Christ, calling people to repentance, faith, and a transformed life, and preparing them for Christ’s soon return. If you would like direct quotations or more context from any of these references, please let me know! References: - White, E. G. (1905). The Ministry of Healing (MH), p. 99.2, 470.1. - White, E. G. (1900). Christ’s Object Lessons (COL), p. 226.3. - White, E. G. (1898). The Desire of Ages (DA), p. 820.4. - White, E. G. (1915). Gospel Workers (GW), p. 353.1, 356.3. - White, E. G. (1909). Testimonies for the Church, Vol. 9 (9T), p. 143.1. - White, E. G. (1901). Testimonies for the Church, Vol. 6 (6T), p. 75.2, 300.2. - White, E. G. (1878). The Spirit of Prophecy, Vol. 3 (3SP), p. 263.1. - White, E. G. (1902). Testimonies for the Church, Vol. 7 (7T), p. 106.4.